SLEEPING ON THE JOB – HOLY WEEK 2022

Jesus told them, “Tonight all of you will desert me. … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31,33-35 (NLT)]

prairie false indigoApparently, coffee was not served after dinner in the upper room that Thursday night. Granted, a nap is welcome after a big meal but that evening’s Passover meal was like no other and Jesus had predicted that the disciples would desert Him. After such a warning, you’d think the men would have been extra cautious. Scripture tells us Jesus was troubled and grief-stricken when He asked Peter, James, and John to keep watch with Him. Surely, that should have motivated His closest friends to keep awake, but it didn’t. Three times Jesus went to pray and three times he returned to find the men asleep. It was Jewish custom on Passover night to stay up late and talk of God’s acts of redemption so staying awake this night was something they’d all done on other Passover nights. Nevertheless, even after Peter specifically was cautioned to stay awake while praying to stand strong against temptation, the men slumbered. Shouldn’t the warning that he’d deny Jesus three times before morning been enough at least to keep Peter alert and deep in prayer? While the Lord was in anguish and prayed so intently that He sweat drops of blood, His most trusted friends took an after-dinner snooze. They were asleep on the job.

Perhaps the disciples’ biggest mistake was in their self-confidence. When told they’d abandon their beloved leader, they all protested that could never happen. Unfortunately, not one of them took the possibility of their deserting Jesus to God in prayer. Instead, they slept! They didn’t set out to deliberately desert Him but, by not praying, they failed the test before it began. Even the best of intentions won’t protect us in time of trial; for that we need prayer. Moreover, they failed a friend in need. Had the disciples stayed awake with Jesus, while they couldn’t have taken away the bitter cup He’d been given, they could have shared His pain. Sharing our prayers and strength with those in distress is what the community of faith is supposed to do.

The Jewish custom in Jesus’ day was to forgive someone for the same sin only three times. How fortunate for Peter that Jesus said we should forgive seventy times seven. Otherwise, with his three naps and three denials, he would have used his forgiveness allotment twice in just one night. Following Jesus’ resurrection, He didn’t berate the disciples for deserting Him, chastise Thomas for doubting, or rebuke Peter for his denials. In fact, He reinstated Peter and told the man to feed His sheep! From Jesus’ example we learn to love and forgive the human failings of those who disappoint us.

Like Jesus, we’ve all had friends fail us at one time or another and probably more than three times. Perhaps, like Jesus, we should come to expect them to disappoint us from time to time. After all, in spite of our good intentions, we flawed beings can be selfish, self-centered, inconsiderate, callous, inattentive, and worse. Thinking we’re invulnerable to the enemy’s attack is one of his favorite tactics and, like the disciples, we’ve been overly confident in our own abilities and self-control and, like the disciples, we frequently fail our Christian brothers and sisters. When comfortable, content, and well fed, like the disciples that night, we often become oblivious to the needs of others and stop being vigilant and prayerful. Do we pray with and keep watch over our friends during their times of suffering and difficulty or are we asleep on the job?

Why grow we weary when asked to watch with our Lord? Up, sluggish heart, Jesus calls thee! Rise and go forth to meet the Heavenly Friend in the place where He manifests Himself. [E.M. Bounds]

Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.” [Mark 14:38 (NLT)]

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A DIFFERENT SORT OF FAST – Part 2

No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help. [Isaiah 58:6-7 (NLT)]

palamedes swallowtail butterflyAs I continued my Lenten fasting, Saturday’s fast was criticism. “A piece of cake,” I thought as I began the day. While criticism can be constructive, it usually is little more than complaint and, as it turned out, I’d blown it by 10:00 AM. Unfortunately, that wasn’t the last time I caught myself being critical. Even though Sundays during Lent are a day free of fasting, I tried going without criticism again Sunday morning. Surely a day without any critical judgment shouldn’t be that hard! I hate to admit, I botched it by 8:00 while watching the news! Granted, I’d already made three hours without complaint but that wasn’t my last criticism of the day. Not every comment was verbalized but whether I said it to myself or to someone else, criticism still is criticism. I continued fasting from criticism yesterday and this fast may turn out to be a year’s work!

Another day’s fast was discontentment—the feeling of not-enough—the feeling that keeps us from being grateful for all that we do have. Like some of my other fasts, I thought this one would be a breeze until I received an on-line ad for a sale at one of my favorite stores. In spite of an over-full closet, I felt discontent creep into my heart as I scrolled through pages of beautiful clothes. I know I have more than enough and yet I still wanted something more! There’s another one to work on for the rest of the year!

Yesterday’s assignment was to fast “God-as-job.” Just because we don’t receive a paycheck to serve the Lord doesn’t mean we can’t slip into thinking of our service as a job rather than a calling or thinking of our prayer and Bible study as a task or duty rather than a blessing. Our relationship with God is no more a job that the relationship we have with our loved ones. Nevertheless, when concentrating on doing for Him, we easily forget about being with Him and, when working for Him, we often stop hearing Him. When God is a job, we’re present in body but absent in spirit.

These weeks preparing for Resurrection Sunday brought me a growing awareness of my spiritual weaknesses. Rather than giving up something I enjoy like chocolate, alcohol, or TV, this fast was about revealing the kinds of things that restrain or control me. Moreover, there were hidden blessings in each sacrifice I made. These last several weeks have been a time of decluttering my mind, sweeping the dust bunnies from my soul, and regaining balance. Of course, I remain a work in progress but, like the author of Hebrews, I’m trying to rid myself of the things that weigh me down.

Lent is a time of going very deeply into ourselves… What is it that stands between us and God? Between us and our brothers and sisters? Between us and life, the life of the Spirit? Whatever it is, let us relentlessly tear it out, without a moment’s hesitation.” [Catherine Doherty]

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

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A DIFFERENT SORT OF FAST – Part 1

What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord? [Isaiah 58:4-5 (NLT)]

green heronWith nearly 20,000 tweets, the 2022 Twitter “Lent Tracker” revealed that the top Lenten fast for Twitter users was alcohol. Twitter and social networking took second and third places followed by Lent, sex, coffee, chocolate, swearing, men and meat. Using Twitter to give up Twitter seems somewhat counter-productive and giving up Lent for Lent makes no sense at all. Then again, since I don’t tweet, Twitter itself doesn’t make sense to me. In a survey by YouGov, people were asked what would be the hardest thing to abstain from for Lent and watching TV or using streaming services was the number one answer in all age groups except for ages 18 to 24. It’s no surprise that the hardest thing to relinquish for that group was social networking!

I tried something new for my Lenten observance this year by letting Alicia Britt Chole’s 40 Days of Decrease lead me through the season. Along with a daily devotion about Jesus’ life, an inspiring quote upon which to meditate, a tidbit about Lent’s history, Scripture reading and journaling, a specific fast was suggested for each day. Over the past several weeks, I’ve fasted from things like regret, avoidance, apathy, denial, leavening, and comparison.

Fasting from a meal one day was far easier than fasting from isolation the next. Since the pandemic, I’ve grown comfortable in isolation and gotten lax about making an effort to socialize. As God would have it, my fast from isolation was on a Tuesday, the day our pastor has an informal gathering at a local coffee shop. The day’s assignment was to, “Purpose to link and be linked…and intentionally nurture your God-given web of relationships.” Even though I was behind in my writing, the fast required me to join the others. It was a needed reminder that we are to “think of ways to motivate one another to acts of love and good works,” and not to “neglect our meeting together… but encourage one another.” [Hebrews 10:24-25]

Another day, after reading about the woman who lavishly anointed Jesus with essence of nard, the fast was stinginess. I pondered which charity would get the benefit of the day’s fast but writing a check didn’t seem much of a sacrifice since we’ve never been stingy with our money to charity. When my husband asked me to walk the beach with him, my first thought was that I didn’t have the time. The day’s stinginess fast, however, reminded me that we can be miserly with time as well as money. Having been directed not to allow reason to “ration out your love in stingy portions,” I accepted the offer to spend quality time with him. The woman who anointed Jesus is remembered “as one who loved lavishly;” I’d like to be remembered the same way! Time is as precious as money or a flask of expensive perfume and we never should be stingy with it.

Thinking about these two fasts, I realized they both had to do with time. They made me question my willingness to share my time with others, to sacrifice my agenda for a better purpose, and to put relationships ahead of tasks. Like money, time is a precious commodity with a limited supply and, like money, time can be wasted or foolishly spent. Unlike money, however, we can’t gain more than our allotted amount nor can we save what we have for another day. Whether we use it or not, time is gone as fast as it came. May we always remember we have a limited time here and no real way of knowing when our days will end. Let us live each precious day as if it is the only one we have.

Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment “as to the Lord.” It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received. [C.S. Lewis]

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. [James 4:14 (NLT)]

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THY WILL BE DONE

“My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” … Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.” … So he went to pray a third time, saying the same things again. [Matthew 26:39,42,44 (NLT)]

water liliesThroughout His ministry, it seems that Jesus knew that the cross awaited Him but we don’t know if the human part of Him knew the exact details. Even so, it’s one thing to know what lays in the future but quite another to know it is about to begin within a matter of minutes. That night in Gethsemane, God showed Jesus the cup from which He would drink and He showed it in gruesome detail. Jesus viewed the betrayal, abandonment, sham trials, mocking, beating, flogging, and suffering torture on the cross along with the jeers of the crowd and the heartbreak and tears of His mother and the other women at the foot of the cross. Had Jesus not known exactly what the next 24-hours held, He would have been no different than the lambs brought to the Temple for sacrifice. They weren’t there of their own volition and had no knowledge of what would happen to them when presented to the priest. Rather than willing sacrifices, they were victims! The Lamb of God, however, needed to know the extraordinary cup—the horrible ordeal—that lay before him because, rather than a victim, He was a willing volunteer! His anguished prayers that night, however, tell us He didn’t look forward to it.

When we look at Jesus’ prayers that last night, there’s a condition to His request to remove the cup: “if it is possible.” If there were an alternative means to accomplish God’s will, Jesus certainly would have preferred it. Knowing exactly what He was facing, the human part of Him prayed for another way and He prayed so intensely that he sweat blood! Judas and the soldiers hadn’t yet arrived and Jesus could have quietly slipped away in the night and disappeared into Jerusalem, but He didn’t! As He prayed for deliverance, He also prayed to do God’s will. Since the Son of God had come to mankind to do His Father’s will, Jesus obediently and willingly stayed in the garden and submitted to all the horror that followed.

Looking at Jesus’ prayers in Gethsemane as a lesson in prayer, we see that since God the Father denied the request of His only Son, we shouldn’t expect God to agree to all we ask. C.S. Lewis says that Jesus’ unanswered prayers that night make it clear that prayer is not to be considered “a sort of infallible gimmick.” There is, however, a greater lesson in Jesus’ prayers in Gethsemane.

He forthrightly asked for the horror of what lay ahead to be removed which is the sort of prayer we typically offer when a loved one lies in a coma, the doctor says “inoperable,” the bank threatens foreclosure, we face 32 more radiation treatments, or a child become addicted. We pray, “Take it away, Lord—make it all right!” That, however, is usually where we stop but Jesus didn’t stop there. After asking for our difficult cup to be removed, do we add “if it is possible,” with the understanding that God’s purpose is more important than our desire? Finally, like Jesus, do we complete our prayer by fully submitting to God’s divine plan (whether we like it or not) with the words, “I want your will to be done, not mine”? Jesus submitted, will we?

If there was not an absolute necessity of his suffering them in order to their salvation, he desired that the cup might pass from him. But if sinners, on whom he had set his love, could not, agreeably to the will of God, be saved without his drinking it, he chose that the will of God should be done. He chose to go on and endure the suffering, awful as it appeared to him. [Matthew Henry]

He walked away, about a stone’s throw, and knelt down and prayed, “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” Then an angel from heaven appeared and strengthened him. He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood. [Luke 22:41-44 (NLT)]

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HOW TO PRAY (Prayer – 2)

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling. [1 Timothy 2:8 (ESV)]

We always knelt for prayer in the church I attended as a girl so I used to think the only way to pray was on my knees with head bowed and hands tightly clasped. While I now pray in a variety of postures, I wondered if Scripture tells us exactly how we should pray.

In Jesus’ day, both Jews and pagans usually raised their heads, stretched out their arms, and stood to pray. John tells us Jesus prayed with his head lifted before heading out to the Garden of Gethsemane but Matthew tells us He prayed prostrate on his face once he got there. When praying, Moses bowed his head before the Lord and the tax collector stood, bowed his head, and beat his breast. Solomon and Daniel both knelt in prayer, a leper knelt at Jesus’ feet when praying for healing, and the 2nd century church historian Hegesippus reported that James (the earthly brother of Jesus) spent so much time on his knees praying that “his knees became hard like those of a camel.”  Elijah climbed to the top of Mt. Caramel, bowed down, and put his face between his knees when he prayed but Israel’s army fasted, wept, and sat when they prayed at Bethel. People seemed to pray every which way.

Pictures in the Catacombs of Rome show early Christians praying with their arms extended out to the side but, at some point, arms were brought closer to the body. Perhaps it was to avoid the very thing Jesus warned about—praying in an affected or exaggerated manner to appear more pious. Then again, it simply may have been a practical matter of space when people gathered for worship.

Eventually, people started praying either with clasped hands or by crossing their arms and touching each shoulder with the opposite hand. Legend has it that monks would fold strips of leftover dough into the shape of crossed arms and, when children had memorized a prayer, they’d be rewarded with these treats called pretiola, Latin for “little reward” or preces, Latin for “prayers.” In Germany, however, the country known for pretzels, they’re called bretzels. The origin of bretzel, however, is brachium, Latin for “arms.” Whether the word initially meant reward, prayer, or arms and the validity of a monk inventing the knotted shape of the pretzel to symbolize arms crossed in prayer, we’ll never know. It does, however, make a nice story.

By the 9th century, Greek Christians claimed that the only way to pray was with the hands crossed over the breast but Pope Nicholas vehemently opposed it and defended the practice of folded hands during prayer. The Roman and Orthodox churches split in the 11th century and today it is considered proper etiquette in an Orthodox church to cross one’s arms when approaching the chalice during Communion. The Old Orthodox Prayer Book calls for the “brethren to stand with their arms folded over their breasts and their heads slightly bowed” during the reading of the Six Psalms. One source said such a stance symbolizes the folding of angels’ wings, standing before the throne of God.

Standing, sitting, kneeling, or prone? Hands clasped, arms raised, crossed, or at our sides? Eyes open or shut? While various denominations have their traditions or rules, the Bible gives no guidance as to our posture during prayer. While silent on the position of our bodies in prayer, Scripture isn’t when it comes to the position of our hearts! They should be bowed in submission to the Lord, free of anger and quarreling, and forgiving of others. Our prayers should come from an earnest, trusting, sincere, and thankful heart. We are to pray in truth and faith, in the power of the Spirit, and in Jesus’ name. How we do it, however, is up to us.

Perhaps there is no one special position for prayer because we are to pray without ceasing, meaning prayer isn’t limited to a specific time, place or situation—it is to be an essential ongoing part of our lives. Standing upright with head raised while on the battle field would be as problematic as kneeling in prayer (or closing your eyes) while driving, praying with arms crossed while serving food at the shelter, or lying face down on the floor of your workplace! As Reverend Billy Graham so aptly put it, “It is not the body’s posture, but the heart’s attitude that counts when we pray.”

A concentrated mind and a sitting body make for better prayer than a kneeling body and a mind half asleep. [C.S. Lewis]

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:16-18 (ESV)]

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TEACH US TO PRAY (Prayer – 1)

Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.” [Luke 11:1 (NLT)]

Hawaiian sunset vineWhile asking one’s teacher how to pray was a typical request in Jesus’ day, Jesus was anything but a typical teacher. He’d walked on water, stilled storms, healed the sick, raised the dead, and turned water into wine, but His disciples didn’t ask how to do those impressive miracles. Instead, they asked Him how to pray.

Even though they didn’t completely recognize the divinity of Jesus, the disciples understood that His power seemed to come from prayer. Jesus prayed at his baptism and before choosing his disciples; He prayed before heading to Galilee and both before and after feeding the 5,000. He said a prayer of thanksgiving before offering His rest and yoke to the people and prayed with Peter, John, and James before His transfiguration. He prayed after healing people in Capernaum and before raising Lazarus from the dead. He prayed for the disciples and “all who will ever believe in me through their message.” [John 17:20] He prayed when blessing the little children, for Peter’s faith, in Gethsemane, and when He was nailed to the cross. When He wasn’t teaching or sleeping, Jesus seemed to be praying. In fact, he’d been praying when the disciples asked him how to pray!

Jesus didn’t conduct a seminar, preach a three-point sermon, categorize types of prayers, or set special requirements like those found in the Torah. He said nothing about the wearing of phylacteries, putting fringe on a prayer shawl, or the number of times to pray in a day. Instead of talking about prayer, Jesus simply prayed. This uncomplicated prayer we know as the Lord’s Prayer gave them (and us) the guidelines for all prayer. In simple everyday language Jesus offered praise, thanksgiving, petition, and asked for forgiveness and protection from evil.

Yet, for some reason, we Christians aren’t satisfied with such a straightforward process. Surely something as powerful as prayer should be more complicated! Convinced there must be a secret technique to mastering the art of prayer, we wonder if there are special words or phrases we should say. There aren’t. Prayer simply is an intimate interaction with God and isn’t supposed to be difficult. In fact, God really gave us only one rule: “You must not have any other god but me.” [Exodus 20:3]

Other than the Lord’s Prayer, which is just a blueprint for prayer, we haven’t been given a specific prayer to recite. In fact, the only prayer Jesus commends is perhaps the simplest one—that of the repentant tax collector who just said, “O God, be merciful to me, for I am a sinner.” [Luke 18:13] It’s a plainly expressed sincere prayer, offered with a humble and repentant heart, and Jesus assures us that it will be heard.

We already know all we really need to know about prayer to pray and praying is far easier (and safer) than riding a bike. We just need to do it. Just like bike riding, however, we’ll get better at praying the more we do of it!

Prayer is talking with God. God knows your heart and is not so concerned with your words as He is with the attitude of your heart. [Josh McDowell]

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. [Philippians 4:6-7 (NLT)]

Never stop praying. [1 Thessalonians 5:17 (NLT)]

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