THE RIGHT PATH

You’re blessed when you stay on course, walking steadily on the road revealed by God. You’re blessed when you follow his directions, doing your best to find him. That’s right—you don’t go off on your own; you walk straight along the road he set. [Psalm 119:1-3 (MSG)]

You, God, prescribed the right way to live; now you expect us to live it. Oh, that my steps might be steady, keeping to the course you set; Then I’d never have any regrets in comparing my life with your counsel. [Psalm 119:4-5 (MSG)]

hiking Steamboat SpringsIn an article about how our post-pandemic new normal will evolve, the author suggested a process for businesses to identify what needs changing in their post COVID-19 world. As a way of illustrating their method, there was an aerial photograph of a college campus quad.  Before designing the walkways for this large green area surrounded on four sides by university buildings, the landscape architects simply sodded the field and observed how the students used the grassy expanse. After a while, the beaten down grass indicated the students’ preferred traffic patterns and it was on those favored paths that they finally placed paved walkways. At first glance, the asymmetric sidewalks seemed random but, once the process was explained, the strange arrangement of paths made sense. It was easy to see how they accommodated people’s tendency to take shortcuts and cut across corners.

While observing emerging patterns of behavior and then accommodating those patterns worked for that quad’s design and may be a good model for business, God doesn’t work that way. He’s not running a business, seeking to improve employee output, or trying to accommodate customers or students rushing to class. God is both perfect and immutable—unchallengeable and unchanging—and He has not designed the world or our lives to accommodate our preferences for ease, efficiency or profit. Instead, we are to adjust our lives to accommodate His desires!

The landscape architects accommodated the students’ tendency to take shortcuts and cut corners. Hoping to keep us from walking on the grass, God doesn’t place the sidewalks where we want them. Instead, He puts the walkways exactly where He wants them and posts signs saying, “Keep off the grass!” Cutting corners and taking shortcuts in life usually involve far more than walking on the grass and God is not about to pave the wrong way for us.

The path God chooses for us isn’t always the easy one. More often than not, it is pretty much guaranteed to be the hard way, one that is often rocky and steep. Nevertheless, since it is God’s way, it is the right way and only path to take.

Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention. … What is required is serious obedience—doing what my Father wills. [Matthew 7:13-14,21 (MSG)]

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THE PEACE STORE

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. [John 16:33 (NLT)]

Peace Store - Key West, FLBetween demonstrations that turn into brawls or rioting, incidents of mask rage, shootings, negative and misleading political ads, quarrelsome legislators, nations accusing one another of espionage and fraud, and the assorted armed conflicts throughout the world, I wish we could purchase peace as easily as we can items from Key West’s Peace Store. Actually, given the anger and nastiness so prevalent in the world today, I’m afraid wearing one of their tee-shirts politely requesting “Peace Please” or a face mask with the peace symbol could cause conflict rather than promote peace! Real peace, however, is more than the absence of conflict and it’s not something that can be purchased in Key West or anywhere else.

The Greek word usually translated as peace in the New Testament is eirēnē. In classic Greek, it meant the absence of war but, when found in the New Testament, eirēnē has a far broader meaning. This expanded meaning is because Jesus didn’t speak Greek and the word He would have used was shalom, which meant well-being in the widest sense of the word. In the Hebrew Scriptures, along with the lack of conflict, shalom was used for prosperity, physical health, contentedness both when going to sleep and at death, good relationships between nations and people, and salvation. When Gideon built an altar to the Lord, he named it Yahweh-Shalom, which meant “the Lord is peace.” For a Jew, shalom was the sense of general well-being that came from God alone.

When Jesus promised us peace or shalom, along with absence of discord, He included a sense of wholeness, health, welfare, safety, rest, soundness, tranquility, prosperity, perfectness, fullness, freedom from care, acceptance, and harmony. If we could purchase any or all of those at the Peace Store, their website would crash, the line out the door would be a mile long, and the store owners would be among the Fortune 500!

We can’t purchase peace because Jesus, the Prince of Peace, purchased it for us; shalom is ours simply for the asking. That peace doesn’t mean lack of hardship, sickness, death, grief, or difficulties. In fact, Jesus pretty much guaranteed we’d have those. He did, however, promise peace in every one of those situations.

If you’re ever in Key West, you can check out the Peace Store where they say, “Peace is always in fashion.” If, however, you’re looking for true peace, the kind of peace that far exceeds our understanding, you’ll find that only in a relationship with God. If we remain in Christ, keep the Holy Spirit within us, are obedient to His word, study and pray, serve and love, the shalom promised by the Prince of Peace will remain bright within our hearts and souls. Calling Key West “the gateway to paradise,” the Peace Store was wrong; the true path to paradise is found only in Jesus and His gospel of peace.

God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing. [C.S. Lewis]

I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:27 (NLT)]

This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. [Acts 10:36 (NLT)]

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LEAD US NOT

And do not lead us into temptation, but deliver us from evil. [Matthew 6:13 (NASB)]

Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when in is accomplished, it brings forth death. [James 1:13-15 (NASB)]

wrong wayWhen I was a little girl, I had a beautifully illustrated picture book of the Lord’s Prayer. I clearly remember the illustration accompanying these words: “Lead us not into temptation, but deliver us from evil.” A beautiful angel stood at a crossroads in front of two children and blocked their way down the wrong path.

While we ask God to guide us away from tempting circumstances and situations, we also know that an angel doesn’t always block the way. Sometimes God allows or even leads us into temptation and trials. The Holy Spirit led Jesus into the wilderness for the express purpose of being tempted by Satan [Matthew 4:1] and God tested the Israelites during their forty years in the desert to know whether or not they would keep His commandments. [Deut. 8:2] In the book of Job, God allowed Satan to tempt the man by mercilessly attacking him.

While God may allow us to be tempted, Scripture affirms that He never tempts us and He never will be the author or originator of evil. God can’t put evil desires into our hearts because there is no evil in Him. Nevertheless, God may bring us into situations that will sorely tempt us. When He does that, however, His plan always is for our good. Satan tempts in the hope of ruining us but God allows temptation to strengthen or test us. He doesn’t lead us into temptation to see us fail; he leads us into battle with evil so that we may be victorious.

We pray, “Lead us not into temptation,” because we know we are weak. Charles Spurgeon pointed out that a man who carries gunpowder on him wisely asks not to be led where sparks are flying. We may not be carrying gunpowder in our pockets, but things like pride, anger, fear, worry, despair, vanity, greed, and even lust are deep in our hearts and so we ask God not to lead us into situations where they might explode. But, in spite of our request, there are times that’s exactly where He leads us. That’s why, admitting our powerlessness to overcome evil on our own, we continue the prayer with, “deliver us from evil.” Life is a series of temptations and we ask God to give us the power and strength to withstand every temptation we face.

When Jesus was led into the wilderness to be tempted, the Holy Spirit was with Him the entire time. When we find ourselves in that same wilderness, we have the Holy Spirit, as well. Rather than an angel blocking the way, the Spirit will deliver us from evil!

Temptation is the best school into which the Christian can enter; yet, in itself, apart from the grace of God, it is so doubly hazardous, that this prayer should be offered every day, “Lead us not into temptation;”’ or if we must enter into it, “Lord, deliver us from evil.” [Martin Luther]

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. [1 Corinthians 10:13 (NASB)]

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THE SCARLET CORD

tulip kaufmanniana - fire ball

Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation. [Hebrews 11:1-2 (NLT)]

One of only two women listed in the book of Hebrews’ “Hall of Faith,” Rahab married Salmon, was the mother of Boaz (who married Ruth), a great-great grandmother to David, and one of Jesus’ ancestors. Not an Israelite, she was a prostitute from Jericho who collaborated with her nation’s enemy. Yet, her faith is commended in Hebrews, Matthew makes specific mention of her in Jesus’ genealogy, and James speaks highly of her in his epistle. Why?

Rahab met many travelers in her dubious profession and heard how the Israelites passed through the Red Sea, defeated the Amorite kings Sihon and Og, and slaughtered all of their people. Recognizing the Israelites’ God as supreme, she anticipated Jericho’s defeat and the perceptive woman judiciously aligned herself with the winning side. After protecting two Israelite spies by hiding them from the king’s men, she requested the same loyalty to her that she’d given them and negotiated for the safety of herself and her family. As Rahab lowered the spies to safety on a scarlet cord, they warned that her protection was only ensured if she had that same cord visible on the day of their attack. True to their word, when Jericho fell, Rahab and her family were saved. Was it Rahab’s treason to Jericho that caused her to be mentioned so highly in a gospel and two epistles or was there more?

After leaving Rahab’s house, the spies hid in the hills for three days before returning to camp and reporting to Joshua. After that, the Israelites broke camp and moved to the banks of the Jordan where they stayed another three days before crossing the river. Once across, they erected memorials to commemorate their crossing by God’s power. Four days later, the people celebrated the first night of Passover and, at some point, all of the men were circumcised. While the Israelites observed the eight days of Passover and Feast of Unleavened Bread and the men recovered from their surgery, the invincible city of Jericho closed its gates and readied itself for battle. By then, Rahab had waited at least two weeks for the Israelites and her rescue. Did she begin to doubt the two spies and their God? Had they forgotten about her or did she pick the wrong ally? Did she consider bringing in that scarlet cord and making an alliance with a protector in Jericho? Was she tempted to lose faith in the God of the Israelites?

Eventually, the Israelites set off to conquer Jericho but they didn’t assault the town or lay siege to it. Instead, seven priests blowing rams’ horns followed by 40,000 silent soldiers paraded once around the walled city with the Ark of the Covenant before returning to their camp. For six days, Rahab watched from her window as the Israelites marched once around Jericho and returned to their camp without ever lifting a weapon or shouting a war cry. Was her faith shaken by their strange behavior? Were the Israelites too afraid to attack? What kind of God used such a bizarre battle plan? On the seventh day, when she watched the Israelites parade seven times around the city, did she abandon all hope as she witnessed what appeared to be another day of even more pointless marching? Apparently not; that scarlet cord, the sign of her faith in the God of the Israelites, was still hanging from her window. When the army finally shouted, the walls of the unconquerable city collapsed and Rahab and her family were saved.

The walls of Jericho were leveled by faith in God. Rahab helped two strangers and kept that scarlet cord dangling from her window by that same faith. When God’s plan seems inexplicable or a long time in coming, do we exhibit a similar kind of faith? When things seem at a standstill, when we can’t see His plan, do we despair or do we hang out a scarlet cord of faith in God?

It was by faith that the people of Israel marched around Jericho for seven days, and the walls came crashing down. It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies. [Hebrews 11:30-31 (NLT)]

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THE ARTIST

And yet, O LORD, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. [Isaiah 64:8 (NLT)]

What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, “Stop, you’re doing it wrong!” Does the pot exclaim, “How clumsy can you be?” [Isaiah 45:9 (NLT)]

horseSeveral years ago, while spending the winter in the mountains, our morning walk took us by an art gallery. We frequently stopped to chat with the owner, look at the latest acquisitions and watch the progress of a local sculptor who had set up shop in the gallery. Working in clay, he was crafting the model for what would eventually be a cast bronze sculpture. As the final shape began to emerge, the artist continued to tweak it with small changes, a little pinch here or a small adjustment there, each time making it a better representation of a cowboy and his string of horses. Envisioning the final product and assured that it was nearly ready for casting, my husband and I made a pre-cast purchase of the piece.

We returned to our Midwest home and waited for the bronze to be completed. Nearly a year later, the gallery informed us that the piece remained a work in progress. They offered us a refund and, impatient and unsure of ever seeing the completed work, we accepted. Two years later, we walked into another mountain gallery and saw the finished piece. While the original concept was still recognizable, the beautiful final product was different (and better) than what we’d expected (and we regretted our impatience).

Works of art rarely are created overnight; they require time and fine-tuning. God, like the unhurried sculptor, doesn’t rush as He works on us. Wanting a masterpiece, He isn’t going to complete us in a few months and the process of sanctification goes on for a lifetime. There is always something in us that needs some modification, even if it means a little squeezing, twisting or pulling one way or another. Just as my husband and I couldn’t visualize exactly how the completed sculpture would look, we’re never quite sure what it is God has in plan for us or how He is going to accomplish it.

Although we didn’t trust the sculptor’s skill, we must trust in God’s heavenly artistry as His expert hands do their holy work on us. While the artist eventually was satisfied enough to cast his work in bronze, God is never quite finished with us; we remain a work in progress until our very last day.

Let us be clay in His hands!

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:6 (NLT)]

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:10 (NLT)]

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CARKING CARE

Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall. [Psalm 55:22 (NLT)]

The Valley of Vision is a collection of Puritan prayers spanning from the sixteenth through the late nineteenth centuries. Having grown up with the King James Bible, its antiquated thees and thous along with verbs forms like wilt, didst, and makest don’t bother me. Their formality actually adds to the beauty and charm of the prayers. Although context usually explained outdated words like nethermost, subserve, and extenuations, I had to look up a few new words like peradventure.

Although I’d never seen the word carking, I immediately knew what the author meant when writing, “Deliver me from carking care…” Sounding like a crow’s unpleasant cry, the phrase “carking care” sounds as disagreeable as what it describes: oppressive worry!

The word cark comes from the Old North French carkier (to load, burden) from the Late Latin carcare (to load a wagon or cart). Carcare is also the source of the word cargo. In English, carking literally means putting on a load or burden and carking cares are concerns that have become burdensome. It’s as if we’ve loaded all of our worries into a wagon and are carting around that troubling cargo. Although we grow weary of the heavy burden, we continue carrying it in our hearts and souls.

Right now, I imagine we all have some major concerns. We fret about children who have missed out on school and family members who must fly, care for the sick, or meet the public in their jobs. We’re in another unpleasant season of politics and the media is filled with incidents of mask rage, protests, civil unrest, and financial woes. If we’re not out of work, we have friends or family who are. Loved ones remain isolated in retirement and nursing homes, bills are piling up, supply chains are broken, businesses are closing, and some people still haven’t gotten their unemployment checks. Vacations, weddings, reunions and even memorial services have been put on indefinite hold, no one knows how schools will function safely, and the COVID dashboards seem to have nothing but bad news. Here in Florida, with hurricane season upon us, we also have the dubious honor of being called the “epicenter” of the latest coronavirus surge. We find ourselves weighing the risks before having a repair man in the house, getting carry-out, or venturing out to the beach or grocery. We’re moving into our fifth month of this pandemic and, with no end in sight, people everywhere are feeling assaulted on all sides. Regardless of their faith, I doubt that anyone feels completely free of cares.

Living in a fallen world, we always will have troubles and concerns. The good news is that they don’t have to be carking ones—we don’t have to carry that cart of cares because God will carry them for us. For that to happen, however, we have to unload our wagon of cares and give them to God through prayer. John Calvin wrote of believers relieving “themselves of their anxieties by pouring them into his bosom…that they may declare that from him alone they hope and expect, both for themselves and for others, all good things.” As we pour our concerns into God’s bosom, let us join with the anonymous writer in his prayer: “Deliver me from carking care, and make me a happy holy person….Teach me to laud, adore, and magnify thee, with the music of heaven, And make me a perfume of praiseful gratitude to thee.”

Perhaps what our Father would have us learn is that worry is not for Him to take away, but for us to give up. [Kathy Herman]

Give all your worries and cares to God, for he cares about you. [1 Peter 5:7 (NLT)]

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. [Romans 8:38 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.