A FEARLESS INVENTORY

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Made a searching and fearless moral inventory of ourselves. [Step 4 of the 12 steps of Alcoholics Anonymous]

great blue heron

Step four in most twelve-step recovery programs requires “a searching and fearless inventory of ourselves.” However, it’s not just addicts or alcoholics who should take an honest inventory of themselves—we all should. Blindness to our faults can keep us from far more than recovery; it keeps us from a relationship with Jesus. Sin keeps us from being the people God wants us to be because it weighs us down with guilt and shame.

While most of us probably have no problem saying, “Forgive us our trespasses,” and admitting we’ve trespassed, the problem occurs when we’re asked to catalog those trespasses! We’d much rather gloss over our faults than face the unpleasant task of honest self-examination. Real confession, however, requires more than just admitting we’re sinners; it requires taking a good hard look at ourselves to determine how we sinned. Since self-examination can be unpleasant, we tend to generalize or even avoid confession altogether in our prayers; but, we can’t grow spiritually if we’re discounting or ignoring our sins.

It’s easy to spot what’s wrong in the world or in the lives of others but much harder with ourselves. If we’re innocent of the obvious sins—murder, bribery, fraud, assault, worshiping graven images, stealing, and blasphemy—we feel pretty good about our behavior. But even the best Christian, when making a searching and fearless inventory, is likely to find some hypocrisy, bitterness, jealousy, pride, selfishness, greed, prejudice, worry, and/or materialism. Upon further examination, we’ll probably find a list of failures, as well—failure to forgive, show patience, love God with our whole being, love our neighbor as ourselves, have a grateful heart, pray for our enemies, read God’s word, further His kingdom, bear the Fruit of the Spirit, do what we know is right, or give the glory to God.

We don’t need to confess our sins to receive forgiveness. Our sins—past, present, and future—were cancelled when Jesus was nailed to the cross. He paid the debt with His life and anyone who believes in Him receives that forgiveness. The assurance of our forgiveness, however, doesn’t give us carte blanche to keep on sinning.

As Jesus’ followers, we are expected to make war on our sins—to “put to death the sinful, earthly things lurking within” us. How can we go to war if we don’t know what it is we’re battling? Our omniscient God doesn’t need our confession to know our sins—He knows them all. Confession is for us! Simply saying, “forgive us our trespasses” is little more than lip service; admitting lack of forgiveness regarding the ex, surfing for porn, deceit on your resume, or gossiping about your neighbor is taking up arms and engaging in combat against that sin!

Confession makes us open up the junk drawer of our lives, scrutinize it carefully, and toss out the trash that we’ve accumulated. That searching and fearless inventory makes no excuses—it focuses on the truth and accepts full responsibility for the actions. Recognizing that our sins are offensive to God, we repent and forsake our sins, admit our need of God’s saving grace, and commit to walking in Jesus’ footsteps.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God. [Watchman Nee]

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:5 (NLT)]

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ONE OUT OF TEN

ducks
Jesus asked, “Didn’t I heal ten men? Where are the other nine?” [Luke 17:17 (NLT)]

In the Old and New Testaments, the Hebrew word tsara’ath and its Greek equivalent of aphe lepras are translated as leprosy. In Biblical times, however, leprosy had a much broader meaning than the condition we now call Hansen’s disease. It included any skin condition that spread over the body. Along with Hansen’s, it could have been anything from psoriasis and dermatitis to impetigo, scabies, or alopecia and, unlike other ailments, it was believed to have been caused by sin. Anyone considered a leper was shunned as an outcast and required to live in camps outside the city. Lepers had to tear their clothing, leave their hair uncombed, cover their mouths, and warn people of their presence by shouting out “Unclean! Unclean!”

On His way to Jerusalem, Jesus was passing between Galilee and Samaria when, rather than shouting, “Unclean!” ten lepers called out, “Master, have mercy on us!” In response to the lepers’ pleas, Jesus simply told them to go and show themselves to the priests. While this seems odd to us in the 21st century, it made perfect sense to the lepers. It was the priests who inspected afflictions and decided whether someone was diseased or healed and could return to society. Being told to see the priests meant they were cured of their affliction. The healing, however, only began when the lepers showed enough faith in Jesus to depart and head into town.

All ten obeyed Jesus by starting out for the priests and they were blessed for their obedience by  healing. Unlike blocked arteries or diabetes, skin conditions like leprosy are recognizable so these men didn’t need to see the priest to know they’d been healed. Imagine their conversation as they walked down the road. After glancing at a fellow leper, one might have exclaimed, “Hey, Uri, wasn’t there a big abscess on your leg? I don’t see it now.” Perhaps Uri responded, “You’re right! And I can feel my toes again and my nose is no longer bleeding. Look at your arm, Asa, what happened to those scabs? Jacob, your eyes are clear and you no longer limp!” Although they needed a priest to officially declare them clean, their clear skin and strong limbs told them they’d been miraculously healed.

Nevertheless, before they could return to their community, they needed a priest to declare them clean and the process, described in Leviticus 13 and 14, would take over a week’s time. After the priests examined the men outside of town, an elaborate ritual involving two birds, a cedar rod, scarlet string, hyssop, a sacrifice, and the sprinkling of blood would be performed. Still not officially clean, the men needed to wash their clothes, bathe, shave, and stay away from their homes for seven more days. It was not until the eighth day, when they made five different offerings and were anointed with oil on the right earlobe, thumb, and big toe that the lepers would be declared clean!

The lepers had several days of rituals ahead of them before returning to society but Jesus and the disciples were just passing through the area. Jesus wouldn’t be around in eight days to receive their thanks. Instead of rushing to the priests, the healed lepers should have turned around and rushed back to thank their healer. It was only one leper, a Samaritan, who thought to return to Jesus and thank the rabbi from Nazareth who showed mercy on him. Anxious to enjoy their return to health and community, the other nine thought first of themselves and kept going.

I don’t know to what the nine attributed their miraculous recovery but the tenth rightly attributed it to God. Shouting “Praise God!” he threw himself at Jesus’ feet and thanked Him. Nine congratulated themselves on their clear skin but one gave all the glory to God. The Samaritan didn’t need a priest to declare him clean—Jesus did that when he said, “Stand up and go. Your faith has healed you.” Moreover, it wasn’t just his leprous body that was restored to health—so was his very soul!

When our lives are blessed, do we thank God or do we just move on with our lives? Are we in such a rush to enjoy our blessings that we fail to thank the Giver of All Gifts? My mother never let me play with any of my birthday or Christmas gifts until I’d written a thank you note to the giver. What if God did the same thing?

What if you woke up today with only the things you thanked God for yesterday? [attributed to Max Lucado]

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. [1 Chronicles 16:8-10 (NLT)]

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OUR VOWS

For your Creator will be your husband; the Lord of Heaven’s Armies is his name! He is your Redeemer, the Holy One of Israel, the God of all the earth. [Isaiah 54:5 (NLT)]

But you have been unfaithful to me, you people of Israel! You have been like a faithless wife who leaves her husband. I, the Lord, have spoken. [Jeremiah 3:20 (NLT)]


Throughout the Bible, marriage is often used as a metaphor for man’s relationship with God. His covenant with Israel is seen as a form of marriage, their unfaithfulness as adultery, and their alienation from God as divorce. The book of Hosea is a story of a prophet with an unfaithful wife that parallels God’s relationship with his unfaithful people. Some scholars say the entire Song of Songs is an allegory of God’s love for Israel or the church. In the New Testament, John the Baptist describes the Messiah as a bridegroom and Jesus refers to himself as the groom in wedding parables. Marriage was ordained by God and the marital bond illustrates God’s relationship with His people.

55 years ago, I promised to love, comfort, and honor my husband and to forsake all others, keeping myself only for him as long as I lived. I took him for better or worse, for richer or poorer, in sickness and health, and to love and cherish until we were parted by death. In light of the many Biblical references to our spiritual marriage, I started to evaluate how I’ve done keeping those same vows with God.

Although I’ve done a pretty good job of doing all that I promised to my husband, I’ve not done as well with God. In times of health, wealth and contentment, I often forgot who made those good times possible. Moreover, I often was doubtful, distant, or angry with God in the times of sickness, scarcity, and sorrow. Since I frequently followed my peers, took the easy rather than right route, and listened to the enemy when I should have listened to Him, I’m not sure I even forsook all others for the Lord. Like a mistress or prostitute, I seemed to love Him for his gifts and often came to Him only because I wanted something more. While I can’t comfort our Almighty God, I’ve probably caused Him a fair amount of discomfort and grief. Fortunately, there was nothing about obedience in my wedding vows because obedience certainly hasn’t been my strong suit with the Lord. While I haven’t failed completely as a spiritual wife, I certainly haven’t kept our covenant relationship as well as I should have done.

On God’s part, like the perfect husband, He has been faithful and loved me in all circumstances. In spite of seeing me at my worst and knowing my every fault, God continued to love me. When I stopped believing in Him, He never stopped believing in me and, when I rejected him, He never rejected me. No matter how unfaithful I have been, God has remained faithful to me. He’s been loving and true to me at my sickest, poorest, and most contemptible. He gave me unconditional love when my love for Him seemed to depend on circumstances. Just as God told Hosea to redeem and love his adulterous wife, God has redeemed and loved me! The gift of His only Son to save my sorry soul is evidence of that.

At landmark anniversaries, people often remake their wedding vows. Our vows to God need to be retaken not just every ten years but every day. Merciful God, thank you for your unconditional and lavish love. Forgive us for being less than you deserve and thank you for giving us more than we could ever desire. In all circumstances, may we love, honor, cherish, and obey you, now and forever.

Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride. [Isaiah 62:4-5 (NLT)]

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BUTTERFLY KISSES – Part 2

Give thanks to the Lord, for he is good! His faithful love endures forever. [Psalm 107:1 (NLT)]

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:11 (NLT)]

red-spotted purple admiral butterflyAs I began looking for, listing, and thanking God for the little blessings hidden in each day (His “butterfly kisses”), I couldn’t help but wonder about the rest of the day. In a fallen world that all but guarantees loss, pain, misery, and trouble, does God just scatter these special moments of grace willy-nilly? Does He randomly send things like encouraging emails, the perfect worship song at just the right time, the aroma of gardenias wafting through the air, a hummingbird flitting through the garden, a shooting star, or doves nesting outside the window? What about the rest of our moments—the ones when we’re struggling with colicky babies, chronic pain, a severely disabled child, stage-4 cancer, betrayal, or abuse? As I look at my prayer list, I see prodigal children, financial woes, severe depression, food insecurity, parents who’ve lost two infants in less than two years, families dealing with Alzheimer’s, and a newly-wed who, less than an hour after sending her husband off to work with a kiss, learned that he died of an aortic aneurysm while on the train. Hearing children’s laughter while frolicking in the pool, a popsicle on a hot summer day, a rainbow, or seeing the elusive green flash at sunset only go so far in alleviating their anguish or sorrow. Where is God’s grace the rest of the time?

But wait! What do we know of God? Throughout Scripture, we are told that He is good and that He loves us as a parent loves a child. We know we have a loving God who gives us good gifts because, in Matthew 7, Jesus compared God’s provision to that of a loving father who wouldn’t deceive his children by giving them an inedible stone or a poisonous snake instead of bread or fish. Scripture also tells us that this good and loving God has a plan for us. So, if we believe that we are loved by a good God and that this good and loving God has set our lives in motion according to His plan, does it not follow that His entire plan is for our good (even when it includes sleepless nights, loss, hurt, pain, and tears)?

While we grab with gusto all that seems good to us, we’d prefer escaping the rest. While we find joy in the gifts we like, we feel cheated when it’s not the gift we wanted or expected. Nevertheless, every moment, even the ones that seem to break our hearts, are as much a part of God’s grace as are the little blessings of the day. Perhaps, God’s butterfly kisses are simply His way of reminding us of His loving presence in everything and serve as a way for us to see His hand in all things. It is in thanking Him for the little insignificant gifts of our day that we eventually find the ability to gives thanks in all circumstances!

Be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. And give thanks for everything to God the Father in the name of our Lord Jesus Christ. [Ephesians 5:18b-20 (NLT)]

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BUTTERFLY KISSES

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Matthew 10:29-31 (NLT)]

dove squabs

In her book One Thousand Gifts, Ann Voskamp writes of being challenged by a friend to write a list of 1,000 things she loved. Interpreting the challenge as making a list of the day’s blessings or gifts, she began recording the seemingly insignificant things that brought bits of joy into her ordinary day. Like a gratitude journal, it included the more obvious things like a child’s escape from serious injury or an unexpected visit from a friend. There was, however, more as Voskamp deliberately set out to find the little gifts hidden in the day—things like jam piled high on toast, toothless smiles, moonlight on pillows, warm cookies, the whistle of the tea kettle on a winter’s day, and the earthy aroma of the woods. As she thanked God for the trivial inconsequential little blessings of the day, she discovered the joy hidden within them. While Ann Voskamp refers to them as gifts, I think of them as God’s “butterfly kisses.” Even though God doesn’t flutter His eyelids on my cheek, these blessings are like the nearly imperceptible kisses mothers have given their children for generations. In the midst of the busyness, trouble, and worries of the day, they are the subtle and easily missed reminders of our Father’s love.

Recognizing my need for an attitude adjustment after spending much of the past year fighting health issues and the glums and gloomies accompanying them, I’ve been reading Voskamp’s book. When what was to be more than a month-long road trip was cut short by half because of my medical issues, I knew I needed to start my own list if I ever hoped to get out of my funk. The first morning home, I looked out and saw that a pair of Mourning Doves had nested in the nearby bougainvillea. The hope that came with the nest’s promise of new life made it the first gift I listed. Several days later, upon finding the nest empty, I thought the chicks had fledged until I looked down at the ground to see their mangled remains. “Oh God, how could you?” I cried. After all, if He sees every sparrow that falls, He certainly saw the doves that brought me such joy. I took it as a personal affront that He allowed the first “gift” I listed to be taken by some predator.

Throughout the morning, I watched as Mr. and Mrs. Dove walked around the bougainvillea and among the shrubbery. By the end of the day, however, they were gone and, most likely, busy building another nest and laying two more eggs. The mortality rate for dove squabs is 69% so I suspect they are accustomed to loss and knew enough to get on with their lives.

Of course, I know that the birds’ unfortunate demise wasn’t directed at me; loss and death have been a part of life since the time Adam and Eve were evicted from Eden. Then again, their loss may have been a lesson for me—to accept that uncertainties, pain, disappointment, and death are an inevitable part of life. Just as the doves moved on with their lives, so should I! While life is gain, it also is loss. As mere players, we don’t get to write the script, rewrite the scenes we don’t like, direct the show, or know how or when the play will end.

Granted, sometimes it feels as if God is nowhere to be found, but maybe it’s simply because we haven’t slowed down and really looked for Him. On that Sunday morning after the crucifixion, two of Jesus’ followers were returning to Emmaus when Jesus joined them. It may have been because of their sadness, disappointment, fear, or even doubt, but they failed to recognize the Lord. It was only when they stopped, invited Jesus into their home, and shared the bread He blessed, that they finally recognized Him. Perhaps, when we do the same—when we are mindful of the moment and thankful for the blessings or bread we have before us (whether focaccia, Wonder Bread, saltines, or a few crumbs)—we will recognize God’s presence. Thankfulness is the soil from which joy sprouts and it is when we are thankful for His gifts (whether large or small) that we will find His joy.

God is the great I AM which means He is present not just in the past or in the future but in the here and now! It’s not always easy to see Him but, when we slow down, open our eyes, and deliberately seek Him, we will find Him in the little seemingly insignificant gifts of each day and feel his butterfly kisses on our cheeks. As Elijah discovered, God is present in the whisper as well as the shout!

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

This is the day the Lord has made. We will rejoice and be glad in it. [Psalm 118:24 (NLT)]

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LIFE’S THORNS

So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. [2 Corinthians 12:7 (NLT)]

roseThe prayer from The Valley of Vision read: “I am at a loss to know what thou wouldest have me do, for I feel amazingly deserted by thee, and sense thy presence so little…” In the margin of the book, I’d written “I feel this way sometimes!” while adding “I’m in need of grace!” For much of the past year, I’ve pondered the question of, “Where is God when you desperately need Him?” I’ve often felt abandoned and alone as if my prayers for relief were falling on deaf ears.

It’s easier to write about Paul’s acceptance of the thorn in his flesh, taking pleasure in our troubles, and finding strength in our weakness than actually doing it! While usually translated as “thorn” the Greek word used in 2 Corinthians 12:7 was skolops which meant anything with a sharp point that could produce pain—from a splinter to a stake upon which he could be impaled! We don’t know the exact nature of Paul’s thorn but there’s no doubt it caused him more distress than a mere splinter and, by the time he wrote 2 Corinthians, it had afflicted him for fourteen years! Used figuratively, the thorn could have been his poor eye sight, another physical ailment, depression, persecution, or an enemy. His vagueness is purposeful since the verse is not about the thorn’s identity but its purpose and, at some time or another, we all will have thorns troubling us.

Although Paul knew he could only survive by depending on the Lord, he initially saw only two options. Either the Lord could remove the thorn so he could get on with his ministry or the thorn would remain troubling him and hindering his ministry. God, however, offered Paul a third option. God would leave the thorn but supply him with grace enough to continue—not on Paul’s strength but, by the grace of God, on His.

For more than a year, a series of painful physical issues have plagued me. Although I had some temporary relief, now they’re back and brought some thorny friends with them. For the past year, my prayers were about returning to what I called normal, which simply was the old routine to which I’d grown accustomed and liked. Like Paul, I saw only two options and it felt like my prayers fell on deaf ears as I pled for relief. Thinking of myself as sort of a super woman who, with enough grit, could power through every setback, it was pride that kept me from praying the right prayer. Finally, rather than pleading with God to remove my thorn, my prayer was one of acceptance; I asked God for grace enough to meet each day and to show me how to serve Him in what is my new normal. God hadn’t been deaf to me but my pride had caused me to be deaf to Him. Giving the same answer He gave Paul, He reminded me that His power works best in weakness and His grace is all I need. God told me to accept my thorns and to trust in His future grace.

Depending on God’s power and strength, I will continue in this ministry but, in acceptance of my limitations, rather than Monday through Friday, God willing, I will publish only twice each week: Monday and Thursday. Paul’s thorn didn’t stop him and, while mine will slow me down, it won’t stop me either!

O that all my distressed and apprehensions might prove but Christ’s school to make me fit for greater service by teaching me the great lesson of humility. [The Valley of Vision – A Collection of Puritan Prayers & Devotions (Arthur Bennett, ed.)]

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.  [2 Corinthians 12:8-10 (NLT)]

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