OUR SWORD (Armor of God – 2)

But he [Jesus] answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”… Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” … Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” [Matthew 4:4,7,10 (ESV)]

God’s armor includes the belt of truth, the breastplate of righteousness, the shoes of the gospel of peace, the shield of faith, and the helmet of salvation. No soldier, however, would go into battle without a weapon. While a soldier might go into battle without armor as did David when he met Goliath, he’d never go without a weapon. The young shepherd’s weapon was a handful of stones but the Christian’s weapon is the “sword of the Spirit, which is the word of God.”

The sword Paul describes wasn’t like the nearly six-foot heavy broad sword (rhomphaia) David used to decapitate Goliath or the sword of judgement of Revelation. The sword of the Spirit is a machaira, a small sword, knife, or dagger used in in hand-to-hand combat. While the Christian’s one offensive weapon is small, it is mighty because it can defeat Satan! When Jesus was in the wilderness, He used this powerful sword. The Lord answered each of Satan’s temptations with the words, “It is written…” He needed nothing more than the Word to send Satan packing.

Satan frequently uses his own machaira when tempting people—only his version of the Word is perverted. He’s more than willing to put his words in God’s mouth! When tempting Eve in the garden, the evil one emphasized God’s prohibition rather than His gifts when he asked if God really said she couldn’t eat any of the fruit in the garden. Although Eve corrected him that only one tree was prohibited, she was unsure of God’s words and added that it couldn’t even be touched! When Satan assured Eve that she wouldn’t die if she ate the fruit, the woman was bamboozled; not knowing and trusting God’s word is what brought death into the world!

Long before GPS and cell phones, toward the end of World War II, the allied forces conducted a military campaign to mop up the remaining Nazi resistance in Berlin. When a crucial mission was assigned to one unit, it was essential that each soldier memorize a detailed map of the enemy’s positions in the city. Because each soldier managed to commit the map to memory, the mission was a success. Several years later, the Army conducted an experiment to see if that original feat could be repeated. The participating soldiers were offered an extra week’s furlough as incentive if they could carry out a comparable mission without a glitch. Despite the promise of furlough, this second unit failed to match the success of the first. Could their failure have been because their lives never were in jeopardy? Perhaps one’s survival in battle serves as a greater motivation than a week’s vacation in peacetime.

While I’ve found this story in a variety of sources, I can’t verify its truth. Nevertheless, it makes a great sermon illustration and I found it in a commentary on Ephesians 6:17. As  Christians, we are engaged in spiritual warfare. Rather than holding a map of Berlin and Nazi strongholds in our memory, we need the Bible in our hearts. Paul warned us that Satan “disguises himself as an angel of light.” [2 Cor. 11:14] The only way to spot his falsehoods and perversion of the gospel is to know the truth! The sword of the Spirit—the word of God—is the only offensive weapon in our arsenal. The more we read it, the more we memorize it, and the more thoroughly we know and understand it, the better prepared we are to march into battle. We must study God’s Word as if our lives depended on it—because they do.

The Bible is an armory of heavenly weapons, a laboratory of infallible medicines, a mine of exhaustless wealth. It is a guidebook for every road, a chart for every sea, a medicine for every malady, and a balm for every wound. [Thomas Guthrie]

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. [Hebrews 4:12 (ESV)]

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THE BIRD’S NEST (Matthew 5:18-19 – Part 2)

For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [Matthew 5:18-19 (ESV)]

osprey nestWhile we now know what is meant by an iota and dot, jot and tittle, or yod and kots, we wonder what Jesus means by “the least of these commandments!” If the smallest letter is as important as the largest and the smallest flourish on the smallest letter in Scripture was not to be eliminated, how can there be a “lesser” commandment? The confusion again comes from reading an English translation of a Greek rendering of the original Hebrew. Jesus probably was using a popular Jewish idiom “mitsvot kalot” meaning “light” commandments, rather than “mitsvot ketanot,” meaning less important or small commandments. While this seems a bit like splitting hairs, it reflects Jewish thinking in Jesus’ day when a distinction was made between “light” and “weighty” commandments when comparing one to another.

The rabbis regarded Deut. 22:6-7, a law prohibiting taking a mother bird if you happen upon her in a nest with eggs or young in it, as the least or lightest commandment. They regarded the one about honoring one’s parents in Ex. 20:12 and Deut. 5:16 among the greatest or weightiest. If you look at those very two different commandments, one of which seems more important than the other, you’ll find they both promise a reward for obedience—a long life in which things will go well. These are the only two commandments promising a specific reward and, with both the light and weighty commandments promising the same reward, the rabbis taught that each was to be obeyed.

People were to be as conscientious about heeding a light or minor commandment as they were of obeying a weighty or major one. Reflecting this thought, the late 1st century Jewish teacher Simeon ben Azzai taught, “Be quick in performing a minor commandment as in the case of a major one, and flee from transgression; For one commandment leads to another.” Two completely unrelated commands that both offered the same reward illustrated the importance of the entire law and Jesus’ words reiterated that same concept!

With His words, Jesus was making it clear that the Pharisees and scribes didn’t have a monopoly on zealousness for Scripture. Although He often was accused of being against the law, Jesus’ disagreement with the religious leaders of His day wasn’t with the law; it was with their addition of hundreds of man-made petty rules that were elevated to the level of God’s word. In true rabbinic fashion, they even added extra rules to the “lightest” commandment, adding that it only applied to wild birds and didn’t apply if the mother bird was just hovering over the nest (unless her wing touched the nest)!

Jesus’ reference to these laws further emphasizes what He said about the yod and kots—that God’s law is changeless, eternal, and complete. His reference to these two specific laws shows God’s concern for both significant and seemingly insignificant acts and makes it clear there is no such thing as a “little sin.” It also points to God’s compassion and love. Since He cared enough for His creation to give a commandment protecting the welfare of a baby birds, consider how much more He cares for the welfare of His own children—the ones made in His image!

Let us remember that, when Jesus freed us from the burdensome commands of the Old Testament Law, He did not free us from God’s law.

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” [Matthew 22:37-40 (ESV)]

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JOTS AND TITTLES  (Matthew 5:18-19 – Part 1)

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. [Matthew 5:18-19 (KJV)]

yod - jot and tittleWhat is a jot or a tittle? Found in the King James version, the words “jot” and “tittle” date from the 15th and 16th centuries. “Jot” comes from jota, an alternate spelling of the Greek iota (the smallest letter in the Greek alphabet) and, at the time, meant something very small. “Tittle” was a translation of keraia, a Greek word meaning “a little horn” that referred to an accent mark over a vowel. While those English words were good translations of the New Testament’s Greek, Jesus wasn’t speaking Greek when He gave the Sermon on the Mount. He was speaking Hebrew or Aramaic and the words He used weren’t iota and keraia.  He would have used yod, which was the smallest Hebrew letter, and kots, meaning thorn, which was the little curve or flourish at the yod’s top distinguishing it from other letters. The tenth letter of the Hebrew alphabet, yod sounds like a “y” and looks a bit like an apostrophe.

 21st century Gentiles might miss the deep impact of Jesus’ words but his 1st century Jewish listeners didn’t. When emphasizing the importance of even the most miniscule thing in life, a poplar Hebrew expression of Jesus’ day was, ”not a yod or a thorn (kots) of a yod.” As the first letter in God’s name (YHVH/Yahweh) and Israel (Yisrael), the yod had special significance to the people of Judah. Suspended in mid-air (like an apostrophe), the rabbis considered it to be the first dot with which a scribe started any other letter and its last dot when he finished. Being the smallest of the letters, the yod was considered the humblest. The oral tradition held that, because of its humility, the yod’s kots was added so to point to God.

According to Jewish tradition, when Solomon tried to remove the yod from the Torah, God told him a thousand Solomons would come and go before a single yod would be taken from Scripture. The rabbis held that should anyone take the yod from Scripture, their guilt would be so great that the world would be destroyed. There are about 66,420 yods in the Hebrew Bible but its little flourish was considered so important that, if even one kots was missing from a yod in a Torah scroll, the entire scroll was considered invalid and destroyed. The yod and kots meant a great deal more to Jesus’ listeners than do a jot and tittle or iota and dot mean to us.

By speaking of the significance of every yod and kots in the Law, it’s clear that Jesus had no doubt as to the divine inspiration of Scripture—down to what seem insignificant details like a kots on a yod. Nothing written in Scripture is unimportant because every letter came from God. Although the Pharisees frequently accused Jesus of disregarding the law, He said that not one letter of the law was insignificant. Not even the smallest flourish on the smallest letter would disappear until the Law was fulfilled!

Although usually translated as “verily” or “truly,” Jesus began His sentence with amén, a term of intense affirmation. While an amén at the end of a sentence confirmed the preceding words and invoked their fulfillment, an amén at the beginning of a sentence meant, “Pay attention! Something of utmost importance follows.” His amén affirmed both the truth of His words and His authority to say them.

Jesus’ words remain as valid today as they were 2,000 years ago. When we’re tempted to pick and choose only the verses we like in Scripture, let’s remember the importance of every jot and tittle in God’s word! Divinely inspired—not even the smallest letter in the smallest word is without significance.

And it is easier for heaven and earth to pass, than one tittle of the law to fail. [Luke 16:17 (KJV)]

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OUT OF LOVE, NOT FEAR

But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you… The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning me. [Deuteronomy 28:15,20 (NLT)]

Moses - Michaelkirsche - MeiringenThere are 613 commandments in the Torah/Pentateuch (the first five books of the Bible). But, as seen in Jesus’ interaction with the lawyer who wanted “neighbor” defined, there was room for interpretation. For example, what exactly does it mean to “honor” one’s parents? When Deuteronomy 11:18-20 says to bind “these words” to one’s hands and forehead and place them on doorposts and gates, exactly what words and how was it to be done? Work on the Sabbath is prohibited in twelve places but is the command limited to the few types of work mentioned? For that matter, what defines work?

Jesus criticized the Pharisees over their pettiness regarding the law but it’s easy to see how the system of laws governing Jewish life became so complex. After listing the blessings for obedience to God in Deuteronomy, Moses laid out the many curses for disobedience. Those curses include everything from wasting diseases, plagues, drought, boils, military defeat, and scorching heat to becoming food for scavenging birds, madness, swarms of insects, starvation, oppression, and exile. Moses painted a graphic and gruesome picture when warning the people to obey all the words of the law.

Since people will use any possible excuse to break a rule, it’s easy to see how fear of punishment led to Jewish legalism—especially in the Second Temple period when the Jews returned to Judah from Babylon. Having seen Jerusalem’s rubble and the Temple’s ruins, religious leaders knew firsthand the steep price Israel paid for their disobedience. Fearful of punishment and striving for absolute obedience, they wanted to cover every eventuality by putting a “fence around the Torah” with the Oral Law.

To clarify honoring and reverencing one’s parents, the oral law obligated children to care for their parents’ needs and prohibited things like sitting or standing in their place, contradicting them, or calling them by their first names. As for the binding and posting of words, the oral law specified tefillin (phylacteries), mezuzahs, and the verses that were to be placed in them. Rather than simplifying obedience, however, they complicated it with several thousand laws governing everything from the text, writer, pen, and ink to letter shape, parchment, and placement.

Based on the work required in building the tabernacle, 39 classes of prohibited work were specified in the Oral Law. Then, lest someone unintentionally work on the Sabbath, more rules were added. Tools used in prohibited work couldn’t be handled on the Sabbath which meant that touching things like scissors or needles was forbidden. Any action resembling prohibited work also was prohibited on the Sabbath so things like braiding hair (weaving) or separating good fruit from spoiled (winnowing/sifting) were banned. When the disciples were criticized for breaking the Sabbath by plucking off and eating some heads of grain, it was because the Pharisees considered their action the work of harvesting.

Jesus’ grievance wasn’t with the Law; it was with the Pharisees who had allowed the minutiae of the law to become more important than a relationship with the One who gave them the Law. Although the law pointed out sin, they didn’t understand that no matter how intricately it was interpreted or followed, the law never could keep people from sin. People are sinful and, try as they may, they always will fall short of perfect obedience.

As Christians, we must never make the mistake of thinking we can reach a level of perfection good enough for God; in spite of all their laws, the people of Judah couldn’t and neither can we. Jesus didn’t abolish the law—He fulfilled it! Our righteousness is attained only through faith in Him. We can’t obey God’s law on our own but, by the grace of God and the power of the Holy Spirit, we can begin to be the people He created us to be. Christians don’t obey God’s law to work our way into His good graces, to earn our way into heaven, or to avoid captivity or pestilence. We obey God out of love! If we genuinely love Him with all our being, obedience isn’t a burden because we want to do only what pleases Him.

The law tells me how crooked I am. Grace comes along and straightens me out. [D.L. Moody]

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” [Matthew 22:37-40 (ESV)]

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“ANGEL NUMBERS”

There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, a soothsayer, one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who consults the dead. [Deuteronomy 18:10-11 (NASB)]

Every morning, I receive an email from a Christian site to which I subscribe. Having no interest in Temu, make-up, or a “game-changer” pen for seniors, I ignore the ads as nothing more than “click bait.” Today’s ad from a jewelry company, however, caught my eye with its words, “Just in: Angel Numbers.” Having missed all the articles about them in Allure, Reader’s Digest, USA Today, Cosmopolitan, Women’s Day, Instyle, and Vogue, I didn’t know what an “angel number” was, so I Googled it. Apparently, when you see repeated digits (such as 11:11 on your clock, $9.99 on a price tag, 30303 on a license plate, or a date like 2/22/22), the universe is sending you a message! Rather than a coincidence, these repetitive numbers are a “sign from your guardian angel” (or a dead loved one). Supposedly, the “language of angels,” such numbers are meant to point you in a certain direction or confirm the direction in which you’re going! Of course, a host of psychics, spiritual mediums, and numerologists are more than willing to tell you the meaning of your “angel numbers.” And, as I discovered from the ad, once you find your number, you can purchase it in jewelry!

Although angels are in the Bible, “angel numbers” aren’t. Nevertheless, trying to legitimize this concept, explanations try to tie them to Scripture. While one site claimed that the “angel number” of 222 has special Biblical meaning because there are 22 book in the Bible, another claimed it was special because the word “wisdom” appears 222 times in the Bible and Acts 2:22 is the only place in which the words “signs,” “miracles,” and “wonders” appear in the same verse. Wrong on all counts. Those words also appear together in 2 Corinthians 12:12 and Hebrews 2:4. While “wisdom” does appear 222 times in the King James, that’s not true of other translations or in the original Hebrew and Greek. Moreover, even if you’re only referring to the Hebrew Bible, there are more than 22 books in it! Another site claimed the Bible “suggests” that when 2 and 3 are repeated twice (2323), they have “divine power.” Of course, it never cites a verse because it isn’t true! Apparently, 333 is supposed to mean your prayers are answered because there are three persons in the Trinity, Jesus raised three people from the dead, and Abraham offered three animals to seal the covenant. He actually offered five, but truth and accuracy have nothing to do with “angel numbers,” numerology, “spirit guides,” and other New Age practices!

I was especially troubled by this ad because it was sent by a well-respected Bible research site as part of a morning devotional written by a prominent Baptist theologian! While the juxtaposition of ad and devotion implied their tacit approval of angels speaking to us through repeated numbers, I’m sure neither site nor theologian approve! While God occasionally uses numbers in Scripture to symbolize something, not every number has a hidden meaning. “Angel numbers” simply are not Biblical. As Christians we are not to put our faith in numbers or angels—we are to put our faith in God!

Granted, angels do serve as God’s messengers. An angel of the Lord found Hagar in the wilderness twice, two angels came to Lot in Sodom, and an angel stopped Abraham from sacrificing Isaac. An angel visited Jacob in a dream and one fed Elijah. Angels appeared to Moses in a burning bush, to Balaam and his donkey, to Gideon, and to Samson’s mother. In the New Testament, angels appeared to Zechariah, both Mary and Joseph, to the shepherds, and to the women when they found the empty tomb. They ministered to Jesus in the wilderness, opened the prison gates for the Apostles, sent Philip to find the Ethiopian, freed Peter from prison, presented John with his revelation, and poured out judgments upon the earth. What none of these angels did was communicate with a special sequence of numbers.

While we tend to think of an idol as a shrine to Vishnu, a figure of Buddha, or Aaron’s golden calf, idolatry extends beyond stone, metal, and wood. Baptist theologian John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” Whether it’s a rabbit foot, St. Christopher on the dash, our phones, wealth, power, approval, or even an “angel number,” anything we believe offers us special blessing, assistance, guidance, or protection becomes an idol. Let us put our trust and faith in God alone!

While God is still active in our world and His angels are at work, let us remember that God communicates with us through His Word and the Holy Spirit—not by the numbers on the alarm clock, a phone number, or the day’s date! May we also remember that Satan and his minions are angels who, rather than protect or guide us, attempt to lead us into sin. I suspect this New Age fascination with “angel numbers” is just one of their methods. Let’s not fall for it!

Even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. [2 Corinthians 11:14-15 (NASB)]

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4 DAYS LATE BUT RIGHT ON TIME

“Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” So although Jesus loved Martha, Mary, and Lazarus, he stayed where he was for the next two days. Finally, he said to his disciples, “Let’s go back to Judea.” [John 11:4-7 (NLT)]

Jesus was in Perea on the east side of the Jordan when He learned that Lazarus lay on his sickbed. Why didn’t He immediately return when told that his dear friend was sick? While the timeline is unclear, the messenger probably set out for Jesus as soon as Lazarus took ill. Since it was a day’s journey from Bethany to Perea, Jesus would have heard the news late that first day or early the second. By that time, Lazarus already was dead. With Jewish custom requiring the funeral be within eight hours of death, he probably was buried, as well. Nevertheless, even though Jesus knew that He’d miraculously resurrect the dead man, He seemed strangely unconcerned. Rather than immediately return to comfort Martha and Mary and cut short their time of mourning, Jesus waited around on day two and three and didn’t arrive in Bethany until the fourth day.

Jesus never seemed to do anything by accident and this delay was deliberate. In fact, He told the disciples “For your sakes, I’m glad I wasn’t there, for now you will really believe.” [John 11:15] Lazarus wouldn’t be His first miraculous resurrection; what was different about this one? The Midrash, an ancient commentary on Hebrew Scriptures, helps explain Jesus’ delay. Jewish tradition held that the soul hovered around trying to reenter its dead body for three days. It was not until the body started to decompose on the fourth day that the soul finally departed. Rabbi Ben Kaphra wrote: “For three days the spirit hovers about the tomb, if perchance it may return to the body. But when it sees the fashion of the countenance changed, it retires and abandons the body.” [Genesis Rabbah 100:7] Although an extra-Biblical tradition, Ben Kaphra’s words reflect Jewish popular opinion of the day.

Prior to this, Jesus had raised two other people from the dead but those resurrections were within that three-day period the soul supposedly remained near the body. The resurrection of Jairus’s daughter was done privately and immediately after her death. The widow’s son was resurrected within a day of his death during his funeral procession. Having occurred so quickly after death, those previous miracles could be discounted by Jesus’ enemies. Lazarus, however, had been dead four days, his body had started to decompose, and any lingering soul was long gone! Even though Martha warned Jesus of the tomb’s foul odor, He had its stone rolled aside. When the Lord called Lazarus from the burial chamber, the once dead man walked out of his tomb unassisted.

Jesus knew what He was doing when He delayed His return to Bethany. The resurrection of Lazarus occurred in full view of the many people who’d come to mourn with the sisters and well past the time any other explanation for the miracle could be offered. The raising of Lazarus was an in-your-face all-out undeniable miracle. Jesus deliberately staged this scene for “the glory of God so that the Son of God will receive glory from this.”

According to John’s gospel, the resurrection of Lazarus was the deciding factor (the “final straw”) that caused the Jewish leaders to plot Jesus’ death. How ironic that, by giving life to Lazarus, Jesus set in motion the very circumstances that would lead to His own death.

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die.” [John 11:25-26 (NIV)]

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