GIVING THANKS  – Thanksgiving 2023

I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds. I will be glad and exult in you; I will sing praise to your name, O Most High. [Psalm 9:1-2 (ESV)]

Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! [Psalm 100:4 (ESV)]

wild turkeyWhile browsing a bookstore (yes, they still exist), I came across a book offering more than 100 ways to say “Thank you.” It suggested ways to express one’s appreciation for milestone celebrations, business opportunities, assistance, social events, and assorted gifts. It even offered “damage control” for tardy thank you notes. There also were chapters devoted to topics like stationery, envelopes, and internet etiquette. One chapter offered a “thank you thesaurus” complete with several “glowing superlatives and energetic adjectives.”

Like the book’s author, I firmly believe in writing thank you notes and, for the most part, still write them by hand. Nevertheless, I find it difficult to believe anyone needs a 160-page book to help them express their thanks. Granted, I haven’t attended a debutante charity ball nor have I received an ambassador’s invitation to a reception, so I probably travel in a different circle than the author. Nevertheless, if such occasions should arise, I now know where to find the perfect wording for my thank you note.

Some of us may be etiquette-challenged but, fortunately, there’s no official protocol for thanking God. We certainly don’t need a thesaurus or a list of vivid superlatives and adjectives for our prayers. Since God is the one who does the mountain moving, we don’t need the author’s list of “power words that move mountains.” Moreover, we don’t need to know the “do’s and don’ts of using honorifics.” Although we should remember that Jesus does not have the middle initial of “H” and that God’s last name isn’t “Dammit,” simply addressing God by any one of His Biblical names works fine.

I agree with the author that our thanks should be specific; simply saying “thanks for the many blessings” is way too generic for our generous God. Even so, I think God already knows if the pink cashmere sweater looks fantastic with the new beige skirt or that the blender will be put to good use when making our morning smoothie.

Along with guidance in writing thank you notes for things like job interviews, birthday presents, condolences, party invitations, and house visits, the author included ways to express thanks for opportunities, love, friendship, continued loyalty, for “being there” and for “saving me from myself.” While just about every reason to thank people was covered, had she been writing about thanking the Almighty, the author missed a few important occasions. There were no sample letters for disappointments, delays, illness, challenges, difficult people, or pain—the sort of things the Apostle Paul might call “thorns.”

Breaking the author’s rules of proper etiquette, we can tell God we don’t care for His gift, we’d prefer something else, or we’d like to return it for something else. Nevertheless, Scripture tells us we are to give thanks in all circumstances and it’s expressing thanks during the unwelcome things that pose a problem for most of us. Even though it’s not easy, we must have thankful hearts in the midst of all that our loving God has put on our plates!

When offering thanks to God, we don’t need to fret about the proper length, right superlative, perfect stationery, ink color, or even our spelling. There are only two rules when thanking Him. The first one is simple: just do it! Never miss an opportunity to give thanks. Praise and thanksgiving are to be a part of our lives—at all times and in all circumstances. Let’s never limit giving thanks to one day a year! Even without the turkey and dressing, every day should be a day of thanksgiving! Second, while our prayers of thanks don’t have to be as eloquent as David’s, they should be as frequent and as heartfelt.

The thankful heart sees the best part of every situation. It sees problems and weaknesses as opportunities, struggles as refining tools, and sinners as saints in progress. [Francis Frangipane]

Give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:18 (ESV)]

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. [Colossians 2:6-7 (ESV)]

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PRAYING FOR BENIN

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. [Colossians 2:8-10 (NLT)]

voodoo dollWithout a globe, I allowed a random number to decide the nation for which I’d pray this week. Number 19 was Benin and I’m embarrassed to admit knowing nothing about this narrow strip of land in West Africa between Nigeria and Togo. These three nations once were part of the kingdom of Dahomey and it was in Dahomey that the ancient practice of voudon/vodun/vodou (commonly called voodoo) began. Now a republic, Benin is a severely underdeveloped nation, rife with corruption, where the life expectancy for men is just 60! A little over 40% of the population are Christian, nearly 30% Muslim, about 17% practice voodoo, and another 10% follow other indigenous/animistic religions. As a side note, ARDA (The Association for Religion Data Archives) stated that many of those identifying as Christian also practice voodoo.

Since my limited knowledge of voodoo comes from bad movies with zombies, hexes, and pins stuck into dolls, I did some research. The voodoo of movies and fiction bears little resemblance to real voudon beliefs or practices. Rich with proverbs, songs, and folklore, voudon includes belief in a universal energy, many spirits, a soul that can leave the body during dreams, spirit possession, and folk medicine. Nevertheless, even without the gruesome zombies, voodoo (no matter how you spell it) is incompatible with Christianity.

Voudon came to the New World with enslaved West Africans and is the only traditional African religion to survive here. While it’s the primary religion of a little over 2% of the Haitian population, ARDA noted that a much larger number of people identifying themselves as Christian continue to practice it. ARDA also found that a number of Christians in the Dominican Republic secretly practice witchcraft (brujería) or voodoo.

Converting isn’t easy and it’s not just voudon practitioners who have difficulty completely abandoning their culture’s traditions for Christianity. I had a Japanese friend who struggled to find a way to honor her ancestors without praying to them as she’d done for decades before converting.

Back in Paul’s day, the Colossians had difficulty preventing their new faith in Christ from becoming a mixed religion combining Christianity with elements of their Jewish roots and the popular philosophical movement of Gnosticism. What they ended up with were human traditions, circumcision, a requirement to observe both the Sabbath and the annual and monthly Jewish holy days along with dietary laws, the worship of angels, and even self-abasement—none of which were compatible with Christianity.

Rather than voodoo or Gnosticism, it’s belief in things like Kabbalah, tarot reading, astrology, manifesting, reincarnation, the spiritual energy of objects, psychic mediums, channeling, and crystals that have found their way into American Christians. Often called “new age,” there’s nothing new about them. While they may seem “spiritual” or self-affirming, they cut us off from God’s divine sovereignty, power, and purpose. Nevertheless, in 2018, Pew Research found that 61% of Americans identifying as Christian also believed in at least one of these things: reincarnation, astrology, psychics, or that spiritual energy can be in physical things.

Christianity doesn’t come with an ala carte menu. We don’t get to pick and choose individual dishes according to our preferences, make substitutions, or add a few extra sides because they’re intriguing, trendy, or promise earthly rewards. Christianity comes with a table d’hôte or prix fixe menu. Additions or substitutions aren’t allowed because the menu was set by God and Christ is all-sufficient.

Salvation is offered to everyone but, in Matthew 7, Jesus warned us that God’s gate isn’t wide enough for the addition of other beliefs! He continued with his caution when He said that some who expected to enter the Kingdom wouldn’t be allowed entrance; a similar warning is found in Luke 13. Those who identify as Christian but also follow voodoo or other non-Scriptural beliefs probably expect to enter through that narrow gate. I suspect they are mistaken and will find it shut tight.

As I prayed for Benin, I also prayed for all people who’ve combined false doctrine or pagan practices with their belief in Jesus. May they know and understand that the broad road leading to the wide gate is the road to destruction!

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’” [Luke 13:24-27 (NLT)]

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BATTLE PLANS

O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help. [2 Chronicles 20:12 (NLT)]

rabbitYosemite Sam, the cartoon arch enemy of Bugs Bunny, used to exclaim “Jumpin’ Jehosophat!” I was an adult before learning that Jehosophat was the fourth king of the southern kingdom of Judah. It’s ironic that the king said to be jumping in Sam’s pseudo-swear is best known for standing still in 2 Chronicles!

Judah had been invaded by the armies of Moab, Ammon, and some of the Meunites. Surprised by the invasion and terrified of their powerful enemies, they turned to God. After ordering a nationwide fast, Jehoshaphat called the people to prayer in the Temple courtyard. Acknowledging God’s power and might, his prayer recalled God’s covenant relationship with His chosen people, admitted they were powerless against such foes, and asked for the nation’s deliverance. A Levite named Jahaziel relayed the Lord’s response. Telling the people not to be afraid, God assured them the battle was His, not theirs, and the battle would be won without any of them lifting a sword. They were to take their battle positions, stand still, and watch the Lord’s victory. Worship and praise followed this amazing pronouncement.

Nevertheless, as enthusiastic as Judah was that day, I wonder how confident they were the following morning when they marched into battle. Would they become easy targets as their army, clearly outnumbered, stood unmoving in front of their formidable foes? Perhaps Jehoshaphat heard some grumbling about this perplexing battle strategy because he stopped and reassured the men, “Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”

Jehoshaphat appointed a chorus to walk ahead of the army and sing praises to the Lord: “Give thanks to the Lord; his faithful love endures forever!” As the choir’s voices rose, the Lord caused the armies of Moab and Ammon to turn against the Meunites, after which they attacked one another. By the time Judah’s army arrived, not one of their enemies had survived the melee; all they had to do was pick up the spoils of war. As God promised, the enemy was defeated without Judah lifting a sword.

While we’re not likely to encounter an enemy army, we do encounter difficulties, temptations, and challenges every day. In essence, Jehoshaphat’s prayer was a simple one: “We are powerless, Lord—you must fight for us!”  Are we as willing to admit our weakness and turn to God at the outset of trouble or do we wait until we’re in the midst of a losing battle before calling on Him?

The hardest part, however, comes in trusting God’s plan. Jehoshaphat wasn’t the only one to be given an unconventional battle strategy by the Lord—God told Joshua to circle a fortified city for seven days, Gideon to severely limit his army, Amaziah to dismiss the trained mercenaries he’d hired, and David to wait for a sound in the trees before attacking. Yet, it was by trusting God’s inexplicable plan that all were victorious. Let’s face it, God’s way is often contrary to what we’d normally expect—turn the other cheek, love your enemies, bless those that curse you, forgive seventy times seven, and find strength in our weakness. Nevertheless, God’s way must be our way!

Jehoshaphat and his army trusted so much in God’s plan that they thanked Him for victory before the battle began. Their praise came before their victory, not because they thought God would keep his promise but because they knew He would! The previous day, the moment God said the battle was His, the Moabites, Ammonites, and Meunites were vanquished; they just didn’t know it then! Let us march into our daily battles as did the Judeans—trusting God and singing, “Give thanks to the Lord; his faithful love endures forever!”

This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. … Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you! [2 [Chronicles 20:15b,17b (NLT)]

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NEHEMIAH’S PROJECT (Nehemiah – 2)

But now I said to them, “You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” Then I told them about how the gracious hand of God had been on me, and about my conversation with the king. They replied at once, “Yes, let’s rebuild the wall!” So they began the good work. [Nehemiah 2:17-18 (NLT)]

white peacock butterflyWhen Nehemiah arrived in Jerusalem, over ninety years had passed since the first of the exiled Jews had returned to Judah. Although the temple had been rebuilt for seventy years, Jerusalem’s city walls and gates were still in ruins. Nevertheless, within fifty-two days of his arrival, the walls were reconstructed and new gates installed. That Nehemiah managed to accomplish in less than two months what hadn’t been done in ninety years is a case study in Management 101.

Like any good leader, Nehemiah started with a plan. Knowing he needed timber, he requested access to the king’s forest and, knowing he would face opposition, he asked for letters ensuring his safe passage to Jerusalem. Upon his arrival, Nehemiah took several days to evaluate both the wall and the city’s residents. Then because Nehemiah knew both who and what he was dealing with, he knew the right approach. Rather than pointing out the exiles’ failure as might a superior, he became one with the people by using the pronouns “we” and “us.”

The priests worked near the Temple at the Sheep Gate (where sacrificial sheep entered) and continued west to the towers that served to protect the northern approach to Jerusalem and the Temple. Just as the priests repaired the area nearest the Temple (an area in which they had a vested interest), the other residents repaired the parts of the wall closest to their homes. Not only was this more efficient but, by having a personal stake in their section of the wall, it was a great incentive. The people labored to protect their own homes and businesses! Even though he was in charge, Nehemiah worked alongside the people of Jerusalem.

Like any project, however, there were difficulties! As often happens when a big project is started, discouragement set in when only half finished. Reminding them of their goal, Nehemiah assured the people that God would help them succeed and work resumed. When their neighboring enemies ridiculed, harassed, and threatened to attack them, Nehemiah reassured the people of the Lord’s protection and eased their fears by setting up a plan of defense and devising a warning system in case of an attack.

The non-stop construction work also took a financial toll on the people. During a time of famine before Nehemiah’s arrival, the poorer Judeans borrowed money from their brethren to purchase food and pay their taxes. Although the Torah prohibited a Jew charging another Jew interest, interest had been charged. Now, working from sunrise to sunset on the walls and unable to work their fields or ply their trades, they were behind in their interest payments and faced losing their property or selling their children into slavery. Nehemiah put an end to the charging of interest and demanded that previous interest payments be repaid. Finally, because Nehemiah knew the heavy financial burden the people carried, he refused to profit from his position and declined the food allowance that was his to claim. Although his enemies tried to discourage, discredit, intimidate, and even assassinate him, Nehemiah never wavered in his task.

Today’s business executives could learn from Nehemiah. He had a vision, knew both who and what it would take to accomplish the task, and recognized the obstacles he’d face in building the wall. He inspired and motivated his workers, worked alongside them, was respectful and compassionate, and used them wisely. Moreover, the security, safety, and financial needs of his workforce was important to him.

Nehemiah was a man of wisdom, courage, integrity, and determination but all of that would have come to nothing had he not also been a man of God! His leadership skills would have been meaningless without his relationship with the Lord. From the first to the last chapter of Nehemiah’s story, we find him continually in prayer. Every moment he spent leading the people of Judah, Nehemiah was following God! While that’s not usually something taught in Management 101, perhaps it should!

When we rely upon organization, we get what organization can do; when we rely upon education, we get what education can do; when we rely upon eloquence, we get what eloquence can do. And so on. But when we rely upon prayer, we get what God can do.
[A.C. Dixon]

So on October 2 the wall was finished—just fifty-two days after we had begun. When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God.  [Nehemiah 6:15-16 (NLT)]

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NEHEMIAH’S PRAYER (Nehemiah – Part 1)

When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said, “O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer!” [Nehemiah 1:4-5 (NLT)]

sourthern fogfruitThe books of Ezra and Nehemiah tell of the reconstruction of Jerusalem. Nearly fifty years after Jerusalem was destroyed, the first of the exiled Jews returned to the ruined city. Although his brother Hanani returned to Judah, Nehemiah, who served Persia’s King Artaxerxes as cup-bearer, didn’t. While his job included ensuring the safety of the king’s food and drink, Nehemiah was more bodyguard than waiter. In constant contact with the king, he served as both confidant and companion to Artaxerxes. He carried the king’s signet ring and possibly served as his chief financial officer.

When Hanani returned from Jerusalem to visit, Nehemiah casually asked how the exiles were doing in the city. When his brother replied that Jerusalem’s walls still were in shambles and without any gates, Nehemiah was distraught. Without its walls, Jerusalem’s residents (and the Temple’s treasures) were vulnerable to attack by gangs, bandits, and wild animals. Worse, having remained in ruins for over 140 years, Jerusalem’s broken walls signaled a defeated and weak people. After hearing his brother’s distressing report, Nehemiah spent days mourning, fasting, and praying.

Nehemiah’s prayer is beautiful in its simplicity. Reminding God of His unfailing love for His people, the cupbearer humbly asked God to hear his prayer. After confessing both the sins of Israel as well as those of his family and himself, he repeated God’s promise to Moses that He’d restore the people when they returned to Him. [Deut.1-4] Nehemiah asked God to hear his prayer and the prayer of those “who delight in honoring you” and closed by asking the Lord to grant him the king’s favor. What Nehemiah didn’t do was tell God how Jerusalem’s problem should be solved. He simply laid his burden on God, claimed God’s promises, and let God get to work!

It was three months later that Nehemiah’s downcast demeanor caused the king to ask what was troubling him. Although terrified to answer, the cupbearer told the king he was sad because Jerusalem’s walls remained in ruins. Nehemiah was frightened for good reason. A sorrowful expression in the king’s presence was considered an insult to him and, several years earlier, Artaxerxes ordered Jerusalem’s reconstruction to stop. [Ezra 4:21] The king’s response, however, was to ask what he could do. After praying again, Nehemiah responded that he’d like to go to Judah and rebuild the city’s walls. When his request was granted, Nehemiah went all in and requested the king’s financial, political, and military support in Jerusalem’s rebuilding.

Without a doubt, Nehemiah was a man of action. Once in Jerusalem, he rebuilt the city’s walls in 52 days (when it took 22 years for the Temple’s restoration). Nevertheless, he waited three months before speaking to the king. Although Scripture doesn’t tell us what Nehemiah did during that time, I imagine he spent it in prayer while patiently waiting for the God-appointed time to take action.

By working on God’s timeline rather than his own, Nehemiah had a well formulated plan, knew how much time was needed, and what materials and help he needed. If he’d impetuously spoken to the king immediately upon hearing about the city walls, things wouldn’t have gone so well. Without God having softened the king’s heart, the cupbearer might have been punished for his disrespect in daring to look sad, his insubordination in expecting the king to reverse a previous decree, and his impudence in asking the king to fund the project!

Although Nehemiah’s prayer tells us he knew the king’s favor was essential to any solution, I suspect he didn’t know that he’d be the one to lead the rebuilding effort when he first prayed. Nehemiah saw Jerusalem’s need but, rather than devise his own plan, he relied on “the gracious hand of God” to fulfill that need. Moreover, when the time came, he willingly accepted God’s call to leave a cushy job in the king’s palace to serve as a construction foreman in a land he’d never seen! If we want God’s will to be done on earth, like Nehemiah, we must let Him devise the plan and be available for His use!

With a prayer to the God of heaven, I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”… And the king granted these requests, because the gracious hand of God was on me. [Nehemiah 2:4b-5,8b (NLT)]

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THE STRANGLER FIG

The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. [Matthew 13:22 (MSG)]

But blessed is the man who trusts me, God, the woman who sticks with God. They’re like trees replanted in Eden, putting down roots near the rivers—Never a worry through the hottest of summers, never dropping a leaf, Serene and calm through droughts, bearing fresh fruit every season. [Jeremiah 17:7-8 (MSG)]

strangler figMost trees begin life as a seed in the soil of the forest floor and most trees also observe proper forest etiquette by not killing one another. The strangler fig (Ficus aurea), however, is not your typical tree. Rather than starting in the soil where the fig’s seeds would struggle to germinate in the darkness of the dense forest’s floor, strangler figs usually begin life high up in the forest’s canopy. Blown there by the wind or deposited by animals in their droppings, the sticky fig seed usually begins its life in the bark crevices of a mature tree.

Starting out as what’s called an epiphyte or air plant, the fig seedling gets its nutrients from the sun, rain and any leave litter on its host. As the seedling matures, it sends aerial roots down the host tree’s trunk to the soil while, at the same time, it sprouts upward towards the light and sends out branches. With a potential height of over 70-feet and spread as wide as 70-feet, the fig frequently becomes bigger than its host. Its roots and branches wrap themselves around its host constricting its trunk like a boa constrictor. While strangling its host, the fig also starves it. Its lush foliage steals the host’s sunlight and rain and its complex root system steals its nourishing ground water.

Like a tiny fig seed that eventually can destroy a giant cypress, worry can do the same to us if we allow it to take root. Like fig seeds, worries are opportunistic—when they find a niche, they move right in and start growing. They seem harmless enough at first but, once they take root, they dig into us and branch out into even more worries. Rather than wrapping around our trunk, worry wraps around our spirit. Just as the fig’s massive canopy of bright green leaves steals the sunlight from its host, worry robs the light and joy from our lives. The fig embeds itself into its host and worry entrenches itself in our hearts. A silent assassin like the fig, worry attacks our roots with doubt, starves our spirit, and tries to rob us of the living water of Jesus. Figs can live centuries and, while it may take decades for the murderous tree to assassinate its host, worry is just as lethal, but it works a whole lot faster. Worry not only kills our joy, vitality, strength, spirit, and faith, but it also strangles the life right out of us with high blood pressure, heart disease, and other stress related diseases.

As destructive as they are, figs aren’t all bad but there’s no plus side to worry. At least figs produce fruit that feeds the forest’s residents but worry can keep us from bearing fruit in our lives. The fig tree’s many nooks and crannies offer homes to critters like frogs, bats, and lizards but worries only offer hospitality to nasty things like anxiety, fear, doubt, and tension. Before killing their hosts, figs may even help them survive the high winds of tropical storms. The framework of fig roots and branches surrounding the host can stabilize the tree and keep it from being uprooted. Worry, however, destabilizes us and makes it that much harder to survive the storms of life.

The forest’s oaks, cypress, and palms have no choice in the matter when a fig takes root. Fortunately, as Christians, we do have a choice when worry tries to invade our lives! We have a divine Gardener who can rid us of worry, but only if we trust Him to do His work. Before we allow worry to take root, we must prayerfully hand our concerns to God as soon as they drop into our lives. It’s only by trusting God with tomorrow that we can bear fruit today.

Perhaps what our Father would have us learn is that worry is not for Him to take away, but for us to give up. [Kathy Herman]

In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:21 (MSG)]

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