“ANGEL NUMBERS”

There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, a soothsayer, one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who consults the dead. [Deuteronomy 18:10-11 (NASB)]

Every morning, I receive an email from a Christian site to which I subscribe. Having no interest in Temu, make-up, or a “game-changer” pen for seniors, I ignore the ads as nothing more than “click bait.” Today’s ad from a jewelry company, however, caught my eye with its words, “Just in: Angel Numbers.” Having missed all the articles about them in Allure, Reader’s Digest, USA Today, Cosmopolitan, Women’s Day, Instyle, and Vogue, I didn’t know what an “angel number” was, so I Googled it. Apparently, when you see repeated digits (such as 11:11 on your clock, $9.99 on a price tag, 30303 on a license plate, or a date like 2/22/22), the universe is sending you a message! Rather than a coincidence, these repetitive numbers are a “sign from your guardian angel” (or a dead loved one). Supposedly, the “language of angels,” such numbers are meant to point you in a certain direction or confirm the direction in which you’re going! Of course, a host of psychics, spiritual mediums, and numerologists are more than willing to tell you the meaning of your “angel numbers.” And, as I discovered from the ad, once you find your number, you can purchase it in jewelry!

Although angels are in the Bible, “angel numbers” aren’t. Nevertheless, trying to legitimize this concept, explanations try to tie them to Scripture. While one site claimed that the “angel number” of 222 has special Biblical meaning because there are 22 book in the Bible, another claimed it was special because the word “wisdom” appears 222 times in the Bible and Acts 2:22 is the only place in which the words “signs,” “miracles,” and “wonders” appear in the same verse. Wrong on all counts. Those words also appear together in 2 Corinthians 12:12 and Hebrews 2:4. While “wisdom” does appear 222 times in the King James, that’s not true of other translations or in the original Hebrew and Greek. Moreover, even if you’re only referring to the Hebrew Bible, there are more than 22 books in it! Another site claimed the Bible “suggests” that when 2 and 3 are repeated twice (2323), they have “divine power.” Of course, it never cites a verse because it isn’t true! Apparently, 333 is supposed to mean your prayers are answered because there are three persons in the Trinity, Jesus raised three people from the dead, and Abraham offered three animals to seal the covenant. He actually offered five, but truth and accuracy have nothing to do with “angel numbers,” numerology, “spirit guides,” and other New Age practices!

I was especially troubled by this ad because it was sent by a well-respected Bible research site as part of a morning devotional written by a prominent Baptist theologian! While the juxtaposition of ad and devotion implied their tacit approval of angels speaking to us through repeated numbers, I’m sure neither site nor theologian approve! While God occasionally uses numbers in Scripture to symbolize something, not every number has a hidden meaning. “Angel numbers” simply are not Biblical. As Christians we are not to put our faith in numbers or angels—we are to put our faith in God!

Granted, angels do serve as God’s messengers. An angel of the Lord found Hagar in the wilderness twice, two angels came to Lot in Sodom, and an angel stopped Abraham from sacrificing Isaac. An angel visited Jacob in a dream and one fed Elijah. Angels appeared to Moses in a burning bush, to Balaam and his donkey, to Gideon, and to Samson’s mother. In the New Testament, angels appeared to Zechariah, both Mary and Joseph, to the shepherds, and to the women when they found the empty tomb. They ministered to Jesus in the wilderness, opened the prison gates for the Apostles, sent Philip to find the Ethiopian, freed Peter from prison, presented John with his revelation, and poured out judgments upon the earth. What none of these angels did was communicate with a special sequence of numbers.

While we tend to think of an idol as a shrine to Vishnu, a figure of Buddha, or Aaron’s golden calf, idolatry extends beyond stone, metal, and wood. Baptist theologian John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” Whether it’s a rabbit foot, St. Christopher on the dash, our phones, wealth, power, approval, or even an “angel number,” anything we believe offers us special blessing, assistance, guidance, or protection becomes an idol. Let us put our trust and faith in God alone!

While God is still active in our world and His angels are at work, let us remember that God communicates with us through His Word and the Holy Spirit—not by the numbers on the alarm clock, a phone number, or the day’s date! May we also remember that Satan and his minions are angels who, rather than protect or guide us, attempt to lead us into sin. I suspect this New Age fascination with “angel numbers” is just one of their methods. Let’s not fall for it!

Even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. [2 Corinthians 11:14-15 (NASB)]

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SATURDAYS (Easter Monday)

Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. [Mark 16:14 (ESV)]

red admiral butterflyMost of us probably spent Saturday preparing for Easter. We may have done last minute grocery shopping, prepped for Easter dinner, purchased an Easter lily, decorated eggs, assembled Easter baskets, snacked on jelly beans, or hidden plastic eggs around the yard. The previous day’s service on Good Friday had been a somber one but we knew the following day’s worship would be one of joy and celebration. While we may have sung “Were you There When They Crucified My Lord?” on Friday, we knew that we’d be singing “Christ the Lord is Risen Today” on Sunday.

Because we know how Good Friday’s story ends, we don’t mourn, feel abandoned, or fear being arrested on Saturday. The disciples, however, didn’t know that Sunday would reveal an empty tomb. Having been unable to finish preparing Jesus’ body and offer a proper hepsed (eulogy), there must have been a feeling of unfinished business and, when the Sabbath ended, the women purchased burial spices. Scripture, however, is strangely silent about that Saturday and the narrative does not resume until Sunday morning.

Did His followers tear their clothes in grief as did Jacob when he thought Joseph was dead?  Did they wear sack cloth as did David upon Abner’s death? To show their grief and anguish, did they fast and cover themselves with ashes in sorrow and anguish as did the Jews when they learned that King Xerxes had ordered their death? Did they tear their robes, cover their heads with ashes, and silently sit shiva with Mary as Job’s friends had done for him?

Their sense of despair and defeat must have been unbearable. How could they make sense of all that happened? Thinking they’d never again see Jesus, was there regret or anger that they’d given up their homes and livelihoods for what now seemed a failed Messiah? Consider their heartache and the many “would’ves, could’ves, and should’ves” as they remembered Thursday night. Think of their remorse for having fallen asleep while Jesus prayed, the shame of abandoning Him in the garden, and Peter’s self-reproach for denying Him three times in the courtyard.

The disciples never fully understood when Jesus spoke of his impending death. Not expecting God’s plan to be the crucifixion, death, and burial of His only Son, they didn’t expect Jesus to return. When their rabbi said, “It is finished!” they didn’t know what Jesus finished. Seeing no future, the disciples lost hope and didn’t even believe the women when they reported the empty tomb.

Perhaps the gospel writers chose not to tell us about that gloomy Saturday because the disciples weren’t especially proud of it. Yet, they reported things like Peter’s denials, Thomas’ doubt, and James and John wanting places of honor. Perhaps there’s no mention of Saturday because we’re not meant to dwell in the Saturdays of our lives.

I’m not talking about the day we get the chores done, take the kids to soccer practice, or watch Saturday Night Live. I’m speaking of the times when disaster, despair, regrets, or anguish assault us and we can’t see tomorrow because of the darkness of today. The disciples’ Saturday lasted less than 48 hours but our Saturdays often last much longer.

The disciples didn’t know that Saturday was simply a day between despair and joy, but we do. Because Jesus rose from the dead on Sunday, we know that we have not been abandoned. Because Jesus gave us His Holy Spirit, we know that we’ll never be alone. No matter how long our Saturdays are, we have no reason for despair, fear, or anxiety. Whether in this world or the next, a glorious Sunday eventually will come.

Weeping may tarry for the night, but joy comes with the morning.… You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever! [Psalm 30:5,11-12 (ESV)]

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THE NEW COVENANT (MAUNDY THURSDAY)

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”  And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” [Luke 22:19-12 (ESV)]

holy communionToday is Maundy (or Holy) Thursday—the day many Christians throughout the world will observe the institution of the Lord’s Supper/Eucharist/Holy Communion by coming to the Lord’s table. Regardless of what you call this sacrament, Jesus’ mention of a “new covenant” probably will be part of your service. Not a word commonly used today, what is a covenant and how does it differ from a contract?

Both covenants and contracts are binding agreements but, in a contract, the parties negotiate from fairly equal bargaining positions and are free not to sign. Although both parties are expected to abide by its terms, a contract has contingencies. If either party fails to hold up their end of the bargain, the contract is null and void and the relationship ends.

A covenant, however, is not between equals. With no negotiation, it is more like an agreement between the conquering king and the conquered people! While contracts can be amended, covenants are unalterable. In a covenant, the parties agree to hold up their end of the deal even if the other party doesn’t. While a failure on one side or the other will yield consequences, it will not negate the relationship. In Scripture we find covenants between God and Adam, Abraham, Moses, Noah, and David. In them, God promised to provide, protect, and bless his people while they promised to trust and obey him and repent when they didn’t.

God’s standard is perfection but, regardless of how hard we try, we can’t be perfect. As we know from the Old Testament, the people repeatedly failed to keep their promises. In a contractual relationship, that failure would have ended their relationship with God. Fortunately, it was a covenant relationship and, while the Israelites incurred God’s judgment for their disobedience, they never were abandoned. The Hebrew Scriptures promised a new covenant in God’s words to Jeremiah—a covenant uniting God with His people—a covenant of grace in which God fulfilled both sides of the agreement.

When Jesus blessed the bread and wine in that upper room in Jerusalem some 2,000 years ago, a new covenant with God began. Jesus did not negate the law. There was nothing wrong with the law; the problem was with the people who couldn’t abide by it. In the old covenant, people were told what to do (and not to do) to get right with God but, in the new covenant, the getting right with God was done for us by Jesus.

The old covenant required the blood of animals and yearly atonement; the new covenant is for eternity and was satisfied with the sacrifice of God’s only Son. The old covenant was one of the law and works but the new one is one of grace and faith. Instead of the law being written on tablets, it is written on our hearts. The old covenant was signified by circumcision but the new covenant is shown by a change of heart. The old covenant found God in the Temple in Jerusalem but the new finds Him in the temple of the Spirit. The old covenant was one of bondage and the new is one of liberty. The old covenant was established on Mt. Sinai for Israel alone; the new was established on the cross and is for all mankind. It was with Jesus that the old covenant ended and it was with Him that the new covenant began. What was the Last Supper of the old covenant became the First Supper of the new one!

Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” [Jeremiah 31:31-34 (ESV)]

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HE WAS BETRAYED

On the way, Jesus told them, “All of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep will be scattered.’ But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.” [Mark 14:27-28 (NLT)]

Church of our Lady - Netherlands

In the days leading up to his crucifixion, the people who claimed to love Jesus the most failed him in many ways. We know about Judas—the disciple trusted enough to carry the money bag who betrayed Jesus for thirty pieces of silver. That last night, the deceitful man had the audacity to have his feet washed by the Lord and to drink from His cup! But what of the other disciples? During that same meal, Peter vowed he’d never deny Jesus, even if it meant his death and the rest of the disciples echoed his pledge. Yet, within a matter of hours, those brave disciples would desert Jesus and Peter would deny Him three times. Even though Jesus asked Peter, James, and John to pray and keep watch with him in the Garden of Gethsemane, they fell asleep, not once but twice!

Where were the disciples when the mob shouted for Barabbas to be freed? For that matter, where were all of those people who had been healed or fed by Jesus? Just a few days earlier, a crowd had shouted, “Hosanna! Blessed is he who comes in the name of the Lord!” Where were they? Why were they silent? Instead of calling for Jesus’ freedom, the mob called, “Crucify him! Crucify him!”

The disciples weren’t even there to carry the cross for Jesus; that task fell to Simon, a stranger from Cyrene. Only John, Mary the mother of Jesus, Mary Magdalene, and some other women followers were at the foot of the cross when Jesus was crucified. Disillusioned and fearful for their lives, the other disciples were absent in His dying hours.

Rather than a disciple, it was a dying criminal who attested Jesus’ innocence, showed his faith, and asked the Lord, “Remember me when you come into your Kingdom.” When Jesus took His last breath and died, it was a Roman soldier and not a disciple who declared, “This man truly was the son of God!” The eleven remaining disciples didn’t even help bury their beloved rabbi. That responsibility was taken by Joseph of Arimathea and Nicodemus, members of the Jewish high council and secret followers of Jesus.

The disciples, confused and frightened, failed Jesus both as disciples and as friends. Nevertheless, despite the way they failed Him, Jesus didn’t fail them. Instead, after His resurrection, Jesus greeted them with words of peace and forgiveness. He then opened their minds to understand the Scriptures and charged these men—the same men who once failed Him—with the task of spreading the good news of His resurrection. Jesus knew it is better to be a believer who sometimes fails than not to believe at all.

Be assured, if you walk with Him and look to Him, and expect help from Him, He will never fail you. [George Mueller]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father, and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28-18-20 (NLT)]

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HOSANNA IN THE HIGHEST! – Palm Sunday

So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [John 12:13 (ESV)]

saw palmettoIt was the week before the Passover and Jerusalem was teeming with pilgrims who’d come for the celebration. News of the rabbi who’d brought Lazarus back to life was spreading through the crowd. As the people prepared to celebrate their deliverance from slavery in Egypt, they hoped for the promised Messiah who would deliver them from the tyranny of Rome. Could Jesus be the one to do that?

Jesus rode into the city on a donkey as the people waved palm branches, a traditional symbol of victory for the Israelites. As they had done years earlier when Jehu was declared king, the people laid their cloaks on the ground in front of Him. Sort of like laying out a red carpet for royalty, this certainly wasn’t the typical way a rabbi was greeted; it was the way a conqueror or king was welcomed. Indeed, Jesus was both conqueror and king, but the people didn’t understand what He’d conquer or that His kingdom extended far beyond Judea.

There were shouts of “Hosanna!” from the crowd. Not a word we use today, “hosanna” is a transliteration of the Hebrew word, hoshi’a na. A combination of yasha, meaning to save or deliver, and annah, meaning to beg or beseech, David used those two words together in Psalm 118:25 when he said, “Save us, we beseech thee, O Lord! O Lord, we beseech thee …” Originally, hoshi’a na was a call of distress. It was an appeal for deliverance much like “Help me!” or “I beg you to save me!” Over the centuries, however, hoshi’a na was also used as an expression of joy and praise for deliverance. For example, one might shout “Hosanna!” if they fell out of a boat into the raging sea but they also could shout it when saved and pulled back into the boat! Both plea and praise in one word, those shouts of “Hosanna” tell us the people wanted to be saved and saw the promise of deliverance in Jesus.

The crowd rightly shouted “Hosanna!” but for all the wrong reasons. Seeking deliverance from the tyranny of the Roman Empire rather than the tyranny of sin, they saw a champion who would free them from Rome’s rule, not Satan’s. They wanted a mighty warrior who would conquer Rome, not one who would conquer death! Preferring to kill their enemies than love them, they sought revenge for their oppression, not a Prince of Peace who preached forgiveness and prayer for one’s enemies. They wanted a king who would establish a new kingdom on earth, not the Kingdom of God. Their shouts of deliverance were because they wanted a messiah on their terms, not God’s.

The people shouting and waving their palm branches on the streets of Jerusalem that day didn’t understand, but we do! Let us continue to sing our “Hosannas” in praise and thanksgiving for our deliverance—not just this coming Sunday, but every day of our lives!

All glory, laud, and honor, to thee, Redeemer, King, to whom the lips of children made sweet hosannas ring. [All Glory, Laud, and Honor (Theodulph of Orleans/tr. John Mason Neale)]

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. [Zechariah 9:9 (ESV)]

Save us, we pray, O Lord!  O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. [Psalm 118:25-26 (ESV)]

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SHED THE SHROUD

Then Jesus shouted, “Lazarus, come out!” And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!” [John 11:43-44 (NLT)]

roseUnlike Lazarus, we haven’t had a four-day encounter with death. Our family didn’t wash us with warm water, anoint us with myrrh and aloe, wrap us in a shroud with herbs and spices, lay us in a tomb, and mourn our passing. Most of us haven’t even endured a months-long coma, flatlined, or been brought back to life with an AED. How does such an experience affect someone? Without a doubt, the man who emerged from the tomb differed from the man who died four days earlier. Did Lazarus return to life with the 1st century equivalent of a “bucket list” of things to accomplish, places to go, things to do, and adventures to have?

When Jesus called Lazarus out of the tomb, the once dead man emerged from the tomb with his face wrapped in a head cloth and his body bound in burial garments. Jesus told the people to unbind him and free him from the trappings of the grave. Something tells me that, after four days in a tomb, Lazarus left behind more than some linen cloth soiled with the detritus of the tomb and death. While we don’t know what he experienced during those four days, He must have returned to life with a new perspective. As he walked into the sunlight he never expected seeing again and inhaled the air he never anticipated breathing again, can you imagine how much he appreciated his new lease on life? Given a second chance, Lazarus probably wasn’t about to bring any regrets, resentment, anger, or guilt with him. Raised from the dead, he probably shed much of his past along with that shroud as he stepped from the tomb’s gloom.

Unlike Lazarus, we haven’t physically died. Nevertheless, we were spiritually dead until we responded to Christ’s call. Now, born again into a new spiritual life, our grave clothes are no longer necessary. Lazarus shed his; have we? Even through we’re reborn in Christ, we tend to carry the detritus and debris of our yesterdays into our new life. After putting on the new clothes of salvation and righteousness, rather than leave our graveclothes behind, we drag along the shroud of the past—a shroud stained with betrayals, anger, disappointment, loss, or hurt and embellished with things like remorse and disgrace. Even when we think we’ve donned the fresh clothes of a new life in Christ, we often tuck a pang of guilt or shame into a pocket. We have trouble believing that we’re forgiven, but we are; that change is possible, but it is; that we have a relationship with the Creator of the Universe, but we do; or that He could possibly love us, but He does! Lazarus shed his shroud; so should we.

As for bucket lists—they seem more a way of denying death than living life to the fullest. I don’t think Lazarus emerged from his tomb with a to-do list of things to accomplish before his next trip to that tomb. I suspect he emerged with a new appreciation for the everyday things of life—his family, the sound of laughter, the embrace of a friend, a sip of cool water, morning dew glistening in the sunlight, sunsets and sunrises, the chirp of a sparrow, worship at the Temple, the taste of a rip fig, a beautiful rose, a buzzing bee, the aroma of fresh baked bread, the earthy smell of rain, and a relationship with Jesus. Death taught Lazarus that he didn’t need more; he just needed to fully appreciate what he already had—Jesus and life!

Lazarus heeded Jesus’ call. When he stepped into the light from that dark tomb, he shed his shroud and embraced his new lease on physical life. When we responded to Jesus’s call, we were given a new spiritual life. Let us leave the despair, doubt, shame, sorrow, and sin behind as we clothe ourselves with the joy of life in Jesus Christ.

And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. [Galatians 3:27 (NLT)]

You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy. [Psalm 30:11 (NLT)]

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