A FRIEND PRAYS

Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words. [Job 2:13 (NLT)]

When his life turned from riches to rags and all he loved and possessed (along with his health) was taken from him, Job’s friends came and silently sat with him on the ground for seven days. While this seems odd to us, it was perfectly normal in Job’s day. Seven days was the traditional mourning period and tradition held that those visiting a mourner weren’t to speak until the mourner spoke first. As it turned out, his friends’ compassionate silence was the kindest thing they did for Job. Things rapidly went downhill as soon as the three men opened their mouths!

Reflecting a sort of retribution theology—that good things happen to good people and bad things to bad people—Job’s friends were sure that his troubles were divine retribution for his sins. Ignoring their knowledge of Job, a man Scripture described as “the finest man on earth…blameless…a man of integrity” who “fears God and stays away from evil,” they wanted him to repent of his unnamed sins so that God would stop punishing him. While Job’s friends were quick to accuse him of being an unrepentant sinner, there is no mention of them praying for or with him. In fact, in the end, it is Job who prays for them.

If Job were a friend of mine, his name would be on my prayer list; he’d fit right in with the rest of the names on it. There are people with depression, addictions, cancer, MS, Parkinson’s, heart disease, and dementia. There are caregivers, sick babies, parents of troubled children and children with troubled parents. Some are mourning the loss of loved ones while others are in recovery, hospice, or dire financial straits. There are people who have no faith and others who are struggling to keep their faith. Unlike Job’s friends, however, I don’t blame them for their troubles but, like Job’s friends, I do want their lives to improve. I want every one of them to be happy, healed, and whole. I want their issues resolved, their problems solved, their health restored, and their goals achieved.

Unfortunately, it is not my will that will be done—if it were, there would be “happily ever after” endings to all their stories. In the end, it is God’s plan that will prevail, not mine. Just as I don’t know the cause of my friends’ problems, I don’t know the solutions to their difficulties. Nevertheless, I do know the One who has the solutions to their trials and the answers to their questions. As believers, rather than trying to figure out what God should do, we must trust Him in the suffering, tragedies, and uncertainties of this life. God alone is the source of all wisdom. As we offer our intercessions, let us take comfort in Paul’s words that the Holy Spirit knows for what we should pray. While we may be at a loss for the right words, the Holy Spirit never is.

Heavenly Father, give us compassionate and understanding hearts for our hurting friends. Let us know when supportive silence is better than anything we could ever say to them. Help us focus our prayers on your will rather than our desires. Reassure those for whom we pray of your loving-kindness and strengthen their weary spirits. May they have peace in their circumstances, discover joy in their troubles, hear your voice clearly, follow your directions willingly, and be filled with hope for the future.

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what he can do. [Andrew Murray]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:26-28 (NLT)]

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THE SINNER’S PRAYER

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” [Acts 2:38 (ESV)]

purple prairie cloverIn a book about evangelism, the author wrote of bringing a new believer into his office and the two of them saying the “Sinner’s Prayer.” After the new believer repeated the Pastor’s words, he was pronounced saved. While there is no official version of this “sinner’s” prayer, it probably goes something like this: “God, I know that I am a sinner and that I deserve to go to hell. I believe that Jesus Christ died on the cross for my sins. I do now receive Jesus Christ as my personal Lord and Savior. Thank you, Lord, for saving me and forgiving me! Amen.” Many evangelical Christians speak of saying some sort of prayer like this at the moment of conversion. Is a special “Sinner’s Prayer” a requirement for salvation?

If would seem that, if a special prayer were required, we would find it in the Bible. While we find lots of prayers, there doesn’t appear to be a special prayer prerequisite for salvation. Jesus told the sinful woman who kissed and anointed his feet that her faith had saved her, He told the woman with the bleeding disorder that her faith made her well, and He told the blind men that their faith gave them sight. While on the cross, the Lord promised the repentant thief that he’d join the Him in paradise that day. Although they all knew they were sinners, none of them recited a special “sinner’s” prayer!

When the 3,000 were converted at Pentecost, we don’t read of a mass recitation of a specific prayer. Instead, Peter told the people to repent of their sins, turn to God, and be baptized in the name of Jesus for the forgiveness of sins. After hearing the gospel from Philip, the Ethiopian eunuch was baptized and, after speaking with Ananias, Saul regained his sight and was baptized. While Peter preached the gospel to the Roman centurion Cornelius and his Gentile friends, the Holy Spirit descended upon them and they all were baptized. In none of those cases is there mention of a special prayer before conversion, asking for salvation, or taking Jesus as a “personal Lord and Savior.” The people believed, repented, and were baptized. If a special prayer is required for Christ’s salvation, I’m pretty sure it would have been included in Scripture and it isn’t.

Nevertheless, it is Biblical to repentantly pray and ask for forgiveness; what’s not Biblical is to say salvation comes because of a prayer. Salvation comes by God’s grace through faith. We are justified by faith, not by works, and certainly not by words. Even so, there’s nothing inherently wrong with praying some sort of sinner’s prayer at conversion—unless, of course, the person praying isn’t called by the Holy Spirit and genuinely repentant. When empty of faith, that prayer is meaningless and gives the person praying it a false (and dangerous) sense of security. Merely saying a version of the Sinner’s Prayer isn’t like purchasing an insurance policy guaranteeing salvation and eternal life. Even repeating dozens of prayers can’t save us. We’re not saved by the words of a prayer but by the genuine repentance and faith behind the prayer. As Christians, we don’t put our trust in words but in the body and blood of Jesus Christ.

In actuality, since we’re all sinners, every prayer we say is a sinner’s prayer. Nevertheless, our faith, hope, and assurance should not be in the prayers we say but rather in the God who hears those prayers.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God. [Ephesians 2:8 (ESV)]

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. [1 Peter 1:8-10 (ESV)]

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ORGANIZING PRAYERS

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

While there are no hard and fast rules about prayer except to believe in it and do it, some people use acronyms to help organize their prayers. The PRAY method stands for Praise, Repent, Ask, and Yield while the ACTS method formats prayer into Admiration (praise), Confession, Thanksgiving, and Supplication (asking God for what is needed). A TACOS prayer structure is Thanks, Adoration (or Applause), Confession, Others, and Self. Rather than an acronym, I was taught “The Hand of Prayer” as a girl. Beginning with the thumb, the order was Praise, Thanksgiving, Confession, Intercession (prayer for others), and Petition (prayer for oneself).

Regardless of how we do it, we should remember that only after we’ve put God first in our prayers, are we to pray for others and ourselves. I, for one, admit that I often speed through praise and thanks along with confession and repentance to get right to the asking. Worse, I find that my personal petitions frequently preempt and outweigh my intercessory prayers.

There is nothing wrong with praying for ourselves. In the Lord’s Prayer, we were taught to ask for our daily needs, forgiveness of sins, and deliverance from temptation. The Psalms are filled with pleas for God to intervene in the psalmists’ lives. Hannah, Jabez, David, Paul and even Jesus prayed for themselves. Praying for ourselves brings us into an intimate relationship with God and invites His blessings into our lives. The problem arises when we come to God just for those blessings without acknowledging Him or praying for others. Remembering our “God blesses” for others didn’t end with adulthood!

Before he became Pope Francis, Cardinal Bergoglio is said to have created the “Five Finger” prayer approach to help little ones remember their many “God blesses.” His method helps us remember to offer our prayers for others, as well. Because it’s nearest to the body when hands are folded in prayer, the thumb reminds us to pray for the people who are nearest and dearest—our family and friends. The index or pointing finger is a reminder to pray for those people (e.g. teachers, counselors, doctors, and pastors) who point us in the right direction. As the strongest and tallest, the middle finger is a prompt to pray for those in power and authority (even the ones with whom we disagree). Because it is the weakest digit with the least amount of dexterity, the fourth (or ring) finger reminds us to pray for the weak and powerless (e.g. the homeless, vulnerable, impoverished, and suffering). It is only when we get to the pinky that we pray for ourselves and our own needs. That little finger is a vivid reminder of how small we are in relation to God and how small our needs are in relation to the needs of others.

It is both a responsibility and a privilege to lift others’ needs to God in prayer. Abraham interceded for the people of Sodom, Job for his friends, Moses for the Israelites, the early church for the imprisoned Peter, Daniel for his captive nation, Paul for the readers of his letters, and Jesus for His disciples. John Calvin said, “To make intercession for men is the most powerful and practical way in which we can express our love for them.” When we pray with our five fingers, we have four fingers reminding us to do just that!

We are never more like Christ than in prayers of intercession. [Austin Phelps]

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. [Ephesians 6:18 (NLT)]

Share each other’s burdens, and in this way obey the law of Christ. [Galatians 6:2 (NLT)]

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THE LORD’S TABLE – Maundy Thursday

You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows. [Psalm 23:5 (CSB)]

The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? [1 Corinthians 10:16 (CSB)]

While touring an historic house, the elaborately set dinner table reminded me of the large formal dinner parties we had in our younger (and more energetic) days. I’d start preparing the table in advance by adding extra leaves to the table, gathering the extra chairs, and ironing out the creases in the damask tablecloth. From the cupboard in the basement, I’d haul up the crystal salad plates, my mother’s Lenox china, and the hand-painted Bavarian service plates and Czechoslovakian dessert plates that were my grandmother’s. I’d spend hours polishing the silverware and serving pieces. The service plates were set out, the silverware laid, the crystal wine and water goblets carefully placed at each setting, and the napkins artfully folded. I’d set out the silver candlesticks, put in fresh candles, get flowers from the florist, and create what I hoped would be the perfect Martha Stewart-worthy table setting. There was plenty more work to do in the kitchen. I’d spend days perusing recipes, planning the menu, making lists, purchasing food, and preparing it all. I loved doing it because I loved the people for whom I did it. Nevertheless, as nice as my guests were and as much as they enjoyed themselves, I’m not sure they truly appreciated how much effort went into everything that on that table.

As I approached the Lord’s Table for communion last week, I wondered if I genuinely appreciate all that Jesus did to prepare His table of blessings for me. Do I truly value His gift of body and blood? It cost Him far more than a few days of work and the price He paid was greater than any I ever paid for lobster, prime rib, artisan cheese, or vintage wine. I thought of Him washing the feet of the disciples and of His anguish as he prayed alone in the garden. I thought of His disappointment at Judas’ betrayal, Peter’s denial, and the disciples’ desertion. I thought of His silence in front of Caiaphas and Pilate, His flogging and mocking at the hands of the Roman soldiers, His arduous walk to Golgotha, and His suffering on Calvary. He may have been God but He was in a man’s body and suffered and died as a man for you and for me. Yet, Jesus welcomes us, sinners all, to come to His table and share in His gifts.

There always was plenty of laughter at my table but coming to the Lord’s table is a sacred occasion and not to be taken lightly. While my guests didn’t have to make any preparations to come to our feast, we should prepare for the Lord’s feast by seriously examining ourselves and then by repenting and forgiving where repentance and forgiveness are needed. Coming to the Lord’s Supper is a solemn time to remember, reflect, recommit, and reconnect with Jesus.

I’d like to think my guests never left my table hungry or thirsty; nevertheless, I know they were hungry and thirsty by the next morning. When we come to Jesus’ table, our hunger and thirst will be forever satisfied because we are filled with the Bread of Life and the living water of the Lord!

Jesus Christ, host of this meal, you have given us not only this bread and cup, but your very self, that we may feast on your great love. Filled again by these signs of your grace, may we hunger for your reign of justice, may we thirst for your way of peace, for you are Lord forevermore. Amen. [Lutheran Book of Worship]

“I am the bread of life,” Jesus told them. “No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again. … I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.” [John 6:35,51 (CSB)]

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OBSERVING LENT

‘We have fasted before you!’ they say. ‘Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’ “I will tell you why!” I respond. “It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers. What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?” [Isaiah 58:3-5 (NLT)]

grey catbirdEvery evening, a man went to the local pub and ordered three beers. When asked why three, he explained that he ordered the two extra beers in honor of his two dear brothers who lived far away. One evening, when the man ordered only two beers, the bartender assumed the worst and extended sympathy for the loss of a brother. Correcting the bartender, the man said his brothers were both fit as fiddles and the beers were for them. “It’s me that’s not drinking tonight,” he explained. “You see, I’ve given up beer for Lent!”

Yesterday was Ash Wednesday, the first day of Lent, a period of forty days (not counting Sundays) that commemorate Jesus’ forty days of fasting and temptation in the desert. Originally, Lent was a time of fasting, penitence, and reflection in preparation for an Easter baptism. Today, many people continue to observe this tradition with some sort of fast or spiritual discipline before Easter. While they tend to “give up” something in the way of food, entertainment, or pleasure, the most common fasts usually have to do with desserts, alcohol, chocolate, social media, television, or coffee from Starbucks or Dunkin’. Since Lent’s observation isn’t founded in Scripture, the choice to observe this season in some way is a personal one.

What we must never do is err in thinking that God will love us more for our Lenten sacrifice or that giving up something like gum, candy, beer, eating out, or YouTube has any bearing on our salvation. Jesus took care of our salvation on the cross and God’s love could never be greater than it is right now. No amount of sacrifice can earn God’s free gift of grace.

If we do choose to give up something for Lent, we make a mistake if we focus only on our sacrifice. After all, fasting from carbs or alcohol without prayer and Scripture are nothing more than a diet or “dry January.” Rather than focusing on ourselves, Lent is a time to focus on Christ and the sacrifice He made to give us the gift of salvation.

Although Jesus fasted, He never commanded us to do so. His words on fasting tend to focus on people’s hypocrisy when fasting—they often fasted to impress people with their holiness rather than grow closer to God. Self-sacrifice is not to be done ostentatiously but humbly, quietly, and privately. Regardless of how we choose to observe Lent, unlike the man at the bar, it should be done sincerely. God sees into our hearts and knows when we’re repentant and genuinely seeking Him or just going through the motions!

The purpose of Lent is not to force on us a few formal obligations, but to ‘soften’ our heart so it may open itself to the realities of the spirit, to experience the hidden ‘thirst and hunger’ for communion with God. [Alexander Schmemann]

“No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.” [Isaiah 58:6-7 (NLT)]

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I’M FINE

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

poppy mallowWhenever I asked about her boys, my sister would give a vague answer like, “They’re fine…just doing their own thing” It was several years before I learned “their own thing” meant they were breaking her mama’s heart with their mental illness, addictions, and run-ins with the law. Because she kept her pain concealed, she carried the weight of that burden alone for many years.

When we ask someone how they’re doing, we often hear similar elusive or brusque answers like, “I’m fine,” “It’s taken care of,” or “We don’t need a thing.” Maybe everything really is hunky-dory but those answers often are used when life has gone seriously awry and things are anything but fine. Nevertheless, such vague but terse responses are conversation stoppers. Even best friends (or sisters) who suspect something is amiss won’t pry and the subject is politely changed.

We often wrap ourselves up in a nice package on the outside when we’re a mess on the inside. While we allow people onto the front porch of our lives, we’re not about to let them in to see the messy kitchen, fingerprints on the glass, or dirty floors. We refuse to expose our vulnerabilities and weakness but then we wonder where our friends are when we need them. People don’t know we need them if we refuse to allow them entrance into our lives.

Think of the paralyzed man whose friends took him to see Jesus in Capernaum. What if he’d told his friends not to worry about him—he was just fine on his mat? While his friends went off to see Jesus, he would have remained paralyzed at home! What if the blind man in Bethsaida told his friends they didn’t have to trouble themselves and bring him to Jesus or if the centurion’s servant told his master he didn’t need a thing? Think of the healing they would have missed!

What if Moses told Jethro he had everything under control and didn’t need his father-in-law’s advice to delegate his duties? What if Nehemiah said he was “just fine” when King Artaxerxes asked about his sad demeanor? What if, insisting she didn’t need company, Naomi hadn’t allowed Ruth to accompany her back to Bethlehem? Moses probably wouldn’t have lasted another year (let alone forty) leading those “stiff-necked” Israelites,  Jerusalem may not have been rebuilt, and Naomi would have been a bitter, lonely, and poor widow instead of the happy grandmother of Ruth and Boaz’s baby (and ancestor of Jesus)! Knowing they weren’t “just fine,” they admitted it and accepted what was offered!

As for Job’s friends—he could have rebuffed them at the door, telling them, “I’m fine; this is just a little setback.” Instead, he allowed them inside to see his scabs, sores, and misery. Even with his friends’ erroneous theology, Job must have found comfort when they remained at his side. Perhaps their discussions even strengthened his faith in God.

When a stranger asks, “How are you?” we’re so used to replying, “I’m fine!” that we forget that our friends actually do care about the answer. Usually, when people inquire about our lives or ask how they can help, they sincerely want to know. If they’re simply being polite or nosy, when we say we need something, they’ll probably tell us they’d love to help but are just too busy!

We often tell our friends and family we’re okay when we’re not and the same goes for God. Even though God knows everything about us and all that we need, He tells us to make our requests known to Him. Fortunately, with God, we can be confident that He truly is interested in the answer and He’ll never tell us He’s too busy! Let’s remember, however, that God’s answer to our need may be someone who asks, “How are you?”

Refusing to ask for help when you need it is refusing someone the chance to be helpful. [Ric Ocasek]

You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy. [John 16:24 (NLT)]

Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. [Matthew 7:7-8 (NLT)]

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