TRANSFORMING PUMPKINS

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

Just finishing its 5th season, the Food Network’s “Outrageous Pumpkins” features remarkable pumpkin artistry. This year’s competition matched up 14 of the nation’s best carvers into teams and challenged them to create over-the-top pumpkin creations. The pumpkin artists created horrific nightmares, constructed grisly crime scenes, and fashioned monstrous mechanical battling beasts. Using everything from melon ballers to huge saws, they they sculpted extraordinary and intricate ghouls, witches, wizards, goblins, werewolves, and monsters. As someone who is severely pumpkin-challenged (and eventually purchased a permanent Jack O-Lantern complete with an electric light), I’m amazed by the skill of these artists.

Watching those carvers transform what are nothing more than large gourds into works of art, I couldn’t help but think of another artist who is in the business of transformation: God. There are both similarities and differences between transforming pumpkins into Halloween décor and transforming people into Christians. In both cases, the finished product bears little resemblance to what it once was. But, while the pumpkins become something frightening and macabre, the Christians become more beautiful!

Both carvers and God start by selecting their subject but, unlike the pumpkin artists, God isn’t looking for perfection. He’ll take any color, size, condition, or age. Scratches, bruises, blemishes, a dried-up stem, and even a little mold or rot won’t keep anyone from His workshop. Just as the carvers cut into the pumpkins and scrape out all of the slimy stuff inside, God opens us up, as well. Rather than scooping out our guts, however, He scrapes away things like fear, anger, despair, doubt, hate, pride, and greed. Instead of an X-Acto knife, vegetable peeler, saw, or drill, God’s tools consist of His word, the church, and both blessings and challenges. Just as those artists’ imaginative pumpkin creations are unique, each one of God’s creations is a one-of-a-kind custom design.

Preferring something sinister and spooky, pumpkin carvers usually give their creations a menacing expression. Although the Christian’s outward appearance may not change, God wants His handiwork to spread faith, hope, and love rather than terror or dread so He gives us a far nicer demeanor. The carvers occasionally make small mistakes and, when that happens, they simply alter their design or use a toothpick to reattach a piece. God, however, never makes a mistake and every one of His creations is perfectly made. Pumpkin carvers transform pumpkins for only a few weeks around Halloween and I’m not sure what they do the rest of the year. On the other hand, God keeps busy transforming people all year long.

Although the carvers leave their pumpkins hollow, God fills His people with the Holy Spirit and His gifts. Wanting their creations to glow from the inside out, both the carver and God insert lights. While the carver uses a candle, light bulb, or flashlight, the Christian’s light comes from the Holy Spirit. Eventually, the pumpkin’s light will cease shining but God’s light lasts a lifetime. Unlike competitive carvers, God has no time limit and He continues tweaking us until our dying day. While the “Outrageous Pumpkins” competitors performed their artistry in hope of winning a $50,000 prize and bragging rights, God transforms His children simply out of His love for us.

Despite the hours and labor that go into their making, those fantastic pumpkin creations are temporary. Even when dipped in a mild bleach mixture, they will turn moldy and soft; eventually, they’ll end up in the trash. Not so with God’s handiwork! Unlike carved pumpkins, Christians tend to improve over time; in fact, they last forever!

A pumpkin has no choice about being chosen, washed, and transformed but we are free to reject God’s hand in transforming our lives. It’s wise to remember, however, that any pumpkins remaining in the patch after harvest will rot and decompose; the same goes for people.

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

ONCE AND FOR ALL – YOM KIPPUR

He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land. [Leviticus 16:21-22 (NLT)]

While the year is 2024 on most calendars, it is year 5785 on the Hebrew calendar and the tenth day of Tishri begins at sunset tomorrow. For our Jewish brothers and sisters, it will be the Day of Atonement or Yom Kippur. With its themes of atonement and repentance, it the holiest day of the year for a Jew.

The book of Leviticus describes the rituals the Israelites were to perform on this holy day every year. In ancient Israel, this was the only time the high priest could come into the Holy of Holies (the innermost sacred area of the tabernacle or temple) where the Ark of the Covenant was housed. But, before coming into the presence of God and the Ark and beginning the ritual of atonement, he had to ritually cleanse himself from sin by bathing and dressing in spotless plain linen garments. The high priest then atoned for his own sins and those of his family with the sacrifice of a bull.

Two unblemished male goats were taken from the community and lots were cast to determine which goat would be given to the Lord. The first goat was sacrificed and its blood sprinkled on the mercy seat of the Ark. This was the sin offering and made to appease the wrath of God and atone for the sins of the people. Then, having received forgiveness, the second goat was brought before the altar. As a way of transferring the sins of the people to the goat, the priest laid his hands on its head and confessed all the peoples’ sins and transgressions. This goat, the “scapegoat,” was then sent out into the wilderness to carry those sins into the wasteland. In this ancient ritual, the blood of the first goat provided propitiation by appeasing God’s wrath and the second goat provided expiation by atoning for and removing those sins. This atonement ritual was to be repeated year after year.

Without a temple in Jerusalem, there no longer are animal sacrifices or scapegoats. Nevertheless, Jews throughout the world continue to observe this holy day. When a fast day occurs on the Sabbath, it is postponed until Sunday but Yom Kippur is the exception to that rule. Referred to as the Shabbat Shabbaton (the Sabbath of Sabbaths), our observant Jewish friends will fast from all food and drink (including water) from just before sunset Friday until after sunset Saturday. Along with fasting, many Jews will abstain from wearing leather footwear, washing or bathing, applying lotions and creams, or having marital relations. Most of Yom Kippur is spent in the synagogue in intensive prayer, introspection, and the asking of God’s forgiveness for the past year’s sins. The day ends with a single blast of the shofar (ram’s horn trumpet) followed by the proclamation, “Next year in Jerusalem.”

Unlike the yearly sacrifice of goats, the sacrifice of Jesus upon the cross needed to be done only once. Christ was both our sinless high priest and the unblemished sacrifice. When He gave himself up for us, Jesus took God’s wrath upon himself as His blood dripped on the ground beneath Him. When He suffered and died on the cross, Jesus was both the propitiation and expiation of our sins for all time. By dying, this sinless man took on God’s wrath—the wrath we sinners deserved. Rather than take our transgressions into the wilderness, He “removed our sins as far from us as the east is from the west” for all time. [Psalm 103:12] Thank you Jesus!

If you are ready to partake of grace you have not to atone for your sins—you have merely to accept of the atonement. All that you want to do is to cry, “God have mercy upon me,” and you will receive the blessing. [D.L. Moody]

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. [Romans 3:22-24 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

EASTERTIDE

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying.” [John 11:25 (NLT)]

“Happy Easter,” said the Pastor as she welcomed us to worship. She was neither a week late nor four weeks early for Greek Orthodox Easter. While it’s no longer Easter Sunday and all the jelly beans, chocolate bunnies, and hard-boiled eggs have been eaten, it is Eastertide (“tide” just being an old-fashioned word for “season” or “time”). The Christian or liturgical calendar designates Eastertide as the fifty days from Easter/Resurrection Sunday to Pentecost (when we celebrate the outpouring of the Holy Spirit and the birth of the church).

Because it didn’t come by divine revelation, the church calendar isn’t sacred. Scripture doesn’t mandate the celebration of holy days and seasons like Lent, Good Friday, Easter, Advent, and Christmas. Nevertheless, God commanded the Israelites to celebrate specific events in their history and seasons of fasting and feasting tied to Jewish history are found throughout the Old Testament. Although the Christian church calendar isn’t established in Scripture, its basis certainly is.

We don’t even know the exact date of Christ’s birth, death, or resurrection and it wasn’t until 325 AD that Easter’s date was set as the first Sunday after the first full moon on or after March 21. The church (or liturgical) calendar was developed by tradition and church law so that, regardless of their location, all of Christ’s followers could collectively commemorate an act of God in the history of their redemption. People didn’t have ready access to Bibles in the 4th century and the regular celebration of events in the life of Christ and the church helped believers to better understand and remember them.

While liturgical churches such as the Episcopal, Lutheran, Methodist, and Roman Catholic still observe the seasons of the church, many Protestant churches do not. Some non-liturgical churches, however, are beginning to return to the traditional church calendar as a way of combatting the commercialization of our religious holidays. A few years ago, a non-denominational mega-church near our northern home announced, “This year we’re going to observe Lent!” as if it were a new idea rather than one more than 1,500 years old!

Although my neighbors went out and purchased half-price candy the day after Easter, we don’t want to spend the next several weeks dying eggs, making Easter baskets, having egg hunts, or consuming jelly beans and Peeps. Rather than repeating those secular traditions until Pentecost on May 19, Eastertide gives us fifty days to celebrate the meaning of Easter (and seven Sundays to sing the beautiful “alleluias” in Christ the Lord is Risen Today.)

During these next several weeks, let us spend as much time contemplating, appreciating, and celebrating Jesus’ resurrection as we did anticipating, planning, and celebrating His birth last December. After all, Easter is the whole reason for Christmas! Without Jesus’ resurrection, Christmas would simply celebrate the birth of a good man who said some wise things and was killed for his words.

The promise of our salvation didn’t disappear when the last chocolate bunny was eaten; the glorious Easter message is everlasting. Christ’s resurrection brings us love, grace, peace, forgiveness, redemption, and salvation, not just on Easter, but every day of our lives. One day is hardly enough time to celebrate a risen Christ—even fifty days are insufficient to rejoice in our salvation. We should be Easter people all year long.

The resurrection gives my life meaning and direction and the opportunity to start over no matter what my circumstances. [Robert Flatt]

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

 Copyright ©2024 jsjdevotions. All rights reserved.

THANK YOU, JESUS!

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. [Matthew 20:28 (NLT)]

During Lent, I journeyed toward Jesus’ death and resurrection with a Lenten devotional. For each of the season’s forty days, there was a Scripture reading from John, a short devotional, an inspiring quote, interesting facts about Lent’s history, and a unique fast for the day. Each day’s reading also provided journaling space for the reader. For the fortieth day’s journal entry, readers were asked to write a brief letter of thanks to Jesus for all He endured to lead them into eternal life.

More than a week after Good Friday, however, the journal page was blank. Using Christianese words like expiation, redemption, propitiation, and reconciliation, along with born again, forgiveness, salvation, and everlasting life, I easily could have filled that page with a list of what His sacrifice provided. But my mother, who insisted I write a personal note of thanks before enjoying any gift, wouldn’t have approved of such a cursory, let alone tardy, “thank you” note! Jesus certainly deserved better!

Since then, I have pondered all He did for me—not for the world—but for me personally. He provided joy, peace, purpose, and meaning to my life but He did so much more! Jesus loved me! He loved me enough to fast for me—and not just for those forty days in the wilderness. He loved me enough to fast from being God for more than thirty years. Humbling and emptying Himself, the second member of the Trinity traded His Godness for mortal flesh. The One who was there before the world began fasted from the worship of angels, omnipotence, omnipresence, omniscience, sovereignty, and self-existence. He fasted from being God to suffer pain, hunger, thirst, betrayal, discomfort, insults, accusations, humiliation, and the excruciating death of a criminal. That was done for me! Thank you, Jesus!

Because He gave me the gift of His Holy Spirit, Jesus remains with me and continues to lead, guide, guard, comfort, and provide for me. His Spirit helps me understand Scripture, hear His voice, and feel His presence. He guides my prayers—and when I have no words, He prays for me! He gave me a spiritual gift and enables me to bear spiritual fruit. Although He convicts me of my sin, rather than shame me, Jesus forgives me. Thank you, Jesus!

Jesus has been my good shepherd. When I strayed, He found me and brought me home. When I was hurt, he comforted me and dressed my wounds. When danger threatened, He protected me; when I was running on empty, He filled me; and, when I ran myself ragged, He brought me to a place of rest. Because He put people in my life who acted as His hands and voice, I received help, guidance, counseling, encouragement, love, and “sharpening” from His earthly angels. Thank you, Jesus!

As my shepherd, Jesus has been at my side in my darkest moments (as well as my best). He loved me when I was at my worst, when I hated myself, or considered ending my life. When I was angry with Him and turned away, He never abandoned me. He held me when I lost those I loved or was hurt by those who should have protected me. He encouraged me when I was sure I could go no further, lifted me when I fell, and carried me when I couldn’t take another step. He safely brought me through every dark valley into His light. There are times I don’t even like myself, but Jesus loved me enough to die so that I could live!  He did that for me! Thank you, Jesus!

Your story is different from mine. Nevertheless, Jesus loves you as much as He loves me! Just as He lived, suffered, died, and rose for me, He lived, suffered, died, and rose for you. What would you write in your letter?

Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. [Romans 5:7-8 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

SATURDAYS (Easter Monday)

Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. [Mark 16:14 (ESV)]

red admiral butterflyMost of us probably spent Saturday preparing for Easter. We may have done last minute grocery shopping, prepped for Easter dinner, purchased an Easter lily, decorated eggs, assembled Easter baskets, snacked on jelly beans, or hidden plastic eggs around the yard. The previous day’s service on Good Friday had been a somber one but we knew the following day’s worship would be one of joy and celebration. While we may have sung “Were you There When They Crucified My Lord?” on Friday, we knew that we’d be singing “Christ the Lord is Risen Today” on Sunday.

Because we know how Good Friday’s story ends, we don’t mourn, feel abandoned, or fear being arrested on Saturday. The disciples, however, didn’t know that Sunday would reveal an empty tomb. Having been unable to finish preparing Jesus’ body and offer a proper hepsed (eulogy), there must have been a feeling of unfinished business and, when the Sabbath ended, the women purchased burial spices. Scripture, however, is strangely silent about that Saturday and the narrative does not resume until Sunday morning.

Did His followers tear their clothes in grief as did Jacob when he thought Joseph was dead?  Did they wear sack cloth as did David upon Abner’s death? To show their grief and anguish, did they fast and cover themselves with ashes in sorrow and anguish as did the Jews when they learned that King Xerxes had ordered their death? Did they tear their robes, cover their heads with ashes, and silently sit shiva with Mary as Job’s friends had done for him?

Their sense of despair and defeat must have been unbearable. How could they make sense of all that happened? Thinking they’d never again see Jesus, was there regret or anger that they’d given up their homes and livelihoods for what now seemed a failed Messiah? Consider their heartache and the many “would’ves, could’ves, and should’ves” as they remembered Thursday night. Think of their remorse for having fallen asleep while Jesus prayed, the shame of abandoning Him in the garden, and Peter’s self-reproach for denying Him three times in the courtyard.

The disciples never fully understood when Jesus spoke of his impending death. Not expecting God’s plan to be the crucifixion, death, and burial of His only Son, they didn’t expect Jesus to return. When their rabbi said, “It is finished!” they didn’t know what Jesus finished. Seeing no future, the disciples lost hope and didn’t even believe the women when they reported the empty tomb.

Perhaps the gospel writers chose not to tell us about that gloomy Saturday because the disciples weren’t especially proud of it. Yet, they reported things like Peter’s denials, Thomas’ doubt, and James and John wanting places of honor. Perhaps there’s no mention of Saturday because we’re not meant to dwell in the Saturdays of our lives.

I’m not talking about the day we get the chores done, take the kids to soccer practice, or watch Saturday Night Live. I’m speaking of the times when disaster, despair, regrets, or anguish assault us and we can’t see tomorrow because of the darkness of today. The disciples’ Saturday lasted less than 48 hours but our Saturdays often last much longer.

The disciples didn’t know that Saturday was simply a day between despair and joy, but we do. Because Jesus rose from the dead on Sunday, we know that we have not been abandoned. Because Jesus gave us His Holy Spirit, we know that we’ll never be alone. No matter how long our Saturdays are, we have no reason for despair, fear, or anxiety. Whether in this world or the next, a glorious Sunday eventually will come.

Weeping may tarry for the night, but joy comes with the morning.… You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever! [Psalm 30:5,11-12 (ESV)]

Copyright ©2024 jsjdevotions. All rights reserved.

THE NEW COVENANT (MAUNDY THURSDAY)

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”  And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” [Luke 22:19-12 (ESV)]

holy communionToday is Maundy (or Holy) Thursday—the day many Christians throughout the world will observe the institution of the Lord’s Supper/Eucharist/Holy Communion by coming to the Lord’s table. Regardless of what you call this sacrament, Jesus’ mention of a “new covenant” probably will be part of your service. Not a word commonly used today, what is a covenant and how does it differ from a contract?

Both covenants and contracts are binding agreements but, in a contract, the parties negotiate from fairly equal bargaining positions and are free not to sign. Although both parties are expected to abide by its terms, a contract has contingencies. If either party fails to hold up their end of the bargain, the contract is null and void and the relationship ends.

A covenant, however, is not between equals. With no negotiation, it is more like an agreement between the conquering king and the conquered people! While contracts can be amended, covenants are unalterable. In a covenant, the parties agree to hold up their end of the deal even if the other party doesn’t. While a failure on one side or the other will yield consequences, it will not negate the relationship. In Scripture we find covenants between God and Adam, Abraham, Moses, Noah, and David. In them, God promised to provide, protect, and bless his people while they promised to trust and obey him and repent when they didn’t.

God’s standard is perfection but, regardless of how hard we try, we can’t be perfect. As we know from the Old Testament, the people repeatedly failed to keep their promises. In a contractual relationship, that failure would have ended their relationship with God. Fortunately, it was a covenant relationship and, while the Israelites incurred God’s judgment for their disobedience, they never were abandoned. The Hebrew Scriptures promised a new covenant in God’s words to Jeremiah—a covenant uniting God with His people—a covenant of grace in which God fulfilled both sides of the agreement.

When Jesus blessed the bread and wine in that upper room in Jerusalem some 2,000 years ago, a new covenant with God began. Jesus did not negate the law. There was nothing wrong with the law; the problem was with the people who couldn’t abide by it. In the old covenant, people were told what to do (and not to do) to get right with God but, in the new covenant, the getting right with God was done for us by Jesus.

The old covenant required the blood of animals and yearly atonement; the new covenant is for eternity and was satisfied with the sacrifice of God’s only Son. The old covenant was one of the law and works but the new one is one of grace and faith. Instead of the law being written on tablets, it is written on our hearts. The old covenant was signified by circumcision but the new covenant is shown by a change of heart. The old covenant found God in the Temple in Jerusalem but the new finds Him in the temple of the Spirit. The old covenant was one of bondage and the new is one of liberty. The old covenant was established on Mt. Sinai for Israel alone; the new was established on the cross and is for all mankind. It was with Jesus that the old covenant ended and it was with Him that the new covenant began. What was the Last Supper of the old covenant became the First Supper of the new one!

Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” [Jeremiah 31:31-34 (ESV)]

Copyright ©2023 jsjdevotions. All rights reserved.