SHOUT WITH JOY

Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. Acknowledge that the Lord is God! He made us, and we are his. We are his people, the sheep of his pasture. [Psalm 100:1-3 (NLT)]

water lily
For those who wondered—I weathered Hurricane Ian with nothing more than minor inconveniences and some yard work. Sadly, most of Southwest Florida was not so fortunate. Frankly, it’s even worse here than the photos you’ve seen and the stories you’ve heard. The death toll is rising, rivers still are flooding, more damage is being revealed, the loss is astounding, people’s lives are shattered, nerves are frayed, and medical staff, first responders, repair crews, and volunteers are exhausted. Sunday morning, in spite of the day’s sunshine, things looked dark.

Even though my church meets outside at a beachfront park, like many other churches, we lost our place of worship. Park facilities were destroyed, the beach was decimated, and the area is closed because of hazardous conditions. In a return to Covid days, our Sunday service was online.

Early Sunday morning, however, I read Psalm 100. Perhaps because there is nothing somber or vengeful in this psalm, it is one of my favorites. Chanted by Jews on their way to the Temple thousands of years ago, this call to know and worship God is a perfect psalm for Sunday mornings. After reading its words to shout with joy, worship with gladness, and come into God’s presence, I felt a desperate need to worship with others. Wanting to make a loud and joyful noise to the Lord, we skipped the online service and came into His presence at a nearby church.

As the organist began with J.S. Bach’s Jesu, Joy of Man’s Desiring, I knew we made the right decision. When the trumpet joined the organ in this beautiful composition, tears of joy filled my eyes even though my heart cried for the hundreds of thousands affected by this horrific storm. Bach’s familiar melody reminded me that we have a God who loved us so much that He gave us His only son to die for us so that we could be saved—not from hurricanes, ruined homes, and flood waters, but from sin and death.

His Name is Wonderful was the first hymn we sang and, with its words, “His Name is Wonderful; His Name is Counselor; His Name The Mighty God, Jesus my Lord,” we accepted Psalm 100’s call to worship with gladness. Our joyful noise continued as we acknowledged the goodness of our God with the familiar words of How Great Thou Art: ”Then sings my soul, my Savior God, to thee: How great thou art! How great thou art!” We offered thanksgiving as we shared His body and blood during Communion. We acknowledged His magnificence, unfailing love, and faithfulness when we closed the service with the hymn Majesty singing, “So exalt, lift up on high, the name of Jesus. Magnify, come glorify Christ Jesus the King. Majesty, worship His majesty. Jesus who died, now glorified, King of all kings!” My heart was lighter and the day much brighter after entering His gates with thanksgiving!

Curious about the inspiring music that opened the service, I learned that the composition we know as Jesu, Joy of Man’s Desiring is a chorale in a much larger work called Herz und Mund und Tat und Leben (Heart and Mouth and Deed and Life). Bach took the text for this song from two stanzas of a hymn by Martin Janus called Jesu, meiner Seelen Wonne (Jesus, My Soul’s Bliss). It was only when Dame Myra Hess transcribed this portion of the cantata for solo piano in 1926, that we came to know this beautiful melody as Jesu, Joy of Man’s Desiring. You might find a hymn by the same name in your church’s hymnal. It’s words, however, were written by Robert Bridges who, rather than translating the original nineteen-stanza hymn, wrote a much shorter version.

I’m closing today with a translation of the two stanzas Bach chose to include in his awe-inspiring music. Indeed, even if we’re sick or sad, homeless or heart-broken, despairing or discouraged, frustrated or frightened, drained or disheartened, bewildered or broken—even then, we are blessed because we have Jesus! No matter the circumstances, may we always enter His gates with thanksgiving and His court with praise!

Blest am I, that I have Jesus! O how tightly I cling to Him,
So that He delights my heart when I am sick and sad.
I have Jesus, who loves me and gives Himself to me as my own;
Ah, therefore I will not let go of Jesus, even if my heart is breaking.

Jesus shall remain my joy, my heart’s comfort and sap;
Jesus shall fend off all sorrow. He is the strength of my life,
The delight and sun of my eyes, the treasure and wonder of my soul;
Therefore I will not let Jesus go out of my heart and sight.
[Martin Janus (1661)]

Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. [Psalm 100:4-5 (NLT)]

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IT IS WELL

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand upright. [Psalm 20:7-8 (ESV)]

With Hurricane Ian bearing down on us, I finished this devotion in the wee hours of Wednesday morning while I still had power and internet. Whether Ian skirted by our area leaving little damage and minor flooding or left us with a major disaster of ruined homes and business, downed trees, flooded streets, and no power, cell service, or safe water for days, I don’t know. Even if we were left untouched, other Floridians will not be so fortunate.

We certainly were prepared—we stowed the lanai furniture, fueled the cars, had extra propane tanks for the grill, and stocked up with plenty of food and water. Our solar/crank weather-alert radio is ready, the boots and slickers are handy, new batteries are in the flashlights and lantern, the power banks for our phones are charged, and the 5-gallon water jugs are filled.

As for the house, we have aluminum roll-down or accordion shutters covering every window and door. The exterior of our house is made of steel-reinforced poured concrete walls, every roof truss is anchored to the concrete walls, and, with its extra-strong steel track system and twist-resistant framework, the garage door can withstand winds of more than 150 miles-per-hour. If the Three Little Pigs lived here, the Big Bad Wolf wouldn’t stand a chance, no matter how hard he blew!

Nevertheless, we know better than to put our trust in our concrete walls and storm shutters. The 6-feet thick/26-feet high walls of Jericho didn’t save it from Israel nor did Hezekiah’s 22-feet wide/25-feet high wall protect Jerusalem from the Babylonians. Throughout Scripture, we see how people and things can fail. Jeremiah warned against trusting in men and we certainly didn’t base our decision to remain here by trusting the forecasters. Like baseball players, they’re considered excellent when they get it right less than a third of the time! Isaiah warned Judah about putting their trust in Egypt, horses, horsemen, and chariots and Hosea warned the Northern Kingdom about trusting in their own military might so we knew better than trusting our ability to outsmart this storm.

Scripture warns us about putting our trust in people, riches, anything man-made, and even ourselves. Common sense, of course, told us to be prepared for the worst and, because the worst can happen, we did just that. Nevertheless, our trust isn’t in our preparations because our trust is in the Lord. While that doesn’t guarantee we’ll emerge unscathed from this storm, it does mean that whatever happens today, tomorrow, and every day after is in God’s hands alone. Because of that, we can join in Horatio Spafford’s hymn and sing, “When peace like a river attendeth my way, When sorrows like sea billows roll; Whatever my lot Thou hast taught me to say, “It is well, it is well with my soul!” Indeed, in spite of the weather, it is well with my soul!

There is only one secure foundation: a genuine, deep relationship with Jesus Christ, which will carry you through any and all turmoil. No matter what storms are raging all around, you’ll stand firm if you stand on his love. [Charles Stanley]

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” [Psalm 91:1-2 ESV)]

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BE PREPARED

When the Son of Man returns, it will be like it was in Noah’s day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes. [Matthew 24:37-39 (NLT)]

black vulturesLast Friday, there was hardly a spot in the parking lot of a local warehouse club, empty carts were at a premium, and the wait for gas was over 30 minutes. Inside, people were gathered around the fork truck bringing down more generators, packages of batteries were being grabbed by the handful, and cases of bottled water were being snatched right out of the stockers’ hands. The supply of things like toilet paper, garbage bags, bleach wipes, and paper towels was dwindling fast.

June was the official start of hurricane season and even though our Florida newspapers were filled with articles about hurricane preparedness and several days were set aside as sales tax holidays for hurricane supplies, most people did little to prepare until Friday. Up to then, the “spaghetti plots” of Tropical Depression 9 were all over the place but that morning’s weather report showed them coming together over our part of the state. By that afternoon, forecasters predicted a major Category 3 hurricane and warned us to be prepared. By Saturday, the storm had a name (Ian) and the governor had declared a state of emergency for 24 counties!

What part of being prepared didn’t we get back in June when the NOAA warned us to expect an “above average” year of named storms? Perhaps, we were lulled into a false sense of security by the season’s calm beginning and an August without any named storms. Until we see a storm heading straight at us, we tend to ignore the warnings. While better prepared than many, I’m not pointing any fingers; Friday morning, we were filling the gas tank and getting bottled water and batteries!

Thinking of the frenzied crowd at the store and gas pumps, I thought back to Noah. While Genesis focuses on the building of the ark and Noah’s obedience, such an enormous project couldn’t have gone unnoticed. Surely Noah’s neighbors wondered about the massive craft being built in his backyard. Genesis tells us Noah was righteous and blameless and 2 Peter 2:5 tells us that ”Noah warned the world of God’s righteous judgment.“ If he preached the need for repentance and cautioned that God would bring a flood and everything on earth would die, the people ignored his warnings and probably laughed at what seemed an impossibility. When the rain began and the water continued to rise, imagine their panic as the reality of what was happening set in.

In Matthew 24:36-44, Jesus warned of the arrival of another time of judgment and cautioned that the world would be caught off guard as it was in Noah’s day. When that day comes, there will be no spaghetti plots on the weather channel and no chance to run out and get bottled water or batteries. There simply will be two groups—those who are prepared and saved and those who are unprepared and lost.

By Sunday morning, Ian was expected to reach Category 4 intensity once it reaches the Gulf, the “cone of concern” broadened to include the Florida panhandle, and the governor declared a state of emergency for the entire state. With the latest news, the people north of us are now frantically filling gas tanks, water jugs, and sand bags. Jesus, however, wasn’t speaking about hurricane preparedness. He was speaking of His second coming. While many Floridians are fleeing out of the storm’s path, there will be no fleeing when that day arrives. Whether the Last Days or simply our last day here on earth, there will be no way to escape and no place to hide when it comes. Are we prepared?

Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. [Matthew 24:42-44 (NLT)]

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JUDGING THE PUDDING 

sheep goatsAnd the King will say, “I tell you [the sheep] the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” … Then he will answer them [the goats] saying, “Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.”  And these will go away into eternal punishment, but the righteous into eternal life.” [Matthew 25:40,45-46 (ESV)]

“The proof is in the pudding” is the shortened version of the original proverb: “The proof of the pudding is in the eating.” In other words, rather than what something claims to be, it must be judged by trying it yourself or seeing it in action. Regardless of its outward appearance or what the label states, the value, authenticity, and quality of something can only be determined by experiencing it or seeing the results!

Jesus probably never tasted the pudding to which the original proverb refers but we know that He frequently told parables illustrating its point. Rather than talking about a seasoned minced meat and grain dish boiled in a bag, He was telling us that the true evidence of our declaration of faith is not found in our words; it is seen in our actions. In His parable of the sheep and goats in Matthew 25, the King separated the sheep from the goats. After doing so, he said to the sheep, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” [25:35] The goats, however, got a vastly different message: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” [25:41]

Since both species are Bovines in the subfamily Caprinae, roughly the same size, have cloven hooves, and chew the cud, the King couldn’t determine their identity with a quick look. Their difference, however, had nothing to do with their appearance: whether they had a groove in their upper lip or wool instead of hair. He wasn’t concerned with the shape of their horns or whether their tails hung down or pointed up.

The King judged the animals’ breed by their actions. While sheep graze and goats browse, their eating habits weren’t what determined their destination because Jesus really wasn’t talking about sheep or goats. He was speaking of the final judgment, specifically of those who claimed to be one of His flock. The parable’s sheep (like true followers of Jesus) fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, cared for the sick, and visited the prisoner—the very people Jesus called “the least of these.” The goats, however, hadn’t. With His parable, the Lord made it abundantly clear that the way we love one another shows the way we love Him and that our actions have eternal significance.

Jesus wasn’t preaching salvation through works; He was telling us that our actions are evidence of the faith we proclaim! It’s not enough to hear or even to profess; we must obey! We can dress up as sheep and claim to be Christians, but, as the old proverb goes: the proof is in the pudding!

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds. You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? [James 2:14-20 (NLT)]

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HEARING

For twenty-three years…the word of the Lord has come to me, and I have spoken persistently to you, but you have not listened. You have neither listened nor inclined your ears to hear. [Jeremiah 25:3a,4a (ESV)]

green heron

As the language of the Scriptures, Jesus spoke and read Hebrew and, as the language of the Roman Empire, He probably spoke some Greek, as well. His everyday spoken language, however, would have been Aramaic. A Semitic language widespread throughout the Middle East by the 7th century BC, Aramaic was adopted by the Jews during their Babylonian exile. By Jesus’ time, Hebrew (considered the “holy tongue”) was reserved for holy matters such as prayer but Aramaic was used for everyday speech. Jesus may have spoken Hebrew in the Temple but, as the common language of people throughout the Middle East, He spoke Aramaic, the rest of the time.

Even though Jesus spoke Aramaic, the words of the New Testament (probably composed between 50 and 100 AD) were written in Greek, the language of scholarship at the time. Since Jewish scholars had already translated much of what we call the Old Testament from Hebrew and Aramaic into Greek, it made perfect sense for the New Testament’s authors to write in Greek, as well. As a result, when we read the Bible, we are reading English words translated from Greek but originally written or spoken in Hebrew and Aramaic. As happens with even the best translation, sometimes the nuance of a word is lost in translation.

For example, consider the Greek word akouwhich simply means “to hear, to be endowed with the ability to hear, or to hear something” and usually is translated into English as “hear” or “listen.” This meaning is sufficient when Jesus heard the Centurion express his faith, Herod heard the Magi say the Messiah had come, Jesus heard that John was imprisoned, John heard about the deeds of Jesus, and Peter heard the rooster crow. Akouό, however, is not sufficient when both the prophets and Jesus spoke of having ears that hear. The words they used had the root word shema/shama and the words “hear” or “listen” don’t catch its full meaning.

In Greek and English, hearing or listening are mental activities but the Hebrew/Aramaic word shema/shama meant more than that. It was as much a physical activity as an intellectual one. Along with hearing, it meant to take heed, submit, obey, and do what is asked. We may hear the television but we expect our children to shema/shama us when we tell them to do their homework!

As an observant Jew, Jesus would have said what is known as the Shema every morning and evening. It begins with the word shema: “Hear, O Israel! The LORD is our God, the LORD alone. You shall love the LORD your God with all your heart and with all your soul and with all your might…”  The Shema continues on to tell the Israelites the rewards of obedience and the consequences of disobedience. Shema/shama is the word prophets used when warning Israel and Jesus used when explaining His parables and the consequences of not “hearing” His words. While hearing is passive, shema/shama most definitely is not. The people of Israel failed to shema God’s words and warnings. Will we make the same mistake?

Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. [Matthew 13:40-43 (ESV)]

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NO EXPERIENCE WASTED

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

God has a plan for each and every one of us and no experience is ever wasted. All that happened in the past has prepared us for what happens today and what will happen tomorrow. For example, consider Moses; the first two-thirds of his life were merely preparation for what he accomplished during the last third. For forty years, he acquired a unique skill set while living as a member of Pharaoh’s household. Being the adopted son of an Egyptian princess, he received an education befitting a prince and came to understand the protocol and ways of the royal court. Moreover, since he also was cared for by his birth mother, he knew Hebrew and understood the plight of his people. With his Egyptian/Hebrew background, Moses could communicate with both Israelites and their Egyptian oppressors. Quite likely, he was the only person with access to both Israel’s elders and Pharaoh’s court and that royal education certainly served him well when he penned most of the first five books of the Bible.

Moses’ second forty years were spent as a shepherd in Midian. A stranger in a strange land, the pampered prince had four decades to learn how to live as a nomad and shepherd. He also had forty years to learn about controlling his temper (the reason he landed in Midian in the first place). The skills he developed while herding dumb animals in the wilderness prepared him for forty years of guiding over two million “stiff-necked” people and their livestock through the desert.

At eighty, Moses might have been thinking about taking it easy—maybe selling the sheep and relaxing in his hammock under a palm tree. God, however, wasn’t going to let those eighty years of experience go to waste. It was during the last third of his life that Moses fulfilled his God-given purpose by shepherding the Israelites to the Promised Land.

Our life experiences do more than develop character and spiritual maturity; they provide us with distinctive insights, strengths, and capabilities. Every one of our past successes, failures, sorrows, joys, gains, and losses prepared us to do God’s work today and every one of today’s experiences will become tomorrow’s assets. We know how the story of Moses finished but how will our stories end? Like Moses, will we use our assets to further God’s Kingdom or will we squander them while relaxing in the hammock under a palm tree or sitting on the porch in a rocking chair?

No experience is wasted. Everything in life is happening to grow you up, to fill you up, to help you to become more of who you were created to be. [Oprah Winfrey]

So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless. [1 Corinthians 15:58 (NLT)]

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