CRUTCHES

I heard an unknown voice say, “Now I will take the load from your shoulders; I will free your hands from their heavy tasks. You cried to me in trouble, and I saved you.” [Psalm 81:5b-7a (NLT)]

crutches“He’d always looked at religion as a crutch for people who were too scared to do life by themselves,” is the way author Chris Fabry described a character in his book June Bug. That description made me think of Karl Marx’s frequently paraphrased statement: “Religion is the opium of the people.” Sigmund Freud had an equally low opinion of religion and described it as a form of wish fulfillment. Thinking of religion as little more than a man-made coping mechanism for dealing with the harsh realities of life, Fabray’s character, Marx, and Freud disparaged it along with things like crutches and pain relievers.

As the body’s early warning system, physical pain is what tells us there’s something wrong with our body. But, when excessive pain interferes with our quality of life, it needs to be dealt with. Pain relievers work with our body’s cells, nerve endings, nervous system, and brain to mitigate the pain we feel. While I’ve never taken opium, between assorted broken bones, sprains, torn ligaments, compressed nerves, and surgeries, I’ve used a variety of prescription pain medications to ease my pain and promote the healing process.

As for God being my opiate—while prescription medications help me through my physical pain, it is God who leads me through the dark valleys of grief, fear, loss, betrayal, doubt, pain, and depression that assault us in this earthly life. Like pain meds, God can be habit-forming, but the similarities end there. Unlike pain meds, His long-term use is highly recommended, no prescription is necessary, and He has no dangerous side effects. While I was thrilled to say good-by to pain meds, I never want God out of my life! He has lessened the anguish, sorrow, loneliness, and heartache of my life better than any drug ever could. He is the only prescription for the sin sick soul!

Moreover, many of those ailments and surgeries I’ve experienced required me to use crutches, a knee scooter, or a cane in order to make up for my loss of strength, range of motion, stability, coordination, and endurance. When I’ve been left with only one leg on which to stand, those devices helped me balance and stand steady by broadening my support base.

Just as crutches reduce the weight load on a weak or injured leg, a relationship with God certainly reduces the burdens of life. Like crutches, my faith in God supports me; it gives me strength and stability and keeps me from falling. God holds me steady when I’m unsure, keeps me in balance when I’m over-whelmed, and enables me to walk through the rough patches without stumbling! When I step away from Him and fall, He lifts me up again! God is even better than a crutch because, when I can go no further, He’s been known to pick me up and carry me! I will happily live in God dependence, using God as a crutch rather than live in independence only to trip and fall.

While Marx and Fabry’s character look at pain meds and walking aids with disdain, I look to them with gratitude! I don’t take offense at someone thinking of my faith in God as a crutch or drug. When properly prescribed and used, painkillers and crutches help us cope with the challenges of living with broken bodies. While they are man-made and imperfect, God isn’t! It is His hand that touches me and brings healing to my heart and soul as well as my body! I’m more than willing to admit that I’m too scared to do life by myself. It is because of God that I can cope with the challenges of living in a broken world!

As for Freud’s wish fulfillment—God has given me more than I possibly could have wished for in even my wildest dreams. He’s done more than merely fill my cup with enough; because of God, my cup “runneth over” with peace, purpose, love, and joy!

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. [Ephesians 3:20 (NLT)]

The Lord helps the fallen and lifts those bent beneath their loads. … The Lord is righteous in everything he does; he is filled with kindness. The Lord is close to all who call on him, yes, to all who call on him in truth. [Psalm 145:14,17-18 (NLT)]

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ENLARGING

Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. [Psalm 4:1 (KJV)]

Mornings, I read a short devotional from Streams in the Desert, a devotional by L.B. Cowman. Compiled between 1918 and 1924 and first published in 1925, it consists of portions of inspirational sermons, tracts, church bulletins, hymns, devotions, and poetry Mrs. Cowman collected through the years. Each day’s reading begins with a portion of Scripture and a recent devotion began with Psalm 4:1: “Thou hast enlarged me when I was in distress.”  Because the devotional uses the King James Translation and I usually read the NLT, I didn’t recognize this verse; nevertheless, I had a good idea what it meant.

My morning’s prayer had begun much like David’s—with a plea for God to hear my prayer. It then went something like, “O Lord, please not again! I can’t go through this another time. How much more can I take?” Apparently, based on the day’s verse, God heard me, but I wasn’t so sure I liked His answer. It sounded a lot like, “This is a growth opportunity and you can take all that is given to you!” I certainly wasn’t pleased with the devotion’s explanation that the psalmist was “declaring that the sorrows of life have themselves been the source of life’s enlargement.”

Curious about the verse, I turned to my NLT Bible and found a vastly different translation: “Free me from my troubles.” While I’d rather be freed from my troubles than be enlarged by them, Scripture’s purpose isn’t to accommodate our preferences; it is for our edification, enlightenment, and growth. Confused by the different tenses and dissimilar translations, I turned to a lexicon to determine the meaning of this verse in its original Hebrew.

The psalmist used the word rachab  which clearly meant to enlarge, grow wide or large, broaden, or make room for. Throughout Scripture it was used in the sense of extending or enlarging one’s understanding, heart, steps, territory, borders, and mouth. Rather than escaping from troubles, this verse is about growing large enough to handle them! Moreover, while my NLT uses the present tense, most word-for-word translations use the past. Preserving the tense and word usage found in the original Hebrew writings, Young’s Literal Translation reads, “In adversity Thou gavest enlargement to me; Favour me, and hear my prayer.”

Psalms 3 and 4 are believed to have been written by David during his son Absalom’s rebellion. If so, David was about 61 years old and God had given him a great deal of trials and enlarging in the more than 45 years since being anointed by Samuel. This psalm is David’s vote of confidence in God’s future grace because of God’s past grace. The troubled king knew that the God who enlarged, expanded, and strengthened him in the past could do so again. He asked God that, hearing his prayer, He would repeat His mercy.

God has the power to divinely deliver us from our trials. More often than not, however, He doesn’t because there is purpose in those trials. The good news is that, while God may not free us from the challenges, He never will abandon us in them! Because of God’s past grace in the trials of yesterday, like the psalmist, we can count on God’s future grace in the trials of today and tomorrow. Indeed, my past troubles have enlarged me. They matured my faith, strengthened me, grew my understanding of God’s will, multiplied my prayers, intensified my trust, expanded my capacity to endure, and developed the ability to find joy in all circumstances. No matter what I face, when I remember God’s past mercies, like David, I can lie down in peace, confident that God will keep me secure in His loving arms!

Let God enlarge you when you are going through distress. He can do it. You can’t do it, and others can’t do it for you…. Life’s trials are not easy. But in God’s will, each has a purpose. Often He uses them to enlarge you. [Warren Wiersbe]

Many people say, “Who will show us better times?” Let your face smile on us, Lord. You have given me greater joy than those who have abundant harvests of grain and new wine. In peace I will lie down and sleep, for you alone, O Lord, will keep me safe. [Psalm 4:6-8 (NLT)]

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PLODDING

Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. [Psalm 51:1 (KJV)]

snailI suspect we would prefer a eulogy that shines a light on our victories and accomplishments but the man known as “the father of modern missions” chose otherwise. When William Carey [1762-1834] was asked what text he wanted for his funeral sermon, he chose today’s verse. The humble man wanted to shine a light on God’s lovingkindness and great compassion rather than his personal accomplishments.

Convinced that Jesus’ words in the Great Commission were a binding command on every generation of Christ’s followers, Carey contended that 18th century Christians were as called to take the gospel to foreign lands as were the 1st century Apostles. While this may seem obvious to us today, back in 1786 the prevailing view was that God would bring the nations to Christ without human assistance. Told by some that God didn’t need (or want) his help in converting the “heathens,” others argued that distance, barbarism, dangers, supply issues, and unintelligible languages made foreign missions unfeasible. Carey, however, remained determined to spread the gospel abroad. Eventually, what became known as the Baptist Missionary Society was formed and, in 1793, William Carey and John Thomas were appointed missionaries to the East Indies.

When they arrived in colonial Calcutta, the men faced stiff opposition from the East India Company along with poverty, illness, loneliness, domestic issues, and the deaths of friends and family, but Carey never lost heart. Determined to spread the gospel, he wanted more than converts; Carey wanted to develop apostles! To that purpose, in 1818 he and his colleagues founded Serampore College in West Bengal. While the college’s primary goal was to train indigenous ministers, both believers and unbelievers from all castes were welcome. Fierce critics of the caste system, infanticide, and suttee (widows burning themselves upon their late husbands’ funeral pyres), the missionaries labored tirelessly for the welfare of all Indians. Carey’s greatest contribution to Christ was his work as a translator. A cobbler by training, this self-taught man (whose only degree was an honorary one) translated the entire Bible into six Indian languages and portions of Scripture into 29 others! Carey’s approach to missions combined evangelism with translation, education, social reform, and health care. That same holistic approach remains a model for Christian missionaries today.

William Carey served 41 years in India without a furlough but, even before his death, his name was well known and people started collecting mementos of him. Carey’s contemporary, John Newton (evangelist, abolitionist, and author of “Amazing Grace”) said of him, “I look to such a man with reverence. He is more to me than bishop or archbishop; he is an apostle.” Yet, when this man who was a legend before his time lay dying in 1834, he gave a fellow missionary these instructions: “When I am gone, say nothing about Dr. Carey. Speak about Dr. Carey’s Savior.”

Suspecting that someday his biography would be written, Carey gave his nephew this criterion for judging its correctness: “If he give me credit for being a plodder, he will describe me justly. Anything beyond this will be too much. I can plod. I can persevere in any definite pursuit. To this I owe everything.”

Indeed, Carey was a plodder—it took him seven years to get support for his mission and another seven years passed before he baptized his first convert! Nevertheless, he never lost faith in God’s call to him. Twelve years after establishing the Mission Press in Serampore, the print shop and office burnt to the ground. Type sets for fourteen different languages, vast quantities of paper, dictionaries, and Carey’s entire library along with his completed Sanskrit dictionary, part of his Bengal dictionary, two grammar books, and ten translations of the Bible were destroyed. Even that setback did not deter the plodder. “The loss is heavy” he said, “but as traveling a road the second time is usually done with greater ease than the first time, I trust the work will lose nothing of real value. We are not discouraged…. We are cast down but not in despair.” Indeed, within a few months, the resilient man set up shop and started over again!

A plodder, Carey converted one soul at a time, learned new languages one word at a time, translated the Bible one verse at a time, paid the bills one rupee at a time, and walked the road God set before him one step at a time. God doesn’t call us to be fast; He calls us to be faithful! As Charles Spurgeon said, “By perseverance the snail reached the ark.” Can we do any less?

When reading about William Carey, I couldn’t help but wonder at how easily we allow disappointment, disillusionment, and setbacks to intimidate, dishearten, and overwhelm us in our daily walk as believers. But, for William Carey, it never was about him—it always was about Jesus! He kept his eyes on Christ as he plodded along; let us do the same.

I feel it my duty to plod on while daylight last. [William Carey]

Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. [1 Corinthians 14:58 (KJV)]

And let us not be weary in well doing: for in due season we shall reap, if we faint not. [Galatians 6:9 (KJV)]

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NEW TERRITORY – New Year’s Day 2024

The land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven, a land that the Lord your God cares for. The eyes of the Lord your God are always upon it, from the beginning of the year to the end of the year. [Deuteronomy 11:11-12 (ESV)]

The Israelites were camped on the east side of the Jordan River, in view of Canaan, when Moses addressed them. After spending the last forty years as nomads in the wilderness of the Sinai Peninsula, can you imagine their excitement at the thought of finally having a place to call their own and their eagerness for a new beginning in a new land? There must have been some apprehension, as well. They weren’t naïve; they knew there would be conflict, battles, and even loss before Canaan was conquered.

Moses was not addressing the original generation of adults he brought out of Egypt—they died in the wilderness because of their disobedience the first time Israel approached Canaan. This was the second generation of adults—the ones who had been under twenty when their parents refused to enter the Promised Land. This generation were eye-witnesses to God’s power and provision. As children, they witnessed the plagues God visited on Egypt. They were there when the waters of the Red Sea parted and watched Pharaoh’s soldiers drown. They experienced Israel’s defeat of the Amalekites at Rephidim, enjoyed God’s provision of quail, and observed water pouring out of a rock more than once. They beheld the glory of the Lord fill the Tabernacle and knew that God faithfully provided them with manna for forty years.

At the same time, this generation also knew the consequences of disobedience. They survived the plague God sent because Israel worshiped the golden calf, saw the earth split open and swallow the men (and their families) who rebelled against Moses, and spent most of their lives as nomads because of their parent’s defiance. They had first-hand knowledge of God’s discipline as well as His faithfulness, provision, compassion, and mercy.

As Canaan was for the Israelites, so a new year is for us. Like a new land, the new year means a fresh start but, like the Israelites, we wonder what trouble the year may bring. Will there be more dark valleys than sunny hilltops? Will our journey be challenging or easy, rocky or smooth, crooked or straight? Will obstacles or detours cause us to lose our way? Will we encounter times of plenty or famine, profit or loss? Will there be storms or sunshine, floods or drought, abundance or scarcity? Rather than being attacked by Amorites, Hittites, or Jebusites, will cancer, divorce, or job loss strike? Just as those Israelites knew that both challenges and blessings lay ahead in Canaan, we know that the new year will bring its share of both grief and joy, chaos and calm, hardship and ease, loss and gain.

Moses told the people not to fear the inhabitants of Canaan because God was with Israel. They didn’t go into new territory alone and neither do we. God was with them and He is with us. While we haven’t gathered manna in the morning, seen bitter water become sweet, experienced God’s victory over Midian, or followed a pillar of cloud or fire through the Sinai wilderness, we know God did all that and more for Israel. Moreover, we have firsthand experience of the many ways He has been faithful to us. In previous years, He transformed discord into harmony, heartbreak into joy, chaos into order, defeat into victory, unhappiness into contentment, and scarcity into enough! God’s faithfulness and power in the past tells us there is nothing to fear in the days ahead!

While we don’t know what 2024 holds, we do know the One who holds the new year in His hands. Let us stride confidently into the challenges of the future knowing that, “The eyes of the Lord your God are always upon it, from the beginning of the year to the end of the year.”

New Year’s Day is a good time to fix one’s eyes on the only One who knows what the year is to hold. [Elisabeth Elliot]

Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you. [Deuteronomy 31:6 (ESV)]

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OH COME, IMMANUEL (2) – THE SILENT YEARS

The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies. [Isaiah 61:1-2 (NLT)]

Greek god Zeus

While the Bible is silent about the centuries separating the Hebrew Scriptures from the New Testament, history is not. During those hundreds of years, Judah suffered. Although they were allowed to worship Jehovah under Persian rule, the pagan nation ruled them, required their political obedience, and demanded exorbitant taxes to support its king, court, armies, and self-serving foreign governors. When Persia weakened and fell to Alexander the Great in 331 BC, Judah simply traded one set of foreign rulers for another.

When Alexander died, the Greek Empire was divided among his generals. Ptolemy the 1st and his descendants ended up controlling the Jews. Under Ptolemaic rule, as long they maintained order and paid their taxes, Judeans were free to worship and Judaism thrived. Nevertheless, Judah was an occupied country and, for twenty years, the people were caught in a violent cross-fire between the Ptolemies and their rivals, the Syrian Seleucids. When the Seleucids defeated the Ptolemies, the Jews ended up with rulers who mercilessly persecuted them. The Temple was robbed, Jerusalem’s walls destroyed, Scripture burned, sacrifices to Jehovah banned, circumcision outlawed, Jews were forced to eat pork, and observing the Sabbath and feast days was prohibited. Statues of Greek gods and idols were placed in every town and those who refused to worship them were put to death.

The Jews must have wondered what became of God’s covenant with David as well as the one He made with Abraham promising that Israel would be a great nation, that He’d bless Abraham’s descendants and curse his enemies, and that Canaan would belong to his descendants. God even confirmed that same promise to Isaac and Jacob. But now, Israel’s promised homeland belonged to Greece and they were ruled and persecuted by their enemies. If anything, Abraham’s descendants were the ones cursed. Was Jehovah a liar?

When the Seleucid ruler, Antiochus Epiphanes, rededicated the Temple to Zeus and sacrificed a pig on the altar, Judah finally rebelled and a guerilla army was formed. Three years after the Temple’s desecration, the Syrians were defeated and the Temple recaptured and rededicated. Tonight is the first night of Hannukah which celebrates the eight-day miracle following that event. Even though the Temple was reclaimed, Judah remained a Syrian province and fighting continued between Syrian and Jewish forces for twenty more years.

Eventually, the constant fighting between the various Greek city-states weakened the Greek Empire and Judah’s independence was realized in 142 BC. Simon Maccabee became head of state and the Hasmonean dynasty was established. For the first time since the fall of Jerusalem in 586, a Jew sat on the throne but the prophecies hadn’t been fulfilled. He wasn’t from the tribe of Judah and David’s lineage, his realm didn’t extend from sea to sea, and peace did not reign. The Hasmoneans’ time in power was troubled by corruption, political infighting, terrorism, and violent clashes between the Pharisees and Sadducees. The nation became divided and weak.

After the Roman general Pompey defeated the Greeks, he had no trouble extending control over the divided nation of Judah and, in 63 BC, Rome conquered Jerusalem. Once again God’s chosen people were subservient to a foreign power. When the New Testament opens, rather than a descendant of David’s, it was Herod the Great, a descendant of Esau, who sat on the throne!

The people of Judah wondered when Jehovah would fulfill His promises. Would the time of His favor ever come? When would His anointed king avenge His people?

It is I, the Lord, announcing your salvation! It is I, the Lord, who has the power to save! … For the time has come for me to avenge my people, to ransom them from their oppressors. [Isaiah 63:1,4 (NLT)]

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REACH FOR THE CROWN

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. [1 Corinthians 9:24-26 (ESV)]

Like their parents, my youngest grands like to race and recently did this year’s 5K “Hot Chocolate” run. When Paul referred to running, he wasn’t referring to fun runs like theirs or a marathon like the one their parents ran nor were his boxing and wrestling references to the sports we know today. His allusions were to the Panhellenic games and Olympics which were well known throughout the Roman Empire in his day.

The modern Olympics are a secular event but the ancient Olympics were as much a religious festival as a sporting one. Held to honor Zeus, cheating was an offense to the gods and breaking any rule was a sacrilege. The athletes (along with their brothers, fathers, trainers, and judges) vowed before an enormous statue of Zeus that they’d observed all the rules of training for at least ten straight months and would use no unfair means to win. Just as those athletes did not want to dishonor Zeus, Paul did not want to dishonor Jesus with his “race” and he wrote of conducting himself honorably so he wasn’t disqualified.

Paul’s mention of self-control takes on deeper meaning when we consider the athletes’ rigorous training and the discipline and self-denial required to maintain their strict diet and demanding physical regimen for ten straight months. Some athletes even remained celibate during training. If they are going to finish their race, Christ’s followers need that same level of self-discipline, diligence, obedience, effort, focus, and full commitment to God and His kingdom but for a lifetime rather than ten months! Ancient athletes competed in the nude and barefoot on a sand surface. Even though we run our faith race in clothing, let’s remember that we are completely naked before God and nothing is hidden from Him!

The marathon is a modern Olympic event and the ancient foot races were much shorter, ranging from about 210 yards (the length of the stadium) to 2.8 miles (less than a 5K run). Such short races meant there was little chance to catch up if one fell behind. Since any race longer than the length of the stadium meant runners had to make a sharp 180-degree turn around a post, no runner wanted to be caught in the pack when making that turn! Runners had to start strong and push forward with all their might. While our faith race lasts longer, Christians need to strain forward and press on with that same intensity if we hope to reach our goal.

In a special race called the hoplitodromos, men ran from a quarter to a half mile while wearing a soldier’s  helmet, shield, and greaves which meant carrying an additional 17 to 30 pounds. Depending on the race’s length, runners made one to three sharp turns and they often fell when their shields got entangled at the post. Knowing about the hoplitodromos gives deeper meaning to the admonition in Hebrews 12 to “lay aside every weight” slowing us down.

The brutal combat sports had no rest periods, water breaks, or time limits and bouts could last hours. Fighters risked injury, disfigurement, and even death. Other than biting, eye gouging, or attacking the genitals, just about everything else was allowed. With no holds barred and no weight classes, a wrestling match usually ended with broken bones. Boxers wore just a pad of leather over their knuckles and a man could be hit when down. The winner wasn’t determined by points or decision but by the complete submission or incapacitation of his opponent. When Paul referred to boxing, his readers knew that the fighter who shied away from his opponent or punched at air would not survive!

Testing an athlete’s ability to endure pain as much as his fighting skill, the pankration combined wrestling and boxing. In this brutal bloody contest, even groin kicks and hits were allowed. When Paul wrote of wrestling against the forces of evil or fighting the good fight of faith, he wasn’t talking about fighting under the Queensbury rules. He was speaking of a no-holds-barred-knock-down-drag-out brawl in harsh conditions—a battle that ended only when the opponent—Satan—was defeated!

With no teams, weak athletes couldn’t be carried to victory by stronger members of the team. Even though Christians collectively are the Church and the body of Christ, each person is responsible for running their individual race and fighting their individual battles. In the end, like the ancient Olympic athletes, we alone are responsible for how we run the race and fight the fight.

Even though my grands weren’t the first to cross the finish line in their recent 5K, they received medals along with a huge cup of cocoa, a banana, Rice Krispie treats, chocolate dip and a cookie (along with a hoodie)—which is more than the ancient Olympic athletes got! Back then, there was only one winner in each event and all he received at Olympia was a crown of olive leaves. For the chance to get one of those perishable crowns, athletes spent nearly a year training for a race less than the one my grands ran or for a fight that probably left them injured or disfigured. Only victors were honored by their home cities. As for the others—regardless of how honorably they competed, they returned home with their heads hanging in disgrace.

As Christians, no matter how slowly we run or often we stumble and regardless of how battered we get or frequently we’re knocked to the ground, if we are still running the race and fighting the fight until our dying breath, we will have won! Instead of being called up to the judge’s seat to receive a perishable crown of leaves, we will be called up to receive an imperishable crown of righteousness from the Lord Himself! Rather than returning to our hometowns with heads hanging in shame because we weren’t the strongest or fastest, we will go to our heavenly home as victors in Christ!

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. [Philippians 3:13-14 (ESV)]

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [2 Timothy 4:7-8 (ESV)]

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