SILVER LININGS

clouds over Steamboat Springs

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. [2 Kings 18:5 (NLT)]

“Every cloud has a silver lining!” says the wife to her warrior husband in one of Jim Unger’s Herman comics. Since he’s holding one sword in his hand and has another running right through his chest, she points out, “Now you’ve got two swords!” Indeed, we should accentuate the positive. Nevertheless, when we see clouds forming, in spite of the possibility of their having a silver lining, it’s wise to get out the umbrellas and prepare for a storm.

The twelfth king of Judah, King Hezekiah, was one of the few good ones. He removed pagan shrines throughout the land, instigated several civil reforms, restored daily worship at the Temple, reinstituted the Passover celebration, fortified Jerusalem’s walls, and made their water supply invulnerable to siege. When the Babylonian king sent an envoy bearing gifts to Hezekiah, the king proudly showed the delegation both his armory and all of the nation’s treasures. Perhaps Hezekiah saw a potential alliance and wanted to impress Babylon, a rising power in the east. Nevertheless, it was like the chicken taking the fox on a tour of the henhouse. Hezekiah’s boastful action led to Isaiah’s prophecy of Judah’s defeat by Babylon. The prophet told the king that none of Judah’s treasures would remain and that some of his sons would be taken away in exile to serve as eunuchs in the Babylonian court.

We’d expect Hezekiah’s reaction to such a devastating prophecy to be one of despair, if not repentance, sack cloth, fasting and ashes. Instead, Hezekiah chose to see the silver lining in the storm cloud hanging over his nation and family: Judah’s destruction wouldn’t take place during his lifetime! Perhaps, rather than pride, Hezekiah’s sin was that of self-centeredness. His concern was only for his legacy—the peace and prosperity of his reign rather than the future of the nation, his people, his family, and the continuation of David’s line. He was just happy that his reign was secure and he wouldn’t be alive to see the destruction of all that he’d built! It was that short-sightedness that led him to cozy up to the Babylonians and incur God’s displeasure and discipline in the first place!

While Hezekiah is known as the best of the Judean kings, his son Manasseh is known as the worst! Manasseh was woefully ill-prepared to continue his father’s reign and, as soon as Hezekiah died, the nation immediately returned to its idolatrous and sinful ways. Manasseh built altars to Baal, worshipped the stars, erected Asherah poles, defiled the Temple, sacrificed his own children, dabbled in sorcery, astrology and wizardry, cruelly executed those who opposed him, and is said to have been responsible for Isaiah’s death. I can’t help but wonder how Judah’s fate might have changed had Hezekiah been as concerned about the storm cloud rising in the future as he was about the silver lining of his present. Less than 150 years later, Isaiah’s prophecy was fulfilled when the Babylonians destroyed Jerusalem, carried away all of its riches, and took the people of Judah into captivity.

Sometimes, the silver lining in a cloud just isn’t worth it! The wife in the comic saw two swords instead of a fatally injured man and Hezekiah saw a great legacy instead of Jerusalem’s destruction. Let us remember that it’s not enough for us to finish well; we want those who follow us to do so, too.

King Manasseh of Judah has done many detestable things. He is even more wicked than the Amorites, who lived in this land before Israel. He has caused the people of Judah to sin with his idols. So this is what the Lord, the God of Israel, says: I will bring such disaster on Jerusalem and Judah that the ears of those who hear about it will tingle with horror. 2 Kings 21:11-12 (NLT)]

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WHAT WERE THEY THINKING?

There is a way that seems right to a man, but its end is the way to death. [Proverbs 14:12 (ESV)]

hempvineThe book of Genesis is filled with thoughtless decisions that led to trouble. Although Eve knew the forbidden fruit would give her the knowledge of good and evil, I doubt she asked herself why she wanted it, what she’d do with it, or how God would react to her disobedience when she ate it. Look at Sarah with her bright idea to give Hagar to Abraham to make a baby. Did she pause and consider how she’d feel about sharing her husband with her maid or that Hagar and the child would be a constant reminder of her own infertility? Did Lot’s wife think to ask herself why she’d been told neither to stop nor look back at Sodom before she took that fatal last look?

What about Rebekah? When she helped Jacob steal Esau’s blessing, did she give thought to the ramifications of such deception? Did she think Esau wouldn’t be angry? She ended up losing both of her boys that day—one to safety in Haran and the other to anger and his desire for revenge. After Isaac discovered her part in the ruse, their marriage probably suffered as well.

Did Reuben pause to consider the consequences of sleeping with his father’s concubine? It was at his father’s deathbed that he learned his recklessness cost him his birthright blessing. His brother Simeon and Levi paid even more heavily for their deceit and violence against the people of Shechem when Jacob cursed rather than blessed them. Because of the brothers’ rash behavior, their people would be scattered throughout the land and without inheritance rights. And that’s just in Genesis! It goes downhill from there.

Every time I read through the Bible and see the consequences of people’s impulsive behavior, I ask, “What were they thinking?” What if David had taken five minutes to ask God about moving the Ark or summoning Bathsheba? What was Solomon thinking when he directly violated God’s law by accumulating 700 wives and 300 concubines and then worshipping idols? And he was supposed to be the wise one! What if Rehoboam had consulted God instead of his cronies when deciding whether or not to lighten the burden on his people? It’s bad enough that none of these people bothered to think through the effects of their rash decisions but, worse, they never bothered to consult with God about them. Unlike the people in Genesis, they even had the Torah to guide them!

Some people make their decisions by weighing alternatives and looking beyond the immediate results to the long-term effects, possible precedents, and potential complications. Other people are more gut-feeling emotion-driven choice makers. Most of us probably fall somewhere in-between. No matter how we approach a decision, however, we always want to stay in God’s will. While prayer is a good place to start, God is often silent as to our exact plan of action. Perhaps that’s because He’s already revealed His will in Scripture. It is in God’s Word that we find the wisdom and principles that should guide us in making our decisions: repent, believe, obey, forgive, love, be truthful, work hard, share, serve, trust in Him, and glorify Him in all we do. If we always do that, it’s unlikely someone will ask in disbelief, “What were they thinking?”

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:2 (ESV)]

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WHY MIRACLES?

“If you are the Messiah, tell us plainly.” Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. … Why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. Don’t believe me unless I carry out my Father’s work. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.” [John 10: 24b-25, 36-38 (NLT)]

glossy ibisAfter driving out an evil spirit from a man in Capernaum, Jesus went to the home of Andrew and Peter. When He learned that Peter’s mother-in-law was sick with a fever, Jesus went to her bedside, took her hand, helped her up, and the fever was gone. Having shown his authority over both demon possession and physical disease that day, reports of His ability circulated throughout town. That evening, a crowd gathered wanting to be healed by Jesus.

Early the next morning, Jesus went off by himself to pray. As word of His power spread, more people desirous of healing gathered around Peter’s house. Wanting to bring Jesus back to town to continue His healing ministry, the disciples searched for Him. Rather than return to Capernaum, however, Jesus informed the disciples that they needed to go elsewhere to preach to other people, explaining, “That is why I came.” [Mark 1:38]

Jesus fed the hungry, cast out demons, gave sight to the blind and hearing to the deaf, brought healing to the sick, and even raised the dead, but those miracles were secondary to His real purpose. Miracle-making was merely a sign of His authority as the Messiah. While our lives are far better with Jesus, His purpose was not to make our lives painless, simpler or free from trouble.

Although many were healed by Him, Jesus’s ministry was not one of physical healing but one of spiritual healing and salvation. His purpose was not to repair bodies but to fix souls. He explained it best Himself when He told Nicodemus that God sent His son to save the world. In response to the repentance of the corrupt Zacchaeus, Jesus told the crowd: “The Son of Man came to seek and save those who are lost.” When Jesus disclosed to the disciples that He’d come to give His life as a ransom for many, He never said He’d come to make our lives easier with miracles. Jesus came to change the world and save our lives!

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 14:6 (NLT)]

Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true. [John 18:37 (NLT)]

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SHUT THE DOOR (Elisha – 5)

And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled. [2 Kings 4:3-4 (NLT)]

naples doorwayHer neighbors probably thought she’d lost her mind when she sent her boys out to ask for empty containers. Shutting the door certainly kept out the creditors, naysayers, and doubters along with any talk of unbelief that could hinder the widow’s faith. That closed door shut out interruptions, distractions, anxieties, and whatever else that might have kept the widow from focusing on God. Because that shut door even kept out Elisha, there was no mistaking who was responsible for the flowing oil: God!

Not every miracle is meant to be as public and impressive as the parting of the Red Sea. With the door open, once others saw what was happening, they even may have brought their own jars to cash in on the widow’s seemingly unlimited supply of oil. The closed door meant that, rather than a public display of God’s power, this miracle was to be a private demonstration of God’s mercy and grace. There are many other private miracles throughout Scripture. When Elisha restored the Shunammite woman’s son to life, he did it behind closed doors. Elijah’s resurrection of the widow from Zarephath’s son also was done privately and only Peter, James and John witnessed Jesus’s resurrection of Jairus’s daughter. Many miracles, like Jesus’s healing of the daughter of the Syrophoenician woman or the Roman officer’s servant were done from a distance with no witnesses. While these instances of God’s miraculous provision and healing eventually became known far and wide (we still read of them today), at the time, they were a personal matter of one person’s faith and God’s amazing power.

Because it cut out other options, shutting the door showed the widow’s total trust in God. Leaving the door open would have implied that she wasn’t quite sure about Elisha’s promise. With an open door, once she saw the oil pouring, the woman could have sent her boys out for more jars; something tells me that the oil would have stopped flowing the moment she did. After the door was closed, the number of jars indicated her faith. Shutting the door meant she’d shut the door on other people and other options. Having opened her life to God, she was all in and committed to Him.

Do we truly trust God’s provision? When He calls us to do something, are we all in? Do we ignore the skeptics and pessimists? Do we focus on God or our fears? Do we give God credit for our blessings or do we tend to chalk them up to coincidence or good fortune. Do we trust in God even when what He tells us to do seems impractical or implausible? Do we put all of our faith in God or do we rely on ourselves and keep a backup plan handy? Peter certainly shut the door when (without a life-jacket) he stepped out of that boat onto the water!

I guess it comes right back to Monday’s message, “Any Bridges to Burn?” The widow trusted God enough to shut the door on her neighbors and any other options and Elisha trusted God enough to shut the door by burning his plow and cooking his oxen. Having faith is believing that God will do what He says He will. Do we have enough faith to shut the door?

Faith shows the reality of what we hope for; it is the evidence of things we cannot see. [Hebrews 11:1 (NLT)]

But blessed are those who trust in the Lord and have made the Lord their hope and confidence. [[Jeremiah 17:7 (NLT)]

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WHAT DO YOU HAVE? (Elisha – 4)

“What can I do to help you?” Elisha asked. “Tell me, what do you have in the house?”
“Nothing at all, except a flask of olive oil,” she replied. [2 Kings 4:2 (NLT)]

swamp lilyRemembering that Elisha burned both plow and oxen to become an itinerate prophet for the Lord, let’s rethink the way he may have said “What can I do to help you?” With no home or money and possessing only what he could carry, how does the widow expect him to help? In the very next sentence, however, Elisha tells her to take stock of what she already has. Although she expected Elisha to solve her problem, he showed her how to solve it herself (with God’s help, of course). As it turned out, with a little work on her part and God’s intervention, the little she had was more than enough; she didn’t just pay her debts, she had money left over.

When God asked Moses what he had in his hand, the man thought his staff was just a piece of wood. When presented to God, however, that staff became a snake, brought forth Egypt’s plagues, parted the Red Sea, and made water spring from a rock. When offered to Jesus, six empty stone jars were filled with vintage wine. When offered to God’s prophet, another poor widow’s resources of only a little flour and few drops of oil were enough to feed three people for three years! When surrounded by hungry crowds, Jesus asked His disciples, “How many loaves do you have?” After taking stock of their resources and being blessed by the Lord, they had enough to feed a multitude.

What has God given you? The widow didn’t think she had enough but, in God’s hands, it became more than enough. If a small flask of oil can turn into gallons, think of what God can do with our resources (whether money, time, possessions, skills, experience, influence, or talent) if only we offer them to Him. Consider what God did with twelve Jewish men, ordinary people just like us, when they offered themselves to the Lord! When we take a step of faith and willingly offer what little we have to God, He will use it, sometimes in supernatural ways, but always in wonderful ones.

Elisha asked the widow, “What do you have?” God asks us the same question.

Trust God for great things; with your five loaves and two fishes, he will show you a way to feed thousands. [Horace Bushnell]

When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?” “Twelve,” they said. “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?” “Seven,” they said. [Mark 8:19-20 (NLT)]

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DOES HE OWE US ANYTHING? (Elisha – 3)

The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.” [2 Kings 4:1 (NIV)]

roseate spoonbillWhen writing about Elisha, the widow, and the oil, I thought the first conversation between the prophet and distraught woman worth a deeper look. From their exchange, it is clear that the prophet either knew or knew of the widow’s husband. One of Elisha’s followers, the widow reminds the prophet of how much her husband revered and feared the Lord.

While Scripture doesn’t name her husband, other sources do. Both the 1st Century Jewish historian Josephus and the Targum (an Aramaic paraphrase and explanation of the Hebrew Bible) identify him as the Obadiah mentioned in 1 Kings 18. Although he was in charge of Ahab’s palace, Obadiah remained faithful to Jehovah and hid 100 of God’s prophets in two caves during the time Jezebel was killing them. Both Josephus and Jewish tradition suggest that Obadiah sustained these men at his own expenses and, when his money was spent, the man borrowed money to continue to feed them. It was because of this debt, incurred in the Lord’s service, that the widow’s sons were to be taken as bondservants. Whether the woman was Obadiah’s widow or the widow of another faithful follower of Jehovah we really don’t know. Nevertheless, the widow appears to think that, because her husband faithfully served the Lord, Elisha should do something about his debt.

Does God owe us anything for our service? If we look at Luke 17, it would seem that Jesus is telling us that, even when we’ve done absolutely everything God commands, we should not expect an earthly reward. We are God’s unworthy servants and have only done our duty. He is our master and His job is not to make our lives easier; our job is to do His work and build His kingdom. Whatever the widow’s husband did for God, Elijah, or Elisha, he did as God’s servant; it was only what he should have done! Our good actions are never a favor for God. Righteousness, worship, generosity, forgiveness, sacrifice, and even suffering aren’t extraordinary; they are expected of us!

Fulfilling our duties and obligation to God is not a business transaction. God owes us nothing but we owe Him everything. We are to serve the Lord with gladness, out of love and gratitude. What He may or may not give us is from His grace; it is neither payment nor reward. While we’re on this side of the grass, we should never expect to profit or gain from serving Him. As God did with the widow, He may choose to fill our jars with oil but, never forget, He doesn’t owe us even one ounce of it!

Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, “Come along now and sit down to eat”? Won’t he rather say, “Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink”? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, “We are unworthy servants; we have only done our duty.” [Luke 17:7-10 (NIV)]

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