Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives): Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael]; and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot; Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord]. [Luke 6:12-16 (AMP)]
We know Jesus prayed all night before choosing His Apostles. What made Him select those twelve men for His inner circle? Perhaps Andrew and John, having previously been disciples of John the Baptizer, were primed for the arrival of the Messiah but why did Jesus choose Andrew’s brother Simon/Peter and John’s brother James? Jesus called John and James the “Sons of Thunder,” implying they were bold, rash, and quick to anger. Why would Jesus choose them rather than men more even-tempered and less impetuous? For that matter, why four fishermen instead of students of the Torah? You don’t have to know how to cast a net to go fishing for people!
Smelling better than a fishermen but carrying the odor of corruption with him, as a tax collector, Matthew was forbidden to testify in court. Nevertheless, he was chosen to testify for Christ! Why did Jesus select Simon the Zealot? Zealots were agitators who wanted to overthrow the Roman government. Did Jesus need a radical activist in His entourage? A zealot’s sworn enemies were people like Matthew—Jews who collaborated with Rome. Yet, Jesus selected them both!
At least Jesus’ choice of Bartholomew (also called Nathanael) made more sense; Jesus called him “a man of integrity” when they first met. That Thomas was a twin or Philip came from Bethsaida hardly seem reasons for their selection. While we know both James’ (known as ”the younger” or “the lesser”) and Judas/Thaddaeus’ fathers’ names and that that Judas Iscariot was from Karioth, we don’t know why Jesus chose them either.
While Acts tells us the remaining eleven set qualifications for Judas Iscariot’s replacement, we don’t know why Jesus chose this odd assortment of men to be His inner circle of twelve. None of them were theologians or scholars; most probably were fishermen. Other than Matthew’s record keeping skills, it’s hard to see any special skills they brought to Jesus’ ministry. After all, you don’t have to know how to cast a net to go fishing for people! Why these nobodies rather than someone noteworthy or well-known? While it was prayer that determined Jesus’ selection, what about these twelve caused God to select them as the core of Christ’s church?
Twelve men, remarkably unexceptional—twelve men just like you and me. Jesus, however, wasn’t looking at their CVs; He was looking at their hearts! Rather than expertise, experience, or accomplishments, He was looking for possibility. He didn’t care who they’d been or what they’d done in the past; what mattered was who they could become and what they could do in the future. Jesus provided them with all they needed to become the people they needed to be.
The Apostles didn’t have funding, organization, church buildings, choir, websites, apps, hymnals, or even the New Testament and yet, that first Pentecost, the remaining eleven and Matthias (who replaced Judas) brought 3,000 into the new church through the power of the Holy Spirit. Because they believed in the risen Christ, twelve ordinary men accomplished the extraordinary through the power of the Holy Spirit. Just think what we could do if only we would try!
Jeremiah told the exiles to work and pray for their captors. He explained that it was the shalom (well-being, peace, health, success, safety, and welfare) of their captors that they would ensure Judah’s shalom. For a people who’d been torn from their homeland and Temple, I expect it was difficult to understand how seeking Babylon’s prosperity would help them; but, it did!
In C.S. Lewis’ children’s fantasy novel The Lion, the Witch and the Wardrobe, the youngest child, Lucy Pevensie, happens upon an enchanted armoire and steps into the magical world of Narnia. Upon returning, she rushes to tell her siblings of her astonishing adventure. Hearing such a tall tale and finding no concrete proof of its truth, her older siblings assume the story to be a figment of her imagination. They take their concern over her falsehood to their wise elderly uncle. He cautions them to use logic and consider Lucy’s story carefully. He points out there are only three possibilities: either she’s lying, crazy, or telling the truth. After pointing out that lies usually are more plausible than Lucy’s inexplicable tale, he asks if she’s lied before. The children admit she’s always been truthful. After pointing out that none of Lucy’s behavior indicates mental illness, they all agree she can’t have gone mad. He then suggests that since she’s neither a liar nor crazy, they could consider the possibility that Lucy’s story is true.
The attackers march like warriors and scale city walls like soldiers. Straight forward they march, never breaking rank. They never jostle each other; each moves in exactly the right position. They break through defenses without missing a step. [Joel 2:7-8 (NLT)]
Hearing the bird’s shrill harsh scream, I looked up expecting to see a blue jay. To my surprise, it was a mockingbird. Of all the beautiful songs it can imitate, I wondered why the mockingbird chose the strident call of the jay. Then, remembering how many blue jays inhabit our neighborhood, I realized their raucous “jaaaaay” is what the mockingbird frequently hears so that has become part of his song.
Fish play a prominent role in Scripture, especially in the New Testament. Jesus preached from a fishing boat, the first disciples were fishermen, and Jesus called them to be fishers of men. It was at His instruction that Peter found tax money in the mouth of a fish and the disciples netted two miraculous catches of fish. Jesus multiplied a few fish and loaves into food enough to feed thousands not once but twice! He compared the Kingdom of Heaven to a fishing net and, after His resurrection, Jesus even ate fish twice with the disciples. The frequent mention of fish in the New Testament, however, doesn’t fully explain how the fish symbol (ixthus/icthus) came to be one of the most recognized symbols of Christianity today.
Devotions of the Heart 