Don’t answer the foolish arguments of fools, or you will become as foolish as they are. Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation. [Proverbs 26:4-5 NLT)
Since they’re not hard and fast rules, some proverbs are contradictory. Perhaps the most glaring contradiction (and one non-believers love to mention) is found in Proverbs 26:4-5. First, we’re told not to answer the foolish argument of fools but then we’re told to do that very thing!
Proverbs 26:4 reminds us never to stoop to the fool’s level, which can mean anything from answering vindictively or hurtfully to resorting to half-truths or misinformation. Foolish arguments often come from out of the blue. Unanticipated, we rarely are prepared with specifics, facts and evidence to answer intelligently. I recently had such a situation during a casual dinner conversation with a fervent global warming denier. I thought him a “fool” and his “facts” misleading and incorrect but, at the time, I wasn’t armed with decisive evidence of my own. Replying, “I’m not so sure about that,” I moved on to another, less controversial, topic. When we imitate the style of a fool, we become fools ourselves and, had I entered into a debate at that time, I would have looked as foolish as did he!
On the other hand, Proverb 26:5 tells us there are times when foolishness and absurdity must be brought to light and rebuked: that fools should be dealt with to prevent credibility being given to their words. While we can ignore the fool in trivial situations or on negligible issues, the fool should be answered on issues that matter, especially in a more public setting. For example, there were several of us together when one person made a sweeping and offensive generalization about a minority. In that case, his incorrect and offensive statement required an answer, both to correct him and to make clear his opinion was not shared. When remaining silent supports a fool’s position, his assertion should be answered, especially if there is a possibility of enlightening him.
The New Bible Commentary describes fools as “students who have accumulated knowledge but not acquired the ability to apply it: like someone who has a dangerous weapon but does not know how to use it.” We would be fools if we thought one proverb covers every situation. Life is complex and there is no one solution to every problem. How we respond to foolish, irrational, obtuse, fatuous, thoughtless, or futile arguments depends on the circumstances. The point of Proverbs is to teach discernment and the truly wise do more than recite proverbs; they know how and when to apply them. Regarding these two contradictory proverbs, Ecclesiastes tells us, there is “a time to for every activity under heaven.” If we’re not sure which time it is, the Apostle James reminds us to ask God for wisdom.
When claiming God’s promises, we must be cautious of thinking the words of Proverbs come with the same guarantee as do God’s promises. Rather than promises or fool-proof formulas, Proverbs are general life principles telling us how to live honorably, constructively, and successfully in the world. While they prove true far more often than not, they do not ensure success. For example, in spite of directing our children on a godly path and teaching them to seek God’s wisdom [Proverbs 22:6], they still may walk away from the faith and righteous living. Nevertheless, there’s a far better chance for that child to walk the right path, or return to it after straying, if his parents taught him God’s ways.
With just 31,164 verses in the entire Bible, a Canadian schoolteacher named Everett R. Storms questioned claims that it held around 30,000 promises. During his 27th reading of the Bible in 1956, the inquisitive Mr. Storms compiled a list of all Scripture’s promises. Given that the books of prophecy are filled with promises (Isaiah, Jeremiah, and Ezekiel have over 1,000 each) and the psalms are steeped in promises, no wonder it took 18 months to complete this massive task! When finished, Storms had recorded 8,810 promises: 7,487 of which were made by God to man and 290 by man to God. Other promises were made by one man to another, by God the Father to God the Son, by angels to people, by man to an angel, by an evil spirit, and by Satan (all nine of which were lies).
When my “Weekly Wisdom” email reminded me that time is the price we must pay for intimacy with God, I thought of Cindy. A recent widow struggling to make sense of her new normal, Cindy wanted a closer relationship with God, but wasn’t quite sure how to go about it. Rather than reciting the same prayers over and over again, she wanted to sit down and talk to Him, as she would with a good friend.
When Jesus finished the Sermon on the Mount, the crowds were astounded at his teaching because, unlike the scribes and Pharisees, He taught with “authority.” When the people wondered at Jesus’ authority, they weren’t referring to His ability to speak confidently and persuasively. The Greek word translated as “authority” was exousia which meant power or right; the people wondered at Jesus’ authorization to say the things He said. Rather than teach on their own authority, most rabbis taught on the authority of earlier sages. The Moody Bible Commentary depicts them as virtual “walking footnotes” who merely cited famous teachers and repeated what had been said before by others.
While summer is hurricane season here in Florida, early spring is “sinkhole season.” For most property owners, a sinkhole is little more than a headache but, for some, it means the loss of their homes and possibly their lives. Seven weeks ago, two families north of here lost their homes and belongings as the earth collapsed beneath them, leaving a chasm at least 40-feet wide and 60-feet long. Back in 2013, a man went to sleep and literally disappeared as he, his bed and then his entire bedroom vanished into the earth; his body was never recovered.
Devotions of the Heart 