AGE IS ONLY A NUMBER – Part 2

“Don’t be ridiculous!” Saul replied. “There’s no way you can fight this Philistine and possibly win! You’re only a boy, and he’s been a man of war since his youth.”… Goliath walked out toward David with his shield bearer ahead of him, sneering in contempt at this ruddy-faced boy. “Am I a dog,” he roared at David, “that you come at me with a stick?” [1 Samuel 17:33,41-43 (NLT)]

While reading about David and Goliath, I realized that it’s not just our seniors who can be undervalued or overlooked. It’s as wrong to disregard the youth in our midst as it is to discount the old. Likewise, just as some seniors may underestimate their gifts, the same could be said for those who still count the years rather than the decades! Age is just a number to God—He’s more interested in willing hearts than number of years!

As the youngest of his eight sons, Jesse took little notice of David and didn’t even include him in the feast when Samuel visited! God, however, doesn’t judge by appearances (or age) and it was the 10 to 15-year-old David who Samuel anointed king! When he faced Goliath, David was in his teens and Saul ridiculed him for thinking he could slay the giant. Like Saul, Goliath underestimated the young unarmed shepherd boy and the Philistine paid for it with his life!

Samuel was no more than 5 when he started serving Eli, the high priest and judge of Israel. He was about 12 when God tasked the boy with telling Eli that God’s judgment was coming upon him and his family. Most grown men wouldn’t have done that, but Samuel did and he continued serving God for the rest of his life.

Miriam was a young girl when she saved Moses’ life. It was her quick thinking that convinced Pharaoh’s daughter to hire their mother as his wet nurse. Saul’s son Jonathon was 20 when he and his armor bearer bravely attacked the Philistine camp and Jeremiah was less than 20 when God called him to be His prophet. While we picture Solomon as a wise old king, he was about 20 or less when he ascended the throne and sensibly asked God for that wisdom. Although Josiah was only 8 when crowned Judah’s king, Scripture tells us that he sought the Lord in all he did and showed more wisdom than far older kings.

Daniel, Shadrach, Meshach, and Abednego were between 13 and 20 when they courageously refused Nebuchadnezzar’s food so they could observe the dietary laws of the Torah and it was young Daniel who found the creative way of doing it. Having wisdom and understanding beyond their years, all four entered the king’s service in their teens and Daniel became chief of the king’s wise men. God began speaking to Joseph in prophetic dreams when he was 17, it was a young slave girl who directed Naaman to Elisha for healing, and Esther probably was 14 to 16 when she became queen of Persia.

Mary was no more than 16 when she accepted her role as the mother of God and Jesus was about 30 when he began his ministry. While we don’t know the disciples’ ages, we tend to picture them as mature men. Yet, a rabbi’s disciples usually were younger than their teacher so they probably ranged from no more than 30 to as young as 13—the age a boy usually became a rabbi’s disciple. When Christ was crucified three years later, they probably were between 16 and 33! Yet, those young men brought 3,000 to Jesus on Pentecost, formed a Christian community, preached in the Temple, spoke before the High Council, and defiantly continued to teach and preach that Jesus was the Messiah. Tradition holds that Timothy was about 16 when he became a Christ follower, under 20 when he joined Paul and Silas through Asia Minor, and probably in his mid-30s when he led the church in Ephesus. Youth didn’t deter the heroes found in Scripture!

Let us never make the mistake of writing off the young people in our midst just because of their age. Along with their amazing technical skills, they offer enthusiasm, energy, innovative methods, fresh insight, a “can do” attitude, and the ability to quickly learn new things. On the other hand, the younger generation shouldn’t discount their value because of their lack of years. God doesn’t care about age and neither should we! Let us all remember that it was a young boy’s offer of his meager lunch that saved the day and fed over 5,000!

Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. [1 Timothy 4:12 (NLT)]

“O Sovereign Lord,” I said, “I can’t speak for you! I’m too young!” The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you.” [Jeremiah 1:6-7 (NLT)]

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AGE IS ONLY A NUMBER

I will sing to the Lord as long as I live. I will praise my God to my last breath! [Psalm 104:33 (NLT)]

English philosopher Francis Bacon defined “old age” as “always 15 years older than I am.” He would have liked it here in southwest Florida because there always seems to be someone fifteen years older. Nevertheless, having recently celebrated my 77th birthday, it’s getting increasingly hard to find them! While I enjoy being told I look good, I don’t like hearing the “for your age!” ending that sentence! Hearing that qualified compliment, being called “Hon” or “Sweetie” by a waitperson or nurse less than half my age, or people assuming my grey hair means I’m computer inept and/or hard of hearing remind me of the subtle ageism in today’s society.

When I first learned about Daniel in the lion’s den in Sunday school, my teacher used a flannel board to tell the story and flannel Daniel had a full head of brown hair. The coloring page that accompanied Daniel’s story when my children attended Sunday school was of a strapping muscular youth. Even the illustrated Bible I gave my grand showed a powerfully built young man sitting amidst the lions. All of those portrayals were wrong! Nebuchadnezzar took only the strongest, healthiest, and best-looking young men for palace training. That however, was 605 BC. It wasn’t until 539 BC (during the reign of Darius the Mede) that Daniel was thrown into the lions’ den. By that time, he’d served as a government official for sixty-six years and probably was into his eighties! He’d lived among Gentiles in a pagan land for over six decades; nevertheless, even though he faced a gruesome death, he defied the king’s edict. Daniel went home, opened the windows, knelt down, and prayed to Jehovah as he’d done every day of his sixty-six-year captivity!

Daniel was an old man; then again, so was Abraham. He was 75 when God called him to leave his home, 86 when Ishmael was born, 99 when circumcised, and 100 when Isaac was born. Moses was 80 and Aaron 83 when they led the Israelites out of Egypt on what became a 40-year trek. Joshua was between 68 and 80 when he led Israel into the Promised Land and Caleb was 85 when he drove the Anakites from Hebron. Jeremiah ministered under Judah’s last five kings and was still prophesying until he was killed in his 70s. When he wrote his gospel and epistles, the Apostle John probably was in his mid to late 70s and, when he wrote Revelation, the man was well into his 80s. Sarah was 90 when pregnant with Isaac and the prophet Anna was over 100 when she recognized Jesus as the Messiah. While we may find ageism in today’s society but there is no such thing as ageism or retirement in God’s Kingdom! The younger ones in Christ’s church never must make the mistake of misjudging or undervaluing the seniors in their midst. I suspect the men who conspired against Daniel underestimated the power of an old man who trusted in God (a fatal mistake since they were the ones eaten by lions that day)!

On the other hand, those of us in our golden (but somewhat rusty) years must stop discounting our value, as well. That we’re facing some limitations or challenges due to age simply means it’s time to reevaluate, not to stop! As seniors, we provide strength, stability, encouragement, and wisdom to our younger brothers and sisters. No matter how old we are, we can always share God’s love and our prayers. God wasn’t finished with Daniel, Abraham, or Moses and He’s not finished with us!

Here is the test to find whether your mission on earth is finished: If you’re alive, it isn’t. [Richard Bach]

Now that I am old and gray, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me. [Psalm 71:18 (NLT)]

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JUST LIKE US

But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?… What if they won’t believe me or listen to me?… I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled….Lord, please! Send anyone else.” [Exodus 3:11,4:1,10,11 (NLT)]

castle of spiez - knightWhen I learned about people like Abraham, David, Moses, and Samson as a girl, they were the Bible’s version of super-heroes like Batman or Superman. The Bible’s heroes were larger than life, obedient, invincible, and seemed to overcome their obstacles effortlessly. Appearing perfect in their faith and actions, they weren’t people to whom I could relate. In reality, they were as flawed as the rest of us but, for the most part, their imperfections and failures were redacted from the stories we learned in Sunday school.

As a child, I learned that David killed Goliath, was a great warrior, and wrote psalms but I didn’t learn about the 70,000 Israelites who died because he took a census or his sins of rape, adultery, and murder. When I colored pictures of Samson destroying Dagon’s temple, I didn’t know about the disobedience, lust, and pride that got him in such trouble! Although I learned that King Solomon was wise and wealthy, I didn’t know he disobeyed his father, broke God’s law, and over-worked and over-taxed his people.

Truth be told, the Bible’s heroes and heroines were as fallible, insecure, and willful as you and me. The apprehensive Moses listed all his shortcomings while arguing with God and the faint-hearted Gideon tested Him! Barren Hannah struggled with her sense of worth and Naomi grew bitter in widowhood. Moses let his anger get the best of him and Elijah prayed for death in the depth of despair. Abraham was a coward who, to save his skin, gave his wife to another man twice! Timothy’s youth made him timid and insecure and even John the Baptizer had doubts!

The families of our Biblical heroes were as dysfunctional as ours. There were bad marriages—Abigail was married to a brute and Gomer wasn’t faithful to Hosea. There was bad parenting—Eli and Samuel turned a blind eye to their sons’ sins, David failed to discipline his boys Amnon and Adonijah, and Abraham, Isaac, and Jacob played favorites with their sons. There was sibling rivalry—Miriam and Aaron grew jealous of Moses, Jacob stole Esau’s birthright and blessing, Joseph’s brothers sold him into slavery, Leah and Rachael competed for Jacob’s attention, and Martha and Mary had issues! There even was fratricide—Absalom murdered Amnon, Solomon had Adonijah killed, and both Jehoram and Abimelech executed their brothers! Their tangled stories rival the drama of “reality television.”

Indeed, there’s enough sex and violence in the Bible that children only learn the G versions of its stories in Sunday school. We, however, are not children and we need to look at the heroes and heroines of the Bible with the eyes of an adult. My purpose is not to throw mud on the Bible’s heroes and heroines—it’s to make them relatable.

Rather than super heroes, God used people as flawed and imperfect as we are and from families as screwed up as ours. Like us, they struggled with challenges, pain, infertility, temptation, impatience, anger, jealousy, depression, and even their faith. They faced real challenges, made mistakes, sinned more than once, questioned God, and even failed at times. If God could use such flawed people to accomplish His purpose, think of what He can do with you and me!

There will be no “knights in shining armor” in God’s kingdom; our armor will have many dings and dents. No, no perfect Hollywood heroes will ride to save the day; just wearied saints to look to God and, in weakness, find Christ’s strength. This, indeed, is the essence of God’s kingdom: divine greatness manifest in common people. [Francis Frangipane]

Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. [2 Corinthians 12:9 (NLT)]

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PLODDING

Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. [Psalm 51:1 (KJV)]

snailI suspect we would prefer a eulogy that shines a light on our victories and accomplishments but the man known as “the father of modern missions” chose otherwise. When William Carey [1762-1834] was asked what text he wanted for his funeral sermon, he chose today’s verse. The humble man wanted to shine a light on God’s lovingkindness and great compassion rather than his personal accomplishments.

Convinced that Jesus’ words in the Great Commission were a binding command on every generation of Christ’s followers, Carey contended that 18th century Christians were as called to take the gospel to foreign lands as were the 1st century Apostles. While this may seem obvious to us today, back in 1786 the prevailing view was that God would bring the nations to Christ without human assistance. Told by some that God didn’t need (or want) his help in converting the “heathens,” others argued that distance, barbarism, dangers, supply issues, and unintelligible languages made foreign missions unfeasible. Carey, however, remained determined to spread the gospel abroad. Eventually, what became known as the Baptist Missionary Society was formed and, in 1793, William Carey and John Thomas were appointed missionaries to the East Indies.

When they arrived in colonial Calcutta, the men faced stiff opposition from the East India Company along with poverty, illness, loneliness, domestic issues, and the deaths of friends and family, but Carey never lost heart. Determined to spread the gospel, he wanted more than converts; Carey wanted to develop apostles! To that purpose, in 1818 he and his colleagues founded Serampore College in West Bengal. While the college’s primary goal was to train indigenous ministers, both believers and unbelievers from all castes were welcome. Fierce critics of the caste system, infanticide, and suttee (widows burning themselves upon their late husbands’ funeral pyres), the missionaries labored tirelessly for the welfare of all Indians. Carey’s greatest contribution to Christ was his work as a translator. A cobbler by training, this self-taught man (whose only degree was an honorary one) translated the entire Bible into six Indian languages and portions of Scripture into 29 others! Carey’s approach to missions combined evangelism with translation, education, social reform, and health care. That same holistic approach remains a model for Christian missionaries today.

William Carey served 41 years in India without a furlough but, even before his death, his name was well known and people started collecting mementos of him. Carey’s contemporary, John Newton (evangelist, abolitionist, and author of “Amazing Grace”) said of him, “I look to such a man with reverence. He is more to me than bishop or archbishop; he is an apostle.” Yet, when this man who was a legend before his time lay dying in 1834, he gave a fellow missionary these instructions: “When I am gone, say nothing about Dr. Carey. Speak about Dr. Carey’s Savior.”

Suspecting that someday his biography would be written, Carey gave his nephew this criterion for judging its correctness: “If he give me credit for being a plodder, he will describe me justly. Anything beyond this will be too much. I can plod. I can persevere in any definite pursuit. To this I owe everything.”

Indeed, Carey was a plodder—it took him seven years to get support for his mission and another seven years passed before he baptized his first convert! Nevertheless, he never lost faith in God’s call to him. Twelve years after establishing the Mission Press in Serampore, the print shop and office burnt to the ground. Type sets for fourteen different languages, vast quantities of paper, dictionaries, and Carey’s entire library along with his completed Sanskrit dictionary, part of his Bengal dictionary, two grammar books, and ten translations of the Bible were destroyed. Even that setback did not deter the plodder. “The loss is heavy” he said, “but as traveling a road the second time is usually done with greater ease than the first time, I trust the work will lose nothing of real value. We are not discouraged…. We are cast down but not in despair.” Indeed, within a few months, the resilient man set up shop and started over again!

A plodder, Carey converted one soul at a time, learned new languages one word at a time, translated the Bible one verse at a time, paid the bills one rupee at a time, and walked the road God set before him one step at a time. God doesn’t call us to be fast; He calls us to be faithful! As Charles Spurgeon said, “By perseverance the snail reached the ark.” Can we do any less?

When reading about William Carey, I couldn’t help but wonder at how easily we allow disappointment, disillusionment, and setbacks to intimidate, dishearten, and overwhelm us in our daily walk as believers. But, for William Carey, it never was about him—it always was about Jesus! He kept his eyes on Christ as he plodded along; let us do the same.

I feel it my duty to plod on while daylight last. [William Carey]

Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. [1 Corinthians 14:58 (KJV)]

And let us not be weary in well doing: for in due season we shall reap, if we faint not. [Galatians 6:9 (KJV)]

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OH COME, IMMANUEL (5) – THE SECOND ADVENT

The Lord of Heaven’s Armies says, “The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed—roots, branches, and all. But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture. On the day when I act, you will tread upon the wicked as if they were dust under your feet,” says the Lord of Heaven’s Armies. [Malachi 4:1-3 (NLT)]

In the first Advent, Jesus came as a suffering servant in a manger. In His second Advent, Jesus will return in righteousness as the conquering King who makes all things right. His return means the final destruction of sin, injustice, hate, disease, death, decay and evil. Our God, however, is one of both mercy and judgement and Malachi’s promise of the Messiah included a warning about the coming day of judgment.

Jesus spoke of this coming judgment when He likened the division between believers and unbelievers to a shepherd who separates the sheep from the goats. True believers, however, don’t need to cower in fear at the prospect of judgment. Clothed in His righteousness, they will stand before Jesus forgiven of every single sin. As the faithful, they are the righteous sheep and destined for eternal life in the kingdom. The goats, however, are those who refuse to believe and they are destined for eternal punishment.

The early church thought Jesus would return within their lifetimes but 2,000 years have passed and He still hasn’t returned. Peter explained the delay: “A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent.” [2 Peter: 8-9]

Nevertheless, the day will come when Jesus returns to judge the living and the dead. He told us that we must be ready for that day. Just as a thief strikes an unsuspecting house by surprise, Jesus will catch an unbelieving world the same way. On that day, Almighty God will assess everyone according to their soul’s status and, when that happens, there will be no opportunity for last-minute repentance or bargaining.

It is in Christ’s return that we see the promises of God fully come to pass – promises to be with His people – promises that all things will be made new – promises of peace and security – promises of the full enjoyment of all that life was meant to be.

“God’s home is now among his people!” prophesied John in Revelation 21. “He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” [21:3-4]

This season of Advent is more than a time of preparation to celebrate Christmas; it is a time of preparation to focus our hearts, wills, and minds on Christ’s return—not as the end of the world—but as the beginning of the life as God intended it to be lived—a time when peace and justice will prevail and there will be no death, sorrow, or tears.

2,000 years ago, the people of Judah longed for the promised Messiah and, recognizing mankind’s need for a savior, God answered their prayer with Jesus. As Christians in the 21st century, we long for Messiah’s return and, someday, God will make good on that promise, as well.

The question to ask ourselves during this season isn’t whether we’re ready for Christmas. The question we should be asking is whether we’re ready for that glorious day when Jesus returns.

“Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” [Acts 1:11 (NLT)]

Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. [John 14:1-3 (NLT)]

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OH COME, IMMANUEL (4) – HE WILL RETURN

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. [Daniel 7:13-14 (NLT)]

13th-century music manuscript

I began this series by saying that the Jews of the 1st century easily could have sung the words “O come, O come, Immanuel, and ransom captive Israel,” but those words weren’t sung by Jews. They were chanted in Latin over 1,200 years ago by Benedictine monks. In the 1800s, their words were translated into English, the verses rearranged, and the new version set to the melody of a 15th century French requiem mass processional.

The monk’s original version had seven verses and a verse a day was sung in the week before Christmas. Calling for God to come, each verse referred to a Messianic name found in the Hebrew Scriptures: Wisdom, Adonai (the Hebrew word for God), Root of Jesse, Key of David, Dayspring, King of the Gentiles, and Immanuel.

This Gregorian chant, however, was as much about the future as it was about the past. While celebrating our Savior’s birth, it also prepared the monks’ hearts for the day Jesus would return. You see, the first letter of each of the Latin names of God formed an acrostic. When put together in order, they spelled SARCORE but, when put together backwards, they spell Ero cras, which, in Latin, means “I shall be with you tomorrow.” While declaring the first Advent, this hymn is an urgent prayer expressing mankind’s longing for the second Advent when Jesus returns.

Scripture is neither vague nor equivocal on the promise of Christ’s return. His return is a major theme in the prophecy of both Old and New Testaments. 23 of the 27 New Testament books reference His return as do 17 books of the Hebrew Scriptures. According to Bible teacher David Jeremiah, references to Christ’s second coming outnumber references to His first by eight to one!

Jesus Himself promised His return. In Matthew 24:30-31, He spoke of a time people would, “see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven.”

On the night of His betrayal, Jesus promised His disciples, “I will come back and take you to be with me that you also may be where I am.” [John 14:3] After His ascension into heaven, two angels told the disciples, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” [Acts 1:11]

Advent is far more than a time to look forward to celebrating Messiah’s birth and prepare for Christmas. It is as much a time to look forward to and prepare for Christ’s return! Many people missed His first coming but no one will miss His second!

And there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken. Then everyone will see the Son of Man coming on a cloud with power and great glory. So when all these things begin to happen, stand and look up, for your salvation is near! [Luke 21:25-28 (NLT)]

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