IT’S NOT FAIR

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

Many years ago, while my son and his pals were playing baseball in the field next to the Miller house, the ball ended up going through the Miller’s window! When my son returned home, he asked me to call Mrs. Miller and ask for the return of his ball. Once I knew how the ball came to be in her possession, I told him he had to pay for the broken window before getting back his ball. So, for the next few weeks, the boy worked extra chores to pay off his debt.

Some people think of good works like the chores my son did to redeem his baseball. They picture a heavenly bookkeeper with a holy ledger who deposits their good deeds in the credit column and their sins in the debit. Whenever they err, a withdrawal is made from the works side to pay for the sin. It seems like a good plan. After all, my son worked off his debt so why can’t we just work off our sin debt?

If God used a balance scale with good works placed on one tray and sins on the other, how would the weight of good works and sins be determined? Would putting a dollar into the red kettle at Christmas be the same as being a hospice volunteer? Would petty theft weigh the same as grand larceny or adultery as much as mass murder? How many sins would be paid off by a mission trip? What would you need to discharge the sins of deceiving a spouse, gossiping about a neighbor, taking unfair advantage of someone, misappropriating funds, or cheating on your taxes?

Salvation, however, cannot be earned nor is it for sale. That’s good news for me since I know my sins far outweigh my good works and there’s no way I could do enough to purchase my salvation. Moreover, we can’t stock up good turns, kindness, benevolence, generosity, and service to pay for future sins. Thinking our worth comes from our works undervalues God’s gift of grace because good works aren’t what save us from spiritual bankruptcy! Salvation comes from Jesus alone! He paid our sin debt in full with his blood when He died on the cross.

When my son told me about the mishap at the Millers, he insisted he wasn’t the one who hit the ball that broke their window. Claiming his innocence, he protested paying someone else’s debt. It may not have been fair but it was necessary. Someone had to pay the Millers for their busted window and no one else came forward.

As the sinless Lamb of God, Jesus was far more innocent of any wrongdoing than my son. Nevertheless, He paid both my debt and yours! The only one who was absolutely free of sin deliberately chose to take the full weight of God’s justice for sins He didn’t commit! Jesus paid a debt He didn’t owe because mankind owed a debt that couldn’t be paid! It wasn’t fair, but it was necessary.

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:23 (NLT)]

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. [1 John 2:2 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2 (NLT)]

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IMITATION

Be imitators of me, as I am of Christ. [1 Corinthians 11:1 (ESV)]

mockingbirdHearing the bird’s shrill harsh scream, I looked up expecting to see a blue jay. To my surprise, it was a mockingbird. Of all the beautiful songs it can imitate, I wondered why the mockingbird chose the strident call of the jay. Then, remembering how many blue jays inhabit our neighborhood, I realized their raucous “jaaaaay” is what the mockingbird frequently hears so that has become part of his song.

It’s not just mocking birds and parrots who mimic what they hear and see. Years ago, a retired friend told me about spending Christmas with his son’s young family in Minnesota. By December 26, he grew tired of hearing the three youngsters squabble over their new toys and this grandpa decided to enjoy some peace and quiet while shoveling the snow. When his young grandson insisted on helping, he gave the youngster a small child-sized shovel but the boy complained that he wanted the big one. Telling him it would be too heavy, Grandpa refused and started shoveling. When the child kept whining about using the big shovel, my friend used a few ill-chosen words before letting the boy give it a try. Of course, once he started with it, the child cried that it was too heavy. “$@#!&)%!” said Grandpa, “I told you so!” There were a few more profanities when the boy grew bored and started to toss snowballs. Eventually, however, the shoveling was finished. While taking off their coats in the house, the youngster proudly announced to his parents, “We just shoveled the whole $@#!&)% driveway!” You can’t blame him for the bad language; like the mockingbird, he was imitating what he’d heard!

Children never have been very good at listening to and obeying their elders but they are experts at imitating us. It’s been said that we should live in such a way that we wouldn’t be ashamed to sell our parrot to the town gossip (or have our youngsters answer questions like those asked by Art Linkletter in his 1960s show Kids Say the Darndest Things.)

Children mimic more than our words; they model our behavior, as well. For years, the kids and I watched my husband give two hard shakes to the handle after locking the front door to his business. Although he’d turn toward the car, before taking a step, he’d turn back around and give that door handle at least one more hard shake—just to make sure it was good and locked. When we returned north last May, I chuckled as I watched my son do the identical thing after locking the front door of the same business! Both our words and behavior get recycled to the next generation.

Children will imitate both the positive and negative aspects of our behavior. They can learn to be polite, considerate, positive, helpful, truthful, and modest or they can learn to be rude, selfish, negative, uncooperative, deceitful, and arrogant. Do we model the right kind of behavior—not just for youngsters but also everyone we encounter? As Christ’s followers, we should—regardless of how provoked, aggravated, or tired we may be.

My father-in-law, whose given name was Paul, was called “Bill” for most of his 96 years. When asked why, he explained that everyone called him “Bill” because he walked just like a man named Bill. Whose walk do we imitate? To be worthy of the name of “Christian,” we should be imitators of Christ and walk and speak as would He. Do we?

Whoever says he abides in him ought to walk in the same way in which he walked. [1 John 2:6 (ESV)]

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.[Ephesians 5:1-2 (ESV)]

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SUPPORTING ROLES

And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. [Hebrews 11:32-34 (NTFE)]

pipevine swallowtail butterflyHebrews 11 lists the great examples of faith found in the Hebrew Scriptures. Every story, however, has a supporting cast and, while we may not remember or even know their names, they played an important role in everyone’s story. We know Moses is one of those heroes of faith but what of the midwives Shiphrah and Puah? If they hadn’t defied Pharaoh’s orders to kill newborn Hebrew boys, Moses wouldn’t have lived long enough to be found by Pharaoh’s daughter let alone lead Israel to the Promised Land!

We know the promised Messiah was to come from David’s line but that line nearly became extinct in 841 BC when Judah’s king Ahaziah died and his mother, Athaliah, seized the throne for herself. To secure her position, the queen mother murdered Ahaziah’s children (her grandchildren) and the rest of the royal family! The Davidic line remained only because Athaliah’s sister, Jehosheba, rescued Ahaziah’s infant son Joash. At great risk, she kept the boy hidden for six years until the time was right for him to be named king.

We recall the names of Esther and her uncle Mordecai but probably not that of Hegai, the eunuch in charge of the king’s harem. Without his coaching and assistance, Esther never would have captured the heart of Xerxes, become queen, and been able to save the Hebrew nation from extinction. We revere the name of David but probably don’t know the names of his thirty-seven “mighty men” listed in 2 Samuel 23. We know of Jeremiah but not Ebed-melech, the court official who risked his life to rescue the prophet from the cistern where he had been left to die.

What of those heroes of faith whose names we don’t know—people like the slave girl who told Naaman about the Samarian prophet who could heal him of leprosy? It was her testimony that introduced the Syrian warrior to the one true God of Israel. What of the king’s cup-bearer who told Pharaoh that Joseph could interpret his dream? Without his action, the story of Israel could have ended in Genesis! We only know her as the widow of Zarephath but this nameless woman fed Elijah the last of her oil and bread during a time of famine. We know Gideon but not the names of his 300 valiant men who bravely fought 135,000 Midianites. When outnumbered by 450 to 1, most soldiers would have fled, but those nameless men belong in the “Hall of Faith” along with Gideon!

The New Testament is not without its unnamed heroes of faith—consider the boy who gave his lunch, the widow who gave her two mites, and the four friends so committed to the paralytic’s healing they cut a hole in the roof and lowered him down to the Lord! What of the nameless shepherds and Magi who worshipped the newborn king? We don’t know the names of the woman at the well, the hemorrhaging woman, the Ethiopian eunuch, the repentant thief on the cross, or the Syrophoenician woman who was determined to have Jesus heal her daughter, but they were just as much heroes of faith as were Moses and Abraham.

Every story, play, or movie has both major roles and a supporting cast. While we may have the lead role in our own personal story, we are just supporting actors in the Kingdom’s story. Nevertheless, we are as essential to God’s scenario as were Shiphrah and Puah, Gideon’s 300 and David’s 37, the woman at the well, and those four faithful friends! For the most part, those supporting actors didn’t even know their own importance; nevertheless, acting in faith, they simply followed God’s direction. Let us take the small (but essential) roles God has given us and play them as well as all the unsung heroes of faith did!

There are no small roles, only small actors. [Konstantin Stanislavski]

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. [Hebrews 12:1-2 (NTFE)]

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OUTSIDE THE LINES

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

Several years ago, I purchased a beautifully drawn coloring book featuring scenes from the Colorado mountain town that had been part of our lives for thirty-five years. Since it was a gift for one of my grands, I asked the artist to sign the book. She added these words to her signature: “Don’t be afraid to color outside the lines!” Was the artist’s advice limited to her book or was it about something more?

“Coloring inside the lines” has come to mean thinking or acting within the generally accepted guidelines. It’s staying within your comfort zone by doing what’s safe—the way it’s always been done. Creating a new and better picture, however, requires coloring outside the lines! Although it can get a little messy, coloring outside the lines means thinking outside the box, seeing new possibilities, stepping out of the norm, using different colors, and drawing new lines. It must be willing to get uncomfortable. Doing God’s work often requires coloring or living outside the lines draw by society!

The unconventional John the Baptist lived outside the lines. A Nazarite from birth, he was an ascetic who practiced self-denial, wore a rough robe of camel’s hair with a leather belt, and ate locusts and honey. Not one to play it safe, he called the Pharisees and Sadducees a “brood of snakes!” and dared to call King Herod and his wife adulterers! Nevertheless, it was by coloring outside the lines that the Baptizer fulfilled God’s purpose to be the voice in the wilderness that prepared the way for Jesus.

Elisha lived outside the lines when he left his prosperous farm and team of oxen to become Elijah’s successor—an odd choice his family and neighbors probably didn’t understand. The young shepherd boy David stepped outside the lines when he dared to take on Goliath—something none of Saul’s seasoned soldiers had attempted. Abigail went outside the lines when she kept David from taking vengeance on her foolish husband as did Rahab when she helped the Israelites. Joseph colored outside the lines when he remained with the pregnant Mary rather than breaking their engagement. Mary of Bethany went outside the lines when she sat with the men rather than help in the kitchen and again when she anointed Jesus with expensive perfume. Peter colored outside the lines when he stepped out of the Jewish code of ritual purity and ate with the Gentile Cornelius as did Paul when he insisted Gentiles didn’t need to become circumcised.

Coloring outside the lines is what we do when we allow God to take control of our lives; it’s leaving your livelihood and tax booth as did Matthew or stepping out of the boat onto the water as did Peter. Staying inside the lines is failing to trust God enough to answer His call and follow His lead. Staying inside the lines is what the Pharisees did. It’s being more concerned about what others think than what God says; it’s being more concerned about how we appear than who we really are.

Coloring outside the lines is refusing to compromise our faith; it is obeying God before man. The artist’s advice to my grand applies to us all: “Don’t be afraid to color outside the lines!” Let’s not be afraid to live outside the lines—honestly, boldly, creatively, faithfully, and joyfully—fulfilling God’s purpose and trusting in His promises.

For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” [Hebrews 13:5b-6 (NLT)]

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THE RIGHT TIME AND WAY

“No!” David said. “Don’t kill him. For who can remain innocent after attacking the Lord’s anointed one? Surely the Lord will strike Saul down someday, or he will die of old age or in battle. The Lord forbid that I should kill the one he has anointed!” [1 Samuel 26:9-11 (NLT)]

But God removed Saul and replaced him with David, a man about whom God said, “I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.” [Acts 13:22 (NLT)]

In the Gospel stories of the two miraculous catches of fish, experience told the disciples that fishing in the light of day was the wrong time and casting a net from the right side of the boat was the wrong way to do it. Nevertheless, that’s exactly how Jesus told them to fish. If we look at those stories more figuratively, we see that night time was man’s time and the boat’s left side was man’s way. Those miraculous catches, however, tell us that the right time is whenever God says it is and the right way is however God says it’s to be done!

It’s not just in His fishing instructions to the disciples that we find Jesus’ way counter-intuitive and unconventional. Man’s way is to hold grudges but Jesus’ is to offer forgiveness. Man’s way is to get even; Jesus’ is to be merciful. Man’s way is exclusive; Jesus’ is inclusive. Man’s way values power, authority, and wealth; Jesus’ way values the meek, humble, and poor. Man’s way declares certain people unclean, disgraceful, worthless, or untouchable; Jesus’ way loves and touches them all. Man’s way is to be self-sufficient; Jesus’ is to be God-dependent. Man’s way doesn’t turn the other cheek, find strength in weakness, or go the extra mile, but Jesus’ way does! As strange as it sometimes sounds, God’s way always is the right way!

Seeing the oppression of his people under Pharaoh, Moses initially tried to do things his way in his own time. After observing an Egyptian beating a fellow Hebrew, he killed the offender and hid the body in the sand. While his motive was good, Moses accomplished nothing by killing one Egyptian. Doing it his way meant fleeing Egypt, separation from his own people, losing his position and power, and 40 years as an alien in a foreign land. Meanwhile, the Hebrews spent another 40 miserable years in slavery! It was only when Moses abided by God’s timing and way that he brought Egypt to its knees and the entire Hebrew nation to freedom!

On the other hand, when David was on the run from Saul, he passed up two opportunities to kill the king and take the crown. Even though he’d been anointed king by Samuel, David knew that God anointed Saul first. David trusted that, in God’s time and His way, Saul would fall and he faithfully waited until God’s time. He was, indeed, a man after God’s own heart!

As counter-intuitive as it often seems, we’re supposed to do things God’s way in His time. It’s not a question of how or when it’s always been done or we want to do it; it’s how and when God wants it done! Remember, if we’re not fishing at His time from the right side of the boat, it doesn’t matter how many times we drop that net!

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” [Isaiah 55:8-9 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2 (NLT)]

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ORTHOPRAXY

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. [James 2:14-17 (ESV)]

African irisJeopardy introduced me to the word “performative” but, in an article about how scandals are hurting organized religion, the New York Times introduced me to another new word, “orthopraxy.” While “orthodoxy” means correct belief, doctrine, or teaching, “orthopraxy” has to do with correct practice, behavior, or action. Orthodoxy says, “Hear my words!” but orthopraxy says, “Watch my behavior!” With the flood of scandals throughout the Christian church, it’s easy to point our fingers at the disgraced Christian celebrities, megachurch pastors, and Roman Catholic priests whose orthodoxy didn’t match their orthopraxy—people who espoused devotion to God and adherence to His word while disregarding it in their own lives.  Let’s remember, however, that whenever we point a finger at someone, three other fingers point at us! Although the Times article was about the disconnect between orthodoxy and orthopraxy in the church at large, there’s often a disconnect between the two in our personal lives, as well.

As a Christ follower, correct doctrine or belief must come first; nevertheless, that doctrine should lead to correct behavior! In his letter to the Romans, the Apostle Paul spends the first eleven chapters focusing on theology—the message of the Gospel. Paul, however, doesn’t stop at correct belief or orthodoxy. In chapter 12, he transitions to the application or orthopraxy of that belief or doctrine. Paul does the same thing in his letter to the Ephesians. The first three chapters highlight doctrine and emphasize that we are saved by God’s grace through our faith rather than works [2:8-9]. Then the Apostle continues by telling his readers how to put that doctrine into practice. He urges them to  “lead a life worthy of your calling,” by being humble, gentle, united, patient with one another, making allowances for each other’s faults, and by binding themselves “together in peace.” [4:2-3]

Making it clear that orthodoxy and orthopraxy are two sides of the same coin, Paul told Titus to “insist on these teachings (orthodoxy) so that all who trust in God will devote themselves to doing good (orthopraxy).” [3:8] James makes the same point when he asks, “What good is it, my brothers, if someone says he has faith but does not have works?” Just as a Christian’s belief or doctrine should lead to walking as did Christ, the believers’ actions or “works” are evidence of his belief in that doctrine!

While we tend to think of “works” as good deeds, orthopraxy is more than writing a check to a charity, teaching Sunday school, or helping at the food pantry. Our works are the way we conduct ourselves every moment of every day. It’s the way we demonstrate the integrity, goodness, honesty, truth, peace, love, patience, compassion, generosity, self-control, and forgiveness that should be the result of our faith or orthodoxy. Our secular behavior—the way we do our work, vote, compete, negotiate a contract, accept criticism, disagree, serve, talk with (or about) other people, spend our money, and use our leisure time is our orthopraxy. We can’t have one without the other!

For a Christian, correct belief must come first but, out of that belief, correct conduct must follow. Although we are saved by faith and not works, God’s purpose in saving us is so we’ll do good works. Our problem as Christians isn’t that we don’t know what to do—the problem is that we do know what to do but we often fail to do it!

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. [Ephesians 2:8-10 (ESV)]

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