CHAMELEONS

Let all who fear the Lord repeat: “His faithful love endures forever.” In my distress I prayed to the Lord, and the Lord answered me and set me free. The Lord is for me, so I will have no fear. What can mere people do to me? [Psalm 118:4-6 (NLT)]

chameleonWhen writing about mimicry yesterday, I thought of Esther and her cousin Mordecai. The book of Esther takes place between 483 and 473 BC but the story began about 120 years earlier when Mordecai’s great-grandfather was in the second group of Jews deported from Jerusalem to Babylon. Rather than treating these deportees as captives or slaves, they were more like immigrants. Although they were given new Babylonian names, the were allowed to keep their God as long as they also worshipped the Babylonian ones. After Babylon fell to Persia in 539 BC, the first Jewish exiles returned to Jerusalem the following year. Perhaps because they’d become comfortable in their new homeland or feared the challenge of rebuilding Jerusalem, like many others, Mordecai and Esther’s family did not return.

Going by their pagan names, Mordecai and Esther blended in with their neighbors. His name was a version of Marduk, the patron god of Babylon, and Esther’s was a derivative of Ishtar, the Babylonian goddess of war and sexual love. Although most Jews lived away from the Persian capital of Susa, they lived in the city where Mordecai served as a government official.

When King Ahasuerus (better known as Xerxes) sent out the casting call for his new queen, Esther was one of several hundred women selected for this ancient version of “The Bachelor.” Mordecai’s motive for telling Esther to conceal her Jewish lineage is unknown. While he may have feared anti-Semitism, he also may have thought having his cousin share the king’s bed would further his career. Even though she would break Jewish law by sleeping with a man not her husband, marrying a pagan uncircumcised Gentile, and eating unclean food, Esther followed her cousin’s direction and did not reveal her heritage. Having integrated into Persian society and no longer observing Jewish law, Mordecai and Esther had become chameleons.

Esther pleased the king; she was made queen and her cousin became a palace official who served at the king’s gate. Since both commercial and judicial business took place at the city gates, Mordecai’s position was an important one, possibly that of judge. It was at the gate that he overheard a plan to assassinate the king but Mordecai intervened and the king’s life was saved. The new queen and her cousin, however, continued to conceal their ancestry until the king appointed Haman the Agagite as prime minister and second-in-command.

The proud Haman demanded that all of the king’s officials bow down to him. Although Jewish law did not prohibit bowing as a sign of respect, Haman wanted more. The word used was shachah which meant prostrating oneself by lying down flat, extending hands and feet, and placing one’s face in the dirt. Haman was demanding the sort of reverence that belongs only to God and Mordecai refused to do it. When officials asked why he wouldn’t bow, Mordecai simply replied that he was a Jew. While he may not have kept a kosher home or worn tassels on his robe, Mordecai drew the line at prostrating himself before anyone but God. The Jew’s refusal enraged Haman and set in motion his desire to exterminate the entire Jewish population in the empire. It was when Esther revealed both her heritage along with Haman’s evil plan, that the massacre was thwarted.

Unlike Daniel, Shadrach, Meshach, and Abednego who continued to remain true to Jehovah while in captivity, both Mordecai and Esther chose to be pragmatic by compromising their faith and disguising their heritage. It was only when they stopped being chameleons and revealed their true identities that they served the one true God.

While we probably won’t be asked to save a nation, there will be times when God expects us to risk our status and security and step out in faith to serve Him. Real security, however, is not found in people, position, wealth, or power; it is found in God. When the time comes, will we be chameleons or show our true colors?

But when I am afraid, I will put my trust in you. I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? [Psalm 56:3-4 (NLT)]

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ESCAPE

Oh, that I had wings like a dove; then I would fly away and rest! I would fly far away to the quiet of the wilderness. How quickly I would escape—far from this wild storm of hatred [Psalm 57:6-8 (NLT)]

Good people must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. [Charles Spurgeon]

mourning doveIt wasn’t Hagar’s fault; she really had no choice in the matter. It was the barren Sarah who offered her maidservant Hagar to Abraham like a brood mare to a stallion to provide him with an heir. Having been used by both mistress and master, Scripture tells us that Hagar began to treat Sarah with disdain once she became pregnant. Rather than accept her part in the tense situation, Sarah blamed her husband, grew jealous of her maid, and treated the girl harshly. Sarah wasn’t just unpleasant to her servant. The Hebrew word used was anah, meaning oppressed or afflicted; it is the same word used to describe the way Egypt’s taskmasters treated their Israelite slaves. In short, Sarah wasn’t just stern, she was vindictive and cruel. Since Abraham had washed his hands of the matter, Hagar saw no reprieve. Wanting to escape her merciless mistress and the household turmoil, Hagar did what many of us do when faced with difficult and seemingly impossible circumstances—she fled.

It’s thought that Hagar wanted to return to her family in Egypt, which meant crossing the desert in the Wilderness of Shur—a dangerous prospect for a lone pregnant woman. It was on the road to Shur that the weary Hagar stopped by a well and met the Angel of the Lord. Rather than aiding in her escape or promising to alleviate the situation at Abraham’s home, He told her to return and “submit” to Sarah’s authority! He then blessed her with good news about her future. Having heard her cries of distress, He told her to name her son Ishmael, meaning “God hears.” From then on, Hagar called the Lord El-Roi, meaning the God who sees me.

We probably don’t flee into the desert to escape our troubles but, like Hagar, we want to flee some way or another. Some try escaping with drugs, alcohol, infidelity, or denial while others run away with work, spending, lethargy, food, or exercise. Like Hagar, we would prefer to be rescued from our troubles than to face them. We want the God who hears and sees us to cure the cancer, fix the infertility, make the chronic pain stop, and free us from our grief. We want Him to bring the lost child home, get the loved one sober, replenish the empty bank account, fix the broken marriage, and make the dysfunctional family functional. Given a choice, we would prefer God to make everything right than to face our troubles. We join with the psalmist in his desire to escape by flying away on the wings of a dove.

Hagar’s story, however, tells us that’s not how it works—rather than flying away, God expects us to face our troubles. He told Hagar to return to Abraham and submit to her mistress. Rather than rescuing Hagar from her trouble, God sustained and blessed her in it. The good news found in Hagar’s story is that God is aware of our suffering. He sees and hears us in the hospital room, courthouse, morgue, homeless shelter, prison cell, rehab unit, living room, football field, workplace, doctor’s office, and even the desert. No matter where we are or what what kind of trouble we’re facing, we are never lost, alone, or abandoned. Our God is El Roi – the God who sees us! While He may not free us from our troubles, He will sustain and bless us in them!

Don’t pray to escape trouble. Don’t pray to be comfortable in your emotions. Pray to do the will of God in every situation. Nothing else is worth praying for. [Samuel M. Shoemaker]

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Matthew 10:29-31 (NLT)]

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WHO’S THE PILOT?

key west expressI trust you, O Lord. I said, “You are my God.” My future is in your hands. [Psalm 31:14-15a (GW)]

By the time our son was seventeen, he had his pilot’s license. To log solo flight time, he’d often fly from his school in another state to a small airport near our home. We’d meet him there and enjoy lunch together before he returned. Sometimes, he’d take one of us up for a short flight over the scenic countryside before he flew back to school. I don’t even like commercial flights on a jumbo jet with a seasoned pilot so getting on a single-engine Cessna with a teenager at the controls was a leap of faith for me. Nevertheless, when I’m on a plane, I have to leave the flying to those far more skilled than I—even when it’s a seventeen-year-old! Reassuring myself that there was less my son could hit in the air (while trying to forget that safely landing a plane was probably more difficult than parallel parking), I surrendered control to him and trusted that he knew what he was doing.

God is my Co-Pilot is the title of a 1945 film based on the World War II exploits of Robert Lee Scott, Jr. That title eventually became a Christianese catch-phrase and still can be found on bumper stickers today. While a charming sentiment, it is theologically incorrect. If God is our co-pilot, we’re in the wrong plane! There are no dual controls in God’s plane and He doesn’t want us touching the yoke or messing with the rudder pedals. God is neither our assistant nor are we His. He’s not the passenger on our plane; we’re the passengers on His. We don’t belong anywhere in the cockpit; we belong back in the cabin. He has a flight plan specifically designed for each of us and we have to trust that plan to Him.

While it’s easy to trust in God’s sovereignty and cede the controls to Him when the journey is smooth, it’s much harder when turbulence occurs or it begins to storm. I’ve had some bumpy (and frightening) flights, especially over the mountains in summer, but I never barged into the cockpit to take charge nor did I don a parachute and bail out. Trusting the captain, I surrendered control to him, buckled up, prayed, and let him do his job.

Unfortunately, it’s difficult for me to admit that I’m no better at running my life than I am at piloting a plane. While I’m willing to trust a complete stranger to pilot me safely home in the midst of a storm, I often bail out or push into the cockpit of life and try to seize the controls from God at the first sign of turbulence in life. The end result is that I crash and burn and God ends up being rescue squad, fire department, clean-up crew, and salvage expert. Trust and obey is really all God asks of us, and yet we often try to do His job for Him.

Heavenly Father, forgive us for the many times we try to wrest control of our lives to go in another direction than the one you planned for us. As Creator of the Universe, we concede that you are far more skilled at plotting the best route, keeping us on course, and handling all the storms, unruly fellow travelers, engine problems, and fuel shortages that trouble our days. Secure in your love for us, we know that you want us to have a safe landing. You are the captain—the pilot of our plane. Trusting in you, we are your passengers awaiting your orders.

When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer. [Corrie Ten Boom]

I know the plans that I have for you, declares the Lord. They are plans for peace and not disaster, plans to give you a future filled with hope. [Jeremiah 29:11 (GW)]

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LOST IN THE MAZE

Your word is a lamp to guide my feet and a light for my path. [Psalm 119:105 (NLT)]

scarecrowAlthough we usually visit my daughter’s family in New Mexico in October, my broken ankle canceled our plans. The only bright spot in the cancelation is that I won’t have to participate in the dreaded family tradition of navigating through the corn maze at the pumpkin farm! I say “dreaded” because I’m so directionally challenged that I’d have trouble finding my way out of a box. Actually, after our first outing, I’m surprised any of us ever again ventured into another corn maze.

For our first venture, we chose what was reported to be the best (and largest) maze in the area—a 16-acre corn field that had been transformed into an intricately designed labyrinth. Although we had a small map, we soon became convinced that it was for an entirely different maze. Between the trail’s fiendish twists and turns and its 6-foot walls of corn stalks, we soon were totally lost. We had no idea where we were, let alone where we’d been or where we were going. Hot, thirsty, and tired, the little ones started to whine and complain and we adults weren’t much better. What was supposed to be a fun family outing was turning into a miserable afternoon.

While pausing to finish the last of our water, my husband happened to glance down at the stakes placed along the pathways. Connected by twine, they kept people from taking shortcuts or straying off the convoluted trail into the corn. Seeing that some stakes had a barely noticeable tiny arrow drawn on their  ends, we tried following the markings. Finding that they never led us into dead ends or left us walking in circles, we continued following those arrows all the way to the exit. Even though the solution to our problem was right in front of us, in our frustration, we hadn’t seen it.

While wandering through that maze, we were like a flock of sheep without a shepherd—and a flock without a shepherd is just a herd of lost sheep (maybe even dead ones since they’ve been known to follow one another off cliffs or into deep water)! While we may be smarter than sheep, like them, we need guidance and our Shepherd is the Lord. While it’s easier to follow His lead when all is going well and the path seems straightforward, it grows more difficult when the path He’s laid out for us is a complicated or challenging one. In God’s world, however, there are no shortcuts and sometimes we have to navigate through what seems a hopeless maze. Think of the convoluted routes taken by the Apostle Paul on his four mission trips, the less than straightforward route to Canaan God gave Moses, and the many years and challenges encountered by David before he became king. The paths on which God placed them were filled with twists, turns, and even a few dead ends.

Although our Shepherd will never abandon us, it sometimes seems as if He has. Feeling hopelessly lost, we find ourselves unsure of where to go or what to do as we wander through a maze of difficulties or major decisions. Rather than tiny arrows drawn on wooden stakes, God guides us through our journey with His word. Without it, we can find ourselves as lost as my family was in that corn field. Whether the path God puts us on is a complex maze or a straightforward four-lane freeway, He has provided us with all the guidance we need in Scripture. Far more accurate than our useless map and easier to understand than those arrows, His word can be trusted to lead us through our troubles to hope, safety, sustenance, strength, and peace.

 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

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GOD IDEAS

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Every Friday, I’m emailed a “weekly wisdom” consisting of two pithy sayings like, “Don’t just trust God for things; trust Him in things,” or “You can’t enjoy today if you’re worrying about the past or the future.” Last week’s wisdom really hit home with, “Not every good idea is a God idea!” More than once, I’ve looked back with regret while saying, “It seemed like such a good idea at the time!”

When she did it, eating that forbidden fruit probably seemed like a good idea to Eve just as moving to the beautiful grazing land near Sodom seemed a good idea to Lot. David’s ideas about taking a census to know the strength of his troops and transporting the Ark on a cart might have seemed good ones at the time but he lived to regret them. Fresh from his victory over Edom, King Amaziah may have thought it good strategy to challenge King Jehoash of Israel and, anxious for a child, Sarah probably thought it a good plan to give Hagar to Abraham. Saul’s idea to make sacrifices without waiting for Samuel, Rebekah’s scheme to deceive Isaac, and Hezekiah showing off his riches to envoys from Babylon may have seemed like good ideas at the time but, like those others, they weren’t! They may have looked like good ideas but none were God’s idea and all ended badly.

What those words of wisdom should have added, however, is that not every God idea seems like a good one. In fact, many make no sense to our mortal reasoning. Even though it was God’s idea to lead the people back toward Egypt and camp facing Pharaoh’s army with their backs to the Red Sea, it probably didn’t seem like a good idea to Moses and the Israelites. Joshua probably had reservations about exhausting his troops by marching them around Jericho for seven days and Gideon must have wondered at the wisdom of reducing his army of 32,000 to 300. Being told by God to deliberately marry a promiscuous woman who would betray him probably made no more sense to Hosea than buying land occupied by the Babylonians did to Jeremiah or building an enormous boat with no water nearby did to Noah. Nevertheless, as unreasonable as God’s ideas might have seemed to them, they faithfully obeyed. Regardless of appearances, they knew that God’s ideas are good ones!

We tend to think that the ideas we like are good ones (and God’s) and the ideas we don’t like couldn’t possibly come from Him which makes it difficult to discern the difference between God’s ideas and ours. The more we know of Him and His word, however, the easier it will be to determine if our good ideas and God’s ideas are the same. Even when God’s idea doesn’t seem like a good one, rest assured that, when God tells us to do (or not to do) something, we can know that His idea is far better than any we might have!

God does not exist to answer our prayers, but by our prayers we come to discern the mind of God. [Oswald Chambers]

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:11 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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GOING “ALL-IN”

My dear family, I don’t reckon that I have yet overtaken it. But this is my one aim: to forget everything that’s behind, and to strain every nerve to go after what’s ahead. I mean to chase on towards the finishing post, where the prize waiting for me is the upward call of God in King Jesus. [Philippians 3:13-14 (NTE)]

dolphinJeopardy contestant James Holzhauer became known for his 32-game winning streak, massive winnings, and his “all-in” hand gesture while putting all of his winnings on the line when answering a Daily Double. A new champion is in the making with Ph.D. student Matt Amodio. Like Holzhauer, he plays an aggressive game and is not timid when it comes to the Daily Double. Last Wednesday, after saying “all-in,” he wagered his entire holdings of $8,000 and lost it all; undeterred by the previous night’s Daily Double loss, he again went “all-in” with a $10,400 wager the next day. His willingness to go “all-in” has paid off handsomely and, by the end of the week, he’d won 28 games and amassed $1,004,001.

Seeing both Holzhauer and Amodio fearlessly go “all-in” when it comes to game show winnings, I wondered if we’re as fearless when it comes to going “all-in” when it comes to God. Showing tremendous confidence in their intelligence and knowledge of trivia, neither contestant allowed previous set-backs to keep them from their purpose. Granted, their goal was to amass as much money as possible yet I question whether we’re as confident in God and as determined in our purpose to serve him faithfully. Are we “all-in” when it comes to following Jesus?

Scripture’s heroes are people who went “all-in” – not with their money but with their lives. Noah was “all-in” when he built the ark on dry land, Jochebed was all-in when she placed the infant Moses in a basket and placed him on the bank of the Nile, and Abraham went “all-in” when he left his homeland, packed up his possessions, and set off to parts unknown. The unmarried Mary wasn’t so naïve that she didn’t know the risks of her choice, but she went “all-in” when she chose to become pregnant through the Holy Spirit. Think of John and James who went “all-in” when they left their father and fishing boat or Matthew who left his lucrative tax collector job. Peter went “all-in” when he stepped out of the boat to walk on water, the woman with the bleeding disorder was “all-in” when she ventured into the crowd to touch Jesus, and the unnamed woman was “all-in” when she anointed Jesus’ feet and hair with her tears and costly jar of fragrant oil. The poor widow was “all-in” when she dropped two small coins in the collection box, Stephen was “all-in” when he continued to preach the gospel as stones rained down on him, Barnabas went “all-in” when he sold his land and gave the proceeds to the church, and Peter and John were “all-in” when they defied the authorities and continued to boldly proclaim the gospel. Like Holzhauer and Amodio, they took risks with no guarantee of success but, unlike those game show contestants, they didn’t do it for themselves; they did it for God. It wasn’t an earthly prize they sought; it was a heavenly one!

Think of the rich young ruler who, although he wanted to know Jesus, was reluctant to surrender to Him. Unwilling to go “all-in,” he walked away from the Lord and missed an eternal relationship with God! What about us? Are we “all-in” when it comes to Jesus? With His words that we are to “Love the Lord your God with all your heart, all your soul, and all your mind,” Jesus is telling us that we are to go “all-in” all of the time. Do we?

He then spoke to them all. “If any of you want to come after me,” he said, “you must say No to yourselves, and pick up your cross every day, and follow me. If you want to save your life, you’ll lose it; but if you lose your life because of me, you’ll save it. What good will it do you if you win the entire world, but lose or forfeit your own self? … “Nobody,” replied Jesus, “who begins to plough and then looks over his shoulder is fit for God’s kingdom.”  [Luke 9:23-25,62 (NTE)]

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