JUST LIKE US

But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?… What if they won’t believe me or listen to me?… I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled….Lord, please! Send anyone else.” [Exodus 3:11,4:1,10,11 (NLT)]

castle of spiez - knightWhen I learned about people like Abraham, David, Moses, and Samson as a girl, they were the Bible’s version of super-heroes like Batman or Superman. The Bible’s heroes were larger than life, obedient, invincible, and seemed to overcome their obstacles effortlessly. Appearing perfect in their faith and actions, they weren’t people to whom I could relate. In reality, they were as flawed as the rest of us but, for the most part, their imperfections and failures were redacted from the stories we learned in Sunday school.

As a child, I learned that David killed Goliath, was a great warrior, and wrote psalms but I didn’t learn about the 70,000 Israelites who died because he took a census or his sins of rape, adultery, and murder. When I colored pictures of Samson destroying Dagon’s temple, I didn’t know about the disobedience, lust, and pride that got him in such trouble! Although I learned that King Solomon was wise and wealthy, I didn’t know he disobeyed his father, broke God’s law, and over-worked and over-taxed his people.

Truth be told, the Bible’s heroes and heroines were as fallible, insecure, and willful as you and me. The apprehensive Moses listed all his shortcomings while arguing with God and the faint-hearted Gideon tested Him! Barren Hannah struggled with her sense of worth and Naomi grew bitter in widowhood. Moses let his anger get the best of him and Elijah prayed for death in the depth of despair. Abraham was a coward who, to save his skin, gave his wife to another man twice! Timothy’s youth made him timid and insecure and even John the Baptizer had doubts!

The families of our Biblical heroes were as dysfunctional as ours. There were bad marriages—Abigail was married to a brute and Gomer wasn’t faithful to Hosea. There was bad parenting—Eli and Samuel turned a blind eye to their sons’ sins, David failed to discipline his boys Amnon and Adonijah, and Abraham, Isaac, and Jacob played favorites with their sons. There was sibling rivalry—Miriam and Aaron grew jealous of Moses, Jacob stole Esau’s birthright and blessing, Joseph’s brothers sold him into slavery, Leah and Rachael competed for Jacob’s attention, and Martha and Mary had issues! There even was fratricide—Absalom murdered Amnon, Solomon had Adonijah killed, and both Jehoram and Abimelech executed their brothers! Their tangled stories rival the drama of “reality television.”

Indeed, there’s enough sex and violence in the Bible that children only learn the G versions of its stories in Sunday school. We, however, are not children and we need to look at the heroes and heroines of the Bible with the eyes of an adult. My purpose is not to throw mud on the Bible’s heroes and heroines—it’s to make them relatable.

Rather than super heroes, God used people as flawed and imperfect as we are and from families as screwed up as ours. Like us, they struggled with challenges, pain, infertility, temptation, impatience, anger, jealousy, depression, and even their faith. They faced real challenges, made mistakes, sinned more than once, questioned God, and even failed at times. If God could use such flawed people to accomplish His purpose, think of what He can do with you and me!

There will be no “knights in shining armor” in God’s kingdom; our armor will have many dings and dents. No, no perfect Hollywood heroes will ride to save the day; just wearied saints to look to God and, in weakness, find Christ’s strength. This, indeed, is the essence of God’s kingdom: divine greatness manifest in common people. [Francis Frangipane]

Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. [2 Corinthians 12:9 (NLT)]

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PLODDING

Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. [Psalm 51:1 (KJV)]

snailI suspect we would prefer a eulogy that shines a light on our victories and accomplishments but the man known as “the father of modern missions” chose otherwise. When William Carey [1762-1834] was asked what text he wanted for his funeral sermon, he chose today’s verse. The humble man wanted to shine a light on God’s lovingkindness and great compassion rather than his personal accomplishments.

Convinced that Jesus’ words in the Great Commission were a binding command on every generation of Christ’s followers, Carey contended that 18th century Christians were as called to take the gospel to foreign lands as were the 1st century Apostles. While this may seem obvious to us today, back in 1786 the prevailing view was that God would bring the nations to Christ without human assistance. Told by some that God didn’t need (or want) his help in converting the “heathens,” others argued that distance, barbarism, dangers, supply issues, and unintelligible languages made foreign missions unfeasible. Carey, however, remained determined to spread the gospel abroad. Eventually, what became known as the Baptist Missionary Society was formed and, in 1793, William Carey and John Thomas were appointed missionaries to the East Indies.

When they arrived in colonial Calcutta, the men faced stiff opposition from the East India Company along with poverty, illness, loneliness, domestic issues, and the deaths of friends and family, but Carey never lost heart. Determined to spread the gospel, he wanted more than converts; Carey wanted to develop apostles! To that purpose, in 1818 he and his colleagues founded Serampore College in West Bengal. While the college’s primary goal was to train indigenous ministers, both believers and unbelievers from all castes were welcome. Fierce critics of the caste system, infanticide, and suttee (widows burning themselves upon their late husbands’ funeral pyres), the missionaries labored tirelessly for the welfare of all Indians. Carey’s greatest contribution to Christ was his work as a translator. A cobbler by training, this self-taught man (whose only degree was an honorary one) translated the entire Bible into six Indian languages and portions of Scripture into 29 others! Carey’s approach to missions combined evangelism with translation, education, social reform, and health care. That same holistic approach remains a model for Christian missionaries today.

William Carey served 41 years in India without a furlough but, even before his death, his name was well known and people started collecting mementos of him. Carey’s contemporary, John Newton (evangelist, abolitionist, and author of “Amazing Grace”) said of him, “I look to such a man with reverence. He is more to me than bishop or archbishop; he is an apostle.” Yet, when this man who was a legend before his time lay dying in 1834, he gave a fellow missionary these instructions: “When I am gone, say nothing about Dr. Carey. Speak about Dr. Carey’s Savior.”

Suspecting that someday his biography would be written, Carey gave his nephew this criterion for judging its correctness: “If he give me credit for being a plodder, he will describe me justly. Anything beyond this will be too much. I can plod. I can persevere in any definite pursuit. To this I owe everything.”

Indeed, Carey was a plodder—it took him seven years to get support for his mission and another seven years passed before he baptized his first convert! Nevertheless, he never lost faith in God’s call to him. Twelve years after establishing the Mission Press in Serampore, the print shop and office burnt to the ground. Type sets for fourteen different languages, vast quantities of paper, dictionaries, and Carey’s entire library along with his completed Sanskrit dictionary, part of his Bengal dictionary, two grammar books, and ten translations of the Bible were destroyed. Even that setback did not deter the plodder. “The loss is heavy” he said, “but as traveling a road the second time is usually done with greater ease than the first time, I trust the work will lose nothing of real value. We are not discouraged…. We are cast down but not in despair.” Indeed, within a few months, the resilient man set up shop and started over again!

A plodder, Carey converted one soul at a time, learned new languages one word at a time, translated the Bible one verse at a time, paid the bills one rupee at a time, and walked the road God set before him one step at a time. God doesn’t call us to be fast; He calls us to be faithful! As Charles Spurgeon said, “By perseverance the snail reached the ark.” Can we do any less?

When reading about William Carey, I couldn’t help but wonder at how easily we allow disappointment, disillusionment, and setbacks to intimidate, dishearten, and overwhelm us in our daily walk as believers. But, for William Carey, it never was about him—it always was about Jesus! He kept his eyes on Christ as he plodded along; let us do the same.

I feel it my duty to plod on while daylight last. [William Carey]

Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. [1 Corinthians 14:58 (KJV)]

And let us not be weary in well doing: for in due season we shall reap, if we faint not. [Galatians 6:9 (KJV)]

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OH COME, IMMANUEL (5) – THE SECOND ADVENT

The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all. But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture. On the day when I act, you will tread upon the wicked as if they were dust under your feet,” says the Lord of Heaven’s Armies. [Malachi 4:1-3 (NLT)]

In the first Advent, Jesus came as a suffering servant in a manger. In His second Advent, Jesus will return in righteousness as the conquering King who makes all things right. His return means the final destruction of sin, injustice, hate, disease, death, decay and evil. Our God, however, is one of both mercy and judgement and Malachi’s promise of the Messiah included a warning about the coming day of judgment.

Jesus spoke of this coming judgment when He likened the division between believers and unbelievers to a shepherd who separates the sheep from the goats. True believers, however, don’t need to cower in fear at the prospect of judgment. Clothed in His righteousness, they will stand before Jesus forgiven of every single sin. As the faithful, they are the righteous sheep and destined for eternal life in the kingdom. The goats, however, are those who refuse to believe and they are destined for eternal punishment.

The early church thought Jesus would return within their lifetimes but 2,000 years have passed and He still hasn’t returned. Peter explained the delay: “A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent.” [2 Peter: 8-9]

Nevertheless, the day will come when Jesus returns to judge the living and the dead. He told us that we must be ready for that day. Just as a thief strikes an unsuspecting house by surprise, Jesus will catch an unbelieving world the same way. On that day, Almighty God will assess everyone according to their soul’s status and, when that happens, there will be no opportunity for last-minute repentance or bargaining.

It is in Christ’s return that we see the promises of God fully come to pass – promises to be with His people – promises that all things will be made new – promises of peace and security – promises of the full enjoyment of all that life was meant to be.

“God’s home is now among his people!” prophesied John in Revelation 21. “He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” [21:3-4]

This season of Advent is more than a time of preparation to celebrate Christmas; it is a time of preparation to focus our hearts, wills, and minds on Christ’s return—not as the end of the world—but as the beginning of the life as God intended it to be lived—a time when peace and justice will prevail and there will be no death, sorrow, or tears.

2,000 years ago, the people of Judah longed for the promised Messiah and, recognizing mankind’s need for a savior, God answered their prayer with Jesus. As Christians in the 21st century, we long for Messiah’s return and, someday, God will make good on that promise, as well.

The question to ask ourselves during this season isn’t whether we’re ready for Christmas. The question we should be asking is whether we’re ready for that glorious day when Jesus returns.

“Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” [Acts 1:11 (NLT)]

Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. [John 14:1-3 (NLT)]

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OH COME, IMMANUEL (4) – HE WILL RETURN

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. [Daniel 7:13-14 (NLT)]

13th-century music manuscript

I began this series by saying that the Jews of the 1st century easily could have sung the words “O come, O come, Immanuel, and ransom captive Israel,” but those words weren’t sung by Jews. They were chanted in Latin over 1,200 years ago by Benedictine monks. In the 1800s, their words were translated into English, the verses rearranged, and the new version set to the melody of a 15th century French requiem mass processional.

The monk’s original version had seven verses and a verse a day was sung in the week before Christmas. Calling for God to come, each verse referred to a Messianic name found in the Hebrew Scriptures: Wisdom, Adonai (the Hebrew word for God), Root of Jesse, Key of David, Dayspring, King of the Gentiles, and Immanuel.

This Gregorian chant, however, was as much about the future as it was about the past. While celebrating our Savior’s birth, it also prepared the monks’ hearts for the day Jesus would return. You see, the first letter of each of the Latin names of God formed an acrostic. When put together in order, they spelled SARCORE but, when put together backwards, they spell Ero cras, which, in Latin, means “I shall be with you tomorrow.” While declaring the first Advent, this hymn is an urgent prayer expressing mankind’s longing for the second Advent when Jesus returns.

Scripture is neither vague nor equivocal on the promise of Christ’s return. His return is a major theme in the prophecy of both Old and New Testaments. 23 of the 27 New Testament books reference His return as do 17 books of the Hebrew Scriptures. According to Bible teacher David Jeremiah, references to Christ’s second coming outnumber references to His first by eight to one!

Jesus Himself promised His return. In Matthew 24:30-31, He spoke of a time people would, “see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven.”

On the night of His betrayal, Jesus promised His disciples, “I will come back and take you to be with me that you also may be where I am.” [John 14:3] After His ascension into heaven, two angels told the disciples, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” [Acts 1:11]

Advent is far more than a time to look forward to celebrating Messiah’s birth and prepare for Christmas. It is as much a time to look forward to and prepare for Christ’s return! Many people missed His first coming but no one will miss His second!

And there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken. Then everyone will see the Son of Man coming on a cloud with power and great glory. So when all these things begin to happen, stand and look up, for your salvation is near! [Luke 21:25-28 (NLT)]

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REACH FOR THE CROWN

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. [1 Corinthians 9:24-26 (ESV)]

Like their parents, my youngest grands like to race and recently did this year’s 5K “Hot Chocolate” run. When Paul referred to running, he wasn’t referring to fun runs like theirs or a marathon like the one their parents ran nor were his boxing and wrestling references to the sports we know today. His allusions were to the Panhellenic games and Olympics which were well known throughout the Roman Empire in his day.

The modern Olympics are a secular event but the ancient Olympics were as much a religious festival as a sporting one. Held to honor Zeus, cheating was an offense to the gods and breaking any rule was a sacrilege. The athletes (along with their brothers, fathers, trainers, and judges) vowed before an enormous statue of Zeus that they’d observed all the rules of training for at least ten straight months and would use no unfair means to win. Just as those athletes did not want to dishonor Zeus, Paul did not want to dishonor Jesus with his “race” and he wrote of conducting himself honorably so he wasn’t disqualified.

Paul’s mention of self-control takes on deeper meaning when we consider the athletes’ rigorous training and the discipline and self-denial required to maintain their strict diet and demanding physical regimen for ten straight months. Some athletes even remained celibate during training. If they are going to finish their race, Christ’s followers need that same level of self-discipline, diligence, obedience, effort, focus, and full commitment to God and His kingdom but for a lifetime rather than ten months! Ancient athletes competed in the nude and barefoot on a sand surface. Even though we run our faith race in clothing, let’s remember that we are completely naked before God and nothing is hidden from Him!

The marathon is a modern Olympic event and the ancient foot races were much shorter, ranging from about 210 yards (the length of the stadium) to 2.8 miles (less than a 5K run). Such short races meant there was little chance to catch up if one fell behind. Since any race longer than the length of the stadium meant runners had to make a sharp 180-degree turn around a post, no runner wanted to be caught in the pack when making that turn! Runners had to start strong and push forward with all their might. While our faith race lasts longer, Christians need to strain forward and press on with that same intensity if we hope to reach our goal.

In a special race called the hoplitodromos, men ran from a quarter to a half mile while wearing a soldier’s  helmet, shield, and greaves which meant carrying an additional 17 to 30 pounds. Depending on the race’s length, runners made one to three sharp turns and they often fell when their shields got entangled at the post. Knowing about the hoplitodromos gives deeper meaning to the admonition in Hebrews 12 to “lay aside every weight” slowing us down.

The brutal combat sports had no rest periods, water breaks, or time limits and bouts could last hours. Fighters risked injury, disfigurement, and even death. Other than biting, eye gouging, or attacking the genitals, just about everything else was allowed. With no holds barred and no weight classes, a wrestling match usually ended with broken bones. Boxers wore just a pad of leather over their knuckles and a man could be hit when down. The winner wasn’t determined by points or decision but by the complete submission or incapacitation of his opponent. When Paul referred to boxing, his readers knew that the fighter who shied away from his opponent or punched at air would not survive!

Testing an athlete’s ability to endure pain as much as his fighting skill, the pankration combined wrestling and boxing. In this brutal bloody contest, even groin kicks and hits were allowed. When Paul wrote of wrestling against the forces of evil or fighting the good fight of faith, he wasn’t talking about fighting under the Queensbury rules. He was speaking of a no-holds-barred-knock-down-drag-out brawl in harsh conditions—a battle that ended only when the opponent—Satan—was defeated!

With no teams, weak athletes couldn’t be carried to victory by stronger members of the team. Even though Christians collectively are the Church and the body of Christ, each person is responsible for running their individual race and fighting their individual battles. In the end, like the ancient Olympic athletes, we alone are responsible for how we run the race and fight the fight.

Even though my grands weren’t the first to cross the finish line in their recent 5K, they received medals along with a huge cup of cocoa, a banana, Rice Krispie treats, chocolate dip and a cookie (along with a hoodie)—which is more than the ancient Olympic athletes got! Back then, there was only one winner in each event and all he received at Olympia was a crown of olive leaves. For the chance to get one of those perishable crowns, athletes spent nearly a year training for a race less than the one my grands ran or for a fight that probably left them injured or disfigured. Only victors were honored by their home cities. As for the others—regardless of how honorably they competed, they returned home with their heads hanging in disgrace.

As Christians, no matter how slowly we run or often we stumble and regardless of how battered we get or frequently we’re knocked to the ground, if we are still running the race and fighting the fight until our dying breath, we will have won! Instead of being called up to the judge’s seat to receive a perishable crown of leaves, we will be called up to receive an imperishable crown of righteousness from the Lord Himself! Rather than returning to our hometowns with heads hanging in shame because we weren’t the strongest or fastest, we will go to our heavenly home as victors in Christ!

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. [Philippians 3:13-14 (ESV)]

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [2 Timothy 4:7-8 (ESV)]

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ENDURANCE 

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. [Hebrews 12:1 (NLT)]

Last October, we went north to watch our son and daughter-in-law run the Chicago Marathon. This 26.2-mile race passes through 29 Chicago neighborhoods and the city’s streets were lined with spectators ringing bells, beating drums, holding signs, cheering, and applauding as the runners ran past. Like us, some were there to cheer on specific runners but many were there to encourage all who were running. When we saw Sam and Nina, they were nine miles into their run and had stripped off the jackets, gloves, and hats they’d been wearing earlier that morning. The whole scene reminded me of today’s verse from Hebrews in which the author likens Christian living to running a race with endurance.

Of course, when Hebrews’ author refers to witnesses, he’s referring to the heroes of faith mentioned in Hebrews 11 rather than spectators. Nevertheless, like marathon runners who can grow discouraged as the miles take their toll, we all need encouragement as we face trials and troubles in our faith journey. Rather than onlookers cheering from the sidewalk, it’s our brothers and sisters in Christ who encourage and pray for us in our challenges. Instead of discarding extra clothing or water bottles as do runners, we must strip off the hindrances and burdens—things like doubt, resentment, wealth, unbelieving friends, and guilt—that can cause us to stumble in our run.

When telling his readers to run their race with endurance, the writer used hupomoné, a Greek word describing someone who remains loyal to their purpose and refuses to veer off from it even when faced with great trials and suffering. Although running 26.2 miles is no easy task for even elite athletes, we saw runners of all ages, shapes, and sizes. There were blind runners with guides and several runners who were missing limbs. Some people raced in their wheelchairs while others raced while pushing loved ones in wheelchairs. Some runners wore tee shirts celebrating their recovery from cancer and one man, wearing a leg brace, wore a tee saying he’d broken his leg in February! Each runner faced their own unique challenges and, even at the 9-mile point where we stood, some were struggling to continue. Nevertheless, in spite of their individual trials, more than 98% of the day’s 48,944 runners had enough endurance to finish the race.

Little did we know when we saw the first runners speed by that we were witnessing the breaking of a world record. In only his third marathon, Kenyan runner Kelvin Kiptum completed the 26.2 miles in two hours (2:00:35)! His closest competition was nearly 4 minutes behind him and wasn’t even in view when Kiptum crossed the finish line! Kiptum certainly exhibited endurance in his run as did Sam and Nina in their four-hour run. But, when reading about the race later, I discovered the real meaning of hupomoné in a story about a woman named Gabriela who ran her seventh marathon that day.

Kiptum, Sam, and Nina had crossed the finish line by the time this 57-year-old passed the 9-mile mark. By then, the spectators had departed, the streets were being opened for traffic, and she had to continue her run on the sidewalk. Nevertheless, Gabriela persisted as she has for the last seven years. One year, it took her ten hours to complete the race and, by the time she got to the finish line, it wasn’t there and nobody remained to applaud her effort or award her a medal. Nevertheless, finishing dead last didn’t deter Gabriela and she continued to do the marathon. This year, the determined woman finished in time to get a medal and achieved her personal best with a 6:56:19! Her optimistic advice to other marathoners is simple: “Keep going, never quit, and maybe next year will be better!” To Gabriela, it’s not about being the fastest—it’s simply about finishing the race—even if it means finishing in last place! Although Kelvin Kiptum, Sam, and Nina exhibited endurance in their runs, it is Gabriela’s example that defines hupomoné.  She showed that it’s not about how fast we run; it’s about never giving up!

Motivation is enough to start the race but it is endurance that finishes it! Indeed, “let us run with endurance the race God has set before us.”

I have fought the good fight, I have finished the race, and I have remained faithful.  And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing. [2 Timothy 4:7 (NLT)]

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