Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. [Matthew 18:23-24 (ESV)]
Jesus told several parables about the Kingdom of Heaven and, in Matthew 18, He compared it to a king who wanted to bring his accounts up to date with the servants who owed him money. The parable is pretty straight-forward; the king symbolizes God, the servant each one of us, and the debt our sins. One servant owed the king ten thousand talents but was unable to pay. There were serious consequences for not paying debts so the king ordered that the servant’s home and possessions be sold off and that the man and his family be sold into slavery until the debt was paid.
Jesus often used hyperbole to make his point but, unfamiliar with the talent or tálanton, 21st century readers may miss it, even when the debt is translated as several or even ten million dollars. Weighing about 75 pounds, the talent had the value of 6,000 drachmas or denarii, the Greek and Roman coins used in 1st century Judah. Generally speaking, one denarius was a laborer’s wage for a day. According to Forbes and the Bureau of Labor Statistics, the average hourly wage is about $28 and, figuring an eight-hour day, a denarius would be worth about $224 today. Since 6,000 denarii equaled one talent, a talent would be worth about $1,344,000 (6,000 days of work) in 2024. The servant, however, owed 10,000 talents and his debt would require 60 million days of work. In today’s dollars, that is more than $13.44 billion. To put his 10,000-talent debt into 1st century perspective, the yearly tax revenue collected by Herod the Great was only about 800 talents!
Moreover, because “ten-thousand” was the largest number used in Jesus’ day, it also meant “beyond measure.” The servant’s debt was so enormous that it was incalculable. Although he promised to make payment, Jesus’ listeners knew the promise was absurd—repayment of such an astronomical amount was impossible!
Jesus deliberately chose such an outrageous number because there is absolutely no way any of us could ever work hard enough or give the Lord enough to repay Him for his never-ending mercies. This illustration makes it clear that, “The wages of sin is death,” because the enormous debt of sin never can be re-paid! Fortunately, the parable doesn’t stop there.
Asking for patience, the man begged for mercy and the king, filled with compassion, released his servant and forgave the debt entirely. The servant did nothing to deserve forgiveness; in fact, he may have incurred that debt through his mismanagement or embezzlement of the king’s funds. Nevertheless, as undeserved as it was, the debt was forgiven because of the king’s grace and mercy. While the wages of sin is death, “the free gift of God is eternal life in Christ Jesus our Lord.” [Romans 6:23]
When the king forgave the debt, however, the debt wasn’t paid; justice had not been served. The king remained 10,000 talents the poorer for it! When God canceled the payment due for our sins, however, justice was served because someone else paid our debt—Jesus! We are no more deserving of God’s forgiveness than was the king’s servant but, out of God’s merciful grace, our sin debt was paid in full by God’s only Son!
When the parable continues, it takes a dark turn but, for now, consider the first part of the story and the size of the servant’s debt—a debt so massive that it was incalculable—but was forgiven. Those, my friend, are our sins—countless sins forgiven by the grace of God! Thank you, Jesus!
I suspect we would prefer a eulogy that shines a light on our victories and accomplishments but the man known as “the father of modern missions” chose otherwise. When William Carey [1762-1834] was asked what text he wanted for his funeral sermon, he chose today’s verse. The humble man wanted to shine a light on God’s lovingkindness and great compassion rather than his personal accomplishments.
The Israelites were camped on the east side of the Jordan River, in view of Canaan, when Moses addressed them. After spending the last forty years as nomads in the wilderness of the Sinai Peninsula, can you imagine their excitement at the thought of finally having a place to call their own and their eagerness for a new beginning in a new land? There must have been some apprehension, as well. They weren’t naïve; they knew there would be conflict, battles, and even loss before Canaan was conquered.
Along the road to the Serengeti, somewhere near the Olduvai Gorge in Tanzania, is a crescent-shaped sand dune. Measuring about 30-feet in height and 328-feet long along its curves, it is known as the Shifting Sands. Rich in iron and highly magnetized, the sand sticks to itself when tossed in the air. When the wind blows, its particles fall back on the dune rather than get carried away by the breeze. The dune, however, is constantly on the move as the prevailing winds slowly move the entire thing across the land. Moving about 50-feet a year, it’s believed that the Shifting Sands have been traveling the savannah for more than three thousand years, sometimes changing both shape and direction. Of course, the dune moves so gradually that you don’t see its motion. Nevertheless, stakes in the ground indicate its location in previous years.
I imagine the shepherds probably were more concerned with making it through the night warm, safe, and without losing any sheep than they were with the eventual arrival of the promised Messiah. They certainly never expected an angel to appear to announce His birth nor did they anticipate a host of angels singing God’s praises. Nevertheless, it was shepherds who received the good news that a child was born—a child who would be their Savior, Messiah, and Lord.
Devotions of the Heart 