OPEN OUR EYES

But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are! …. We even saw giants there, the descendants of Anak. Next to them we felt like grasshoppers!” [Numbers 13:31,33 (NLT)]

As soon as the Israelite army saw him, they began to run away in fright. “Have you seen the giant?” the men asked.  [1 Samuel 17:24 (NLT)]

water lilyThe Israelites had experienced about two years of God’s power and faithfulness the first time they approached Canaan. After walking through the Red Sea on dry land, they saw Pharaoh’s army drown in the same waters. They heard God’s voice and were led through the wilderness by His cloud during the day and fire at night. God’s power turned bitter water sweet, fed them with quail and manna, and led them to victory against the Amalekites. Nevertheless, it seems as if all of that was forgotten when the twelve spies returned from their forty days scouting Canaan.

Instead of trusting God’s promise that this bountiful land of “milk and honey” was theirs, ten of the spies returned convinced they were incapable of conquering the land. Focusing on the size and strength of the Anakites, the current possessors of Canaan, they saw giants and cities with “walls rising high in the sky.” Caleb and Joshua, however, saw the power of God; confident that Canaan could be conquered, they urged the people to enter the Promised Land. Israel, however, refused and the Anakites defeated them without even raising a sword!

Around 400 years later, a young shepherd boy came face to face with a “giant” warrior named Goliath. Like those ten spies, King Saul and Israel’s army only saw the strength and size of the Philistine warrior. David, however, saw God (and a target too large to miss)! Trusting that the God who delivered him from the lion’s claws and bear’s jaws would deliver him from the giant, David defiantly told Goliath that the Lord would conquer him that day. Indeed, He did!

Some 200 years after David encountered Goliath, the king of Aram tracked down Elisha and sent a great army to capture him. When the prophet’s servant looked out over the city’s walls, all he saw were Aramean soldiers, horses, and chariots. When Elisha looked out, however, he saw the God’s powerful army and the prophet reassured his servant there were more on their side than on Aram’s.

Blinded by their fear, ten Israelite spies only saw fortresses and mighty warriors, Saul and his men only saw the giant warrior Goliath, and Elisha’s servant only saw a massive enemy army. For Caleb, Joshua, David, and Elisha, however, the size of their opposition was irrelevant; what mattered was the size of their God!

It was only after Elisha asked the Lord to open his servant’s eyes that he saw God’s army protecting them. When we face seemingly insurmountable circumstances, let us do the same and ask the Lord to open our eyes. Instead of overwhelming odds and undefeatable giants, may we see the overwhelming undefeatable power of God!

We have to pray with our eyes on God, not on the difficulties. [Oswald Chambers]

“Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire. [2 Kings 6:16-17 (NLT)]

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JESUS’ ANSWER – Part 2 

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:29-30 (NLT)]

If I were doing what accountants call a cost-benefit analysis of our living in Florida, the cost side would include venomous snakes, poisonous cane toads, hurricanes, alligators, sink holes, fire ants, and mosquitos along with humidity, allergies, high insurance, and seasonal traffic. On the other hand, the benefits would include never having to shovel snow, scrape sleet from a windshield, or drive on icy roads, along with the enjoyment of beaches, beautiful birds, colorful flowers, ocean breezes, “early-bird” specials, sunshine, no state income tax, and never-ending summer. While not one hundred times better, the pluses outweigh the negatives and make it worthwhile (at least for us)!

When Peter asked Jesus how His followers would be rewarded, he simply was doing a cost-benefit analysis. Knowing the sacrifices they made, he wanted to know the reward. At first, Jesus’ answer to the disciple’s question seems the kind of puffery we’d expect from politicians and used car dealers. Promising blessings both in this life and in the next, Jesus assured Peter of a hundredfold return. A return of 100% would be exactly what had been forsaken but a return of a hundredfold is one hundred times better than whatever was sacrificed!

As for that hundredfold return of houses, property, and family—thank you, Jesus, but I don’t want 100 houses, 200 cars, 100 spouses, or 300 children, let alone 500 grands! I’ve got more than I can handle with what I have right now! While any people or things we sacrifice to follow Jesus are literal, common sense tells us that any people or possessions gained are figurative, spiritual, and eternal. A soul, while not of substance, is irreplaceable and its worth is incalculable! Additionally, along with eternal life, Christ’s followers actually do get a new and larger family in His church and a new home in His Kingdom! Moreover, His promise was not one of prosperity! Although Jesus promised His followers their lives would be richer for their sacrifices, He never said they’d be wealthier!

Unlike politicians and car dealers who might hide the true cost of their promises, Jesus reiterated the price of discipleship throughout the Gospels. In fact, smack dab in the middle of that hundredfold return, He promised persecution! While we prefer His promised blessings to any persecution, sacrifice, trials, or suffering, they’re a package deal—we won’t get one without the other. Moreover, that hundredfold return is conditional! The sacrifices are to be made for His sake and that of the gospel rather than for personal gain. Jesus never promised that life will get easier when we follow Him but He did promise that it would become immeasurably better—both in this world and the next!

Jesus told us to count the cost before choosing to follow Him. A cost-benefit analysis of discipleship tells us the price we pay is our lives but the benefits of God’s Kingdom and eternal life outweigh the cost more than a hundredfold! There certainly are times serving Jesus and His church with our time, talents, gifts, and money seems a heavy price to pay but true discipleship (and all of the sacrifice, difficulty, and even persecution that may arise from it) comes with the territory just as living with hurricanes and mosquitos come with retiring in Florida! In both cases, it’s more than worth it.

Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet. [Walter J. Chantry]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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PETER’S QUESTION – Part 1 

Then Peter spoke up. “Look here,” he said, “we’ve left everything behind and followed you. What can we expect?” [Matthew 19:27 (NTFE)]

camelWhen a rich man asked Jesus what he needed to do to have eternal life, the Lord told him to sell everything and give it to the poor. More willing to part with eternal life than his riches, the disappointed man departed. When Jesus explained, ”It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God,” the disciples were astonished. Jewish tradition held that riches were a sign of God’s blessings and favor while poverty and sickness were God’s curse. If a rich man couldn’t get into the kingdom, they wondered who could.

Making it clear that eternal life is dependent on God rather than deeds, Jesus said, “With man this is impossible, but with God all things are possible.” Rather than focusing on the grace of God, however, Peter focused on the idea of giving up everything to gain a place in the kingdom. Believing that Jesus’ followers already had sacrificed everything to follow Him, Peter wanted to know their reward. While his question seems impudent, the disciples still didn’t comprehend that the coming kingdom was not an earthly one. Rather than admonishing Peter for his question, Jesus reassured him that any sacrifice would be worth it in both this life and the next!

While we often speak of Jesus’ sacrifice when He paid the price for our salvation, let’s consider the sacrifices His disciples and followers made for Him. They left their livelihoods. Peter and Andrew were fishermen as were James and John, the sons of Zebedee. Luke refers to them as “partners” and Mark tells us that Zebedee also employed others on his boat or boats. These men weren’t uneducated unskilled day laborers—they were business men who regularly interacted with purveyors, government officials, and customers. While not rolling in money, they probably lived quite comfortably before leaving to follow Jesus.

Because tax collectors kept a portion of whatever they collected, Matthew left a lucrative career to follow the Lord and he probably used any accumulated wealth to help fund Jesus’ ministry. While we don’t know Judas’ profession, since he was chosen as the group’s treasurer, we can surmise that he, like Matthew, was both educated and had financial expertise. The rest of the disciples probably were fishermen or tradesmen who left their boats, tools, or shops to follow the Lord.

Jesus’s disciples left behind more than their livelihoods. In the three years of His public ministry, Jesus walked about 3,125 miles through Galilee and Judea. His disciples and followers left their families and homes to walk those miles with Him. We know both Matthew and Peter had houses and the others certainly lived somewhere. Peter was married and the Apostle Paul refers to other apostles being married. Women also followed Jesus and Salome, Joanna, Susanna, and Mary Magdalene financially supported His ministry. To follow an itinerant rabbi, Salome left Zebedee back in Galilee and Joanna, the wife of Herod’s steward, left a life of wealth and privilege.

Jesus’ followers gave up status in their community and may have been rejected by family, shunned by friends, and expelled from their synagogues. Having left occupations, homes, spouses, family, friends, and a comfortable bed upon which to sleep, Jesus’ followers spent their own money to support His ministry. If poverty, rather than blessings, was the likely result of their sacrifice, it’s no wonder Peter wanted to know how that benefitted them. Little did Peter know at the time that he and most of the disciples would sacrifice their lives, as well. Were their sacrifices made in vain?

“I’ll tell you the truth,” replied Jesus. “No one who has left a house, or brothers or sisters, or mother or father, or children, or lands, because of me and the gospel, will fail to receive back a hundred times more in the present age: houses, brothers, sisters, mothers, children, and lands—with persecutions!—and finally the life of the age to come.” [Mark 10:29-31 (NTFE)]

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POSTING THE COMMANDMENTS

Then God gave the people all these instructions: “I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. You must not have any other god but me.” Exodus 20:2-3 (NLT)]

Moses - Meiringen - MichaelskircheOn June 19, Louisiana’s Governor Jeff Landry signed legislation requiring all public K-12 classrooms and state-funded universities to display a poster-sized version of the Ten Commandments in “large, easily readable font” in every classroom next year. As expected, a lawsuit has been filed to block what some say is an unconstitutional requirement. I’ll leave the arguments about civil liberties and constitutional law to the lawyers and courts; Louisiana’s law is troubling for other reasons.

For the poster’s required wording, Louisiana’s legislators didn’t look to the original Hebrew or any of the more than 60 accepted Christian Bible translations. Instead, they canonized their own version of the commandments by using the same words placed on a Texas monument the U.S. Supreme Court found to be “on the permissible side of the constitutional line.”

Although the “approved” commandments appear to be from the King James, they are more like a Reader’s Digest version than the real thing. While the prohibition about graven images (Ex. 20:4) is included, verses 5 and 6 with the rest of that commandment along with its warning for disobedience are omitted. The 3rd commandment’s warning of punishment if the Lord’s name is taken in vain also is omitted. Although the commandment to remember the sabbath and keep it holy is included, its prohibitions of work and the reason for the commandment (Ex. 20:9-11) are not. Governments are designed for writing laws, not re-writing Scripture, and God made it clear that His words were not to be edited or abridged in any way!

While Jews, Roman Catholics, Protestants, and Orthodox Christians observe the Ten Commandments, their commandments are not all the same! Disregarding the 16% of their population who are not Christian and the 26% of Louisiana Christians who are Roman Catholic, the required poster uses the Protestant version of the commandments.

In the Texas case, because the monument in question was one of 38 monuments or historical markers on 22-acres of the Texas Capitol grounds and had been there for more than 40 years without objection, the court considered it “historical.” Latching onto the word “historical,” Louisiana’s law doesn’t put the commandments in the Biblical context of who gave them, when and why they were given, and where they are written. Instead, they put the commandments in the context of an historical document. The poster must be accompanied by a four-paragraph “context statement” describing how the Ten Commandments “were a prominent part of American public education for almost three centuries.” Along with the Ten Commandments’ poster, the law also requires the posting of the Mayflower Compact, the Declaration of Independence, and the Northwest Ordinance.

The Ten Commandments do not get their authority because they’ve been printed in schoolbooks since the 17th century nor do they get their significance because they were written thousands of years ago! While they have existed longer than the New England Primer  or the Mayflower Compact, Scripture is no more an “historical document” than the Declaration of Independence or Webster’s The American Spelling Book are sacred ones! Treating the God-breathed Ten Commandments as an historical document diminishes them by placing them on equal footing with McGuffey’s Readers  and a 1787 ordinance laying the basis for the government of the Northwest Territory. As well-written as they may be, theirs are secular words written by men; the words of the Ten Commandments, however, are sacred words spoken by God! Moreover, placing God’s law alongside the teacher’s rules about raising your hand or working quietly further diminishes them.

We could post the Ten Commandments on the walls of every building but that would make no difference in our world today because we can’t legislate God. We can, however, display Him. If we’re to make the world a better place, we won’t do it by posting the Ten Commandments in schools, courtrooms, billboards, or anyplace else. We will do it by posting God’s commandments in our hearts and obediently living God’s way every day!

No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. [Matthew 5:15-16 (NLT)]

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2a (NLT)]

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SEEN AND HEARD

Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” [Genesis 16:13a (NLT)]

wild donkeyAlthough our Bibles call Hagar a servant, she had no choice in the matter. Along with sheep, goats, cattle, donkeys, and camels, the Egyptian woman probably was given to Abraham as part of the bride-price Pharaoh paid for Sarah in Genesis 12:16. As his property, Hagar couldn’t refuse when Sarah decided to use her servant’s womb and Abraham impregnated her. Once pregnant, the powerless victim of Sarah’s scheme taunted her mistress with her fertility and Sarah retaliated by treating her harshly. Abraham washed his hands of the women’s conflict by telling Sarah the way she treated (or mistreated) the woman was her business, not his! Hagar meant nothing to Abraham; she was little more than a brood mare who served her purpose.

Rather than submit to Sarah’s continued mistreatment, the pregnant Hagar ran away. Alone and unaided, she headed south toward Egypt. While following the road to Shur, the exhausted woman stopped by a spring of water. As Hagar sat there, an angel of the Lord called her by name and asked from where she had come and where was she going.

When Hagar admitted she was running away, God’s messenger told her to return to Sarah and revealed that that her unborn child was a boy. Describing her son as a wild donkey, the angel explained he would be free, live as a nomad, have many descendants, and be hostile to his kinsmen. The child was to be named Ishmael (meaning “God hears”) because God heard her cry. Realizing that she was speaking with God, Hagar named Him El Roi, meaning “the God who sees me.” Not only is Hagar—a pagan slave woman with no power or status—the first person in Scripture to be visited by an angel but she is the only person in Scripture to give God a name!

Trusting El Roi, the God who saw her, Hagar obediently returned to Sarah and Abraham and gave birth to Ishmael. Fourteen years later, Sarah gave birth to Isaac. Animosity and jealousy between the women and sibling rivalry between the boys made a bad situation even worse. When Sarah demanded that Abraham “get rid of that slave woman and her son,” he strapped some food and water on Hagar’s back and sent the two of them off into the wilderness. Their water supply was soon depleted and, at death’s door, Ishmael lay under a bush and cried. Once again, God saw and heard the two of them in the wilderness. He reassured the distraught woman of her son’s future and then opened her eyes so she saw a well and a means of survival.

We don’t know if Hagar knew God before encountering Him in the wilderness, but we do know that He knew her! Throughout their story Abraham and Sarah never address Hagar by name; she was just “my servant” or “that slave woman.” To them, Hagar was a piece of property—nameless, unappreciated, unloved, and disposable. But to the God who called her by name, Hagar was a valued person! Her story tells us that we have a God who both sees and hears us wherever and whoever we are!

Just as God didn’t abandon Hagar and Ishmael in the wilderness, He won’t abandon us in the wilderness and badlands of our lives. Just as he saw an unloved slave woman and heard her unwanted son’s cries, He sees and hears us. Just as He knows when a sparrow falls to the ground, He knows when we need Him. It may seem that we’re invisible and ignored by those around us, but we are never unseen or unheard by God. He will open our eyes to possibilities and give us hope and a future. He is El Roi!

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. Matthew 10:29-31 (NLT)

But in my distress I cried out to the Lord; yes, I prayed to my God for help. He heard me from his sanctuary; my cry to him reached his ears. [Psalm 18:6 (NLT)]

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HELPING OURSELVES

But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant.” [Genesis 17:19 (NLT)]

small globe thistleIn what’s known as the Abrahamic covenant, God promised Abram (later called Abraham) that he would found a great nation and that through him all nations would be blessed. After receiving God’s promise, Abraham departed Haran, arrived in Canaan, went to Egypt to escape a famine, returned to Bethel, separated from Lot, and rescued him from King Kedorlaomer. In those ten years, however, despite God’s promise, Abraham’s wife Sarai (later known as Sarah) had not become pregnant. When he grew despondent that he was without an heir, God repeated his promise of a son through Sarah and reassured Abraham of as many descendants as there were stars in the sky.

Nevertheless, presuming to know God’s intentions, Sarah blamed the Lord for preventing her from pregnancy! Assuming she knew better than God how and when to fulfill His promise of descendants, she offered her Egyptian servant Hagar as a substitute wife to Abraham. Giving no thought to God’s power or promises, the man listened to his wife rather than God and slept with Hagar. Neither Abraham not Sarah sought God’s advice on the matter and, by second-guessing God, theirs is a perfect example of walking by sight rather than faith!

Although Sarah got what she wanted—a pregnant Hagar—she wasn’t happy. After being given to Abraham as a wife, Hagar didn’t maintain the attitude of a servant and became proud of her pregnancy and disrespectful of her mistress. Although Sarah bore as much responsibility as her husband for the discord in their home, she blamed Abraham for her misery. Jealous and angry, she treated Hagar harshly and Abraham refused to become involved in the women’s conflict. The pregnant Hagar fled from her cruel mistress but later returned to give birth to Abraham’s son, Ishmael. Fourteen years after Ishmael’s birth (and twenty-five years after God’s first promise), Sarah gave birth to the promised son, Isaac, but his birth did not bring harmony to the household. Until then, Ishmael was Abraham’s sole heir but he was displaced when Sarah gave birth to a son. Nevertheless, seeing the Ishmael’s presence as a threat, Sarah demanded that Abraham send away both Hagar and her child. Abraham again listened to his wife and sent them into the wilderness, presumably to die.

When their faith wavered, Sarah and Abraham chose to trust their own timing and method rather than God and His plan. Free will, however, comes with consequences and the consequences from their actions continue to impact the world today. Instead of Sarah versus Hagar or Isaac versus Ishmael, it’s now Jews versus Arabs in the Middle East. Both Jews and Arabs trace their lineage back to Abraham—one through Isaac and the other through Ishmael. But, rather than brothers, they are archrivals!

In God’s covenants with Abraham, the land of Canaan was granted as an everlasting possession to his descendants. While the Hebrew Scriptures hold that Isaac is the son of God’s promise to Abraham, the Qur’an (“received” by Muhammad in 604 AD) holds that Ishmael is the son of the promise and that it was the beloved Ishmael (not Isaac) who Abraham almost sacrificed. The war that began last October when Hamas attacked Jews within Israel’s border is just the most recent chapter in their centuries old conflict.

When it comes to helping ourselves, God has nothing against hard work. The problem comes when we think God needs our help to accomplish His divine purpose on our timetable rather than His. The story of Abraham, Sarah, and their boys illustrates what happens when people choose to find their own worldly solutions to God’s heavenly purpose! As Charles Spurgeon wisely said, “Anything other than God’s plan carried out in God’s way and in God’s timing amounts to self-reliance.” God’s timing is as important as His will and whenever we choose to help ourselves by taking a detour from the clear will of God, trouble is waiting!

As God’s child advances spiritually he shall discover that the Lord’s time is as important as the Lord’s will. Do not rashly beget an Ishmael lest he become the greatest enemy to Isaac. [Watchman Nee]

 Commit your way to the Lord; trust in him, and he will act. [Psalm 37:5 (EVS)]

 Blessed is the man who trusts in the Lord, whose trust is the Lord. [Jeremiah 17:7a (ESV)]

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