HE NEVER DISAPPOINTS

Jesus told them, “Tonight all of you will desert me.” … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31a,33-35 (NLT)]

I think the worst thing my parents could say was that they were disappointed in me. Knowing I hadn’t lived up to their high expectations, I’d hang my head in shame as they added, “We expected far better from you.” I never wanted to disappoint them but, unfortunately, like every child, I often did.

While parents tend to envision having the perfect child—one who never disobeys, makes unwise choices, or gets a bad grade—God doesn’t operate under that delusion. Knowing us, He has realistic expectations of His fallen children. Nevertheless, while He understands that we can’t live up to His standard of perfection, God does expect us to do our best and He provides the guidance and power to do so. Even so, we’ll falter more times than we can count and, when that happens, rather than being disappointed in us, God is disappointed for us.

When they deserted the Lord that Thursday evening in Gethsemane, none of the disciples behaved much like true believers. Although the others also may have denied knowing Jesus that night, only Peter’s denials were recorded for posterity. While Jesus was being questioned, slandered, spit upon, blindfolded, and beaten, Peter was warming himself by a fire. Then the disciple who claimed to be ready to die for Jesus failed Him miserably by denying even knowing the Lord. Jesus wasn’t surprised in the disciples’ desertion and Peter’s betrayal; He expected it. In fact, He predicted it.

When Jesus appeared Easter morning, He didn’t tell the disciples how disappointed He was in them or shame them for their desertion. Instead, Jesus’ first words were words of love and reconciliation, “Shalom…peace be with you.” Then, instead of chastening them for their fear and doubt at His resurrected presence, Jesus ate with them! Rather than single out Peter and censure him for his denials, Jesus simply asked the disciple if he loved Him. Despite Peter’s previous failures, Jesus loved and forgave the man and appointed him to “feed my sheep.”

Peter’s failings didn’t define him and neither should ours. Peter denied Christ and yet he was in that room with the other disciples on Easter morning. A betrayal doesn’t have to send us away from Jesus into the depths of despair, as it did for Judas. A betrayal can bring us closer to Christ, as it did for Peter. Repentance and forgiveness turned Peter, the betrayer, into Peter, the Rock, the powerful preacher and fearless leader of the early Church!

Like Peter and the disciples, we are flawed people. As much as we want to honor and please God, there will be times we make poor choices and disappoint Him. The good news is that God never will disappoint us! Although He grieves for every one of our bad choices, He never will leave us, stop believing in us, or take His Holy Spirit from us.

And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. [Ephesians 4:30 (NLT)]

The faithful love of the Lord never ends! His mercies never cease. Lamentations 3:22 (NLT)]

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IXTHUS

And He said to them, “Follow Me, and I will make you fishers of people.”… “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered fish of every kind.” [Matthew 4:19, 13:47 (NASB)]

Fish play a prominent role in Scripture, especially in the New Testament. Jesus preached from a fishing boat, the first disciples were fishermen, and Jesus called them to be fishers of men. It was at His instruction that Peter found tax money in the mouth of a fish and the disciples netted two miraculous catches of fish. Jesus multiplied a few fish and loaves into food enough to feed thousands not once but twice! He compared the Kingdom of Heaven to a fishing net and, after His resurrection, Jesus even ate fish twice with the disciples. The frequent mention of fish in the New Testament, however, doesn’t fully explain how the fish symbol (ixthus/icthus) came to be one of the most recognized symbols of Christianity today.

Shortly after Jesus’ resurrection, the Roman senate declared that following Christ to be an “illegal superstition.” But, because Christianity was viewed as an inconsequential sect and a passing trend, its prohibition wasn’t fully enforced. After Rome burned in 64 AD, however, Christ’s followers were mercilessly persecuted throughout the empire. Depending on the emperor, for the next 250 years, they either were barely tolerated or viciously persecuted! Fearing mass arrests, trials, and brutal executions, Christians lived in fear and didn’t worship openly. The fish symbol, consisting of two interwoven crescent moons, became a secret way they could identify other believers and meeting places.

Aside from its tie-in with Scripture, why the fish? The fish symbol had been used by Greeks, Romans, and other pagans to represent fertility long before Christ, so it wouldn’t attract undue attention (as would a cross or a loaf and cup). The innocuous fish painted or etched on the outside of a house let other Christians know they would be safe and welcome inside. The walls of the ancient catacombs in Rome are filled with images of fish painted or carved there by Christians hiding from persecution. The ixthus also has been found on ancient seals, jewelry, urns, and tombs.

The fish symbol also may have been a way to distinguish friends from foes. According to an ancient story passed down through the centuries, when Christians met a stranger, they would draw an arc in the dirt with their feet. If the stranger completed the fish with a second arc, they knew they were in the company of another believer. If there was no response, the arc was easily erased by stepping on it.

The fish also symbolized the early Christian creed. The Greek word for fish is ichthys (ΙΧΘΥΣ) and when early Christians turned its letters (iota, chi, theta, upsilon, and sigma) into an acrostic, it became Iesous Christos Theou Yios Soter, which translates as a confession of faith with the words “Jesus Christ, God’s Son, Savior.”

It wasn’t until 313 AD, when Constantine legalized Christianity and promoted religious tolerance, that Christians could worship openly and no longer needed a secret symbol to identify themselves or their places of worship. Nevertheless, we see the ixthus on everything from pendants, earrings, and Christmas ornaments to car emblems, lapel pins, and key rings. Jesus’ harsh words about those who practiced their “righteousness” before men when God wasn’t in their hearts tell me that He’s no more impressed by an ixthus on our business cards or tee shirts than He was by the show of extra-wide prayer boxes, extra-long tassels, and extra-loud public prayers of 1st century Judah.

Following Christ is a great deal more than sporting an ixthus on a car bumper or having it tattooed on an arm. Jesus’ concern is our inward experience of the Holy Spirit’s presence and power rather than any outward shows of religion. Before displaying an ixthus or any other Christian symbol, we better know the risen Jesus Christ, obey Him as the Son of God, and trust Him as our Savior. Otherwise, we’re nothing more than “whitewashed tombs”—looking good on the outside but dead on the inside!

It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. He does not want to be holy; he only wants to seem to be holy. He is more concerned with his reputation for righteousness than about actually becoming righteous. The approbation of men matters more to him than the approval of God. [Augustine]

And they do all their deeds to be noticed by other people; for they broaden their phylacteries and lengthen the tassels of their garments. … Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. So you too, outwardly appear righteous to people, but inwardly you are full of hypocrisy and lawlessness. [Matthew 23:5,27-28 (NASB)]

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WEED OR FLOWER?

The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good. [Genesis 1:12 (NLT)]

Egyptian crowfoot grassWhen I saw a wildflower that looked like a helicopter’s rotors, I showed it to the park’s naturalist for identification. Not as impressive as Scarlet Hibiscus or as colorful as Butterfly Weed, she found the plant unworthy of name or notice and wrote it off as “just a weed!” What some people call “weeds,” I think of as wildflowers and a little research told me it was the floret of Egyptian Crowfoot Grass (Dactyloctenium aegyptium). Native to Africa and widely distributed throughout the tropics and subtropics, it is one of the most drought-resistant of grasses.

While Crowfoot Grass may be a weed to some people, it is relished by ruminants like sheep, cattle, deer, and their relatives. Suitable for silage, it makes valuable pasture, excellent hay, and its seeds are fed to poultry. The plant material is used for making paper and weaving mats and baskets. In traditional African and Asian folk medicine, decoctions of its seeds have diuretic, anti-inflammatory, analgesic, antipyretic, and antibacterial effects. Its highly nutritious seeds make it a “famine food” and, when food is scarce, those seeds are used to make porridge and cakes that can sustain people’s lives in times of need.

Ralph Waldo Emerson described a weed as “a plant whose virtues have not yet been discovered,” and the naturalist’s quick dismissal of the Crowfoot Grass was because she didn’t appreciate its unseen qualities. Nevertheless, some of God’s best work is evident in His unusual and underrated “weeds” and the same might be said about their human equivalents. Like the unimpressive and humble Crowfoot Grass, God’s prophets were out of the ordinary, overlooked, unappreciated, and rebuffed by many. Nevertheless, even though they were disregarded and disparaged as if they were weeds in a rose garden, they continued in faithful obedience to God.

Like Crowfoot Grass, Jesus didn’t meet people’s expectations or conform to the norm. To Pilate, Herod, Judah’s religious leaders, Rome, and many others in 1st century Palestine, Jesus was little more than a troublesome weed that needed to be eradicated. Appearances, however, are deceiving—that unpretentious weed was the Son of God, the Prince of Peace, and (like Crowfoot Grass) the Bread of Life!

Crowfoot Grass doesn’t look like much but appearances are deceiving. Just as the naturalist dismissed it as “just a weed,” I wonder if I ever do the same with people! Judging by appearance, do I fail to take the time to discover their hidden virtues? After all, a weed is simply a flower in disguise! Let’s never make the error of failing to look beneath the surface to appreciate the value and beauty of both the plants and people we encounter in God’s garden.

There is not a flower that opens, not a seed that falls into the ground, and not an ear of wheat that nods on the end of its stalk in the wind that does not preach and proclaim the greatness and the mercy of God to the whole world. [Thomas Merton]

O Lord, what a variety of things you have made! In wisdom you have made them all. The earth is full of your creatures. [Psalm 104:24 (NLT)]

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SUPPORTING ROLES

And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. [Hebrews 11:32-34 (NTFE)]

pipevine swallowtail butterflyHebrews 11 lists the great examples of faith found in the Hebrew Scriptures. Every story, however, has a supporting cast and, while we may not remember or even know their names, they played an important role in everyone’s story. We know Moses is one of those heroes of faith but what of the midwives Shiphrah and Puah? If they hadn’t defied Pharaoh’s orders to kill newborn Hebrew boys, Moses wouldn’t have lived long enough to be found by Pharaoh’s daughter let alone lead Israel to the Promised Land!

We know the promised Messiah was to come from David’s line but that line nearly became extinct in 841 BC when Judah’s king Ahaziah died and his mother, Athaliah, seized the throne for herself. To secure her position, the queen mother murdered Ahaziah’s children (her grandchildren) and the rest of the royal family! The Davidic line remained only because Athaliah’s sister, Jehosheba, rescued Ahaziah’s infant son Joash. At great risk, she kept the boy hidden for six years until the time was right for him to be named king.

We recall the names of Esther and her uncle Mordecai but probably not that of Hegai, the eunuch in charge of the king’s harem. Without his coaching and assistance, Esther never would have captured the heart of Xerxes, become queen, and been able to save the Hebrew nation from extinction. We revere the name of David but probably don’t know the names of his thirty-seven “mighty men” listed in 2 Samuel 23. We know of Jeremiah but not Ebed-melech, the court official who risked his life to rescue the prophet from the cistern where he had been left to die.

What of those heroes of faith whose names we don’t know—people like the slave girl who told Naaman about the Samarian prophet who could heal him of leprosy? It was her testimony that introduced the Syrian warrior to the one true God of Israel. What of the king’s cup-bearer who told Pharaoh that Joseph could interpret his dream? Without his action, the story of Israel could have ended in Genesis! We only know her as the widow of Zarephath but this nameless woman fed Elijah the last of her oil and bread during a time of famine. We know Gideon but not the names of his 300 valiant men who bravely fought 135,000 Midianites. When outnumbered by 450 to 1, most soldiers would have fled, but those nameless men belong in the “Hall of Faith” along with Gideon!

The New Testament is not without its unnamed heroes of faith—consider the boy who gave his lunch, the widow who gave her two mites, and the four friends so committed to the paralytic’s healing they cut a hole in the roof and lowered him down to the Lord! What of the nameless shepherds and Magi who worshipped the newborn king? We don’t know the names of the woman at the well, the hemorrhaging woman, the Ethiopian eunuch, the repentant thief on the cross, or the Syrophoenician woman who was determined to have Jesus heal her daughter, but they were just as much heroes of faith as were Moses and Abraham.

Every story, play, or movie has both major roles and a supporting cast. While we may have the lead role in our own personal story, we are just supporting actors in the Kingdom’s story. Nevertheless, we are as essential to God’s scenario as were Shiphrah and Puah, Gideon’s 300 and David’s 37, the woman at the well, and those four faithful friends! For the most part, those supporting actors didn’t even know their own importance; nevertheless, acting in faith, they simply followed God’s direction. Let us take the small (but essential) roles God has given us and play them as well as all the unsung heroes of faith did!

There are no small roles, only small actors. [Konstantin Stanislavski]

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. [Hebrews 12:1-2 (NTFE)]

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OUTSIDE THE LINES

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

Several years ago, I purchased a beautifully drawn coloring book featuring scenes from the Colorado mountain town that had been part of our lives for thirty-five years. Since it was a gift for one of my grands, I asked the artist to sign the book. She added these words to her signature: “Don’t be afraid to color outside the lines!” Was the artist’s advice limited to her book or was it about something more?

“Coloring inside the lines” has come to mean thinking or acting within the generally accepted guidelines. It’s staying within your comfort zone by doing what’s safe—the way it’s always been done. Creating a new and better picture, however, requires coloring outside the lines! Although it can get a little messy, coloring outside the lines means thinking outside the box, seeing new possibilities, stepping out of the norm, using different colors, and drawing new lines. It must be willing to get uncomfortable. Doing God’s work often requires coloring or living outside the lines draw by society!

The unconventional John the Baptist lived outside the lines. A Nazarite from birth, he was an ascetic who practiced self-denial, wore a rough robe of camel’s hair with a leather belt, and ate locusts and honey. Not one to play it safe, he called the Pharisees and Sadducees a “brood of snakes!” and dared to call King Herod and his wife adulterers! Nevertheless, it was by coloring outside the lines that the Baptizer fulfilled God’s purpose to be the voice in the wilderness that prepared the way for Jesus.

Elisha lived outside the lines when he left his prosperous farm and team of oxen to become Elijah’s successor—an odd choice his family and neighbors probably didn’t understand. The young shepherd boy David stepped outside the lines when he dared to take on Goliath—something none of Saul’s seasoned soldiers had attempted. Abigail went outside the lines when she kept David from taking vengeance on her foolish husband as did Rahab when she helped the Israelites. Joseph colored outside the lines when he remained with the pregnant Mary rather than breaking their engagement. Mary of Bethany went outside the lines when she sat with the men rather than help in the kitchen and again when she anointed Jesus with expensive perfume. Peter colored outside the lines when he stepped out of the Jewish code of ritual purity and ate with the Gentile Cornelius as did Paul when he insisted Gentiles didn’t need to become circumcised.

Coloring outside the lines is what we do when we allow God to take control of our lives; it’s leaving your livelihood and tax booth as did Matthew or stepping out of the boat onto the water as did Peter. Staying inside the lines is failing to trust God enough to answer His call and follow His lead. Staying inside the lines is what the Pharisees did. It’s being more concerned about what others think than what God says; it’s being more concerned about how we appear than who we really are.

Coloring outside the lines is refusing to compromise our faith; it is obeying God before man. The artist’s advice to my grand applies to us all: “Don’t be afraid to color outside the lines!” Let’s not be afraid to live outside the lines—honestly, boldly, creatively, faithfully, and joyfully—fulfilling God’s purpose and trusting in His promises.

For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” [Hebrews 13:5b-6 (NLT)]

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THE RIGHT TIME AND WAY

“No!” David said. “Don’t kill him. For who can remain innocent after attacking the Lord’s anointed one? Surely the Lord will strike Saul down someday, or he will die of old age or in battle. The Lord forbid that I should kill the one he has anointed!” [1 Samuel 26:9-11 (NLT)]

But God removed Saul and replaced him with David, a man about whom God said, “I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.” [Acts 13:22 (NLT)]

In the Gospel stories of the two miraculous catches of fish, experience told the disciples that fishing in the light of day was the wrong time and casting a net from the right side of the boat was the wrong way to do it. Nevertheless, that’s exactly how Jesus told them to fish. If we look at those stories more figuratively, we see that night time was man’s time and the boat’s left side was man’s way. Those miraculous catches, however, tell us that the right time is whenever God says it is and the right way is however God says it’s to be done!

It’s not just in His fishing instructions to the disciples that we find Jesus’ way counter-intuitive and unconventional. Man’s way is to hold grudges but Jesus’ is to offer forgiveness. Man’s way is to get even; Jesus’ is to be merciful. Man’s way is exclusive; Jesus’ is inclusive. Man’s way values power, authority, and wealth; Jesus’ way values the meek, humble, and poor. Man’s way declares certain people unclean, disgraceful, worthless, or untouchable; Jesus’ way loves and touches them all. Man’s way is to be self-sufficient; Jesus’ is to be God-dependent. Man’s way doesn’t turn the other cheek, find strength in weakness, or go the extra mile, but Jesus’ way does! As strange as it sometimes sounds, God’s way always is the right way!

Seeing the oppression of his people under Pharaoh, Moses initially tried to do things his way in his own time. After observing an Egyptian beating a fellow Hebrew, he killed the offender and hid the body in the sand. While his motive was good, Moses accomplished nothing by killing one Egyptian. Doing it his way meant fleeing Egypt, separation from his own people, losing his position and power, and 40 years as an alien in a foreign land. Meanwhile, the Hebrews spent another 40 miserable years in slavery! It was only when Moses abided by God’s timing and way that he brought Egypt to its knees and the entire Hebrew nation to freedom!

On the other hand, when David was on the run from Saul, he passed up two opportunities to kill the king and take the crown. Even though he’d been anointed king by Samuel, David knew that God anointed Saul first. David trusted that, in God’s time and His way, Saul would fall and he faithfully waited until God’s time. He was, indeed, a man after God’s own heart!

As counter-intuitive as it often seems, we’re supposed to do things God’s way in His time. It’s not a question of how or when it’s always been done or we want to do it; it’s how and when God wants it done! Remember, if we’re not fishing at His time from the right side of the boat, it doesn’t matter how many times we drop that net!

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” [Isaiah 55:8-9 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2 (NLT)]

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