Category Archives: Today: Make it Count

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February 19, 2026

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Attitudes & Behavior, Bible Stories, Challenges & Difficulty, Love & Works, Sharing Our Faith, Today: Make it Count

INDIFFERENCE

No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. [Micah 6:8 (NLT)]

In 1986, holocaust survivor and Nobel Laureate Elie Wiesel said, “The opposite of love is not hate, it’s indifference.” That thought, however, has a longer history. In 1897, in George Bernard Shaw’s The Devil’s Disciple, these words were spoken: “The worst sin towards our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” The evil of indifference can be found as far back as 474 BC (during Judah’s exile) in the story of Esther and as recently as today’s news.

It’s in the Persian capital of Susa that we find King Xerxes’ “prime minister” Haman (a descendant of Agag from the race of Amalekites) facing off with the Jewish Mordecai (a descendant of King Saul’s tribe of Benjamin). The two families had a long history of hatred between them and Mordecai continually refused to bow down to the powerful Haman. Although Jewish law permitted him to bow to someone out of respect, Mordecai did not respect Haman. Moreover, no self-respecting descendant of Saul would ever bow before an ancient enemy like an Amalekite. The incensed Haman took their personal animosity to another level by convincing King Xerxes that a “certain race” in the empire posed a threat and should be killed. The king was so indifferent to these unidentified people that he never even asked who they were. Xerxes gave Haman free rein to do with them and their wealth as he wanted. Written in the king’s name and sealed with his ring, Mordecai sent out an order for the Jews’ extermination to take place eleven months later on March 7.

Although the Jews had their unique dietary laws and customs, they had integrated into the Persian culture. They lived throughout the kingdom and interacted with the Persians daily. Mordecai, for example, was born in Persia, had a Persian name, was a court official himself, and had saved the king’s life. The Jews reacted to their extermination date with mourning, but what of the Persians? Scripture tells us that the city of Susa was perplexed but nothing more. Although there was nearly a year between the edict and its execution date, we never read of people approaching the king on behalf of their Jewish friends and neighbors. The nation appeared indifferent to the slaughter of an entire people! Some Persians even may have looked forward to looting their Jewish neighbors.

Enlisting Queen Esther’s help, Mordecai asked her to beg the king for mercy. While not exactly indifferent to the Jews’ plight, Esther initially was more concerned with her safety than theirs. She balked at his request until Mordecai pointed out that the Jewish queen was not exempt from the king’s edict. To quickly summarize: Esther took action, Haman was executed, Mordecai became prime minister, and the Jews were saved.

Xerxes’ indifference to the fate of an entire race, the Persians’ indifference to the massacre of their neighbors, Esther’s initial indifference to her people’s plight, the indifference of Elie Wiesel’s countrymen as Jews were hauled off to Auschwitz, the world’s indifference as it looked the other way while millions were exterminated by Hitler, and our indifference as we witness injustice, genocide, inequality, human trafficking, discrimination, slave labor, and repression in our world today—indifference to wrongs that don’t personally affect us—is, indeed, “the essence of inhumanity.” Let us remember that, like the beautiful queen Esther, we are not exempt from being touched by the world’s evil. Perhaps, like her, we are here “for just such a time as this!” [Esther 4:14] It’s time to speak up!

First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me. [Martin Niemöller]

Remember, it is sin to know what you ought to do and then not do it. [James 4:17 (NLT)]

Those who shut their ears to the cries of the poor will be ignored in their own time of need. [Proverbs 21:13 (NLT)]

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January 29, 2026

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Attitudes & Behavior, Family, Friends & Fellowship, Fruit of the Spirit, Knowing Him, Love & Works, Money & Wealth, Today: Make it Count

DEVOTED TO WHAT?

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

The man who does not know where he is is lost; the man who does not know why he was born is worse lost; the man who cannot find an object worthy of his true devotion is lost utterly. [A.W. Tozer]

A firm with whom we do business sends us a newsletter every month. After asking their associates what accomplishment in the last year made them most proud, January’s newsletter shared some of the answers. One man was proud that, after reading up on motors, he managed to repair the family boat by changing the starter motor, another was proud that he expanded his horizons by hiking and rock climbing in various national parks during the year, and a third man was proud that a case he pled had been cited in several law review articles.

The response that touched me, however, was from a man who had just been inducted into the Accounting Hall of Fame and named as one of the ten most influential people in his industry. While pleased by those honors, they were not his point of pride. This man was most proud of the fact that he’d made a positive impact on other people’s lives through his work—that people came to him with issues to clarify, problems to solve, or obstacles to surmount and he helped them. He shared that bettering the lives of others is the force that drives him to do what he does. After reading his response, I wondered how I would answer that same question. How would you? Of what are you most proud?

That question brought to mind A.W. Tozer’s words about a wealthy English aristocrat whose obituary read that he had “devoted his life to trying to breed the perfect spotted mouse.” While Tozer didn’t argue with the man’s right to breed spotted mice, he was troubled that a man of means and position would have devoted his entire life to such a task. Of this nameless man, Tozer wrote, “Made in the image of God, equipped with awesome powers of mind and soul, called to dream immortal dreams and to think the long thoughts of eternity, he chooses the breeding of a spotted mouse as his reason for existing.…Surely this is a tragedy.”

Apparently, breeding rodents is not as far-fetched as it sounds. There’s a National Mouse Club in England, the Rat & Mouse Club of America, and a Rat & Mouse Gazette. Every November 12 is Fancy Rat & Mouse Day and every April 4th is World Rat Day. While some people keep mice and rats as pets, I hope they aren’t devoting their lives to their rodent companions. Although mice are often bred and genetically modified to study genetics and human diseases, I hope that even the most zealous geneticists and researchers are not devoting their entire lives to that project.

We’re probably not trying to breed the perfect spotted mouse, but are we devoting our lives to its equivalent? People dedicate their lives to making money, becoming famous, getting frequent flyer miles, climbing mountains, having fun, setting or breaking records, shopping, going to casinos or playing the ponies, having a pristine house, decorating and redecorating, or building collections of art, cars, and Star Wars figures. While nothing is inherently wrong with those activities, none are worthy of our devotion! As Christians, Tozer points out that we have no right to dedicate ourselves to anything that can “burn or rust or rot or die.” We are not to give ourselves “completely to anyone but Christ nor to anything but prayer!”

Rather than having our obituaries tell of our commitment to breeding spotted mice, collecting Labubus, or attending every Grateful Dead concert, wouldn’t we rather have them speak of our devotion to God and of our love for His children? Rather than being remembered for the perfect spotted mouse or an immaculate house, I’d rather be remembered for making a positive impact on the lives of others.

One of the glories of the Christian gospel is its ability not only to deliver a man from sin but to orient him. … The spirit-illuminated Christian cannot be cheated. He knows the values of things; he will not bid on a rainbow nor make a down payment on a mirage; he will not, in short, devote his life to spotted mice. [A.W. Tozer]

“And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.” The second is equally important: “Love your neighbor as yourself.” No other commandment is greater than these. [Mark 12:30-31 (NLT)]

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January 15, 2026

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Church & Worship, God's Plan, God's Word: The Bible, Salvation: A New You, Sharing Our Faith, Today: Make it Count

JUDGMENT DAY WILL COME

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. … And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.[Revelation 20:11-12,15 (ESV)]

Before stepping inside of the Bern Münster Cathedral, you’ll probably stop and stare at the archway above the main entrance. There you’ll see 294 carved sandstone figures in a graphic illustration of God’s final judgment when the wicked are separated from the righteous. To your right are the naked damned souls in the midst of flames while, on your left, the righteous stand clothed in white and marked with the seal of God on their foreheads. Lady Justice with her scales and the Archangel Michael with his sword stand in the center. The entire scene is surrounded by larger statues of various saints and martyrs as well as the five wise virgins and the five foolish ones who weren’t ready for the bridegroom’s return!

Crafted in the late 1400s, this powerful visual sermon brings to life the biblical scene from Revelation of Christ’s return to judge humanity. While we’re not likely to find anything like that in our modern churches, the last judgment was a common theme for church doorways in the Middle Ages. Most people were illiterate and depictions like this one instilled both devotion and a healthy dose of fear into the hearts of the faithful as they entered God’s house. Nevertheless, to us in the 21st century, Judgment Day seems an odd way to welcome people into church!

For the people of the Middle Ages, however, death was waiting just around the corner. Unpredictable, it took the young as easily as the old. Between 1347 and 1353, for example, the Black (bubonic) Plague wiped out as much as half of Europe’s population. Disease, poor nutrition, famine, lack of medical care, inadequate housing, and violent warfare meant the average life expectancy was as low as 30 years. Leprosy, influenza, tuberculosis, small pox, and dysentery ran rampant, maternal and infant mortality rates were high, and, with no vaccines, antiseptics, antibiotics, anesthesia, or proper sanitation, death was an everyday event. Surrounded by the dead daily, death simply was an unavoidable part of life and one expected sooner rather than later.

Along with Revelation’s joyful news of Christ’s return and the world set right, is the prophecy that there will be a final judgment which, depending on the person, can be good news or bad. For those who put their faith in Christ while alive, there is nothing to fear; Jesus is forever. But, for those who ignored previous warnings and failed to put their faith in Christ while living, there are no second chances; eternal hell awaits. That frightening scene over the doorway was a vivid reminder that the day was coming when Jesus would return—a day when He’ll send His followers to everlasting life and the others to everlasting torment. With stakes like that and death within sight, the cathedral’s entry reminded people to be prepared for the day of judgment. Perhaps it caused them to ponder where they would be standing when that day happened.

Here in the 21st century U.S., we live in a safer more sanitized world than medieval Europe—one far removed from the daily threat of death. Although we know we have an expiration date, unless we have a terminal diagnosis, that date seems far removed. Nevertheless, death is an inescapable part of life. Regardless of how rich, famous, or beautiful we might be, death awaits us all just as it did for the people of the Middle Ages.

Whether our last day on earth is accompanied by the coroner or the sound of trumpets at Jesus’ triumphant return, that doorway in Bern remains a powerful reminder that the day of reckoning will come. On Judgment Day, anyone who has lived will appear before the throne of God and be judged, but only those whose names are in the book of life will enter the new heaven and earth. The stakes are as high today as they were more than 600 years ago and death’s arrival remains unavoidable. It’s been said that many who plan to seek Christ at the 11th hour die at 10:30! Where will you stand when Judgment Day comes? Where will those we love be standing?

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” … Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” [Matthew 25:31-34,41 (ESV)]

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January 5, 2026

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Attitudes & Behavior, Church & Worship, God's Grace & Love, Holidays & Holy Days, Today: Make it Count, Trusting God

MAKING IT HOLY

Lowdermilk Beach-NaplesRemember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. [Exodus 20:8-10 (ESV)]

I’ve always thought of the first four commandments (only one God, no idols, not taking Lord’s name in vain, and keeping the Sabbath) as being about our relationship with God and the next six (honoring parents and the prohibitions on murder, adultery, stealing, false witness, and coveting) about our relationship with people. The fourth commandment, however, seems to be a bridge between the two sections because it has as much to do with people as it does with God. Reminding us that we have six days in the week for work, it tells us to stop work on the seventh and keep the day “holy.” Rather than a “thou shalt not” law, this commandment is a gift to us from God—it is the gift of rest and rejuvenation!

As happened with many of God’s commands, the Israelites took this simple law and added their own restrictions and interpretations. Wanting a clear definition of work, they categorized 39 kinds of activities considered work and then further defined prohibited activities within each category. What was supposed to be a blessing became an inconvenience! Since His hungry disciples plucked grain on the Sabbath and Jesus had no qualms about healing on the Sabbath, He often came into conflict with the Pharisees about His Sabbath observance (or lack thereof). When criticized, Jesus made it clear that the Sabbath was made for man and should not be an onerous legal requirement. The only Sabbath laws He and the disciples broke were the man-made ones of the Pharisees. Jesus, however, never said to ignore the Sabbath; after all, He was the “Lord of the Sabbath.”

For Jesus and the disciples, Saturday was the Sabbath day and it remains the Jewish day of worship and rest today. The mostly Jewish early church continued to worship on Saturday but, by the second century, Sunday (“the Lord’s Day”) became the day of worship. Some branches of Christianity continue to observe Saturday as their Sabbath but, for most of us, Sunday is our “Sabbath.”

In reality, other than possibly attending church, Sundays are pretty much like any other day of the week.  Parking lots are full at the grocery, hardware, and mall; cell phones and the internet keep us in touch with work; and the kids have sports and homework. Sundays have become the day to complete everything that didn’t get done during the week. With families scattered every which way, even the traditional Sunday dinner (complete with cousins and grandparents at the table) is but a distant memory. Regardless of which day of the week it is, have we missed some of the beauty of a Sabbath in our busyness?

Does keeping this day “holy” mean sitting quietly all day, reading nothing but Scripture, and doing nothing but praying? Could it be something more? Could keeping it holy simply mean that we rest from our ordinary work, dedicate the day to God, and intentionally make it different from the rest of our week? We can do that by taking something away (as did the Israelites with their many work prohibitions) or by adding something special to it.

Instead of my husband catching up on paperwork or me writing on Sundays, we try to trust God for enough hours in the other six days to do those things. In an attempt to disconnect from the busyness of the world and connect with one another, family, friends, and God, we try to deliberately set aside time for relaxation, laughter, fun, and fellowship by doing something out of the ordinary. That may be a bags tourney with neighbors, a barbecue for friends, or spending the afternoon at the zoo or botanical gardens. It also can be as simple as a game of Rummikub or cribbage or moving from the breakfast bar to the dining room table for a special “Sunday dinner.” Nevertheless, good intentions are not enough and, during the pre-holiday rush, we found ourselves “too busy” to stop and enjoy God’s gift and set His day apart. Perhaps, that’s why God made keeping holy the Sabbath a commandment rather than a suggestion!

How we set our Sabbath apart from the rest of the week in a way that both honors God and nurtures us will vary from family to family. It’s probably naïve to think children won’t have homework and working moms and dads won’t have to play catch-up with chores. Nevertheless, we must remember why God gave us this commandment. He wants us to recharge our batteries—to be still and know that He is God. The Sabbath is our time to rest from the week’s busyness, take a break from our daily routine, connect with one another, find joy in His creation, and rest in Him. When we neglect having a Sabbath, we neglect both God and ourselves and turn whatever it is we do the rest of the week into tedium and drudgery. God doesn’t need a Sabbath, but we surely do.

Thank you, God, for the gift of the Sabbath. May our Sabbaths be days of worship, renewal, connection, rest, peace, and joy.

A world without a Sabbath would be like a man without a smile, like a summer without flowers, and like a homestead without a garden. It is the joyous day of the whole week. [Henry Ward Beecher]

And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” [Mark 2:27-28 (ESV)]

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December 29, 2025

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Bible Stories, Holidays & Holy Days, Love & Works, Sharing Our Faith, Today: Make it Count

HOLY INNOCENTS

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. [Matthew 2:16 (ESV)]

Ruthless and paranoid about possible usurpers to his throne, King Herod the Great killed three of his sons, several uncles and cousins, and one each of his wives, mothers-in-law, and brothers-in-law to protect his regime and keep his crown. Having been crowned “King of the Jews” in 40 BC by the Roman Senate, it’s not likely a man like that would be willing to share his title with an infant the Magi described as “the king of the Jews!” When Herod realized he was duped by the Magi and had no way to identify the infant king, the merciless man safeguarded his reign by ordering the wholesale slaughter of all Bethlehem’s boys two and under.

While there is no historical evidence of this slaughter, the story is plausible. It’s easy to believe that Herod, the Kim Jung-un/Joseph Stalin/Mao Zedong of the ancient world, would order the death of innocent children. When he was dying, the heartless king hatched a diabolical plan to gather all of the Jewish leaders and execute them upon his death. By doing this, he guaranteed that, instead of people rejoicing at his death, the entire nation would mourn. Massacring innocent children was right up his alley!

Perhaps, because the early church grossly inflated the number killed by Herod’s men to between 14,000 and 144,000, historians question its historicity. Bethlehem’s population at the time was somewhere between 300 and 1,500 so there probably would have been no more than two dozen children under the age of two (about half being girls). While the death of even one child is a tragedy, the deaths of 12 to 15 baby boys in a time of high infant mortality probably wasn’t newsworthy. Those innocent children may have gone unnoticed by ancient historians but they had names and mothers and their loss was noticed by all who knew them.

The first Christian martyr wasn’t Jesus on Calvary or even the sainted Stephen; it was a nameless baby boy in Bethlehem. St. Augustine called these murdered children the “flowers of the martyrs” and “the first buds of the Church killed by the frost of persecution,” while pointing out that “they died not only for Christ but in His stead.” They died for the one who would die for all!

Around 485 AD, Herod’s massacre of these innocent children was commemorated in a feast day called Holy Innocents or Childermas. For the Western church, yesterday was this often-overlooked feast day. Just three days after singing “All is calm, all is bright,” we’re singing of Herod slaying children. Instead of picturing Mary peacefully holding Jesus in her arms, we picture Herod’s soldiers tearing babies out of their mother’s arms. This day is the dark side of Christmas. It serves as a poignant reminder of the vulnerability of the innocent and the depths of human cruelty; it is a day to reflect on the sanctity of all human life.

As we recall Herod’s victims, we thank God for the children with which we have been blessed. May we also remember the holy innocents of the twenty-first century. Not just children, but all who are trafficked or abused, refugees or homeless, hungry or disenfranchised. Today’s holy innocents are all who are victimized, poverty-stricken, vulnerable, or casualties of war. Both young and old, all are God’s precious children. How can we protect them from the Herods of today?

We remember today, O God, the slaughter of the holy innocents of Bethlehem by King Herod. Receive, we pray, into the arms of your mercy all innocent victims; and by your great might frustrate the designs of evil tyrants and establish your rule of justice, love, and peace; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy spirit, one God, for ever and ever. Amen [Collect for Holy Innocents from the Book of Common Prayer]

Then was fulfilled what was spoken by the prophet Jeremiah: “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” [Matthew 2:17-18 (ESV)]

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December 18, 2025

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Attitudes & Behavior, Family, Friends & Fellowship, Joy, Today: Make it Count

A HOLY HOLIDAY

He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!” [Nehemiah 8:10 (NLT)]

An old abbot was fond of saying, “The devil is always the most active on the highest feast days.” The supreme trick of Old Scratch is to have us so busy decorating, preparing food, practicing music and cleaning in preparation for the feast of Christmas that we actually miss the coming of Christ. Hurt feelings, anger, impatience, injured egos—the list of clouds that busyness creates to blind us to the birth can be long, but it is familiar to us all. [Edward Hays]

The GrinchWith just one week until Christmas, we may find ourselves sorely tempted to repeat Scrooge’s “Bah, humbug!” We’ve been busy with planning, cooking, baking, cleaning, decorating, shopping, wrapping, packing, and shipping; chances are that our expectations have become unrealistic and impossible to achieve. It’s easy to get so wrapped up in doing and getting that we forget the purpose of this wonderful holiday.

The word “holiday,” however, doesn’t come from “holler-day” as in holler at your family because you’re over-booked or over-drawn, nor does it come from “hollow-day” as in feeling drained and exhausted. A holiday is not supposed to be a “horrible-day” either! The word “holiday” comes from the Old English hāligdæg from hālig, meaning holy, and dæg, meaning day and originally referred only to special religious or holy days. But, because Christians didn’t normally work on holy days, hāligdæg/holiday became associated with time off from work and took on the new meaning of “a day when commoners were exempt from labor.” Nowadays, along with its original meaning, we think of a holiday as time off from work, a vacation, or a simply a day of rest and relaxation.

As we prepare for the upcoming holiday, we want to remember to keep the day “holy,” which means keeping Christ in our Christmas festivities. But what about that other meaning of the word holiday— a day of festivity or recreation when no work is done! As we busy ourselves preparing for the holy day, could it be time to take a brief holiday…to pause and do some refreshing and recreating while we reorder our priorities? Let us take time in the midst of our busy preparations to ponder the meaning of that baby’s arrival in Bethlehem so long ago.

What if we took a break from all the season’s busyness and truly listened to the beautiful music of the Christmas season? We could reflect on the joy that came into the world, think about those “tidings of comfort and joy,” and let them fill our hearts. Singing along with the carols, we could “pa rum pum pum pum” with the little drummer boy, sing long glorias with the angels, and let the hallelujahs and fa-la-la-la-las echo throughout the house. God doesn’t care if we can’t carry a tune; our praise will be music to His ears!

Chances are, hours have been spent hanging lights or decorating the house; have you paused to enjoy the decorations or think about what they represent? Notice the star on the top of your tree and imagine the magnificence of the star of Bethlehem. Take the time to look at your nativity scene and think about the people depicted in it.

Why not pause long enough to put your feet up and read some Christmas stories or poems? The first Christmas story is found in Luke but there are other mood lifters like The Gift of the Magi, The Littlest Angel, The Christmas Candle, and even Dr. Seuss’ wonderful tale about the Grinch! Take a break and watch a holiday movie, drink a cup of cocoa with marshmallows, sit quietly by the fire, or make a list of things for which you’re thankful instead of things you need to do.

Let us heed Nehemiah’s words in today’s verse and allow the joy of the Lord to be our strength as we pause to remember the purpose of all this holiday hubbub—the celebration of Christ’s birth. Both Isaiah and John told us to clear the way for the Lord. As we clear the way for our holiday guests, have we cleared the way for Christ’s presence in our hearts? May we never forget the reason for the season!

Father, as we busy ourselves with preparations to celebrate Christmas, keep our hearts and minds focused on the real meaning of this holiday—the loving gifts of salvation, forgiveness, and restoration brought to us by the Christ child.

And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled ’till his puzzler was sore. Then the Grinch thought of something he hadn’t before. What if Christmas, he thought, doesn’t come from a store. What if Christmas, perhaps, means a little bit more. [Dr. Seuss]

Listen! It’s the voice of someone shouting, Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken! [Isaiah 40:3-5 (NLT)]

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