A gentle answer deflects anger, but harsh words make tempers flare. [Proverbs 15:1 (NLT)]
In 2 Samuel 20, we find the story of the “wise woman from Able.” Even though David and his men had suppressed Absalom’s revolt, hostility remained between the people of Judah (David’s tribe) and the ten northern tribes of Israel. When a “troublemaker” named Sheba led the men of Israel in rebellion, Joab and an army of Judeans pursued him. After Sheba’s men found refuge in the town of Abel, Joab’s forces raised a siege ramp against the ramparts of the city and began to batter its walls. Knowing the city and all of its inhabitants would be destroyed once the walls were breached, a “wise woman” came to the wall and asked to speak with Joab. After reminding him that her city was famous for the wisdom of its inhabitants, she assured him of their loyalty and inquired what it was he wanted. Telling her that all he wanted was Sheba, the woman struck a bargain with him and traded the life of Sheba for the safety of the city. After she convinced the town to turn over the rebel leader, his dismembered head was thrown over the city wall, Joab and his army withdrew, and the city was safe.
Like many Old Testament accounts, this story is gruesome, but that shouldn’t keep us from its lesson. With famine, disease, destruction, and death threatening the besieged city, Able’s men wouldn’t stand idly by while their walls were under attack and some of Joab’s troops surely would fall before they conquered the city. When it comes to war, while one side eventually may lay claim to victory, no one ever wins. Instead of coming to the city wall armed with weapons as did Joab, the wise woman of Able came armed with reason. Simply by saying, “Let’s talk!” she discovered what he wanted, determined a solution, and saved lives on both sides of that wall.
It was this nameless woman who defused the situation but that’s what Joab should have done. When God gave the Israelites all those laws in Deuteronomy, He gave them some about warfare and, before attacking a city, they were to offer the inhabitants terms for peace. [20:10] Joab, however, immediately launched an attack (but we know from the rest of Joab’s story that he was a man of treachery and not of God). Wisdom, however, comes from the Lord and the wise woman of Able knew God and His word!
Unlike Joab, we’re not likely to be chasing a rebel army and, unlike this unnamed woman, we probably won’t need to save an entire city from death and destruction, but consider what might happen if we always sought peace before conflict? What if, the next time we’re in a disagreement or dispute, we were more interested in resolution than victory? Instead of trying to change someone else’s mind, what if we opened ours? What if we discussed rather than disparaged and negotiated rather than litigated? Instead of insisting we’re right, what if we tried to reconcile our differences? What would happen if we said, “Let’s talk!” and then really listened? What if we asked, “What can I do to make this right?” and then did it?
“You have to drill through mud and water to get oil; you have to sift through sand and silt to get gold; you have to chop and hack through stone to get diamonds. So why do so many people feel that the treasure of ideas should come to them with little or no effort?” asked Sydney J. Harris. Even though he wasn’t referring to the Bible, the journalist’s words made me think of the way we often approach Scripture; complaining that it’s too hard to understand, we simply don’t study it!
In Jesus’ parable of the four soils, the farmer’s seed finally falls on fertile soil: the people who do more than just hear the Word. Receiving it into their hearts, the Word takes root, grows, and eventually bears fruit. This is the kind of soil we’d all like to think describes us!
Some of the farmer’s seeds fell among the thorns (probably what we’d call thistles). Prolific seed producers, thorny plants like thistles can grow in the harshest environment. While they may have been cut down and no longer were visible to the farmer, their seeds and roots remained. With their deep roots, thistles are masters of survival and can flourish in adverse conditions. Stealing the moisture and sunlight from the plants around them, they stunt their growth and, if allowed to grow, can overtake a field.
In the gospels of Matthew, Mark and Luke, we find Jesus telling the parable of the four soils in which the farmer’s seed falls on four types of ground and yields four different results. Although the same good seed is sown over the entire field, only one kind of soil will yield a good crop. Jesus isn’t giving a lesson about agricultural practices; the seed that is sown is God’s word and the soils represent the different responses we have to God’s word. The lessons taught are both for the sowers—those who teach, preach, or witness—and for the soil—the people who hear the Word.
Many of us have friends and relatives whose memories are declining (and some of us may be those people). As my mother-in-law’s memory started failing, she rewrote history with what we called “wishful memories” and “selective forgetting.” Since her memories became rosier and happier as time passed, it really didn’t matter if nearly a century’s worth of memories were accurate or not; they were good ones. Happy to see her enjoying her version of the past, we ignored faulty memories that were of no consequence.