CHRISTMAS LIGHTS

The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. [Isaiah 9:2 (NLT)]

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

Two nights ago, we joined a long line of vehicles slowly wending their way through a nearby neighborhood famed for its over-the-top holiday light display. Each street follows a theme and over 300 homes are brightly decorated. The streets were aglow with meteor shower, icicle, garland, fairy, net, star, blinking, ball and laser lights along with illuminated blow molds, inflatables, and cut-outs of everything from Santa exiting an outhouse to the Grinch, igloos to elves, and candy canes to Olaf and the Minions. As bright as that neighborhood’s display was, it pales in comparison to one done by the Gay family in Lagrangeville, NY. Holders of the Guinness world record for holiday lights on a residential property, their 2020 display uses more than 670,000 lights that are choreographed to 256 songs.

The first holiday light display was in 1882 when Edward Hibberd Johnson, an associate of Thomas Edison, hand-wired and strung together 80 red, white and blue light bulbs and placed them on a tree. After connecting them to a power generator, he set the tree on a rotating pedestal in his parlor window where the brightly lit revolving tree drew a crowd of admirers. Even though electricity was not readily available, as Edison’s partner in the Edison Lamp Company (makers of light bulbs), Johnson was more a promoter of electricity and light bulbs than the spirit of Christmas. Nevertheless, by 1894, the tradition of Christmas lights was firmly established when the White House Christmas tree was illuminated by 120 bulbs. Today, in the U.S., about 150 million light sets are sold every year and some 80 million homes display Christmas lights.

Last night, we again joined a long line of vehicles and drove through another holiday display. While less extravagant, this show was more meaningful. From the safety of our cars in a darkened church parking lot, we visited 1st century Nazareth and Bethlehem. Starting with the angel Gabriel’s visit to Mary, we saw the Christmas story unfold in several live scenes while the relevant Bible verses were broadcast from a small speaker by each display. Rather than plastic reindeer or inflated snowmen, we saw real donkeys, camels, and sheep along with people portraying the holy family, angels, shepherds, and wise men.

While nowhere near as impressive as the previous night’s extravaganza, this simple representation of the Christmas story was a reminder that Jesus wasn’t flashy or brash. Even thought He was God, His birth was barely acknowledged. Although a star marked the event, only pagan astrologers noticed and, even though a host of angels made His birth announcement, only shepherds heard them. Rather than thousands of people coming to admire a spectacular display of lights, only lowly shepherds and sheep gazed in wonder as the light of the world lay in a manger.

Amid the season’s frenzied shopping, gaily wrapped presents, holiday music, cookies, cards, ugly sweaters, trimmed trees, elves on shelves, Santas, and all of those bright lights and decorations, let’s not forget that Jesus is the reason for the season. To be more specific, Good Friday is the reason for Christmas! The reason God took on the flesh of man and was born of woman was so He could die—something He couldn’t do as God. Jesus became man so that, by dying, He could take away the sins of the world.

When we see the festive lights of this season, let us remember that the real light of the world has nothing to do with LEDs, bulbs, generators, kilowatts, electricity, or even the sun. The light of the world comes from the Son who came to us as a baby in a small Judean village.

The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. [John 1:4-5 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

WAITING WITH JOY

May those who sow in tears reap with shouts of joy! He that goes forth weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. [Psalm 126:5-6 (RSV)]

sara longwing butterflyColors have been used to differentiate liturgical seasons since the 4th century and, by the 12th century, Pope Innocent systemized their use in the church. Originally Advent was about penance, prayer and fasting in preparation for baptism so purple (the color associated with sacrifice and repentance from sin) was its liturgical color. Like the Advent wreath, however, liturgical colors are merely traditions and have no basis in Scripture. Most denominations have added more colors to the original five.

Representing the traditional Advent color of penitence, three of the four candles on our wreath are purple. This Sunday’s candle, however, is pink—the traditional color of joy and happiness—and the day’s Scripture readings are joyful ones. They start with the good news for the oppressed found in Isaiah 61 followed by the psalmist’s promise of a harvest of joy in Psalm 126. In the gospel, the good news of Isaiah 40 is repeated by John the Baptist and, in the epistle, Paul tells the Thessalonians always to be joyful. After the somber and apocalyptic readings of the last two Sundays, these readings are a welcome change. In the Roman Catholic Church, this Sunday is known Gaudete Sunday. The name comes from the Latin translation of Philippians 4:4—Gaudete in Domino sempe  meaning “Rejoice in the Lord always”—which were the first words of the introit for mass on the third Sunday of Advent.

Those words, however, shouldn’t be limited to this one Sunday because Paul’s words weren’t a suggestion; they were a command! Reasons to rejoice, however, seem to be in short supply right now and, rather than rejoicing, many are grieving. While some may grieve the actual loss of loved ones, we’re all grieving the loss of our sense of normalcy. Christmas is a holiday filled with long-standing traditions, many of which won’t be observed this year. In a season when friends and family are front and center, we won’t be home for the holidays or gathering with those we love. A malicious virus will keep us from travel, festive parties, visits to Santa, holiday parades, crowded candlelight Christmas Eve services, Christmas markets, neighborhood potlucks, cookie exchanges, and the annual sing-along Messiah. This pandemic seems to have stolen Christmas the way the Grinch did when he terrorized Whoville by stealing all the Christmas presents, food, and decorations.

But, let’s remember—when the Grinch heard every Who down in Whoville sing joyfully on Christmas morning, he realized that Christmas didn’t come from a store! The lighting of this candle of joy will remind us of that same thing. Christmas isn’t about enjoying family and friends and observing decades old traditions. It’s about rejoicing in the good news that a Savior was born—rejoicing that because Jesus atoned for our sins, rather than being separated from God, we are His sons and daughters. It’s rejoicing that Heaven will be our home someday. It’s rejoicing that, even though we plant in tears, we will harvest in joy! Whether or not you light the candle of joy on an Advent wreath, be sure to rekindle the candle of joy in your heart!

Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:16-18 (RSV)]

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. [Philippians 4:4-5 (RSV)]

Copyright ©2020 jsjdevotions. All rights reserved.

WAITING WITH PEACE

This is the Good News about Jesus the Messiah, the Son of God. It began just as the prophet Isaiah had written: “Look, I am sending my messenger ahead of you, and he will prepare your way. He is a voice shouting in the wilderness, ’Prepare the way for the Lord’s coming! Clear the road for him!’”  [Mark 1:1-3 (NLT)]

christmas starLast Sunday, my husband and I lit the candle of hope on our Advent wreath. This Sunday, we’ll re-light that one along with a second candle, the one we call the peace or Bethlehem candle. Because the Advent wreath custom has been adapted in a variety of ways through the years, there are several names for the candles and explanations for their symbolism that probably have more to do with the selling of wreaths, candles, and devotional booklets than with church tradition. There are no official names, meanings or rituals because an Advent wreath isn’t based on Scripture. It’s merely a tradition to help make this season more meaningful.

We’ve selected our Advent readings (or “lections”) from the Revised Common Lectionary (RCL), an ordered system of Scripture readings. The Christian church has used lectionaries since the 4th century but the RCL was adopted in 1992. An ecumenical project of several American and Canadian denominations, the goal was to provide a common experience of God’s word among all Christians as a way of uniting the Church. Used by a majority of the Protestant churches in the U.S. and Canada, the RCL is a three year cycle of weekly Scripture readings to be read at public worship. During most of the year, the four selections are from the Old Testament, Psalms, the Epistles and the Gospels. Chosen for their common theme and relevance to the church season, these common lections connect Christians with one another across denominational lines and enable an Episcopalian in Minneapolis to recite the same psalm or hear the same epistle as a Methodist in Denver or a Lutheran in San Diego.

Before lighting the candles Sunday, we’ll read portions of Isaiah 40, Psalm 85, and 2 Peter 3. Isaiah tells the people of Judah to be prepared: “Your God is coming!” Saying that salvation is near, the psalmist speaks of the meeting of unfailing love and truth and the kiss of righteousness and peace. Joining these verses are Peter’s words to live peaceful and righteous lives and be ready for the end times when “the day of the Lord will come.” These lections again remind us that Advent is not just about anticipating the Messiah’s birth; it’s a time to anticipate His return. As we prepare our homes for Christmas, let us remember that it is more important to prepare ourselves for meeting Jesus.

Advent is the perfect time to clear and prepare the Way. Advent is a winter training camp for those who desire peace. By reflection and prayer, by reading and meditation, we can make our hearts a place where a blessing of peace would desire to abide and where the birth of the Prince of Peace might take place. [Edward Hays]

On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight. [2 Peter 3:12-14 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

THE JESSE TREE

Last Judgment - Minster Cathedral - BernThere shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. [Isaiah 11:1-2 (RSV)]

I remember standing in awe in front of an enormous sandstone sculpture of the Last Judgment at the entrance to Bern’s Minster Cathedral. With 294 figures, the naked wicked are on the right while the white-robed righteous are on the left. There are prophets, angels with trumpets, Jesus, Lady Justice, the wise and foolish virgins and both sinners and saints—the condemned and the blessed. In graphic detail, it illustrates God’s final judgment and the horrible fate of the damned!

It’s said that a picture is worth a thousand words and that’s true of the Last Judgment. In fact, much of the art in old European churches was there to illustrate Scripture for the largely illiterate population of the Middle Ages and early Renaissance. Seeing the portrayal of the last judgment, Michelangelo’s image of the outstretched hand of God giving life to Adam or Rembrandt’s picture of a distraught Moses smashing the stone tablets brought those stories to life for a people who couldn’t read them for themselves. Several churches had what was known as a Jesse Tree. Rather than a tree, these were large tapestries, carvings, or stained glass windows that illustrated the Bible’s salvation theme through the Old Testament to the birth of Jesus.

For example, the stained glass Jesse Tree in the Cathedral of Chartres (c.1150) portrays a sleeping Jesse at the bottom of the window. A shoot springing from his loins reaches up into four branches. Above Jesse are four kings (David, Solomon and two unnamed ones) and, above them, is Mary. At the top is Jesus surrounded by seven doves (representing the Holy Spirit and His gifts). Surrounding this center panel are fourteen figures holding scrolls. These are the people like Moses, Zechariah, Isaiah, and Samuel, who foretold the coming of a savior. In this single sixteen-by-five-foot window, the whole of the Old Testament prophecies and their fulfillment in Jesus is represented and God’s faithfulness in keeping His promises is illustrated.

The Jesse tree comes from Isaiah’s prophecy that the Messiah would come from Jesse’s line—the Davidic line of kings. Jesse was David’s father. The prophet referred to the lesser known Jesse rather than his famed son because, by the time of the Messiah, Judah would be a conquered nation and, with no more kings, David’s line would appear chopped off, like the stump of a hacked down tree. There was, however, life within that stump and a new branch, the Messiah, would sprout from it. The Jesse tree art in churches illustrated that Jesus’ story didn’t start in the New Testament. It began in the Old; Jesus was the fulfillment of God’s promises made thousands of years earlier.

Nowadays, some people celebrate Advent with a Jesse tree that serves as a sort of Advent calendar. Each day during December, a different Bible story is read and then a small ornament representing the story is placed on the “tree”—the family’s actual Christmas tree, a bare branch anchored in a stand, a small tabletop tree or even a felt hanging. An apple might accompany the story of the fall; an ark or rainbow, the story of Noah; and a scarlet cord, the story of Rahab.

Although I’m not decorating a Jesse tree, I am reading stories and prophecies from the Old Testament that tell of God’s faithfulness and plan for redemption. Starting in Genesis with God telling the serpent (Satan) that his final defeat will be brought about by one of Adam and Eve’s descendants, I’ll do a quick tour through the Old Testament and read about Abraham, Isaac, Jacob, Joseph, Moses, Joshua and David. As I prepare to celebrate Christ’s birth, I’ll put his arrival in historical context—in the world of Rahab, Gideon, Ruth, Samuel, Isaiah, Jeremiah, Habakkuk, and John the Baptist: a world in desperate need of salvation.

We often think of the Bible as two separate books—the Old and New, the Hebrew and the Christian, but it is one continuous story that leads across thousands of years to Christ’s birth, death and resurrection. Let us never forget that Jesus, as the Alpha, was there at the very beginning and, as the Omega, He will be there at the end.

And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. … In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious. [Isaiah 11:1-5,10 (RSV)]

Copyright ©2020 jsjdevotions. All rights reserved.

PATIENCE

In that day the people will proclaim, “This is our God in whom we trust, for whom we waited. Now at last he is here.” What a day of rejoicing! [Isaiah 25:9 (TLB)]

Come, Thou long expected Jesus Born to set Thy people free;
From our fears and sins release us, Let us find our rest in Thee. [Charles Wesley]

giftMy daughter has become quite adept at hiding Christmas gifts from her husband. If she doesn’t, he will find the presents and open them early; patience is not one of his strong suits. It wasn’t one of Sarah and Abraham’s either. Although they’d been promised a son and many descendants, they grew impatient waiting and took matters into their own hands. Sarah gave Abraham her maidservant Hagar with whom to make a child. Although she made the offer, he didn’t have to accept—but he did. The boy Ishmael was the result of their rashness and the rivalry and strife that continue today in the Middle East came from that impatience. Like Sarah and Abraham, when my son-in-law knows a gift is coming, he just can’t wait until the correct time to receive it. Fortunately, while his wife may get annoyed when he takes matters into his own hands, his impulsiveness hasn’t resulted in centuries of international conflict.

Consider the people of Judah—they’d waited centuries for God’s promise to be fulfilled with the Messiah and most of them completely missed their gift. Tired of waiting, some lost faith and hope; they stopped looking for Him. Having anticipated royalty rather than an itinerant preacher, others didn’t recognize Him. Wanting someone to conquer Rome rather than sin, still others didn’t accept Him. Fortunately, my son-in-law isn’t like that. Even when he’s unsuccessful in his search for the gift, he never gives up. He knows it eventually will appear. Moreover, unlike the Judeans, he won’t ignore the package if it isn’t wrapped in fancy paper with an elaborate bow or reject it because it doesn’t fit his expectations.

David had to wait for God’s promise to materialize but, unlike Like Sarah, Abraham, and Judah, he waited patiently and never gave up hope. After being anointed by Samuel, he had to wait about fifteen years until being crowned king. He didn’t spend that time trying to force his kingship to happen nor did he sit idly and twiddle his thumbs impatiently. He wisely trusted God. The shepherd boy used his waiting time to prepare for the challenges of kingship by growing physically, intellectually, and spiritually so he was ready to receive his crown when God gave it to him.

Unlike David, Sarah, Abraham, and the Jews, my son-in-law knows exactly when his Christmas gifts will arrive—December 25! Unfortunately, when waiting on God to act, we rarely have a calendar marked with His delivery date and we certainly don’t know the date of Christ’s return. Needing patience, we can’t be like Sarah and Abraham who tried to make things happen before the appointed time. Needing faith, we can’t be like the Jews who stopped looking and believing in God’s promised provision. Instead, we must be like David who waited with patience and faith while readying himself for the receipt of God’s promised provision.

When He returns is not as important as the fact that we are ready for Him when He does return. [A.W. Tozer] 

Don’t be impatient. Wait for the Lord, and he will come and save you! Be brave, stouthearted, and courageous. Yes, wait and he will help you. [Psalm 27:14 (TLB)]

Copyright ©2020 jsjdevotions. All rights reserved.

WAITING WITH HOPE

Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven. [Mark 13:26-27 (NLT)]

advent wreathIt’s less than a month until Christmas. This Christmas will be vastly different from past ones for us as I imagine it will be for you. Traditionally, our holiday season has been a busy and festive one of concerts, friends, church, fellowship activities, volunteering, entertaining, and family but being in the midst of a pandemic has changed all that. In an attempt to keep the spirit of Christmas alive in what has been a dreary and disappointing year, I’ve started decorating for the holiday and playing Christmas music. Christmas, however, is more than decorations, carols, presents, parties, and peppermint bark. Perhaps not having all of the fun-filled extras of this season will help us focus on its true meaning.

When I was young, I always had a special Advent calendar with a nativity scene and 24 little numbered “windows.” Starting December 1, I opened a window every day to find a special picture or Bible verse that helped tell the Christmas story. Advent, however, isn’t just a way to count down the days until Christmas. In the 4th and 5th centuries, the season of Advent wasn’t about Christmas at all. Lasting 40 days, it was a season of penance, prayer, and fasting in preparation for the baptism of new believers on the Feast of Epiphany (January 6). By the 6th century, Advent was tied to the coming of Jesus—but not His first arrival in Bethlehem. Coming from the Latin adventus, meaning “coming,” Advent was about Christ’s second coming—when the one who arrived as a lamb would return as a triumphant lion. It was not until the Middle Ages that four Sundays became Advent’s length and the season was linked to both Christ’s first and second comings along with His presence among us through the Holy Spirit.

Although the custom of an Advent wreath began with Lutheran and Roman Catholic families in 16th century Germany, it didn’t spread to churches until three centuries later. The wreath is a circle of evergreen branches; its circular shape, with no beginning or end, symbolizes the immortality of the soul and God’s promise of eternal life through Jesus Christ. Four candles, representing the four weeks of Advent, are arranged around the wreath; sometimes, a fifth candle is in its center. A new candle is lit on each of the four Sundays leading up to Christmas with the fifth candle lit on Christmas.

The season of Advent begins this Sunday and, while COVID-19 keeps us from our liturgical church and its Advent wreath ritual, it can’t prevent us from observing Advent at home. We will read the pleas for a savior found in Isaiah 60 and Psalm 80, Jesus’ words about His return in Mark 13, and Paul’s assurance that Jesus will return in 1 Corinthians 1. While it doesn’t seem Christmassy to read about Jesus’ return before He’s appeared in Bethlehem, these readings are reminders that ours is an in-between time—a time between Jesus’s first arrival and His final return. After the readings, we’ll light the first candle on our Advent wreath: the candle of hope, often called the “prophecy candle.” We’ll say a prayer of thanksgiving for the gift of hope that came with the Messiah. This first candle will remind us that we wait with hope for His return: for the time when Satan is defeated, God’s final judgment occurs, all things are made new, and all of God’s promises come true! May the candle of hope stay lit in our lives!

Let us be alert to the season in which we are living. It is the season of the Blessed Hope, calling for us to cut our ties with the world and build ourselves on this One who will soon appear. He is our hope—a Blessed Hope enabling us to rise above our times and fix our gaze upon Him. [A.W. Tozer]

However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert! … Don’t let him find you sleeping when he arrives without warning. I say to you what I say to everyone: “Watch for him!” [Mark 13:32-33,36-37 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.