GOD IDEAS

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Every Friday, I’m emailed a “weekly wisdom” consisting of two pithy sayings like, “Don’t just trust God for things; trust Him in things,” or “You can’t enjoy today if you’re worrying about the past or the future.” Last week’s wisdom really hit home with, “Not every good idea is a God idea!” More than once, I’ve looked back with regret while saying, “It seemed like such a good idea at the time!”

When she did it, eating that forbidden fruit probably seemed like a good idea to Eve just as moving to the beautiful grazing land near Sodom seemed a good idea to Lot. David’s ideas about taking a census to know the strength of his troops and transporting the Ark on a cart might have seemed good ones at the time but he lived to regret them. Fresh from his victory over Edom, King Amaziah may have thought it good strategy to challenge King Jehoash of Israel and, anxious for a child, Sarah probably thought it a good plan to give Hagar to Abraham. Saul’s idea to make sacrifices without waiting for Samuel, Rebekah’s scheme to deceive Isaac, and Hezekiah showing off his riches to envoys from Babylon may have seemed like good ideas at the time but, like those others, they weren’t! They may have looked like good ideas but none were God’s idea and all ended badly.

What those words of wisdom should have added, however, is that not every God idea seems like a good one. In fact, many make no sense to our mortal reasoning. Even though it was God’s idea to lead the people back toward Egypt and camp facing Pharaoh’s army with their backs to the Red Sea, it probably didn’t seem like a good idea to Moses and the Israelites. Joshua probably had reservations about exhausting his troops by marching them around Jericho for seven days and Gideon must have wondered at the wisdom of reducing his army of 32,000 to 300. Being told by God to deliberately marry a promiscuous woman who would betray him probably made no more sense to Hosea than buying land occupied by the Babylonians did to Jeremiah or building an enormous boat with no water nearby did to Noah. Nevertheless, as unreasonable as God’s ideas might have seemed to them, they faithfully obeyed. Regardless of appearances, they knew that God’s ideas are good ones!

We tend to think that the ideas we like are good ones (and God’s) and the ideas we don’t like couldn’t possibly come from Him which makes it difficult to discern the difference between God’s ideas and ours. The more we know of Him and His word, however, the easier it will be to determine if our good ideas and God’s ideas are the same. Even when God’s idea doesn’t seem like a good one, rest assured that, when God tells us to do (or not to do) something, we can know that His idea is far better than any we might have!

God does not exist to answer our prayers, but by our prayers we come to discern the mind of God. [Oswald Chambers]

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:11 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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THE OTHER LAZARUS

But Abraham said to him, “Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.” [Luke 16:25-26 (NLT)]

Shortly after accusing the Pharisees of being more concerned with appearing righteous than being righteous and warning them that God knew what was in their hearts, Jesus told them a story about a rich man (who probably appeared quite righteous) and a beggar named Lazarus. The leprous and destitute Lazarus sat by the rich man’s gate and begged for scraps from the man’s table while mangy dogs licked at his wounds. The rich man ignored the beggar; to him, Lazarus probably was a little more than a piece of trash to step over before entering his home. When Lazarus died, he was carried by angels to a heavenly banquet and seated in a place of honor beside Abraham. When the rich man died, however, he ended up in Hades or Sheol, the realm of the dead. The mention of “torment” and “flames” there indicates that the rich man was in what Jewish tradition called Gehinnom (a place of fire and anguish).

Upon seeing Lazarus in the distance, the rich man asked Abraham to send the beggar over with some water to ease his agony. After Abraham explained that the chasm between them couldn’t be crossed, the rich man asked him to send Lazarus back to warn the wealthy man’s brothers about his fate in the place of torment. Abraham reminded him that the warning already was in Scripture and, since his brothers had ignored Moses and the prophets, they wouldn’t be persuaded by someone who returned from the dead.

Although Jesus spoke of sons, fathers, laborers, and land owners in his other parables, this is the only parable in which He used a proper name. Because Jesus seemed to use his words purposefully, I don’t think the beggar was named Lazarus by accident. It is only later, when Jesus raises Martha and Mary’s brother Lazarus from the dead, that we understand why this is the only parable in which a character is given a name and why that specific name was chosen. Just as Jesus predicted, even when a man named Lazarus did return from the dead, the Pharisees weren’t persuaded by him. Instead, they decided to kill him!

Remembering that this is a parable rather than a literal description of the next life, there is no reason to think that those in heaven or hell can see or converse with one another. Nevertheless, there are some clear theological implications to the story. The word translated as chasm was chasma. Used just this one time in the New Testament, it means gaping hole, vacancy, or impassable interval. The next word is stérizó, meaning firmly established or solidly planted. Without a doubt, that gaping hole is an unbridgeable space and, as Abraham explained, there can be no passage between them. This parable illustrates a clear and serious reality: the coming judgment depends on the choices made in this life and it is permanent and irreversible. While we have countless opportunities to get it right while we’re on this side of the grass, let us remember that there are no second chances after death!

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:23 (NLT)]

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WHAT HAPPENS NEXT? 

Then the leading priests decided to kill Lazarus, too, for it was because of him that many of the people had deserted them and believed in Jesus. [John 12:10-11 (NLT)]

Golondrinas - NMWhile Scripture tells us about Martha and Mary, the first mention of their brother is when his sisters sent a message to Jesus that Lazarus had taken sick. By the time Jesus returned to Bethany, Lazarus had been dead four days and placed in a tomb. After Jesus called for him to come out, the once dead man, still wrapped in his graveclothes, emerged. The next we know of Lazarus is that he was present when Martha served a dinner in Jesus’ honor. Because the testimony of those who’d witnessed his miraculous resurrection had spread like wildfire, people gathered there to see the living Lazarus and Jesus, the man who brought a dead man back to life with just a few words.

After that dinner, Lazarus vanishes from the gospels as quickly as he appeared. If we were filming Jesus’ life, the role of Lazarus would be a bit-part without any lines. Nevertheless, this nondescript man played a pivotal role in the gospel story. With the exception of Jesus’ resurrection and ascension, Lazarus’ return to life is the most amazing miracle of the gospels. So, what happened to the man?

The raising of Lazarus sealed Jesus’ fate and, since Lazarus’ existence threatened the Jewish establishment, it may have sealed his, too. Along with their plot to kill Jesus, the priests plotted to kill HIM, as well. They wanted Lazarus dead because he was a living witness to Jesus’ power. While it is believed that Lazarus fled to avoid capture, we know that Jesus did not.

Did Lazarus’ miraculous escape from death change him? How could it not? Yet, I think of Justin, a young man for whom our church was praying. The picture of health, he collapsed due to a ruptured aorta and was “dead” for more than 15 minutes. The doctors warned his family that Justin’s survival was improbable and, if he were to survive, he would suffer severe brain damage. To everyone’s astonishment, however, Justin was walking, lucid, and speaking clearly less than ten days later; his only complaint was the soreness in his chest. His amazing recovery is nothing short of a miracle. Justin, however, does not believe in God or miracles. With no logical medical explanation for his survival, I wonder if that will change. Will his miraculous recovery and second chance at life cause Justin to reconsider his atheistic stand? Only God knows.

As for Lazarus, the rest of his story is mere speculation. While he may have remained in Bethany, church tradition holds that he moved to Cyprus, eventually became the bishop of Kition, and died a natural death in 63 AD. Yet other church historians believe Lazarus and his sisters moved to Gaul where he became the bishop of Marseilles and was beheaded by the Emperor Domitian. The only thing we know for sure about Lazarus is that he died a second time and that, some day in the future, Jesus will raise him from the dead once again. As for Justin, we know that he, too, will die a second time. Whether or not he will defeat death a second time is entirely up to him!

Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. [1 Corinthians 15:22 (NLT)]

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GOING “ALL-IN”

My dear family, I don’t reckon that I have yet overtaken it. But this is my one aim: to forget everything that’s behind, and to strain every nerve to go after what’s ahead. I mean to chase on towards the finishing post, where the prize waiting for me is the upward call of God in King Jesus. [Philippians 3:13-14 (NTE)]

dolphinJeopardy contestant James Holzhauer became known for his 32-game winning streak, massive winnings, and his “all-in” hand gesture while putting all of his winnings on the line when answering a Daily Double. A new champion is in the making with Ph.D. student Matt Amodio. Like Holzhauer, he plays an aggressive game and is not timid when it comes to the Daily Double. Last Wednesday, after saying “all-in,” he wagered his entire holdings of $8,000 and lost it all; undeterred by the previous night’s Daily Double loss, he again went “all-in” with a $10,400 wager the next day. His willingness to go “all-in” has paid off handsomely and, by the end of the week, he’d won 28 games and amassed $1,004,001.

Seeing both Holzhauer and Amodio fearlessly go “all-in” when it comes to game show winnings, I wondered if we’re as fearless when it comes to going “all-in” when it comes to God. Showing tremendous confidence in their intelligence and knowledge of trivia, neither contestant allowed previous set-backs to keep them from their purpose. Granted, their goal was to amass as much money as possible yet I question whether we’re as confident in God and as determined in our purpose to serve him faithfully. Are we “all-in” when it comes to following Jesus?

Scripture’s heroes are people who went “all-in” – not with their money but with their lives. Noah was “all-in” when he built the ark on dry land, Jochebed was all-in when she placed the infant Moses in a basket and placed him on the bank of the Nile, and Abraham went “all-in” when he left his homeland, packed up his possessions, and set off to parts unknown. The unmarried Mary wasn’t so naïve that she didn’t know the risks of her choice, but she went “all-in” when she chose to become pregnant through the Holy Spirit. Think of John and James who went “all-in” when they left their father and fishing boat or Matthew who left his lucrative tax collector job. Peter went “all-in” when he stepped out of the boat to walk on water, the woman with the bleeding disorder was “all-in” when she ventured into the crowd to touch Jesus, and the unnamed woman was “all-in” when she anointed Jesus’ feet and hair with her tears and costly jar of fragrant oil. The poor widow was “all-in” when she dropped two small coins in the collection box, Stephen was “all-in” when he continued to preach the gospel as stones rained down on him, Barnabas went “all-in” when he sold his land and gave the proceeds to the church, and Peter and John were “all-in” when they defied the authorities and continued to boldly proclaim the gospel. Like Holzhauer and Amodio, they took risks with no guarantee of success but, unlike those game show contestants, they didn’t do it for themselves; they did it for God. It wasn’t an earthly prize they sought; it was a heavenly one!

Think of the rich young ruler who, although he wanted to know Jesus, was reluctant to surrender to Him. Unwilling to go “all-in,” he walked away from the Lord and missed an eternal relationship with God! What about us? Are we “all-in” when it comes to Jesus? With His words that we are to “Love the Lord your God with all your heart, all your soul, and all your mind,” Jesus is telling us that we are to go “all-in” all of the time. Do we?

He then spoke to them all. “If any of you want to come after me,” he said, “you must say No to yourselves, and pick up your cross every day, and follow me. If you want to save your life, you’ll lose it; but if you lose your life because of me, you’ll save it. What good will it do you if you win the entire world, but lose or forfeit your own self? … “Nobody,” replied Jesus, “who begins to plough and then looks over his shoulder is fit for God’s kingdom.”  [Luke 9:23-25,62 (NTE)]

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EXPECT TROUBLE

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:10-12 (NLT)]

sunset

While talking about discerning God’s plan for us, a friend said she knows she’s chosen the right path when she moves forward in a plan and doesn’t encounter obstacles or challenges. After thinking about it, I beg to disagree.

Three gospels tell of the time Jesus and the disciples crossed the Sea of Galilee to escape the crowds. In a fishing boat without sails, the men rowed while Jesus slept. The lake is known for violent squalls that arise suddenly and one such storm did. As the wind blew and the sea surged, the waves broke over the gunwales and the boat began to fill with water. Sure they’d sink and drown, the disciples awoke Jesus. After admonishing the men for their lack of faith, He quickly rebuked the squall and calm was restored. That the wind and waves obeyed Jesus demonstrated His sovereign reign over nature. Scripture made it clear that only God has dominion over the natural world and the men wondered at Jesus’ ability to calm the storm.

While the storm presented an opportunity for Jesus to reveal the source of His power and authority, could there be more to it? Have you ever wondered why the exhausted Jesus wanted to cross over the lake to the Gentile region of Gardara or why the boat was pulled ashore near burial tombs? I suspect that Jesus knew of the two demon-possessed men living in those tombs and that He deliberately went there to exorcise their evil spirits. Rather than a teaching lesson for the disciples, could the storm have been Satan’s way of keeping them from their destination? Satan certainly had a vested interest in keeping Jesus from reaching the other side of the lake and, not wanting to lose those two captive souls, he attempted to prevent Jesus’ arrival with wind and waves. That storm occurred precisely because Jesus was doing God’s work!

When looking through Scripture, we find that encountering rough seas, storms, and obstacles seem to be a part of following God’s will. During the time he followed God’s plan, the Apostle Paul experienced ill-health, defections, beatings, imprisonment, at least three shipwrecks, and eventually martyrdom. Think of the troublemakers, false prophets, fabricated accusations, and persecution faced by the early church (all of which were courtesy of Satan). The enemy has been trying to thwart God’s plan since Eden; he’s not about to stop now!

When we are following God’s plan, we should expect opposition because the enemy does not want us to accomplish what God has purposed for us. Opposition doesn’t mean we should abandon ship; we just need to get on our life jackets and keep rowing! Like the early church, we do that by defending the truth, sharing the Good News, giving our concerns to God, living by faith, and remaining steadfast in our mission. “If you are going to walk with Jesus Christ, you are going to be opposed,” said preacher George Whitefield. That was true when he said it in the 1700s and it remains true today.

The way to thwart the devil is to strengthen the very thing he is trying most to destroy—your faith. [John Piper]

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:38-39 (NLT)]

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MANY WRITERS BUT ONLY ONE AUTHOR

For as the rain and the snow come down from heaven and do not return here but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [Isaiah 55:10-11 (ESV)]

great blue heronA popular mystery writer, frequently on the best seller list, now writes most of his books in collaboration with another author. Several years ago, after reading one of his joint efforts, I stopped reading his work entirely. While I never expected a literary masterpiece, the mystery was unrealistic, implausible, and the chapters unconnected. Although it’s said that he sets the plot line and there is an intense back-and-forth between the authors, it didn’t seem that way to me. It was as if the two authors alternated chapters and, at the end of their chapter, each deliberately threw in some farfetched character or event as a way of challenging the other to make sense of it. Having a plot outline certainly didn’t mean continuity or structure in their book.

Six years ago, I was part of a book project in which twelve women, all Christian blog writers, were to write a chapter about being hurt, then healed, and how the Holy Spirit transformed them into wounded healers. In spite of having a similar theme, herding cats would have been easier than having twelve Christian women come together in a cohesive voice. Instead of being a patchwork quilt bound together by our experience with the power of the Spirit, we were more like twelve totally different blankets with absolutely nothing in common. While it seemed like a good idea at the time, it clearly was not Spirit led and, while wishing the project well, I withdrew.

If twelve Christian women couldn’t come together into a unified voice and two well-known professional writers seem unable to put together a simple plot, I find it amazing that some forty writers managed to put together the sixty-six books of the Bible over a span of about 1,500 years. It’s not always easy to read but, without a doubt, the Bible makes sense and has a unifying theme: the revelation of God’s plan and purpose for His people and His Kingdom.

Within this one book we find poetry, law, and history along with biography, wisdom, prophesy, and personal letters. Written in three different languages (Hebrew, Aramaic, and Greek), the writing took place in various locations—from the wilderness of the Sinai Peninsula to the king’s palace in Israel, from Babylon to a prison in Rome. The writers were a diverse group of men—ranging from a doctor, publican, tent maker/Pharisee, and adviser to a Babylonian king to fishermen, shepherds, kings, scribes, and judges. They all had their own style and, in some cases, even a specific audience. Nevertheless, in spite of their different backgrounds, languages, times, and places, there is a cohesiveness to what all of these men wrote and their words never contradict one another. Even with the writers’ different perspectives, they have a unified voice that proclaims the same one true God and Jesus as the way to salvation.

When two well-known authors working together can’t put together a solid well-written mystery and twelve women, living at the same time, speaking the same language, and claiming to be Christian writers can’t successfully put together their faith stories, how did the Bible’s forty writers manage to do it? Perhaps, it’s because people write what they want to say but the Bible’s writers wrote what God wanted said! The Bible may have forty different writers—the people who put pen to papyrus or parchment—but there was only one author: God. It was God who inspired those men and, because they wrote His word, the Bible is one uninterrupted and unified story. It is, indeed, “God-breathed.”

The Bible is God’s word in human words. [Mel Lawrenz]

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

Heaven and earth will pass away, but my words will not pass away. [Matthew 24:35 (ESV)]

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