Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation. [Hebrews 11:1-2 (NLT)]
One of only two women listed in the book of Hebrews’ “Hall of Faith,” Rahab married Salmon, was the mother of Boaz (who married Ruth), a great-great grandmother to David, and one of Jesus’ ancestors. Not an Israelite, she was a prostitute from Jericho who collaborated with her nation’s enemy. Yet, her faith is commended in Hebrews, Matthew makes specific mention of her in Jesus’ genealogy, and James speaks highly of her in his epistle. Why?
Rahab met many travelers in her dubious profession and heard how the Israelites passed through the Red Sea, defeated the Amorite kings Sihon and Og, and slaughtered all of their people. Recognizing the Israelites’ God as supreme, she anticipated Jericho’s defeat and the perceptive woman judiciously aligned herself with the winning side. After protecting two Israelite spies by hiding them from the king’s men, she requested the same loyalty to her that she’d given them and negotiated for the safety of herself and her family. As Rahab lowered the spies to safety on a scarlet cord, they warned that her protection was only ensured if she had that same cord visible on the day of their attack. True to their word, when Jericho fell, Rahab and her family were saved. Was it Rahab’s treason to Jericho that caused her to be mentioned so highly in a gospel and two epistles or was there more?
After leaving Rahab’s house, the spies hid in the hills for three days before returning to camp and reporting to Joshua. After that, the Israelites broke camp and moved to the banks of the Jordan where they stayed another three days before crossing the river. Once across, they erected memorials to commemorate their crossing by God’s power. Four days later, the people celebrated the first night of Passover and, at some point, all of the men were circumcised. While the Israelites observed the eight days of Passover and Feast of Unleavened Bread and the men recovered from their surgery, the invincible city of Jericho closed its gates and readied itself for battle. By then, Rahab had waited at least two weeks for the Israelites and her rescue. Did she begin to doubt the two spies and their God? Had they forgotten about her or did she pick the wrong ally? Did she consider bringing in that scarlet cord and making an alliance with a protector in Jericho? Was she tempted to lose faith in the God of the Israelites?
Eventually, the Israelites set off to conquer Jericho but they didn’t assault the town or lay siege to it. Instead, seven priests blowing rams’ horns followed by 40,000 silent soldiers paraded once around the walled city with the Ark of the Covenant before returning to their camp. For six days, Rahab watched from her window as the Israelites marched once around Jericho and returned to their camp without ever lifting a weapon or shouting a war cry. Was her faith shaken by their strange behavior? Were the Israelites too afraid to attack? What kind of God used such a bizarre battle plan? On the seventh day, when she watched the Israelites parade seven times around the city, did she abandon all hope as she witnessed what appeared to be another day of even more pointless marching? Apparently not; that scarlet cord, the sign of her faith in the God of the Israelites, was still hanging from her window. When the army finally shouted, the walls of the unconquerable city collapsed and Rahab and her family were saved.
The walls of Jericho were leveled by faith in God. Rahab helped two strangers and kept that scarlet cord dangling from her window by that same faith. When God’s plan seems inexplicable or a long time in coming, do we exhibit a similar kind of faith? When things seem at a standstill, when we can’t see His plan, do we despair or do we hang out a scarlet cord of faith in God?