STUFF

I had everything a man could desire! … Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. [Ecclesiastes 2:8b-10-11 (NLT)]

squirrelWhen considering Solomon’s excess and riches, I recalled comedian George Carlin’s “Stuff” routine. First performed for Comic Relief in 1986, Carlin made fun of our obsession with having stuff. Along with being the King of Israel, Solomon was the King of Stuff. Denying himself nothing, along with his elaborate throne of gold and ivory, he displayed 500 ornamental gold shields on the walls of his palace. Rather than silver, all the king’s goblets and eating utensils were made of pure gold. He had 40,000 stalls of horses for his chariots, and 12,000 horseman.

Because Solomon controlled the chief trading routes north from the Arabian Peninsula, he collected the equivalent of over $1.2 billion a year in tribute from Arabian kings, merchants, and traders as well as Israel’s governors. It wasn’t just the queen of Sheba who gifted him with precious jewels, spices, and tons of gold. Everyone who visited the king brought him gifts of stuff: silver, gold, spices, weapons, clothing, mules, and horses. Every three years, Solomon collected even more stuff when his fleet of ships returned with additional horses, mules, gold, silver, robes, ivory, apes, and monkeys. The king collected women as readily as he did gold. With 1,000 women in his household, just imagine the amount of stuff the harem held! Nevertheless, despite all his “stuff,” Solomon’s words in Ecclesiastes are not the words of a happy or contented man.

Carlin described our houses as places to keep our stuff while we go out and buy even more of it, but having lots of stuff becomes a burden. We must take care of it, insure it, worry about it, and find a place to put it. Some people have so much stuff, they hire professional organizers to arrange it while others have so much stuff they rent storage units for some of it! With over 50,000 such facilities here, self-storage is one of the fastest growing American industries. It’s easy to imagine what Carlin would make of the over two billion square-feet of space that now are dedicated to storing all our stuff!

You’ll never see a U-Haul following a hearse and Solomon knew that he couldn’t take his riches with him. Nevertheless, he continued to amass stuff and so do we. None of it, however, seemed to satisfy the king any more than our stuff can satisfy us. Denying himself nothing, Solomon claimed to have had everything a man could desire. Nevertheless, contentment eluded him and the king came to hate life and find everything meaningless.

Despite his wisdom, Solomon didn’t understand that wealth and material possessions can’t bring us joy, meaning, fulfillment, or purpose. Exquisite gems, hammered gold shields, golden goblets, and a colossal harem were a poor substitute for a relationship with God. Contentment can’t be found in stuff, no matter how beautiful; it’s found in our confidence in the sufficiency of God. As for those 500 gold shields and the rest of the palace’s treasures of which Solomon was so proud—they were carried off as plunder by Shishak of Egypt just five years after Solomon’s son Rehoboam became king!

You say, “If I had a little more, I should be very satisfied.” You make a mistake. If you are not content with what you have, you would not be satisfied if it were doubled. [Charles Haddon Spurgeon]

We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. [Ecclesiastes 5:15 (NLT)]

Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content. [1 Timothy 6:6-8 (NLT)]

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FRUIT OF THE SPIRIT – Part 2

For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [Luke 6:43-44 (ESV)]

pomegranateMy son has a beautiful pomegranate tree in his yard but, when he first purchased the property, he didn’t know what it was. Although showy red flowers eventually appeared, it wasn’t until the flowers developed into deep-red globe-shaped fruit that he knew it was a pomegranate. The tree was recognized by its fruit and it is by our fruit that Christ’s followers are recognized.

We tend to think of the Fruit of the Spirit (love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control) as nine different fruits—like a basket containing an orange, apple, kiwi, pineapple, grape, blueberry, banana, apricot, and mango. The Greek word used by Paul, however, was karpos and it was singular. Rather than describing nine different kinds of fruit, the Apostle was listing nine different characteristics of one fruit—the fruit of God’s grace working in us.

Along with having a delicious flavor that is both sweet and tart, the characteristics of a pomegranate’s fruit include its bright red color, hundreds of juicy edible seeds, being rich in powerful antioxidants called polyphenols, and containing fiber, magnesium, potassium, and vitamins E and K. Just as all of its characteristics are contained in a single pomegranate fruit, all nine of its virtues are contained in the Fruit of the Spirit.  After all, even non-believers can love, exhibit patience, or use self-control at times, but it takes the power of the Holy Spirit to overcome our sin nature and possess love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control all at the same time! These gracious dispositions should be found in the hearts of all who have the Holy Spirit living in them and they should be evident in the lives of all who claim to follow Jesus!

Fruit, however, has to grow and mature. After planting, it takes three to six years before a pomegranate is mature enough to develop a few small fruits. It takes another three to six years before the tree bears a proper harvest. Even then, the fruit doesn’t appear all at once. After the tree flowers, it takes six to seven months for the fruit to develop and ripen. Being reborn takes only a moment but becoming a Christian takes a lifetime. Like a fruit tree, we need to grow and mature before we bear good fruit and, like the pomegranate, our fruit needs time to ripen.

While my son’s tree produces ripe fruit between August and November, we are expected to bear the Fruit of the Spirit all year long! As with my son’s pomegranate tree, it is by our fruit that we are recognized. It identifies us as followers of Christ and, if our fruit doesn’t look a lot like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, there’s a problem! We’re like a diseased plant that bears only rotten fruit or no fruit at all!

Although the Spirit does the planting of this fruit, we are the ones who must tend the garden by weeding out the sin that threatens its health, fertilizing it with God’s word and prayer, and watering it with worship and fellowship. Without staying connected to the Lord, we’ll be like a broken branch from the pomegranate tree—unable to bear fruit. A Christ follower’s fruit comes from a relationship with God through Jesus Christ; it comes from staying connected to the vine.

The branch of the vine does not worry, and toil, and rush here to seek for sunshine, and there to find rain. No; it rests in union and communion with the vine; and at the right time, and in the right way, is the right fruit found on it. Let us so abide in the Lord Jesus. [Hudson Taylor]

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. [John 15:4-5 (ESV)]

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FRUIT OF THE SPIRIT – Part 1

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. [Galatians 5:17-18 (NLT)]

fruit of the spiritAs Christ’s followers, we are saved through our faith and God’s grace. God takes us soiled sinners just as we are because there is no way we could be good enough to earn salvation. Nevertheless, just because God welcomes His immoral, angry, impatient, bad-tempered, anxious, sinful, and selfish children doesn’t mean He wants us to stay that way. When Jesus saved the woman caught in adultery, He told her to, “Go and sin no more” and, when we are saved, He tells us the same thing!

Unfortunately, to “sin no more” is easier said than done and the new saved us still looks and acts a lot like the old sinful one. Accepting Christ doesn’t instantly make us into loving, joyful, serene, patient, compassionate, virtuous, faithful, humble, and self-disciplined individuals. Satan doesn’t disappear when we’re saved and our old sinful self is still there, relentlessly trying to assert itself. There’s a war going on and the enemy whispers into our ears with words of envy, anger, spite, fear, jealousy, lust, dissension, despair, pride, irritation, worry, and self-centeredness. The good news is that God has not left us defenseless—which is where the Holy Spirit and His fruit enter in!

When the Holy Spirit enters our lives, He not only presents us with a Gift of the Spirit but He also plants the Fruit of the Spirit in our hearts. While His gifts are uniquely designed for each one of us, every believer receives the same Fruit—the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

When Paul spoke of this fruit, we know it’s not going to be found in any farmer’s market. Fruit can be seen, touched, and tasted; it contains vitamins, minerals, and fiber beneficial to our well-being. Rather than nutrients essential to our health, the Fruit of the Spirit contains virtues essential for our spiritual health. Although it can’t be touched, tasted, or seen, the positive effects of the Spirit’s fruit are visible to the world around us.

The Holy Spirit plants this one beautiful fruit in our hearts. We could call it the “love-joy-peace-patience-kindness-goodness-faithfulness-gentleness-self-control fruit,” but that seems rather cumbersome. Because the characteristics of this fruit describe our Savior, perhaps a better name would be the “Christlikeness fruit.” These nine virtues could be said to summarize the attributes of a person living in accord with the Holy Spirit. Rather than following guidelines or obeying laws, it is the presence of the Fruit of the Spirit in our hearts that enables us to become like more and more like Jesus in our daily walk.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! [Galatians 5:22-23 (NLT)]

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THE SPIRIT’S GIFTS – Part 2

The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.” In fact, some parts of the body that seem weakest and least important are actually the most necessary. [1 Corinthians 12:21-22 (NLT)]

hibiscusSpiritual gifts build God’s Kingdom in a variety of ways including teaching, outreach, speaking, counseling, discipleship, serving, practical assistance, visitation, and prayer. Our gifts were given for the common good of Christ’s church and we need one another’s gifts for the body of Christ to function. Within the church, some gifts, like shepherding, evangelism, or leadership, are easily noticed while others, such as mercy, giving, intercession, and faith may be less obvious. While those gifted in service (the ability to see undone tasks in God’s work and get them done) often work behind the scene, the people gifted in hospitality (the ability to warmly welcome all people into home or church) are front and center Sunday mornings as they greet people by name and extend the hand of friendship to visitors.

Nevertheless, no gift is more important than another and every one of the Spirit’s gifts are essential for Kingdom building! For example, those gifted in pastoring (spiritually caring for, guiding, protecting, and feeding a group of believers) frequently need those gifted in administration (the ability to steer people toward God-given goals by planning, organizing, and supervising) to help them achieve their objective. We all are members of the body of Christ and, as Paul aptly pointed out, all parts of the body, whether seen or hidden, are needed for it to operate effectively!

Since every gift is God-designed for each one of His children, there probably are as many gifts as there are people and needs in the body of Christ. Moreover, because He’s not a miser, God may bless us with more than one gift and the lines often blur between one gift and another. The person gifted with knowledge (the desire to know as much as possible about the Bible) also may be gifted in teaching (the ability to instruct others for true understanding and growth). On the other hand, that gift of knowledge could be combined with the gift of wisdom so the person not only knows what God’s word says but also sees its application and relevance to real life situations.

Just because we’re not gifted in something, however, is never an excuse for not obeying God’s general commands. Not being gifted with evangelism doesn’t mean we’re not called to share the Word or invite someone to church. Not receiving the gift of giving does not relieve us from the responsibility of supporting the church and not being gifted with hospitality doesn’t mean we don’t welcome visitors. While we may not be gifted with intercession, we still pray for one another and, while we may not be gifted with mercy, we still look to the needs of others! In fact, it often is by doing God’s work that we discover what our gifts are.

Our spiritual gifts were not given for your own benefit but for the benefit of others, just as other people were given gifts for your benefit. … If others don’t use their gifts, you get cheated, and if you don’t use your gifts, they get cheated. [Rick Warren]

In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly. [Romans 12:6-8 (NLT)]

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THE PARABLE OF THE TALENTS [Matthew 25:14-30]

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. [1 Corinthians 15:58 (ESV)]

water lilyJesus told several parables regarding the day of His return. The Parable of the Ten Bridesmaids stresses being ready before that day occurs and the Parable of the Sheep and Goats describes the separation of obedient followers from unbelievers and pretenders in the final judgment. It is between those two that we find the Parable of the Talents about serving our Master until the day of His return.

Before going on a lengthy journey, the master entrusted his slaves/bondservants with his wealth during his absence. He divided his fortune among the servants according to their ability. Each received no more and no less than what they could manage. The first servant received five talents, the second two, and the third only one. Although the master gave his wealth to his servants, it still belonged to him. Although absent for a time, he retained the rights to both his servants and money. They were only caretakers of what they were given. While unsaid, it was understood that the master expected his servants to wisely invest the talents during his absence. If he hadn’t wanted the talents utilized, he would have taken the safest (and least profitable) way of protecting his money by burying it (as did many in Jesus’ day).

Rather than a coin, the talent (tálanton) was a unit of measurement for precious metals like gold or silver. Weighing about 75 pounds, a talent of silver was worth about 6,000 denarii, roughly 6,000 days (or 20 years) of wages in Jesus’ time. Based on today’s average daily wage, one talent would be the equivalent of $1,344,000 in 2024! Jesus often used hyperbole in his parables and this was no exception. The generous and trusting landowner had entrusted 600 pounds of denarii—the equivalent of over $10,000,000 today—to his servants!

After a long time, the master returned and asked his bondservants for an accounting. Because they immediately put the master’s money to work by investing it, the first and second servants had doubled their master’s fortune. The master praised their faithful stewardship and rewarded them with more responsibilities. The third servant, however, simply hid his one talent in the ground. Rather than accepting responsibility, the man claimed he was afraid of losing it and blamed his idleness on his master by calling him a harsh man. The word translated as harsh was skléros and was used to describe someone unyieldingly harsh or stern, even violent. But, there is nothing in this parable to indicate the master was anything but reasonable to his servants. Remember, the servant was given only what he was capable of handling so there was no excuse for his inaction. By doing nothing, the “wicked and lazy servant” had robbed his master of service and increase!

In this parable, the master represents Jesus, the journey represents His absence until He comes again, the two productive servants represent faithful disciples, and the third servant represents a false/unfaithful disciple. This third man may have lived in his master’s house but, by calling his master skléros, it’s clear he neither knew or loved him! Those who know and love God will serve Him faithfully but, those who don’t, won’t! Like the third servant, they ignore, waste, or misuse God’s gifts and are nothing but “worthless” servants! Jesus concludes this parable by saying that the worthless servant was thrown into the “outer darkness” where there would be “weeping and gnashing of teeth”—a clear reference to hell.

Because the English word “talent,” meaning natural aptitude or skill, comes from the Greek tálanton, it’s easy to think that’s all that Jesus is speaking about. The parable’s tálanton, however, are far more than that; they represent everything and anything by which we can glorify God. Along with our natural talents, they include the gifts of the Spirit along with our time, senses, contacts, reason, skills, influence, strength, privileges, advantages, money, possessions, faith, health, experiences, interests, knowledge, and anything else we possess!

Like the servants, we each have been blessed with a different number of “talents” according to our ability. Nevertheless, even the servant who received only one talent was given a fortune! The issue, however, isn’t how many talents were bestowed or returned—the servant who returned four talents received the same reward as the one who returned ten. The issue is how well we use the “talents” we’ve been given! May we never forget that, while given to us, they belong to the Lord and we are but caretakers of His blessings!

Paul told the Romans, “Each of us will give an account of himself to God.” [14:12] This parable makes it clear that, when Jesus returns, there will be a day of reckoning—a day of both reward and punishment. Right now, we live in the time between Matthew 25:15 and Matthew 25:19—between the day our Master departed and the day of His return. A day of reckoning, however, will come and He will ask us to give an accounting of how we used His talents. Will He say, “Well done, good and faithful servant?”

We see in God’s kingdom there simply is no room for drones, only for working bees. [Brian Bell]

Do not be slothful in zeal, be fervent in spirit, serve the Lord. [Romans 12:11 (ESV)]

His master said to him, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” [Matthew 25:21 (ESV)]

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STEALING

You shall not steal. [Exodus 20:15 (ESV)]

Jesus once said that Satan was a thief. Satan does not steal money, for he knows that money has no eternal value. He steals only what has eternal value—primarily the souls of men. [Zac Poonen]  

Brown PelicanThe patient Cormorant had been diving and resurfacing empty-beaked for several minutes before finally emerging victorious with a large fish crosswise in its beak. The fish thrashed in the cormorant’s beak while the bird tried to re-position its meal so it could be swallowed head first. A Brown Pelican suddenly crashed into the water and, after a great deal of wing flapping and water splashing, it was clear the Cormorant was no match for the larger bird. While the Pelican threw back its head and swallowed the unlucky fish, the unfortunate cormorant swam away still hungry.

Apparently, food theft (kleptoparasitism) is common among birds and it’s not limited to stealing one another’s fish dinner. Some species harass other birds until they spit up swallowed food and several species conduct high-speed chases in the sky and grab food from other birds in midair. Bird theft isn’t even limited to food. Blue Jays and Black Crows frequently pilfer the nests of other birds for shiny things with which to adorn their own nests while Magpies and Eagles will steal building material as well. At first, it seems like the birds are exploiting the hard work of others but they’re just doing what birds do naturally. Living in a competitive world with limited resources, they’ve developed remarkable skills needed for survival.

Fortunately, we don’t have to steal fish or mice from another person’s mouth or snatch bits of foil, moss, or twigs from someone’s home to survive. Unlike the birds and other animals, God created us in His image. As such, He gave us a different set of rules for living. Nevertheless, the Pelican’s behavior caused me to consider the simple commandment not to steal—a prohibition important enough to be mentioned numerous times throughout the Bible. Is this commandment limited to things like not cheating on taxes, shop lifting, snatching purses, embezzling, and robbing banks or is there something more?

Essentially, most of us are honest; nevertheless, we steal—by using worktime to check social media or personal email, padding an expense account, getting paid under the table, taking more than our share, or cutting in line. We’re stealing when we do a slip-shod job and call it “good enough,” fail to return something borrowed or found, pay unfair wages, or take advantage of someone else’s hardship, kindness, or ignorance. We steal the truth whenever we tell a lie and steal God’s glory when we take credit for His blessings. We rationalize our little cheats and don’t think of them as stealing, but they are.

Worse, we can steal someone’s reputation when we gossip, we can steal their hope when we deny them an opportunity or encouragement, we can steal their joy with a few poorly chosen words, and we can steal their dignity when we treat them in a demeaning manner. When we snub, humiliate, abuse, deny, and ignore or when we’re over-bearing, selfish, rude, negative, and unforgiving, we’re stealing something far more valuable than money. We’re stealing things like self-respect, innocence, courage, delight, confidence, dreams, and opportunities. This sort of stealing is neither a misdemeanor nor a felony; nevertheless, it is a sin.

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.  [Romans 13:8-10 (ESV)]

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