SECOND CHANCES

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.” [Matthew 21:31b-32 (NLT)]

“It’s all about getting a second chance!” said the back of the man’s T-shirt. I then saw the dog paws printed on both sides of the message and realized his shirt was advertising a dog rescue organization. Nevertheless, the shirt’s words made me think of the parable Jesus told the Pharisees about two sons. The vineyard owner told his sons to go work in the vineyard. The first son rudely refused but the second son respectfully promised he’d do the work. As it turned out, the defiant son had a change of heart and went to work in the vineyard while the second seemingly dutiful son never did. Jesus then asked the Pharisees which of the two sons had done his father’s will. Of course, they had to say that the first son, in spite of his initial rebellion, was the obedient one.

The purpose of the parable was to convict the religious leaders of their phoniness. Claiming obedience and righteousness, they’d refused God’s invitation to repent delivered by John the Baptist. While saying they wanted to do God’s will, the Pharisees hadn’t. The scum of society, however, had believed and repented. When Jesus claimed that repentant sinners like tax collectors and prostitutes would get into the Kingdom of Heaven long before the Pharisees, they were shocked. You see, in God’s world, performance takes precedence over promise!

While immediate obedience is preferable, delayed obedience always beats phony obedience. Like the first son, some people prove to be far better than initially expected. Before we accepted Jesus, most of us didn’t show much potential. Truth be told, we probably were willful, selfish, mean, hypocritical and possibly immoral. Like the first son, however, we repented, mended our ways, and now work for our Father in Heaven. Unfortunately, like the second son, others prove false to their initial promise. There is, however, good news for those people whose intentions and promises haven’t materialized. Like the first brother, they too can repent, change their ways, and start working for their Father. Jesus’ words to the Pharisees tell them that the door to His Kingdom is closed to religious pretenders but open to even the vilest of repentant sinners.

The parables of the Two Sons and the Prodigal Son tell us that our God is a God of Second Chances! If there had been a cross on that man’s T-shirt instead of dog paws, the same words would have promoted Christianity! Indeed, “It’s all about getting a second chance!” in Jesus’ rescue organization! Best of all, He doesn’t stop at second chances. Our God is the God of Endless Second Chances, which is good news since it’s pretty much a guarantee that most of us will mess up our second chance and need several more!

So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. … If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:6,8-9 (NLT)]

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FORGIVENESS CAME FIRST (Part 3)

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2:24 (NLT)]

tri-colored heronIn all three accounts of Jesus healing the paralytic whose friends carried him to the Lord, Jesus forgave the man before healing him. While the combination of both forgiveness and healing demonstrated Jesus’ power over both sin and disease, His offer of forgiveness before healing might lead us to think there is a causal relationship between sin and sickness or forgiveness and physical healing.

Connecting sin with disease goes as far back as Job and their cause-and-effect/retribution theology is part of what got Job’s friends in trouble with God. Nevertheless, associating calamity and suffering with sin continued to be a common point of view in 1st century Judah. Thinking sin and misfortune related, even Jesus’ disciples asked Him whether it was the sins of the blind man or his parents that caused him to be born sightless. Jesus’ answer clarified that sin had nothing to do with the man’s blindness. Later, when Jesus heard about Pilate’s ruthless execution of some Galileans, He made it clear that the murdered men, like eighteen others who died when a wall collapsed on them, were no worse sinners than any other people. Rather than explaining the why of such tragedies, Jesus pointed out that all people are sinners—sinners who should repent so they’re ready for the eternity following their unpredictable lives.

While illness can be caused by God (as it was in the case of King Uzziah’s leprosy, Nebuchadnezzar’s madness, and Herod’s worms), we must remember that we live in a fallen world. While all suffering is due to man’s fall into sin, not all suffering is because of a specific sin on the part of that individual. While some afflictions may be the specific consequences of sin, for the most part, sickness is just part and parcel of living in this fallen world of ours—a world where all creation “groans” under the consequences of our sin.

By forgiving the paralytic before healing him, Jesus wasn’t implying his paralysis was the direct result of his sins. Rather than seeing a man with a paralyzed body, Jesus saw a man with a troubled heart whose greatest need wasn’t mobility but forgiveness! What good would the ability to walk do for a man who remained spiritually broken? The paralyzed man’s most pressing need was forgiveness and, regardless of our physical ailments, forgiveness is our most pressing need, as well. Jesus didn’t die to heal our bodies; He died to heal our souls!

So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. [Ephesians 1:6-7 (NLT)]

He forgives all my sins and heals all my diseases. He redeems me from death and crowns me with love and tender mercies. [Psalm 103:2 (NLT)]

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HE FORGAVE (Part 2)

And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” [Matthew 26:27-28 (ESV)]

roseWhen Jesus forgave the unnamed woman’s sins, he caused quite a stir among the Pharisees and religious leaders who were His fellow dinner guests. People can forgive an offense against them, but they can’t forgive an offense against someone else or God! While I can forgive your $10 debt to me, I have neither the right nor the power to say you don’t have to pay the $150,000 you also owe the Bank of America, Sallie Mae, Capital One and Chase for your mortgage, college loan, car financing, and credit card purchases. A person can’t do that but God can! Because only God has the authority to forgive people’s sins, implied in Jesus’ forgiveness of the woman’s sins, is a claim that He is God.

This wasn’t the only time Jesus shocked the Pharisees by forgiving sins. On another occasion, a paralyzed man’s friends brought him to Jesus for healing. When Jesus told the man, “Your sins are forgiven,” the religious leaders accused Him of blasphemy. The Hebrew Scripture made it clear that only God has the prerogative to pronounce forgiveness. The book of Leviticus laid out an elaborate temple system of offerings for intentional and unintentional sins, with different animals offered for different kinds of sins. Every year, there was a special Day of Atonement, Yom Kippur, with its elaborate forgiveness ritual in which the nation’s sins were paid for with the sacrifice of a goat and the people’s forgiven sins were laid on another goat (the scapegoat) and sent into the wilderness. To the Pharisees, Jesus daring to pronounce forgiveness without being a high priest or making a sacrifice was a blasphemous claim to divinity. His actions would have been blasphemous had He not been God. As both the Great High Priest and the final sin sacrifice, however, Jesus was the fulfillment of the Law.

Knowing their concerns, Jesus addressed the religious leaders and asked whether it was easier to pronounce forgiveness or heal. He then told the man to pick up his mat and go home! As the man arose and started walking, the crowd was astonished. By healing the man, Jesus confirmed His authority to forgive. The physical healing was as much for the religious leaders as for the paralytic. Although the man’s forgiveness couldn’t be proven or disproven, his healing was obvious to all and there was only one being who could both forgive sins and heal broken bodies—God!

Jesus’ healings were observable acts that identified Him as the Messiah and yet the very people who should have recognized Him seemed to deliberately turn a blind eye and deaf ear. When Jesus healed the paralyzed man, gave sight to the blind, hearing to the deaf, or a voice to the mute, He was fulfilling Isaiah’s Messianic prophecy of salvation made some 700 years earlier.

Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.” Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy. [Isaiah 35:4-6 (ESV)]

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THE UNNAMED WOMAN (Part 1)

And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. [Luke 7:37-38 (ESV)]

hibiscusWhen entering someone’s home, while we might be offered some hand sanitizer or asked to remove our shoes, none of us expect the host to provide us with water to wash our feet. Back in Biblical times, however, hospitality was quite different. No one wore socks and the shoes and sandals bore little resemblance to the Nikes, Tevas, and Keens of today. Between the dusty roads and the oxen, horse, donkey and camel droppings on them, people’s feet were filthy. Foot washing was an expected sign of hospitality and a good host always offered water so a guest could wash his own feet. If the host were rich enough, his servant did the washing and, if the guests were honored enough, the host might do the washing. For example, both Abraham and Lot offered foot washing to their heavenly visitors and, before feeding them, Laban provided Abraham’s servant and men water for foot washing. On the last night of His life, Jesus took on the role of a servant and washed the feet of His disciples.

More than just a common courtesy, foot washing showed acceptance of the guest and the absence of any hostility on the part of the host. Anointing one’s guests with oil was another act of hospitality, honor, and respect. The most intimate form of greeting was an embrace and a kiss—the way way Laban greeted Jacob and Jonathon and David greeted one another. Simon the Pharisee, however, was not a gracious host and violated the customs of hospitality. Although he invited Jesus to dinner, he offered no foot washing, oil or embrace. I suspect his motive for the dinner invitation wasn’t to learn more about Jesus but rather to demean the itinerant rabbi. Even if Jesus had been a mere man, Simon’s behavior was inexcusable. Jesus, however, was the Son of God. The Messiah had come for dinner and Simon had insulted him in the most disrespectful and offensive way possible.

The Pharisee’s dinner party was disrupted by an uninvited guest—an unnamed woman who was “a sinner.” Hers must have been a notorious life since Simon knew her reputation. It was this woman, a woman with a sinful past, who washed Jesus’ feet, not with water, but with her tears. Then, in a remarkable act of both humility and intimacy, she wiped his feet with her hair, kissed them, and anointed them with her perfume.

The woman who knew she was a sinner demonstrated her love and faith in Jesus when the Pharisee, who was unwilling to recognize and admit his sinfulness, couldn’t recognize the Messiah sitting at his table. What an extraordinary contrast—the sinner who honored Jesus who was forgiven and the self-righteous Pharisee, blind to his own sins and disrespectful of Jesus, who was not.

The unnamed sinful woman performed an unselfish act of worship by pouring out her most precious possession and offering both her tears and love. Perhaps it is no mistake that her name is not recorded. Without an identity, she represents each and every one of us. When we come to Jesus as humble and repentant sinners, He will welcome us as graciously as He welcomed her and He will forgive us as generously as He forgave her.

If you could see what I once was, If you could go with me
Back to where I started from Then I know you would see.
A miracle of love that took me In its sweet embrace
And made me what I am today, Just an old sinner… saved by grace.
[Mitch Humphries, William and Gloria Gaither]

And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.” [Luke 7:48-50 (ESV)]

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THE DRAWING ROOM

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Blackpoint - Lake Geneva WIMy grandmother lived in a beautiful large house. To the left of the foyer, behind closed French doors, was an elegant room she called the “drawing room,” but it wasn’t an artist’s studio where people drew. With its grand piano, silk draperies, formal furniture, and crystal chandelier, it was a room saved for entertaining special guests. Strategically placed near the front door, guests could go directly into it without passing through the rest of the house. As splendid as the room was, I never saw anyone in it; family and close friends always gathered in the “library.”

Instead of a drawing room, Aunt Ruby’s large farm house had a front parlor reserved for special guests (like the pastor). Close friends and family, however, always gathered on the front porch or around the farmhouse table in the kitchen. When I grew up, our special room for guests was called the living room even though we really lived in the den! Whether it was called a drawing room, parlor, living room, salon, or just the “good” room, many homes had a room set apart with the best furniture (sometimes covered in plastic) for company. This room was off-limits and kept pristine for special occasions and honored guests.

While we might conceal unfolded laundry or dirty dishes from guests, what do we keep hidden from God? Do we keep Jesus out of the dark corners of our lives and only allow Him into the “good” room? Do we hide our faults and weaknesses from Him the way we would unmade beds from a guest? Are we so ashamed of things both done and left undone or of the scars left by things done to us that we keep them hidden behind closed doors? Or, are we humble enough to open those doors, turn on the lights, and show Jesus everything there is, including our lapses, laziness, and lies? Do we trust Him enough to let Him see the mess left by our impatience, anger, and every stupid selfish decision we’ve made?

If our sins are forgiven, why do we need to confess them? Why do we need to let Jesus out of the parlor to see the real us? It’s not that He doesn’t already know what’s in the rest of our messy lives. Our sins were forgiven at the moment of salvation but it’s through confession that we lay claim to that forgiveness! By keeping Jesus in the pristine parlor, we’re denying, diminishing, concealing, excusing, or blaming others for our sins. Confession is trusting Jesus enough to let Him all the way into the house—into the dirty corners and locked rooms of our lives. Confession is how we build a relationship with Him and begin to be the people Jesus wants us to be. Don’t keep Jesus in the fancy drawing room; let Him into your heart!

Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. [Ephesians 3:17-19 (NLT)]

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THE SHADOW KNOWS

The Lord is watching everywhere, keeping his eye on both the evil and the good. [Proverbs 15:3 (NLT)]

black vultureAfter eating the forbidden fruit, Adam and Eve hid from God in the garden. Did they think God wouldn’t know what they had done and come looking for them? Did they really think trees could hide them or that fig leaves would cover their transgressions? We’re not much different. I remember when my brother used his questionable artistic skills to crudely enhance the illustrations in one of my mother’s favorite art books. Thinking she’d never look for it, he then hid the defaced book at the back of the bookcase. She, of course, did find it; like God, parents have a way of discovering our misdeeds!

While Adam, Eve, and my brother failed at hiding their transgressions, sometimes people appear to be successful at covering theirs. I have a friend with a “lead foot” who brags of talking his way out of numerous speeding tickets with such heart-breaking stories (none of which are true) that policemen are usually comforting him by the end of his tale. We all have ways of trying to conceal our wrongdoings, deny culpability, or avoid punishment. A word of caution: while our methods may work with people, concealment, rationalization, misrepresentation, and deceit will never work with God.

In the introduction to The Shadow, an old-time mystery radio program, this question was asked: “Who knows what evil lurks in the hearts of men?” Said with an ominous laugh, the answer was, ”The Shadow knows!” At the end of each melodramatic episode, the Shadow’s eerie voice reminded listeners that, “The weed of crime bears bitter fruit. Crime does not pay…The Shadow knows!” While I have my doubts about the invincible crime fighter knowing what’s in our hearts, I know who does see the evil lurking there: God. We can hide, conceal evidence, lie, and deny responsibility, but we can’t fool God. We must never forget that He sees us all, all of the time.

Father, forgive us our sins and for foolishly thinking we can conceal them from you. Thank you for watching over us, for holding us accountable, and for your beautiful gift of forgiveness.

In failing to confess, Lord, I would only hide You from myself, not myself from You. [Saint Augustine]

O God, you know how foolish I am; my sins cannot be hidden from you. [Psalm 69:5 (NLT)]

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