NEVER “JUST” ANYTHING

Do not let anyone treat you as if you are unimportant because you are young. Instead, be an example to the believers with your words, your actions, your love, your faith, and your pure life. [1 Timothy 4:12 (NCV)]

mother and daughterWhen a service group recently asked a young friend if she would serve on their board of directors, her response was that she’s not qualified since she’s “just a mother.” Her response reminded me of when I once thought of myself as “just” a mother. Many years ago, long before Facebook or LinkedIn, I received a questionnaire prepared by my high school’s reunion committee. Along with personal questions like marital status, it asked about my education, jobs, achievements, and awards. Once returned, the responses were Xeroxed, bound, and returned to us prior to our 25th reunion.

When I received the book and read about my old classmates, I felt like the greatest underachiever in the world. I’d attended a private arts academy and my class was filled with bright, talented, and intense over-achievers (except, apparently, for me). Some classmates played in well-known orchestras or had become celebrated soloists but I played piano for children’s Sunday school, accompanied the kid’s choir, and strummed the autoharp at sing-a-longs around the campfire. One classmate composed symphonies played by major orchestras while I’d written several unmemorable songs for Girl Scout camp. Several classmates had acted on Broadway, one had a featured role on a popular sit-com, and another had been nominated for an Academy Award. Rather than Broadway, I did readings at church, moderated political debates at candidate nights, and read bed-time stories to the kids. Fellow grads danced with the ABT and Twyla Tharp while I danced the hokey-pokey with my Brownie troop. Several alumni had become physicians but my medical skill was limited to removing splinters, putting on Band-Aids, and kissing “ouchies”.  A few classmates had their PhDs and taught at prestigious universities but, rather than lecturing at university, I helped kids with homework, volunteered at the school, and became adept at science fair projects. Fellow alums had published books while I wrote the local League of Women Voters’ newsletter and did publicity for a local art fair. Several classmates had traveled the globe and lived in exotic locations but I lived in a small town and traveled the county ferrying kids to activities or meals to the homebound. One person had his art work displayed in major museums and another rescued people from cults. I was skilled with Play-Doh and crayons and the only things I liberated were the fireflies caught on summer nights. In short, I was “just” a mother.

After reading everyone’s accomplishments, I was embarrassed by what I’d written because my life seemed so mundane in comparison to theirs. It’s not that I didn’t like my life—I loved it! I just thought I should have done something more impressive in 25 years. Imagine my surprise when, at the reunion, one of my over-achieving classmates greeted me with the comment that he loved reading my profile. “I’m just a mom and my life is so ordinary,” I protested. “But, you’re so happy!” he responded. His words gave me pause and I looked again at my reunion booklet. I wrote of faith; others wrote of fame. I wrote of giving; others wrote of getting. I wrote of family; others wrote of colleagues. I wrote of church and service; others wrote of accomplishments and honors. Indeed, I was happy and content with my life as “just” a mother!

God gave missions of great consequence to people like Moses, Joshua, Elijah, Jeremiah, Gideon, Peter, and Paul but few of us will ever be asked to do anything as far-reaching as were they. That our achievements won’t be recorded in history, our names won’t be listed in a Hall of Fame, and no awards grace our shelves, does not negate our value. That most of us live in obscurity does not mean our lives are insignificant or unimportant.

The Apostle Paul told Timothy not to let anyone disregard him just because he was young. Like Timothy, we must never allow anyone (not even ourselves) to think less of us because we are “just” a youth or senior, mother or father, handyman, secretary, maid, or anything else. We are children of God and followers of Jesus! Like Timothy, our words, actions, love, faith, and morality are to serve as examples in daily, practical, and relational ways. Let us look forward to the day we hear God say, “Well done, my good and faithful servant.” After all, His opinion is the only one that matters!

When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, “I used everything you gave me”. [Erma Bombeck]

There are different kinds of gifts, but they are all from the same Spirit. There are different ways to serve but the same Lord to serve. And there are different ways that God works through people but the same God. God works in all of us in everything we do. [1 Corinthians 12:4-6 (NCV)]

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A NEW HEART

pigsAnd I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

Last Friday, doctors in Maryland made history when they transplanted a genetically modified pig’s heart into a human in a last-ditch effort to save the life of David Bennett, Sr. A medical first, Bennett was too ill to qualify for a routine heart transplant or an artificial ventricular assist device. The 57-year-old’s prognosis is uncertain and it will be months before doctors know whether the transplant can be deemed a “success.” As with any organ transplant, the main risk is that of organ rejection and Bennett will need potent immunosuppressing drugs for the remainder of his life.

I remember how astonished the world was back in 1967 when Dr. Christiaan Barnard performed the first human-to-human heart transplant. The news that a surgeon had cut open someone’s chest, lifted out a diseased heart, and successfully replaced it with a healthy one from a dead donor was astounding. Although that first heart transplant recipient lived only eighteen days, today’s recipients have an 85% chance of living one year and a 69% chance of surviving five. The survival rate continues to decrease through the years with only 50% of heart transplant recipients living ten years and just 15% making 20 years. In spite of the risks, last year over 50,000 transplant candidates worldwide vied for the 5,000 hearts that were available. Sadly, there just aren’t enough hearts to go around.

54 years ago, the medical journals were wrong when they credited Dr. Bernard with the first heart transplant; God has been replacing hearts for ages! He takes our damaged hearts of stone, hearts unwilling to respond to Him, and replaces them with a new heart and spirit. After accepting His new heart, we have no need for immunosuppressive drugs because the new heart won’t be rejected. Unlike transplant candidates, we don’t have to meet specific criteria or put our names on a waiting list. Everyone qualifies and all we have to do is repent! The best news is that there’s no heart shortage and we don’t have to wait for someone to die; Jesus did that for us 2,000 years ago!

Even with a pig’s heart, Mr. Bennett won’t to want to live in a sty, cool off with a mud bath, snuffle in the soil, or start eating a mix of corn, soybeans, sorghum, and wheat. While his new heart will give him a new lease on life (at least for a short time), it will not change him. He will be the same man with the same favorite activities, world view, media preferences, attitudes, likes and dislikes, morals and principles he had before surgery. On the other hand, the new heart God gives us will make a huge change in us. We will have a new mind, new preferences, new spiritual gifts, new beliefs and morals, a new love for who and what we may have hated, and a new aversion to things we once might have loved. Rather than getting immunosuppressant drugs, we will receive an infusion of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control! Getting a new heart in God’s hospital also yields a far better survival rate—no death, only eternal life!

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there thy cheerful beams. [Augustine]

Repent, and turn from your sins. Don’t let them destroy you! Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign Lord. Turn back and live! [Ezekiel 18:30b-32 (NLT)]

I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly. [Jeremiah 24:7 (NLT)]

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NEIGHBORS

For the whole law can be summed up in this one command: “Love your neighbor as yourself.” [Galatians 5:14 (NLT)]

The only way to have a friend is to be one. [Ralph Waldo Emerson]

When the religious scholar asked, “And who is my neighbor?” Jesus answered with the parable of the Good Samaritan in which he made it clear that one’s neighbors can be strangers—even enemies. Sometimes, however, our neighbor really is the guy next door or the couple sitting in the pew behind us at church.

Many of the houses in our Florida community have beautiful front porches and nearly every one of those porches has a lovely set of wicker chairs sitting on it. Yet, in all of our years here, I never have seen anyone sitting in those chairs. There was a time many years ago when people sat on their front porches and chatted with their neighbors after dinner. Now, I guess we’re all inside in front of our computers or televisions. Have we all become so busy with our own interests and activities that we have no interest in anyone else? Have we become so afraid of getting involved that we don’t even want to know our neighbors? How can we love them if we don’t even bother to meet them?

I thought of neighbors last night while driving through a nearby community famed for their over-the-top Christmas lights. With all the Santas, elves, snowmen, gaudy lights, and music, it was incredibly colorful, tacky, and fun, but it had little or nothing to do with Christ or Christmas. It did, however, have a lot to do with neighbors and friendship.

As we drove down the brightly lit streets, residents were outside chatting with one another, driving friends around in golf carts, or gathering around fire pits in front yards. Older children in Santa hats collected money for the Cancer Society and the little ones were toted around in wagons and strollers. With each street having a theme, neighbors had to talk to and work with one another to erect arches across their roads, place giant angels on the mailboxes, put candy canes in every yard on the block, or help one another assemble their elaborate displays. They probably discussed who on the block would play the holiday music and I’m sure several extension cords were shared. The residents had to communicate, cooperate, and assist one another. In fact, they seem to enjoy decorating so much that they also bedeck the neighborhood for Halloween. Their little community isn’t just a group of homes with the same zip code and garbage pick-up day; it is a group of neighbors who share and care—both for the community and for one another.

Taking the Good Samaritan parable seriously, my husband and I care for our neighbors—or at least the ones we don’t know: the nameless faceless ones who benefit from our donations to good causes. While that’s loving our neighbor, it’s the impersonal and easy way to do it. Rather than simply writing checks for the neighbor we’ll never know, we should think a little closer to home and find ways to know the neighbors down the street. Maybe it’s time to meet the woman next door, make an effort to go beyond a quick hello to the couple with the schnauzer, invite the recently widowed man down the street to dinner, or introduce ourselves to that stranger at church. Perhaps, that neighborhood with the extraordinary holiday decorations had more to do with love, Christ, and Christmas than I realized.

I have always wanted to have a neighbor just like you,
I’ve always wanted to live in a neighborhood with you.
So let’s make the most of this beautiful day,
Since we’re together we might as well say,
Would you be mine? Could you be mine?
Won’t you be my neighbor? [Fred Rogers]

This is my commandment: Love each other in the same way I have loved you. [John 15:12 (NLT)]

Do to others as you would like them to do to you. [Luke 6:31 (NLT)]

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BUBBLING OVER

Words bubble up from waters deep within a person; a stream gushes from the fountain of wisdom. [Proverbs 18:4 (VOICE)]

Reichenback Falls - Switzerland“A children’s story which is enjoyed only by children is a bad children’s story,” said C.S. Lewis. I agree and admit to enjoying the seven books comprising Lewis’ The Chronicles of Narnia both as a child and an adult. Even though the Narnia books take place in a make-believe world filled with talking animals, mythical creatures, and magic, there are Christian overtones to the entire series. For example, the first book calls up images from Genesis when Aslan, the Great Lion, sings Narnia into existence and evil is introduced to the land. In the second, Aslan willingly dies so that the sins of one boy are forgiven but comes alive again. In another book, Eustace, who had “greedy, dragonish thoughts” becomes a dragon. When Aslan strips away the boy’s scales and throws him into the water, the repentant boy is transformed and images of rebirth and baptism come to mind. Resembling the last book of the Bible, the final story in the series tells of a beast, a false prophet, Narnia’s fall, and a Narnian paradise (where sadness and weariness do not exist).

In spite of the Christian symbolism throughout the series, Lewis never set out to use his fairy tale as a way of writing a “Christian” book for children. “Everything began with images, a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them,” said Lewis. In fact, that image of the faun had been in his mind since he was 16, long before he became a believer. When Lewis began writing The Voyage of the Dawn Treader, he thought it would be the last in the series. He didn’t anticipate writing four more Narnia books and evoking the end times with the last one. How then did his books become “Christian”? The author explained: “That element pushed itself in of its own accord. It was part of the bubbling.”

Without deliberately meaning to do so, Lewis’ deep faith in Christ couldn’t help but bubble over into his work. As the tale solidified, Lewis found himself answering the imaginary question of “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The question, however, came after he’d begun writing the answer.

Lewis’ phrase, “part of the bubbling,” got me thinking. Gifted with a brilliant mind, C.S. Lewis has been called “one of the intellectual giants of the 20th century.” Nevertheless, I don’t think those stories sprang just from his genius; they came from the presence of the Holy Spirit! His genius may have put the words on paper but the spring from which they bubbled over was filled with Biblical truth, Christian doctrine, and love of God. Once Lewis became a believer, he couldn’t help but put Christian ideals and a Biblical worldview into everything he said or wrote.

None of us are likely to be called intellectual giants but, as followers of Jesus, I wonder if what bubbles out of us in our day-to-day existence reflects our faith the way it should. Instead of imagining what Christ would be like in Narnia, perhaps we should consider what He would be like in our world today and then make Him visible in our words and actions. What bubbles from our fountain?

There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. [C.S. Lewis]

Do not slack in your faithfulness and hard work. Let your spirit be on fire, bubbling up and boiling over, as you serve the Lord. [Romans 12:11 (VOICE)]

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THE SECOND MILE

If a soldier demands that you carry his gear for a mile, carry it two miles. If you are kind only to your friends, how can you be different from anyone else? Even pagans do that. [Matthew 5:41-42 (NLT)]

great egretIn Jesus’ day, Roman law allowed a soldier to compel any able-bodied man in a conquered province to carry the soldier’s gear one mile. A Roman mile was 1,000 paces of five feet each (a little less than our mile) and a soldier’s pack could weigh as much as 100 pounds. In a similar way, Roman soldiers forced Simon of Cyrene to carry the cross of Jesus out of Jerusalem. Such impressment by an occupying army was viewed with outrage by the Jews and yet Jesus told them to willingly carry the load beyond what demanded by the soldier.

We don’t live with an occupying army so what does this command mean to us? Is the second mile simply bringing up a neighbor’s trash cart after we’ve brought up ours or is it more? Most life/career coaches tell their clients that going the extra mile is the secret to business success. The employee who gets promoted usually is the one who went above and beyond what was demanded. Is self-promotion the purpose of taking the second mile?

The second mile Jesus demands is more than another 1,000 paces, bringing in a neighbor’s trash bins, or being an exemplary employee. The first mile is loving, helping and praying for our neighbor; the second mile is loving, helping, and praying for our enemies or those we don’t know. That first mile is the mile we can see; the second mile is the one we can’t—the one that might have rough terrain, steep hills and slippery slopes, and without the promise of positional or financial gain. Jesus lived in the second mile. He touched the untouchable, loved the unlovable, and bore the unbearable. As Christians, how willing are we to take that extra mile?

Let us remember that, when Simon of Cyrene carried the cross to Golgotha, he didn’t carry it for the soldiers; he carried it for Jesus. When we go the extra mile, we’re not doing it for our neighbor, boss, or even our enemy; like Simon, we’re doing it for the Lord!  A Christian’s second mile is carried willingly and doesn’t stop at 5,280 feet; there is no end to our second mile because there is no limit to our love. Rather than first mile believers, we must be second mile disciples!

When we love the Lord, obedience ceases to be a burden. Obedience becomes a delight. [Joseph B. Wirthlin]

You have heard the law that says, “Love your neighbor and hate your enemy.” But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. [Matthew 6:43-45a (NLT)]

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THE LAST SUPPER (Part 1 – Servant Leadership)

Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. [Matthew 20:26-28 (NLT)]

monarch butterfly - thistleWhen picturing the Last Supper, we probably visualize it much like Leonardo da Vinci’s famous mural with the men seated on chairs at one long table. While visually appealing, the picture is inaccurate. Instead of sitting on chairs with their feet concealed under the dinner table, Jews and Romans in Jesus’ day lounged on low sofas or cushions surrounding a low three-sided table called a triclinium. The cushions or couches were placed on the outside of the three sides which left the inside open for serving and entertainment.  Diners would recline on their left sides, lean into the bosom of the person on their left, support their heads with their left arms, eat and drink with their right hands, and stretch their legs out to the right.

Crowded together, each person’s head wouldn’t be that far from someone else’s feet. Considering where people’s sandaled feet had walked and what they’d walked in, we now understand why providing for foot washing was an expected part of hospitality. Sometimes, a servant (usually the lowest one in the household) did this task. In the absence of a servant, however, it was customary for the host to leave out a pitcher of water, a basin, and a towel so that the guests could wash their own feet. This must have been the case that Thursday night when Jesus and the disciples gathered in the upper room.

Just a few days earlier, after the mother of James and John requested honored places for her boys in the coming kingdom, Jesus told all of the disciples, “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.” If everything they needed to wash their feet was there, why did the disciples walk right past the pitcher and towel? They certainly didn’t expect Jesus to wash their feet but, with no slave present to do it for them, why didn’t the men pause long enough to wash their own? Author Adam Hamilton posits that the men didn’t stop to wash their own feet because they feared that, by stopping, they might actually have to act the servant and wash someone else’s feet. In spite of Jesus’ words, it appears that the disciples still didn’t understand what it meant to be a servant leader.

Jesus was the leader and they were His followers; He was the teacher and they were His students. In truth, they were the ones who should have been washing His feet but Jesus reversed all social expectations. Wrapping the towel at his waist and filling the basin with water, He took the lowest servant’s part, knelt by each man, and washed his feet. Those were the feet of betrayers, deniers, and deserters; Jesus knew what they’d done and what they soon would do. Rather than a job for God incarnate, this was a menial chore for the lowest servant but Jesus did it anyway! He showed us all what it means to be a servant leader. May we always follow His example!

After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. [John 13:12-14 (NLT)]

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