Her little girl was possessed by an evil spirit, and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.” [Mark 7:25b-27 (NLT)]
Years ago, I often cared for my granddaughter while also watching my son’s dog. The grand in her highchair would push her food around the tray while trying to feed herself. Since fine motor skills are lacking in toddlers, a fair amount of whatever she was eating ended up on the floor. Whatever my grand didn’t get in her mouth became a feast for the dog waiting patiently beneath her for the bits and pieces that fell. When she was a bit older, I think she deliberately dropped a few tidbits for her canine friend.
I think of my grand and the dog whenever I read Matthew or Mark’s account of Jesus and the mother of the demon-possessed girl. Jesus was in the pagan territory of Tyre and Sidon when a Syrophoenician woman sought Him out. Falling at Jesus’ feet, she begged Him to cast out the evil spirit that possessed her daughter.
When this Gentile woman begged Jesus to help her, He gave her an odd and what seems a very un-Jesuslike answer that equated her with a dog! There are, however, two Greek words usually translated as dog. The first, kuón, is derogatory and referred to a loose or scavenging dog—something universally despised in ancient times. A metaphor for someone of impure mind, Pharisees would use it when referring to Gentiles. Jesus used kuón for the dogs who licked the sores of poor Lazarus and when speaking of not giving dogs what was holy. Paul used kuón for Judaizers and Peter when repeating a proverb about dogs returning to their vomit. Kuón, however, is not the word Jesus used with this woman; He used the word kunarion. Also translated as dog, rather than a feral mongrel, kunarion referred to a little dog, a puppy, or a house dog like my son’s. Nevertheless, a dog is a dog and whether Jesus called her a mangy stray or a puppy, His answer seems harsh. Where was His compassion and love?
As unfeeling as it seems, Jesus’ response was correct. Parents would never take food from their children’s mouths and then throw it to the dogs (even if they were pedigree Shih Tzus or Poodles). I never would have fed the dog first and given my grand whatever was left in the dog bowl. My priority was feeding my granddaughter and Jesus’ priority was giving his message to the Jews; Israel took precedence before any Gentile nation. As God’s covenant people, the Jewish people had a position of privilege unknown to Gentiles. Jesus wasn’t insulting the woman. By comparing Israel’s privileged position to that of children and the Gentile’s lack of privilege to that of house dogs, Jesus simply was making a theological point.
The woman, however, didn’t take offense at His words. Instead, she humbly agreed with Him. Addressing Jesus as “Lord,” she reminded Him that even puppies are allowed to catch the crumbs that fall from the table around children. After all, while the children get fed first, the master remains responsible for feeding all in His household—both children and dogs! She knew that even the smallest crumb of the Lord’s grace would be enough to heal her daughter and it was.
The exchange between the Syrophoenician woman and Jesus served as a valuable lesson for the disciples—men who soon would be spreading the gospel to both Jews and Gentiles, something prophesized centuries earlier when God told Abraham, “All the families will be blessed through you.” The healing of this woman’s daughter clearly demonstrated that there were no ethnic, national, racial, or gender barriers in God’s kingdom. It was faith, not Jewishness, that would bring the blessings of God to all people.
When considering Solomon’s excess and riches, I recalled comedian George Carlin’s “Stuff” routine. First performed for Comic Relief in 1986, Carlin made fun of our obsession with having stuff. Along with being the King of Israel, Solomon was the King of Stuff. Denying himself nothing, along with his elaborate throne of gold and ivory, he displayed 500 ornamental gold shields on the walls of his palace. Rather than silver, all the king’s goblets and eating utensils were made of pure gold. He had 40,000 stalls of horses for his chariots, and 12,000 horseman.
God gifted Solomon with great wisdom and people from every nation journeyed to Solomon’s court to hear his wisdom. Although 1 Kings 3 tells us that Solomon wisely determined the identity of the real mother in a dispute between two women who claimed to have given birth to the same infant [3:16-28], one wise answer hardly seems newsworthy enough to make him famous beyond Israel’s borders. Even the king’s prolific writings and vast knowledge of botany and zoology don’t fully explain his renown. In a world without mass media, what caused his reputation to travel some 1,400 miles to Sheba (modern Yemen)? Sheba’s queen was so interested in meeting the king that she and her entourage made a journey which, including her stay in Judah and the return trip, took two to three years. What about Solomon caused her to travel so far to assess the king’s wisdom and wealth for herself?
Jesus told several parables regarding the day of His return. The Parable of the Ten Bridesmaids stresses being ready before that day occurs and the Parable of the Sheep and Goats describes the separation of obedient followers from unbelievers and pretenders in the final judgment. It is between those two that we find the Parable of the Talents about serving our Master until the day of His return.
Mornings, I read a short devotional from Streams in the Desert, a devotional by L.B. Cowman. Compiled between 1918 and 1924 and first published in 1925, it consists of portions of inspirational sermons, tracts, church bulletins, hymns, devotions, and poetry Mrs. Cowman collected through the years. Each day’s reading begins with a portion of Scripture and a recent devotion began with Psalm 4:1: “Thou hast enlarged me when I was in distress.” Because the devotional uses the King James Translation and I usually read the NLT, I didn’t recognize this verse; nevertheless, I had a good idea what it meant.
The Israelites had been away from Israel for less than two months when they arrived at Rephidim. With no water to drink, the people complained, questioned whether the Lord was with them, criticized Moses, and then threatened him. Fearing for his life, Moses asked God what to do. Instructing him to strike a rock with his staff, God promised that water would come gushing out and, as promised, it did. The miracle was memorialized by the name given to this location, Massah (meaning testing) and Meribah (meaning quarreling.) Unfortunately, that was not the last time the Israelites tested the Lord and quarreled with Moses.
Devotions of the Heart 