She fell at his feet and said, “I accept all blame in this matter, my lord. Please listen to what I have to say.” [1 Samuel 25:24 (NLT)]
While visiting my son last summer, I was walking in his neighborhood when a car raced out of a blind driveway and, without even slowing to look for cars or people, sped down the street. If I hadn’t paused briefly by the gate to get a flower photo, I would have had an intimate encounter with the vehicle. After thanking God that I hadn’t become road kill, I continued down the road and turned onto the walking path. I was a little disconcerted when a car approached and stopped but, when the driver lowered his window and called out to me, I realized it was the driver of the speeding car. After offering an earnest apology, he explained he’d been late for a meeting but added that his tardiness was no excuse for his recklessness. Ashamed of his behavior, he’d returned to make sure I was OK. Assuring him I was fine, I wished him well. I was both shocked and touched by the unexpected apology. While unnecessary, it was much appreciated since I knew the driver probably lost another ten minutes by turning around to find me and apologize.
The story of David, Nabal, and Abigail highlights the importance of apologies. David and his men were hiding from King Saul in the wilderness when they came across Nabal’s shepherds and flock of sheep. Rather than stealing any animals for themselves (as might be expected by a hungry army), David’s men formed a line of protection around the flock so that no harm would come to them or the shepherds.
When sheep shearing time arrived, David sent ten men to Nabal to request provisions for David’s troops. This was not an inappropriate request. By accepting David’s protection, Nabal’s shepherds had obligated their master to make provision for the men. With 3,000 sheep and 1,000 goats, Nabal was a wealthy man and some of that wealth was because David’s men had guarded it! Moreover, Israelite law and tradition demanded that hospitality be offered to travelers. While an honorable man would have met his obligations, Nabal (whose name meant “fool”) lived up to his name and refused the request with rudeness and contempt. When the men reported Nabal’s boorish response, the angry David gathered 400 of his men and set out to kill every man in Nabal’s household.
In the meantime, a servant reported his master’s rashness in offending David to Nabal’s wife Abigail. Knowing an apology can do a lot to diffuse a difficult situation, the wise woman quickly packed up an enormous quantity of food and wine and went to meet David. After humbly apologizing for her husband’s boorish behavior, she offered the provisions to David’s men. Considering Nabal’s personality, this probably was not the first time Abigail had to apologize for her husband’s foolish and offensive conduct. Her heartfelt apology averted the senseless tragedy that would have occurred had David carried through his attack. Upon learning of his wife’s generosity, Nabal suffered a stroke and died ten days later. In what could be called poetic justice, David ended up marrying the lovely and wise widow.
An apology isn’t just saying we’re sorry, especially when, as often is the case, it includes justification for our poor behavior. A true apology is like the driver’s and Abigail’s. It is offered with a humble heart, admits being in the wrong, expresses regret, and makes restitution for any offense. “Blessed are the peacemakers,” said Jesus; one of the ways we make peace is with an apology!
Never ruin an apology with an excuse. [Benjamin Franklin]
So you, too, must keep watch! For you don’t know what day your Lord is coming. [Matthew 24: 42 (NLT)]
When speaking to the Pharisees, Jesus delivers what could be called the ultimate good news/bad news scenario. The good news is that, no matter how evil, vicious or long-lasting the sin, any sin (even blasphemy) is forgivable. The good news, however, comes with a “but” when Jesus says blasphemy against the Spirit will never be forgiven.
Every Friday, I’m emailed a “weekly wisdom” consisting of two pithy sayings like, “Don’t just trust God for things; trust Him in things,” or “You can’t enjoy today if you’re worrying about the past or the future.” Last week’s wisdom really hit home with, “Not every good idea is a God idea!” More than once, I’ve looked back with regret while saying, “It seemed like such a good idea at the time!”
Shortly after accusing the Pharisees of being more concerned with appearing righteous than being righteous and warning them that God knew what was in their hearts, Jesus told them a story about a rich man (who probably appeared quite righteous) and a beggar named Lazarus. The leprous and destitute Lazarus sat by the rich man’s gate and begged for scraps from the man’s table while mangy dogs licked at his wounds. The rich man ignored the beggar; to him, Lazarus probably was a little more than a piece of trash to step over before entering his home. When Lazarus died, he was carried by angels to a heavenly banquet and seated in a place of honor beside Abraham. When the rich man died, however, he ended up in Hades or Sheol, the realm of the dead. The mention of “torment” and “flames” there indicates that the rich man was in what Jewish tradition called Gehinnom (a place of fire and anguish).
While Scripture tells us about Martha and Mary, the first mention of their brother is when his sisters sent a message to Jesus that Lazarus had taken sick. By the time Jesus returned to Bethany, Lazarus had been dead four days and placed in a tomb. After Jesus called for him to come out, the once dead man, still wrapped in his graveclothes, emerged. The next we know of Lazarus is that he was present when Martha served a dinner in Jesus’ honor. Because the testimony of those who’d witnessed his miraculous resurrection had spread like wildfire, people gathered there to see the living Lazarus and Jesus, the man who brought a dead man back to life with just a few words.
