A WORK IN PROGRESS

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:6 (NLT)]

juvenile ibis - juvenile little blue heronWhenever I see immature white ibis or blue herons, I recall a picture that hung in my daughter’s bedroom. Beneath a drawing of a little girl in a pink dress were the words, “Be patient; God isn’t finished with me yet!” These birds, however, don’t need a sign to tell us that God isn’t finished with them; their varicolored plumage makes that abundantly clear. You see, for their first few years, they look like a work in progress. Instead of being born white, the newly hatched white ibis chicks start out grey but quickly turn dark brown. As they mature, the young birds become a haphazard patchwork of brown and white. By the end of their second year, they’re mostly white but it’s not until the end of their third year that they finally molt the last of their brown feathers. Unlike the ibis, the little blue herons start out pure white. Were it not for their greyish-green legs and bill, they look more like snowy egrets than blue herons for much of their first year. They turn into a patchwork of blue and white as they gradually molt into the dark slate-blue plumage of an adult by the end of their second year.

Today, I thought of those words about patience and being unfinished after berating myself for making a foolish and avoidable mistake. I spoke to myself in a way I’d never (or hardly ever) use with anyone else and called myself something that I wouldn’t call others (at least not out loud). Sometimes, it’s easier to be patient with a child than it is with ourselves. Perhaps, we need to remember that God isn’t finished with us, either!

Even though it may be less obvious, I’m as unfinished as an immature ibis or little blue heron! The birds, however, don’t have to make any effort for their colors to change—that automatically comes with time. For us, it’s a bit different. When God brought us from death into life in Christ, He loved us with all of our imperfections and faults. Nevertheless, just as He doesn’t leave those birds looking half-done, He’s not about to leave us the flawed way we began. Our sanctification began at the moment of salvation but it didn’t end there. No matter how old we are, God continues to give us opportunities to learn and grow. He expects us to actively strive for holiness and obedience so that, through the power of the Holy Spirit, we can become more and more like Jesus. Unlike the birds, however, we remain works in progress until our last day on earth. Remembering that we still are mid-design and won’t always get it right, let us be patient with ourselves until that day comes.

The Christian life requires hard work. Our sanctification is a process wherein we are co-workers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R. C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12-13 (NLT)]

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THE BETRAYAL

Listen to my prayer, O God. Do not ignore my cry for help! Please listen and answer me, for I am overwhelmed by my troubles. My enemies shout at me, making loud and wicked threats. They bring trouble on me and angrily hunt me down. … Oh, that I had wings like a dove; then I would fly away and rest! [Psalm 55:1-3,6 (NLT)]

mourning dove
Psalm 55 describes a time in David’s life when he was being attacked by his enemies. Crying out to God, he wished for the wings of a dove so he could escape those who were hunting him down. What is unusual in this psalm is that David’s enemies were not adversaries like Philistines, Moabites, Ammonites, or Amalekites; the attack came from “my equal, my companion and close friend.” Commentators tend to place this psalm during the rebellion led by Absalom, David’s son. The friend about whom David speaks probably was Ahithophel. Once David’s trusted counselor, Ahithophel switched his loyalty to Absalom who was attempting to overthrow David’s kingship.

My brother-in-law was the picture of health until he was betrayed, but not by his best friend. His body betrayed him with Parkinson’s disease. Instead of deceit and arrows, he was attacked by muscle rigidity, poor balance, lack of coordination, muscle weakness, difficulty swallowing and speaking, dizziness, urinary problems, trouble standing and walking, fatigue, irregular blood pressure, depression, and finally mental decline. David eventually defeated his adversary; my brother-in-law did not. He surrendered last year as did my sister the previous year when her body overpowered her with the complications of multiple sclerosis. Rather than a child or friend, their bodies attacked them; even so, David’s words could have been theirs.

As I read David’s psalm this morning, I thought of friends who, like David, wish they could run from their troubles and escape to a safe place where their enemy couldn’t follow. Unfortunately, wherever they run their enemy follows because, as with my brother-in-law and sister, the traitor is their body. Recently, a friend with MS was unable to join my husband for coffee because his legs “wouldn’t cooperate” and he couldn’t get into his car! Two of the men with him at coffee have spouses whose bodies have conspired against them with dementia. Sadly, they are not the only ones we know whose bodies are progressively betraying them. Whether it’s MS, ALS, Parkinson’s, Alzheimer’s, rheumatoid arthritis, osteoporosis, COPD, cancer, the aftereffects of a stroke, or some other incapacitating disorder, David’s words could easily have been written by them or anyone else with a chronic condition.

As much as David wanted to escape his troubles and flee, he couldn’t and, as much as people suffering from a debilitating physical condition would like to escape theirs, it can’t be done either. Rather than fleeing from his situation, however, David called God into it and expressed confidence that the Lord would hear his voice. In the end, his prayer of despair became one of faith. Sure that God would sustain him in his trouble, David submitted the situation to the will of God. When faced with insurmountable trouble, prayer is all we have. For a believer, prayer is all that is needed because we know that God already has saved us!

Heavenly Father, we offer prayers for those who are suffering from debilitating ailments. Fortify their faith in the challenging days they face and reassure them of your presence. Give them courage to face their difficult tomorrows, however many or few they may be. When their battle is over, gently carry them to your heavenly place of rest where pain is no longer experienced and bodies are no longer broken.

He will swallow up death forever! The Sovereign Lord will wipe away all tears. He will remove forever all insults and mockery against his land and people. The Lord has spoken! [Isaiah 25:8 (NLT)]

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. [2 Corinthians 5:1-3 (NLT)]

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WHO KNOWS?

This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. [1 John 1:5 (NLT)]

The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. [John 1:4-5 (NLT)]

yinyangAn old Chinese parable tells of a poor farmer whose only horse runs away. His friends commiserate over his bad luck and ask how he’ll plow his field. The farmer answers, “Who knows? We shall see.” Two days later, the horse returns along with several wild horses. When the farmer’s friends congratulate him on the good fortune of now having a stable full of horses, the farmer replies, “Who knows? We shall see.” The following week, while trying to tame the horses, the farmer’s son breaks his leg in three places. The farmer’s friends offer condolences and wonder how he’ll get his work done with his son unable to walk and help. The farmer answers, “Who knows? We shall see.” When a war breaks out, the emperor’s men arrive and conscript all the young men in the village. With his leg in a cast and needing crutches, the farmer’s son is considered unfit for battle and remains in the village. As his neighbors watch their sons leave home, they congratulate the farmer on his stroke of luck. He replies, “Who knows? We shall see.” Although the son’s leg eventually heals, he has a bad limp. The farmer’s neighbors express their sympathy for such trouble. “Who knows? We shall see,” he again replies. By the time the war is over, all of the village’s boys have died in battle but, with his several horses and a son now able to help, the farmer can plow several fields and has grown wealthy. When the villagers congratulate him on his good fortune, the farmer replies, “Who knows? We shall see.”

This 2,000-year-old tale reflects Taoist stoicism and the belief in Yin Yang—everything in the universe consists of two complementary yet opposing forces. There is no good or bad, only that which appears to be so. The resigned farmer is subject to fate and it is only his attitude over which he has control. Associated with this philosophy is the Yin Yang symbol: two equal parts of white and black comma-shapes with a black dot in the white side and a white dot in the black one. It represents the belief that opposites cannot exist without one another—white cannot exist without black nor could light exist without dark. In the same way, good cannot exist without bad nor can bad exist without good. Rather than good and bad being at war, they are in a constant state of flux; there is a little bad in all that’s good and a little good in all that’s bad.

While it is comforting to think there are no absolutes and that life is just a balance of opposites, that’s not Biblical. We live in a world of absolutes and our triune God is absolutely righteous and the sovereign judge of all that’s evil. Moreover, not all things change—our God is immutable and Jesus is the same today as He was yesterday and will be tomorrow. If Christians had a symbol similar to that of Yin Yang, it wouldn’t show equal forces with neither side struggling for dominance. It would have the light consuming the darkness. Good and evil are not balanced—they are at war and good won the war when Christ died and rose from the dead! There is no dot of darkness in God’s light.

If this were a Christian parable, the imperturbable farmer wouldn’t answer, “Who knows? We shall see.” Rather than being complacent and merely accepting his fate, he would find purpose in it. He’d echo the Apostle Paul’s words, “In all things I give thanks, knowing that I can be content in all circumstance because my strength is in Christ.” The Christian does not find peace in a philosophy—he finds peace in the person of our triune God. Like the Taoist farmer, he doesn’t know what the next day will bring or how it all fits together but, unlike that farmer, he knows who is writing the story and how the story eventually will end!

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

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THROWING STONES

Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity. [Luke 6:37-38 (MSG)]

mimosaYesterday, when writing about the adulterous woman, I wondered what became of the stones that had been gathered in anticipation of stoning her. We know the Pharisees were quick to condemn people for the smallest infraction of the Law. Did they drop those stones in the road or did they put them in the pockets of their robes for another time when they could catch someone else sinning?

My husband was at the Fed Ex store when the woman in front of him dropped several packages and papers. He stooped down and helped the flustered woman gather up her scattered papers and boxes. As she departed, the man behind my husband loudly asked, “Did she even thank you?” and then, without waiting for an answer, angrily continued, “I don’t think she did and she should have. People just don’t say thank you anymore!” I agree with him that good manners seem to be in short supply nowadays; nevertheless, I wondered why he got so angry and felt the need to point out the woman’s faux pas to all around him.

How ready we are to criticize the failures of others while overlooking ours! We all set standards for others and, like that man, get peeved when they’re not met. Yet, when our hearts are filled with criticism and judgment rather than mercy, we’ll go through life picking up stones and looking for opportunities to throw them. Although the critical man cast only a pebble at the woman, it wasn’t necessary. I’m not much different than he and I suspect neither are you. In fact, I might have tossed a small stone at the man in the Fed Ex store! After all, we easily see the failings of others while being blind to ours.

Granted, common courtesy isn’t common anymore and we frequently encounter people who clearly haven’t heard of Emily Post or Miss Manners. But, if Jesus could show mercy to the woman caught in adultery, wash the feet of the men who would betray, deny, or abandon Him, and manage to ask forgiveness for the people who crucified Him, we should be able to cut a little slack for those who commit the petty offenses of everyday life! We certainly don’t need to keep stones in our pockets in case someone offends our sensibilities or look for opportunities to throw them! Maybe people would be nicer if we simply smiled more and grumbled less!

I don’t know why the woman was so frazzled that day or what really was upsetting that man. There’s wise advice in the old proverb: “Never criticize a man until you’ve walked a mile in his moccasins.” Another old proverb reminds people who live in glass houses not to throw stones—and all of us live in glass houses of some kind or another. If we want God’s mercy, grace, and understanding, we must offer those same things to others.

Our days are happier when we give people a bit of our heart instead of a piece of our mind. [Anonymous bit of Internet wisdom]

Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, “Let me wash your face for you,” when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor. [Matthew 7:1-5 (MSG)]

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SIFTING

rainbow over SteamboatSimon, Simon, Satan has asked to sift each of you like wheat. But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers. [Luke 22:31-32 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” [John 16:33 (NLT)]

‘Cause what if Your blessings come through raindrops?
What if Your healing comes through tears?
And what if a thousand sleepless nights are what it takes to know You’re near?
What if my greatest disappointments or the aching of this life
Is the revealing of a greater thirst this world can’t satisfy?
And what if trials of this life-
The rain, the storms, the hardest nights
Are Your mercies in disguise? [Laura Story]

One of the benefits of my thrice weekly PT appointments for the last several months has been the time I spend alone in the car with the radio tuned to the Message on SiriusXM. Sometimes I uninhibitedly sing along with the contemporary Christian praise music and other times I quietly ponder the songs’ words. As I listened to Laura Story’s song “Blessings,” I pondered the many storms, tears, disappointment, and sleepless nights that turned out to be God’s “mercies in disguise.”

In 2006, just two years into her marriage, Laura Story nearly lost her husband to a brain tumor. Although he survived, disabilities remained from his surgery and the future once envisioned by the young couple changed significantly. Among other things, instead of being a stay-at-home mother, Story became breadwinner and caregiver. Her song “Blessings” was written as a reminder that God remains faithful even when things don’t turn out the way we envisioned. “Life is filled with things you don’t expect, but the Bible tells us to respond by trusting God and continuing to worship Him,” said the singer/songwriter. “God has grown us up, deepened our faith, our awareness of our great need for Him as a savior, daily.”

We’ve all experienced those unexpected and uninvited changes—the storms of life—that necessitate changing our expectations and revising our concept of normal. One such event happened in my life fourteen years ago. The details are unimportant but, as I listened to Story’s song, I saw how it was, indeed, a blessing in disguise. At the time, I mourned the end of a dream—the loss of what I envisioned in the future for myself and my family. But, as weeks stretched into months and months into years, the old vision was laid to rest. I wasn’t the only one affected and everyone in that storm lost something as it rained down on us. Nevertheless, just as Jesus was with the disciples in the midst of that storm on the Sea of Galilee, He was with me in that storm, and He will be with us in the storms to come.

When Jesus warned Peter that he’d be run through the sifter, He was telling the disciple that he’d be going through an ordeal and put to the test—a test that would separate the grain from the chaff—the good from the bad. For me, those years were a long season of sifting—sorting out priorities, persevering with what seemed like unanswered prayers, dealing with hardened hearts, accepting what I couldn’t change, learning to step back and allow God to do His work, and trusting the future to Him. It actually was a season of sifting for all involved as resentment and bitterness were separated from forgiveness, animosity from love, doubt from faith, weakness from strength, anger from understanding, excuses from accountability, fear from courage, and deceit from truth.

Years later, after plenty of sifting and what Paul would call character strengthening, the storm abated and we finally saw the rainbow at its end. Granted, life is not the same as it was but that doesn’t mean that it isn’t good and probably even better because of that storm.

As it turns out, I now can call one of the darkest times of my life a true blessing and I think the others affected would agree. Of course, the end of one storm doesn’t mean there won’t be others. Nevertheless, we can face them with confidence because, like Laura Story, we’ve learned that the “trials of this life—the rain, the storms, the hardest nights” can be God’s “mercies in disguise.”

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. [Romans 5:3-5 (NLT)]

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LOST CAUSES

For this is what the Sovereign Lord says: I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. … I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. I will search for my lost ones who strayed away, and I will bring them safely home again. [Ezekiel 34:11-12,15 (NLT)]

opossum - clam passWalking along the shoreline, I was surprised to see a baby opossum on the beach. A man with a large bucket was trying to scoop him up to return him to the safety of the mangroves but the little guy would have none of it. Lost and in danger of dying of thirst or becoming dinner for an osprey or eagle, I’m sure he thought he was on a wonderful adventure. Meanwhile, his mother was probably frantically searching the mangroves for her wayward child.

Thinking of frantic mothers and wayward children reminded me of Monica’s story. Back in 352, she gave birth to a baby boy—the man we know as St. Augustine. As a young man, however, Augustine was anything but a saint; he was disobedient, strong-willed, self-indulgent, and immoral. Although he’d been raised in the faith, he abandoned Christianity for the world of sin to pursue paganism and pleasure. Rather than lost on the beach, Augustine was lost in his hedonistic life. The original “helicopter” parent, Monica never gave up on her dissolute son and, as distressed as she was by his bad behavior, she pursued and prayed for him. Her persistence was rewarded and, after seventeen years of praying for her lost boy, Augustine converted to Christianity. After being baptized, he founded a religious order, was ordained as a priest, and was appointed as the bishop of Hippo. Devoting the rest of his life to serving the Church, he used his brilliant mind to establish the intellectual foundations of Christianity in the West. A prolific writer, Augustine is often called the most significant Christian writer after the Apostle Paul. What would his story be if his mother Monica had thought her sinful son was a lost cause? What if she’d stopped praying for her lost son’s soul?

There are some names on my prayer list that I’ve begun to think of as “lost causes”—people for whom I’ve been praying for several years. Due to an unfortunate combination of bad choices and bad circumstances, they are people whose lives have been wasted, people who have sunk so deep that rising from the depths seems impossible, people whose redemption seems hopeless, people who are so lost even their loved ones don’t know where they are. I was ready to delete them from my prayer list before seeing the opossum baby. The man with the bucket didn’t give up trying to save the animal, Monica never gave up on Augustine, and God will never stop trying to rescue the lost. Those names and others like them will stay in my prayers. You see, for God, there are no lost causes, only lost children.

If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! In the same way, it is not my heavenly Father’s will that even one of these little ones should perish. [Matthew 18:12-14 (NLT)]

For the Son of Man came to seek and save those who are lost. [Luke 19:10 (NLT)]

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