THE FIG TREE – Part 2

As they passed by in the morning, they saw the fig tree withered away to its roots.  And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. [Mark 11:20-23 (ESV)]

The next morning, while Jesus and the disciples walked from Bethany to Jerusalem for yet another confrontation with Judea’s religious leaders, the disciples saw the tree Jesus cursed the previous day. The disciples had witnessed Jesus cast out demons and still a storm with a just a word but, when they saw the withered and dead fig tree, they were amazed. Normally, trees die slowly from the top down but this tree instantly withered from the roots up. With dead roots, no amount of water or fertilizer would revive it. Having witnessed the tree go from abundance to ruin with just a word from the Lord, rather than asking Jesus to explain cursing the tree, the disciples focused on the speed with which the fig died.

Rather than focusing on spiritual hypocrisy and the significance of the dead fig, Jesus focused on how He performed the miracle and spoke about the power of genuine faith. This wasn’t faith in something vague like positive thinking or an object; it wasn’t faith in faith or faith in the power of prayer. He made it clear that the sole object of this faith must be God! After all, faith is only as good as the object in which it trusts and God is all-powerful, ever-faithful, and trustworthy to His promises.

Pause for a moment and consider—even though Jesus was God, He was living as a man with the limitations of humanity. By saying, “Have faith in God,” He displayed both His humanity and His dependence upon God. Jesus’ power to speak with authority, forgive sins, calm a storm, heal the sick, raise the dead, provide food for a multitude, and wither that fig tree came from His faith in God and the indwelling of the Holy Spirit.

Explaining the power of faith in God, Jesus told them that, with faith, they could move the mountain on which they were standing (the Mount of Olives) into the sea (probably the Dead Sea 15 miles away). Moving a mountain is even more inconceivable than killing a tree with a word but Jesus uses this hyperbole to emphasize that what is impossible with man can be accomplished through faith in the power of God!

We tend to say that prayer changes things—but it is God who does the changing! Although we speak of the power of prayer, prayer alone has no power; the power comes from God who hears that prayer. We often lament, “If only I had more faith!” The disciples even asked Jesus to increase their faith. Jesus, however, told them that the size of their faith doesn’t matter—even a mustard seed of faith is enough! (With a diameter of 1 to 2 millimeters, the mustard seed was used proverbially to represent the smallest of things.) It’s not the amount of faith that matters—as long as we put our faith completely in God’s power rather than ours. It’s not faith that moves those mountains—it’s God! Even if our faith is not great, our God is!

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” [Luke 17:5-6 (ESV)]

But he said, “What is impossible with man is possible with God.” Luke 18:27 (ESV)]

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MARY’S HUSBAND

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” [Matthew 1:19-20 (ESV)]

JosephWhile putting away our nativity, I looked at the figure of Joseph. For the man who played a pivotal role in the Christmas story, once Christmas is packed away, Mary’s husband rarely gets a second thought until the next December. Neither Mark nor John mention the man who served as step-father to Jesus and the author of Hebrews didn’t even list him in its “Hall of Faith.”

Unfamiliar with 1st century Jewish marriage customs, we probably take Joseph’s presence at the nativity too lightly. Rather than an agreement between two people, marriage at the time was an agreement between two families. Before the prospective bride was consulted, the groom (or his father) approached her father and the men would negotiate the price [mohar] to be paid for the girl. Once the mohar had been paid, the first of two ceremonies, the betrothal, was held and the couple were legally married. Following the betrothal, the bride remained in her father’s house, gathered her trousseau, and prepared for married life while the groom prepared living accommodations for his wife and arranged for the wedding feast. Although married, the couple were prohibited from having sex. It wasn’t until about a year after the betrothal that a colorful procession led the woman to the house of her groom, more vows were made, and the marriage finally was consummated.

During her betrothal, the bride could not belong to another man. Should the groom learn that she lied about her virginity, he could dissolve the marriage contract through a certificate of divorce and, if caught in the act of adultery, she could be killed.

Matthew tells us Joseph was dikaios, meaning righteous and just. Expressing a righteousness rooted in a covenant relationship with God, dikaios emphasizes moral integrity and obedience to the Law. Can you imagine this honorable man’s reaction to his bride’s pregnancy? Remember, within days of Gabriel’s visit to her, Mary hurried to the home of Zechariah and Elizabeth where she stayed for three months. When she told Joseph of her pregnancy, did he wonder what his bride had been up to while away in the hill country? Consider his distress at what seemed a betrayal. Imagine his disappointment at Mary’s preposterous explanation that probably seemed like an outlandish lie. Knowing he wasn’t the father, Joseph had every legal right to divorce her and demand the mohar’s return; in fact, Mary’s infidelity could cause her to be stoned!

Although an angel appeared to Joseph in a dream to reassure him that Mary’s baby was, indeed, conceived by the Holy Spirit, Joseph was an ordinary builder—not a priest like Zachariah or a prominent rabbi like Shammai. I suspect this was his first angelic visit and he must have questioned the validity of his dream. Imagine his confusion and consider his torment as he struggled with his choice. If he divorced Mary, Joseph could deny responsibility for her shameful pregnancy and maintain his good reputation but, if he stayed with Mary, he assumed responsibility for the pregnancy and took on her disgrace. His choice regarding Mary’s scandalous pregnancy affected both of their families, as well.

Nevertheless, Joseph valued God’s call over his reputation and remained betrothed to Mary. Moreover, despite everyone else assuming they had sex, both Matthew and Luke tell us that Joseph refrained from intercourse with Mary before Jesus’ birth. The young man honored God’s plan over his own wants and needs. It was not until after Jesus’ birth that their marriage finally was consummated.

Right after the Magi’s departure, the new father had a second visit from an angel. Told to flee to Egypt because the child’s life was in danger from Herod, Joseph immediately obeyed. Although he must have had misgivings about leaving his homeland, Joseph kept Mary and Jesus safe and they became refugees in a pagan country. They only returned when, once again, an angel of the Lord directed his way.

While Joseph seems to disappear after the second chapters of both Matthew and Luke, his role in Jesus’ life certainly didn’t stop. It was in his home that “Jesus increased in wisdom and in stature and in favor with God and man.” [Luke 2:52]

Can you imagine what it was like for this righteous (but ordinary) man to be tasked by God with the responsibility of being guardian to the Messiah—the one who would “save his people from their sins”? What was it like to hold the Son of God in his calloused hands or to teach Him to walk, handle tools, and read the Torah? Consider the weight of responsibility upon Joseph’s shoulders. The last we hear of him is when he and Mary temporarily “lost” the twelve-year-old Jesus on their return from celebrating the Passover in Jerusalem. I can’t imagine his panic at having lost the Messiah! Although Joseph almost certainly died before the Lord’s crucifixion, we don’t know when, where, or how. What we do know is that Joseph was, indeed, a dikaios man—a man who was willing to follow God’s guidance and do His will regardless of the consequences.

Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. [Pope Francis]

An angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. [Matthew 2:13-15 (ESV)]

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ANSWERED PRAYERS – ST. NICHOLAS (2)

He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” [Matthew 26:39 (NLT)]

St. NicholasSometime near the end of the 3rd century, the Bishop of Myra died and a conclave was held to elect his replacement. Legend has it that the bishops kept praying and voting but could not come to an agreement. In a stalemate, they prayed all night for God’s guidance. That night, one bishop heard a voice telling him that, at the hour of matins, the man who walked into the church was the one God wanted to shepherd His flock.

A young man was the first to come in the door and, when asked his name, it is said he replied, “Nicholas, the sinner.” The man was brought into the sanctuary, placed on the bishop’s seat, and consecrated as the new Bishop of Myra. In spite of the odd manner of Nicholas’ selection, from what we know of the man—his good deeds, wisdom, generosity, and deep faith are legendary—God knew what He was doing.

When those bishops first got together to select the new bishop, I suspect each man had his favorite candidate and his prayers probably were that the other bishops would see the light and vote for his man. Busy telling God the outcome they desired rather than asking Him to reveal who He wanted, it’s no surprise the bishops came to an impasse. Once they agreed to ask God for His divine wisdom, their prayers were answered.

There’s no point asking God for His guidance, however, if we’re unwilling to accept His answer. Granted, selecting the first man into church seems rather strange but God knew who that would be. While there are variations in the story’s details, most agree that Nicholas was no more than thirty. While he was devout and well-versed in Scripture and even may have been a monk, the man was a complete stranger and not even a priest. Could some of the bishops have had second thoughts at that point? Here was an unknown entity: someone who’d never been deacon or priest, inexperienced in the church and its politics, who would now be on an equal footing with the other bishops and in charge of the deacons and priests of Myra. And what of young Nicholas? Many stories mention his hesitation at taking on such an undeserved honor. Nevertheless, both the young man and the bishops were obedient to God’s plan; Nicholas became the Bishop of Myra and history tells us he was the right man for the job.

Do we really think God needs our advice in running the world and our lives? When we pray, do we tell Him what we want Him to do and the outcome we desire or are our prayers open-ended, leaving the end result up to God’s will? God is not a cosmic vending machine and even He can’t please all the people all of the time. If I get every green light, then someone else is getting all the reds! We all can’t get what we want but we all can get what God wants for us! In Gethsemane, Jesus asked for release but He finished His prayer with acquiescence to God’s will. We must do the same in our prayers. When we say, “Thy will be done,” however, we can’t have the unspoken proviso of, “as long as I like Your answer.”

For me, the story of his ordination is the best part of the St. Nicholas legend and yet the saint plays a minor role in it. It’s both a story of faith—faith in a loving and wise God, a God who answers the right prayers—as well as a story of submission—submission to God’s will and the immediate acceptance of His answer, strange as that answer seemed.

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. [James 1:5-7 (NLT)]

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ADVENT HOPE

I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. [Ephesians 1:18-20 (NLT)]

Without Christ there is no hope. [Charles Spurgeon]

According to the Greek myth, when Zeus presented a beautiful jar to Pandora as part of her dowry, he forbade her to open it. Curiosity, however, got the best of her. When she lifted its lid to peek into the jar, all the malevolence and afflictions Zeus hid inside were released. As evils like sickness, chaos, death, conflict, hatred, jealousy, sorrow, envy, lust, famine, and violence came rushing out , the terrified woman quickly replaced its lid. All that remained in the jar was hope—the only consolation humans have for the trouble and suffering Pandora let loose upon the world.

Of course, it wasn’t Pandora who brought misery into the world—it was Adam and Eve who brought sin, misery, and death into the world with their disobedience. Rather than remaining in Pandora’s jar, hope came to the world in a baby born in Bethlehem about 2,000 years ago.

How many times this past week did you hope? Did you hope the family would arrive safely, the turkey would be done on time, the rolls wouldn’t burn, or that no one would argue about politics at dinner? We hope for things both large and small—getting a raise, excellent grades, better health, reconciliation, a good night’s sleep, a winning season for our team, a cure for cancer, an on-time departure, finding the perfect gift, world peace, the winning lottery ticket, or a better tomorrow.

Biblical hope, however, isn’t about expecting better circumstances. Biblical hope is living through the storms, loss, pain, and disorder of this life while holding on to the hope that God will show up right in the middle of our mess! In the darkness of our lives and today’s troubled world, Christ’s followers have hope regardless of whether our circumstances change for the better or the worse. We have hope because we know the One who holds our future in His hands. We have hope because we know that He is with us every step of the way. Best of all, we have hope because we know how the story ends—and its end is better than anything we possibly could imagine!

Yesterday was the first Sunday in Advent—the four-week season in the Church calendar dedicated as much to the Messiah’s second arrival as to His first! In observance of this season of preparation, last night we lit the first candle (the candle of hope) in our Advent wreath. A circular garland of evergreen, the wreath’s greens represent eternal life and its round shape represents God’s unending love. Often called the prophecy candle, it reminds us that the Messiah’s arrival, death, resurrection, and return in final victory were prophesied hundreds of years before His birth. This first candle represents mankind’s past hope for the coming of the promised Messiah, our present hope because of Jesus’ presence in our lives, and our future hope for His promised return.

Hope came into the world with the birth of Jesus—Immanuel—God with us. God gave us hope with His forgiveness of sins, our salvation, and His promise of peace. He gave us hope with the resurrection of the dead, the communion of saints, the redemption of creation, the Holy Spirit, the return of Christ, and the life of the world to come. Thank you, Heavenly Father, for the gift of hope.

The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because, at the Father’s will, Jesus became poor and was born in a stable so that thirty years later He might hang on a cross. [J.I. Packer]

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. [Romans 15:13 (NLT)]

TRUSTING JOE

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. [Isaiah 55:8-9 (ESV)]

green heron - corkscrew sanctuaryOur old friend Joe recently visited. Along with our friend Ric, he and my husband were partners in a manufacturing business in another state many years ago. Once a year, the three men would meet away from the business (with its phone calls and constant interruptions) to discuss their short-term and long-term business goals. While Ric and my husband were the legal, financial, and sales parts of the business, as a processing engineer, Joe oversaw manufacturing.

Although Joe is a genius when it comes to engineering, electronics, production, and machinery, the innovative thinker had difficulty verbalizing his long-range manufacturing plans to his technology and machinery-challenged partners. Often unable to visualize what Joe had in mind, they sometimes had difficulty understanding his reasoning behind wanting to alter existing equipment, create new machinery, remove or install racks, re-arrange the factory, revise old procedures, or inaugurate new ones. Joe, however, knew exactly what he was doing. Inevitably, a new system would be in place that always resulted in faster and more efficient production, a better-quality product, and a safer work place for their employees. Although my husband and Ric didn’t fully comprehend Joe’s proposals, they knew there always was a method to what sometimes appeared to be madness. Having faith in Joe’s expertise and knowing his concern was for the welfare of their business and employees, they simply had to trust Joe to do his job in the factory while they did theirs in the office!

Just as my husband and Ric rarely understood Joe’s visions, we often have difficulty understanding what God is doing in our lives. We tend to be creatures of habit and prefer doing things the old familiar way rather than learning a new and better way. God, however, is never satisfied with our just being OK; He has great plans for us—to give us “a future and a hope.”

The words of Isaiah 55:8-9 remind us that we must put our complete trust in God; His ways always are better than our own. Because He loves us, we can know that everything in His plans is for our greater good. It’s rarely easy to understand why things (both pleasant and unpleasant) happen the way they do. Nevertheless, it all is part of God’s plan—a plan we cannot fully comprehend. It is only in hindsight that we finally understand why our lives took the twists and turns they did.

Looking back, I see how various difficulties and challenges caused me to mature in my faith, develop character and strength, and become more patient, peaceful, and thankful. Those changes and the circumstances that caused them (most of which I didn’t appreciate at the time) enabled me to withstand the challenges of today. Moreover, the troubles of today will empower me to better withstand the challenges that are sure to arrive tomorrow or the day after. Just as Joe transformed the factory and its manufacturing processes, God wants to transform and perfect us. Let us trust Him even more than Ric and my husband trusted Joe!

Father, thank you for transforming our lives so that we can grow more like Christ. Forgive us when we rebel and question your plan. Remind us to look back and reflect on the many blessings we’ve received that originally came packaged as trouble, sorrow, and difficulty. Thank you for never giving up on us.

Faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God has never failed her. … Therefore faith…can say, “Surely goodness and mercy shall follow me all the days of my life!” [Charles Spurgeon]

Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. [Psalm 23:6 (ESV)]

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. [Jeremiah 29:11 (ESV)]

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LIKE THE HYRAX

There are four things on earth that are small but unusually wise….Hyraxes—they aren’t powerful, but they make their homes among the rocks. [Proverbs 30:24,26 (NLT)] 

High in the mountains live the wild goats, and the rocks form a refuge for the hyraxes. [Psalm 104:18 (NLT)]

Making the point that wisdom is better than strength, the sage Agur spoke of the wisdom of ants, locusts, lizards, and sāphān. Often translated as badgers, rock-badgers, hyraxes, conies, or marmots, the animal’s exact identity is unknown but commentators suspect it to be the Syrian rock hyrax. Looking like a cross between a rabbit, guinea pig, and meerkat, these social animals gather in colonies of up to 80 individuals. Sleeping and eating together, they live in the natural crevices of rocks and boulders or take over the abandoned burrows of other animals.

Although hyraxes are mammals, like reptiles, they rely on ambient warmth to help regulate their body temperature. To warm up in the morning, they spend several hours sunbathing on the rocks together. Once warmed up, they head out to eat a little and then return to rest again on the rocks. If the sun gets too hot, they take their afternoon siesta in the shade.

Since hyraxes spend most of their time sprawled out resting on rocks in full view of any predators, these defenseless critters seem anything but wise. Looks, however, can be deceiving. Hyraxes never venture far from a safe crevice into which they can dash in an instant. Although these vulnerable animals appear to be asleep on the rocks, their eyes are open and, at the first sign of trouble, an alert is sounded.  Within seconds of that alert, these agile and speedy animals will disappear deep into rocky crevices. When hyraxes forage for food, the ever-alert animals form a circle with their heads pointing outward to keep watch for predators. I suspect it was their ability to both detect and escape peril while living openly on dangerous cliffs that caused Agur to call the hyrax “exceedingly wise.”

As a shepherd, David would have been quite familiar with the hyrax. As the likely author of Psalm 104, he even mentioned how the “rocks formed a refuge” for them. Like the hyrax, David and his men found security in the rocks and caves when they were hunted by Saul. The psalmist’s safe concealment in cliffs and caves may be the reason so many psalms refer to the rocks and cliffs as places of refuge. In Psalms alone, we find more than fifteen metaphors of God as a rock serving as the psalmist’s place of safety.

Since we’re not small and vulnerable animals who spend most of their time resting in the sunshine, what are we to make of Agur’s observation and David’s rock metaphors? Even when it looks like they’re asleep, the hyraxes never close their eyes to their enemies—the hungry lion, leopard, hyena, and eagle. Like the hyrax, Christians must be alert to their enemy, Satan—the one who prowls around like a lion looking for someone to devour. [1 Peter 5:8] Despite its vulnerability, the hyrax doesn’t conceal itself in the dark like a mole; neither should Christians. Rather than hide in the dark crevices, hyraxes boldly sunbathe in the open on the rocks because they have a secure refuge in the rocks. As Christians, we can be as bold and open in our faith because we have a secure refuge in our Triune God. Indeed, He is our fortress, deliverer, stronghold, shield, redeemer, and salvation! And, like the hyrax and David, when we’re in jeopardy, we can quickly flee to the Rock! As hymn writer Augustus Toplady wrote, “Rock of Ages, cleft for me, let me hide myself in thee!”

No one is holy like the Lord! There is no one besides you; there is no Rock like our God. [1 Samuel 2:2 (NLT)]

The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. [Psalm 18:2 (NLT)]

But the Lord is my fortress; my God is the mighty rock where I hide. [Psalm 94:22 (NLT)]

He alone is my rock and my salvation, my fortress where I will not be shaken. [Psalm 62:6 (NLT)]

Be my rock of safety where I can always hide. Give the order to save me, for you are my rock and my fortress. [Psalm 71:3 (NLT)]

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