FAITH AND PATIENCE

But you have followed what I teach, the way I live, my goal, faith, patience, and love. You know I never give up. [2 Timothy 3:10 (NCV)]

white peacock butterflyAfter Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.

By this time, Israel had seen the waters of the Red Sea part and Pharaoh’s army drown, watched as bitter water turned sweet, received manna from heaven and water from a rock, and experienced victory over the Amalekites. Israel saw the glory of the Lord like a consuming fire on Mt. Sinai’s summit and, during the Covenant ceremony, they all promised, “We will do everything the Lord has commanded.” Seventy-three of the elders saw the God of Israel and ate a meal with Him! Yet, despite the miracles they’d experienced, Israel lost faith and grew impatient during their leader’s forty-day absence. Fearful that Moses was lost and wanting to set their own time line for getting to the Promised Land, they decided to fashion another god to lead them. After doing so, they celebrated with a pagan feast. When God saw their disobedience and corruption, he sent Moses back down the mountain.

While we know that Moses was on top of Mt. Sinai communing with God, there is no mention of Joshua’s whereabouts or activities during those next thirty-three days. We can only assume that, after watching Moses disappear in the mist, Joshua patiently remained there until Moses’ return. If I’d seen someone vanish into the fog, I’m not sure I would have lasted four days alone in the cloud-covered wilderness but Joshua lasted more than four weeks! As the days wore on, did he worry that Moses may have been eaten by lions or consumed by what appeared to be fire? Did he wonder how long he should wait before giving up? Waiting alone in the wilderness, did he fear for his own safety? Think of the patience and faith it took for the young man to remain there day after day waiting for Moses’ return.

We think of Joshua as a scout, military strategist, and leader but do we ever think of him as a man of patience and faith? Yet, the same man who waited day after day alone in the wilderness had to wait an extra thirty-eight years before setting foot in Canaan! His faith and patience, however, were rewarded when he arrived in the Promised Land.

Faith and patience go hand in hand. If we have patience, we won’t lose faith in God’s plan and timing as did the Israelites. And, if we have faith, we can be patient, even when things take longer than expected, as they did for Joshua.

The principle part of faith is patience. [George Macdonald]

My brothers and sisters, when you have many kinds of troubles, you should be full of joy, because you know that these troubles test your faith, and this will give you patience. [James 1:2-3 (NCV)]

Be like those who through faith and patience will receive what God has promised. [Hebrews 6:12b (NCV)]

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BAD NEWS, GOOD NEWS (Jeremiah 29 – Part 1)

This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:10-11 (NLT)]

snowy egretJeremiah 29 consists of two letters written by the prophet to the exiles in Babylon. The first (29:1-28) was sent to the recently deported elders, priests, and prophets as well as to King Jehoiachin, his mother, and the officials, craftsmen, and artisans who’d been taken as Nebuchadnezzar’s captives several years earlier. Countering the message of the false prophets promising a quick return to Jerusalem from Babylon, Jeremiah bluntly told the exiles that Israel’s captivity would last seventy years. This was unwelcome news and, preferring to believe comforting lies rather than the painful truth, people accused Jeremiah of being crazy and a false prophet. The second letter in this chapter addresses one of his accusers.

It was important for the exiles to understand both the reason for and the duration of their captivity and, unlike the phony prophets, Jeremiah was not about to give them false hope. If the deportees continued believing their exile would be brief, they’d fail to make lives for themselves in Babylon. Not wanting anything to hinder a swift departure, they wouldn’t acquire possessions, practice their trades, commit to marriage and children, or work the land. Moreover, the false hope of a speedy return to Jerusalem could cause the exiles to provoke their captors. Nebuchadnezzar was not about to tolerate insurrection and God wanted His people to thrive in captivity, not be destroyed in a rebellion! Rather than fall into despair at Jeremiah’s news, the Lord told His people to move on with their lives and put down roots in Babylon—to build homes, plant gardens, marry, and have children.

Jeremiah’s prophecy of a lengthy captivity didn’t leave the exiles without hope. Both their exile and release had been foretold and, once Israel repented and returned to the Lord, their captivity would end. The Lord promised to bring his people home after their seventy years of judgment; He would gather them and restore them to their land. Promising them “a future and a hope,” God’s plan for His people was for their welfare, not disaster. The promised future and hope, however, went far beyond a return to Judah and the restoration of Jerusalem. In Jeremiah 30 to 33, in what is called “The Book of Consolation,” we find prophecies that go far beyond Judah’s immediate situation and point to the Messianic Age and both the first and second comings of Christ!

While we never may be captives in a pagan country as were the Judeans, we can find ourselves feeling like “captives” in a location we’d rather not be, a situation we don’t like, or doing what we’d rather not be doing. The loss of a spouse, child, job, financial security, or physical ability can exile us to a “new normal” and leave us feeling like victims in a tragic story. God didn’t want the Israelites defined by their tragedy nor does He want us to be defined by ours. Like the exiles, we have a choice of how we respond to the calamities, heartbreaks, and loss that are part of this fallen world. We can give into bitterness, anger, self-pity, and despair or we can settle into our new normal, make the most of a bad situation, and claim God’s promise of  “a future and a hope.” God did not forget the Judeans in their exile and He will not forget us in ours!

The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them. In those days and at that time I will raise up a righteous descendant from King David’s line. He will do what is just and right throughout the land. In that day Judah will be saved, and Jerusalem will live in safety. And this will be its name: ‘The Lord Is Our Righteousness.’ [Jeremiah 33:14-16 (NLT)]

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SETTING THE BAR

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

zebra longwing butterfly“How was work today?” asked the wife in the Born Loser comic strip (drawn by Chip Sansom). Her husband answered, “Horrendous!” adding, “It feels so good that it’s over, I’m almost glad it happened!” Having had times when my prayer was simply, “Lord, just get me through this!” I understand. Sometimes, life seems so challenging and exhausting that we’re willing to settle for merely getting through it. That, dear friend, is setting the bar far too low. God has better plans for us than just getting by and none of us are born losers.

Sarah wanted a baby so much that she was willing to settle for surrogate motherhood when, in fact, God promised that she’d give birth to a nation. When he fled to Midian, Moses just wanted to escape persecution for killing an Egyptian. God’s plans were that he would lead the Hebrews to freedom. The orphaned Esther probably just wanted to settle down with a nice Jewish boy. She never imagined that God’s plans included making her a queen who would save her people from genocide. Gideon, hiding in a winepress, just wanted to get the wheat threshed so he could feed his family. God’s plans were that he’d defeat the Midianites and become Israel’s fifth judge. The widowed foreigner Ruth just wanted to feed herself and Naomi with the leavings in Boaz’s field. She never dreamt of being great-grandmother to Israel’s second king and ancestor to the Messiah. The woman at the well just wanted to fill her water jug and go home without incident when she got the living water of Jesus. Zacchaeus, the tax man, would have been happy just to catch a glimpse of the rabbi from Nazareth. He got much more when Jesus came for dinner and brought salvation with Him. What of the fishermen from Galilee who just wanted to catch enough fish to pay their bills and put food on the table? Did they ever imagine they’d break bread with God? Considering all that God can accomplish through us, it would seem that our hopes and dreams often are way too small.

The Apostle Paul doesn’t tell us just to get through the race—to schlep halfheartedly through the course set before us. He tells us to strip every weight that slows us down and run (not walk) with perseverance. Sin can trip us up, but so can our attitude. Just hoping to make it through the day (week, month, or even year) hinders our run by setting the bar too low. We must never be willing to settle for less than the best—less than the best that God has in store for us and less than the best that we have to offer Him!

Why just settle with merely getting through life? If God just met our expectations, He’d never have the opportunity to exceed them and exceed them He will! When we allow God to determine our dreams and obediently follow His plan, the result will surpass our wildest dreams. He didn’t promise a life of just getting by: He promised a life of abundance—not a life of riches—but a rich life.

The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low, and achieving our mark. [Michelangelo]

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:10 (NLT)]

May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Amen. [Ephesians 3:19-20 (NLT)]

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IN PAIN

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” [2 Corinthians 12:7-9 (ESV)]

But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world… [C.S. Lewis]

morning gloryDuring that dark time about which I recently wrote, I was in intense pain and it seemed like God had turned His back on me. When I confided to a friend that God seemed deaf to my pleas, she asked the simple question, “Have you turned it over to the Lord?” I assured her I had but, as the day wore on, I wondered if that were true.

In my prayers for relief, I was telling God the outcome I desired, but that really isn’t “turning it over” to Him. If any human had a direct line to God’s heavenly office, it would have been the Apostle Paul and yet God didn’t relieve him of whatever his thorn was! Instead of demanding the result I wanted, I had to place myself in God’s loving hands as did Paul and pray for God’s grace and the power to accept what He’d placed in my lap.

Each morning, I prayed for grace enough for the day—for the strength, endurance, peace, patience, courage, and joy needed to get through the next twenty-four hours. I asked God to reassure me of His lovingkindness and to protect me from the doubt, fear, and negativity Satan was whispering in my ears. The hardest thing, however, was to hand the outcome of my upcoming surgery into His loving hands. I had to trust in His plan and presence regardless of its outcome. The physical pain remained but, with the power of the Spirit, I dealt with it.

I don’t think God decides our fate with a toss of the dice and, while a quick view of my MRI told me the why of my present physical pain, I asked God to help me understand its purpose. Paul knew his thorn was to keep him from being conceited; what was my pain telling me? In The Problem of Pain, C.S. Lewis points out how easy it is to ignore God when all is well. “We will not seek it [our happiness] in Him as long as He leaves us any other resort where it can even plausibly be looked for. While what we call ‘our own life’ remains agreeable we will not surrender it to Him.” Admittedly, I’d been in a state of “meh” and become self-sufficient rather than God-dependent and lax in my spiritual disciplines. Like the Apostle Paul, perhaps I’d become too sure of myself; the intense pain reminded me of my need for God!

As C.S. Lewis wisely pointed out, an intellectual understanding of pain is far easier than the fortitude, courage, and patience needed to endure it. It’s far easier to talk the talk than walk the walk! Nevertheless, endure it we must and through the power of the Holy Spirit, we can!

By the time this devotion is published, I will have had the surgery that, God willing, will relieve my pain. While I don’t know what my future holds, I do know who holds it in His loving hands and I trust that He will supply me with all I need to face whatever it may be.

And we know that for those who love God all things work together for good, for those who are called according to his purpose. … Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?… No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. [Romans 8:28, 35, 37-39 (ESV)]

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FROM BAD TO WORSE

So Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.  [Exodus 6:9 (NLT)]

black vulturesThings went downhill for Israel in the centuries following their arrival in Egypt. Life turned bad when Pharaoh’s once welcome guests became Pharaoh’s oppressed slaves who labored in his fields or made bricks for his building projects. Hearing their cry for relief, God called Moses to lead His children out of captivity. Although He warned Moses that Pharaoh would not let his labor force depart easily, God didn’t tell him that Israel’s life would go from bad to worse before they left Egypt.

Pharaoh did more than deny Moses’ request; he punished the Israelites for making it! He instructed his slave drivers to increase Israel’s workload by no longer providing the straw necessary for making bricks. Although the laborers had to find their own straw, they still had to meet their same daily quota of bricks! The extra work wasn’t to make them work harder; it was to break the people’s spirits as well as their backs!

Straw was crucial for the making of mud bricks. After harvest, it was stored in Pharaoh’s warehouses where the straw for bricks was chopped into small pieces. But, without access to Pharaoh’s straw, the Israelites had to search the fields for any remaining field stubble. Pharaoh’s instructions made it impossible to meet their required quotas and the Israelite foremen were beaten. With life having gone from bad to worse, the people refused to listen to Moses and the discouraged nation lost heart. Nevertheless, Moses and Aaron persevered. Although it took ten plagues to convince Pharaoh, the cruel ruler eventually relented and let Israel depart.

Life often goes from bad to worse. Consider Job. His bad began when Sabeans raided his oxen and donkeys and murdered his farmhands. It continued to worse with the immolation of his sheep and shepherds, the theft of his camels, the killing of his servants, and the death of all his children in a windstorm. Life hit rock bottom when Job lost his health! Although he lost property, wealth, family, and health, Job never lost heart. Even though he didn’t understand why, Job continued to have faith in God!

Think of Joseph—the favored son who was betrayed by his brothers, thrown in a pit, sold as a slave, and taken to Egypt. His bad turned to worse when he was unjustly accused of rape, tossed into prison, and forgotten by Pharaoh’s cup-bearer. Like Job, Joseph lost everything but his faith!

Consider Jairus—the synagogue leader who fell at Jesus’ feet with an urgent plea to come and heal the man’s dying daughter. Things were looking up for Jairus until Jesus stopped to talk with the bleeding woman and messengers arrived to say the girl was dead. Jairus, however, never berated Jesus for the delay or turned away in disappointment. When Jesus told him not to be afraid but to have faith, the man did—even though his bad had turned to worse!

As Christians, like the Israelites, we are on a trek through the wilderness to a Promised Land and, as happened for them, life will go from bad to worse more than once during our journey. Will we lose heart every time we face challenges, disappointment, or loss? Like the Israelites, will we want to return to slavery rather than trust in God and continue through the wilderness? Or, when the vultures start circling and our bad turns to worse, will we have the perseverance of Moses, the patience of Job, the fortitude of Joseph, and the faith of Jairus?

Faith endures as seeing Him who is invisible; endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind. [A.W. Pink]

But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! [Job 19:25-26 (NLT)]

Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God! [Psalm 42:5 (NLT)]

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PERSISTENCE

Now He was telling them a parable to show that at all times they ought to pray and not become discouraged. [Luke 18:1 (NASB)]

pileated woodpeckerJesus told two parables about persistence. In the first, a man went to his neighbor’s home at midnight. Waking him, he asked for three loaves of bread because a traveler just arrived and he had no food for his hungry guest. Initially, the neighbor refused to open the door but, after tiring of the man’s persistent knocking, he finally gave him the bread. In the second parable, a widow kept badgering a corrupt judge with her appeals for justice against a man who has harmed her. Finally, worn down by her persistent pleas, the exasperated judge granted her request.

When we focus on the two people’s annoying doggedness rather than their just causes, it’s easy to misinterpret these parables. Hospitality for a traveler was more than good manners; it was required and a matter of honor for the host and his village. The man had a legitimate need that he couldn’t fulfill. With an empty larder and no quick-marts, he had to depend on his neighbor’s generosity.

Although the law commanded that widows be protected, they often were exploited. The judge (who “neither feared God nor cared about people”) expected a bribe that she couldn’t pay. Wanting the fairness, protection, and justice the law promised, persistence was the widow’s only weapon against the corrupt man. Having just causes, both people persisted in their pleas because they were powerless on their own.

We also misinterpret these parables when, rather than contrasting God to the reluctant neighbor and vexed judge, we compare Him to those men. Neither man was responsive and both had to be hounded before they’d even listen. Neither man cared about friendship or justice; rather than granting the requests out of love or concern, their motives were self-serving. The heartless neighbor and the godless judge just wanted the bothersome pleas to stop so they could get back to their own lives.

In contrast, God is neither a sleepy, grouchy, uncaring neighbor nor an unresponsive, greedy, corrupt judge. Jesus’ point was this: if an unwilling man can be convinced to meet the needs of a troubled neighbor and a dishonest judge can be induced to give justice to a poor widow, consider how much more willing our loving Father is to meet the needs of his children! He always has time for us and He hears us the moment we speak to Him. While others may fail us, God never will.

Although several Bible translations use “persistence” in describing these people’s pleas, the original Greek words were egkakeó, meaning not to lose heart or grow weary, in the parable of the widow, and anaideia, meaning shamelessness, in that of the neighbor. Rather than telling us we must pester God until He acts, these parables tell us that pestering God is unnecessary. It’s not because we haven’t gotten God’s attention that we pray steadfastly; it’s because we have! These parables tell us to pray with the tenacity and shamelessness of a believer who refuses to be deterred or discouraged by fear, disappointment, or dissuasion.

There is a difference between a fleshly stubbornness and a godly perseverance. The former insists on getting one’s will done in heaven, and the latter determines to get God’s will done on earth. [William Thrasher]

Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. [Philippians 4:6 (NASB)]

Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. [Hebrews 4:16 (NASB)]

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