FORGETTING – FORGIVENESS (1)

The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us. [Psalm 103:8-12 (ESV)]

scarlet swamp hibiscusWhen Moravian missionaries first arrived in the Arctic, they found no single word in the Inuktitut language for forgiveness. That doesn’t mean the Inuit people didn’t let go of past wrongs, just that they didn’t have a single world for doing so. Since forgiveness is an essential concept in Christianity, the missionaries wanted a single word that captured the kind of forgiveness found in Psalm 103. Using Inuktitut words, they came up issumagijoujungnainermik meaning “not-being-able-to-think-about-it-anymore.” This 24-letter multi-syllable word beautifully describes the God who will “cast all our sins into the depths of the sea” [Micah 7:19], who vows to “forgive their iniquity, and…remember their sin no more,” [Jeremiah 31:34], and who promises to blot out our transgressions and not remember our sins.[Isaiah 43:25]

The kind of forgiveness expressed in issumagijoujungnainermik is not limited to God. That is the kind of forgiveness we Christ-followers are to have for the offenses of others. A story about nursing pioneer and Red Cross founder Clara Barton illustrates issumagijoujungnainermik.  When a friend reminded Barton of a spiteful act done to her years earlier, she acted as if it never happened. When the friend questioned, “Don’t you remember it?” Barton vehemently replied, “No! I distinctly remember forgetting it.” True forgiveness is deliberately choosing not to remember that wrong. Without our deliberate effort to put offenses aside, it’s easy for past hurts to weasel their way right back into our hearts and minds.

A recent Pickles comic strip (drawn by Brian Crane) illustrates what forgiveness isn’t. In it, Earl asks his wife Opal, “Are you mad at me for some reason?” When she reminds him that he left the refrigerator door open all night, he explains, “I didn’t mean to…I said I was sorry.” The repentant husband adds, “You said you were going to forgive and forget.” After replying that she did “forgive and forget,” Opal continues, “I just don’t want you to forget that I forgot and forgave.” Storing up our grievances and then reminding people of our forgiveness isn’t “not-being-able-to-think-about-it-anymore.” Still holding on to her grievance, it looks like Opal needs a lesson in issumagijoujungnainermik!

While it’s easy to forget where we put our glasses or keys (as both Opal and Earl frequently do), it’s not so easy to forget a wrong. Like Opal, do we say we forgive but fail to forget? D.L Moody would say that’s like burying “the hatchet with the handle sticking out of the ground, so you can grasp it the minute you want it.” It’s only by the power of the Spirit that we can practice issumagijoujungnainermik!

I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to be like a cancelled note – torn in two, and burned up, so that it never can be shown against one. [Henry Ward Beecher]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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ORGANIZING PRAYERS

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

While there are no hard and fast rules about prayer except to believe in it and do it, some people use acronyms to help organize their prayers. The PRAY method stands for Praise, Repent, Ask, and Yield while the ACTS method formats prayer into Admiration (praise), Confession, Thanksgiving, and Supplication (asking God for what is needed). A TACOS prayer structure is Thanks, Adoration (or Applause), Confession, Others, and Self. Rather than an acronym, I was taught “The Hand of Prayer” as a girl. Beginning with the thumb, the order was Praise, Thanksgiving, Confession, Intercession (prayer for others), and Petition (prayer for oneself).

Regardless of how we do it, we should remember that only after we’ve put God first in our prayers, are we to pray for others and ourselves. I, for one, admit that I often speed through praise and thanks along with confession and repentance to get right to the asking. Worse, I find that my personal petitions frequently preempt and outweigh my intercessory prayers.

There is nothing wrong with praying for ourselves. In the Lord’s Prayer, we were taught to ask for our daily needs, forgiveness of sins, and deliverance from temptation. The Psalms are filled with pleas for God to intervene in the psalmists’ lives. Hannah, Jabez, David, Paul and even Jesus prayed for themselves. Praying for ourselves brings us into an intimate relationship with God and invites His blessings into our lives. The problem arises when we come to God just for those blessings without acknowledging Him or praying for others. Remembering our “God blesses” for others didn’t end with adulthood!

Before he became Pope Francis, Cardinal Bergoglio is said to have created the “Five Finger” prayer approach to help little ones remember their many “God blesses.” His method helps us remember to offer our prayers for others, as well. Because it’s nearest to the body when hands are folded in prayer, the thumb reminds us to pray for the people who are nearest and dearest—our family and friends. The index or pointing finger is a reminder to pray for those people (e.g. teachers, counselors, doctors, and pastors) who point us in the right direction. As the strongest and tallest, the middle finger is a prompt to pray for those in power and authority (even the ones with whom we disagree). Because it is the weakest digit with the least amount of dexterity, the fourth (or ring) finger reminds us to pray for the weak and powerless (e.g. the homeless, vulnerable, impoverished, and suffering). It is only when we get to the pinky that we pray for ourselves and our own needs. That little finger is a vivid reminder of how small we are in relation to God and how small our needs are in relation to the needs of others.

It is both a responsibility and a privilege to lift others’ needs to God in prayer. Abraham interceded for the people of Sodom, Job for his friends, Moses for the Israelites, the early church for the imprisoned Peter, Daniel for his captive nation, Paul for the readers of his letters, and Jesus for His disciples. John Calvin said, “To make intercession for men is the most powerful and practical way in which we can express our love for them.” When we pray with our five fingers, we have four fingers reminding us to do just that!

We are never more like Christ than in prayers of intercession. [Austin Phelps]

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. [Ephesians 6:18 (NLT)]

Share each other’s burdens, and in this way obey the law of Christ. [Galatians 6:2 (NLT)]

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IT’S CURTAINS

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

Death never takes the wise man by surprise; He is always ready to go. [Jean de La Fontaine]

powderpuffSeveral years ago, two friends joined the ranks of widowhood within a week of one another. Because her husband surrendered to cancer several months earlier by stopping all treatment, one woman was not surprised when she joined the club. The other woman, however, went to bed a wife and awoke the next morning to find herself a widow. Despite his looking the picture of health, her husband, having suffered a fatal stroke while she slept, lay dead on the kitchen floor.

Although Ira Byock is a palliative care physician and a leading advocate for improving end of life care, his book The Four Things That Matter Most is as much about living well as it is about dying. The four things referenced in the book’s title are four simple phrases: Please forgive me. I forgive you. Thank you. I love you. While we may think we’re simply restating what should be evident to those around us, we must never underestimate the power of those words.

We’d like to picture a peaceful ending with family gathered around our bedside and the opportunity to say and hear whatever needs to be said or heard, but that’s probably not the way our last act of life will be staged. Even though I knew my mother’s cancer would defeat her, when I walked out of her hospital room that afternoon, I never suspected that she’d be in a coffin when next I saw her! When I said farewell to my father after a holiday visit, I never expected that, while pheasant hunting in a cornfield, he’d die of a massive heart attack less than three weeks later. My father-in-law was airlifted to a trauma center and died there before any of us even knew he’d been in a car accident. Neither life nor death go according to plan!

In their last moments, did either of those husbands regret having left something unspoken? When their caskets were closed, did their family members weep because of words they’d left unsaid? Because they had warning, I’d like to think the first man and his family expressed their forgiveness, thanks, and love. As for the second husband—while gasping his last breath, did he wish he’d said “I love you!” before his wife went to bed? Do his children regret not apologizing for something or failing to express their love and appreciation for all he did? Does his wife wish she’d told him how much she loved him before going upstairs that night? Does she regret their previous day’s spat or wish she’d thanked him for his incredible patience?

Why should we wait until the curtain is closing before saying the important things? Any forgiveness to request or extend, any thanks to offer, and any words of love to share should not wait for the final act. We may not even know the play is closing, the people to whom we want to speak may not be present, or conversation may not be possible.

Please forgive me. I forgive you. Thank you. I love you. While it may be stating the obvious when we utter those words, being obvious doesn’t mean they don’t need to be said or heard. They’re all things that shouldn’t wait to be expressed until we or the people we love are at death’s door. If Lazarus or his sisters left anything unsaid the first time he died, I imagine they didn’t after his resurrection. Unlike Lazarus, however, we don’t get a second chance at dying and, unlike Martha and Mary, we don’t get a second opportunity to say farewell to our loved ones.

Please forgive me. I forgive you. Thank you. I love you. We don’t know when the curtain will close. Is there anyone to whom we should say those words before it does?

Everyone knows they’re going to die, but nobody believes it…If we did, we would do things differently. … Forgive yourself before you die, then forgive others. [Morrie Schwartz in “Tuesdays with Morrie” by Mitch Albom]

Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is. You have made my life no longer than the width of my hand. My entire lifetime is just a moment to you; at best, each of us is but a breath. [Psalm 39:4-5 (NLT)]

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I’M FINE

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

poppy mallowWhenever I asked about her boys, my sister would give a vague answer like, “They’re fine…just doing their own thing” It was several years before I learned “their own thing” meant they were breaking her mama’s heart with their mental illness, addictions, and run-ins with the law. Because she kept her pain concealed, she carried the weight of that burden alone for many years.

When we ask someone how they’re doing, we often hear similar elusive or brusque answers like, “I’m fine,” “It’s taken care of,” or “We don’t need a thing.” Maybe everything really is hunky-dory but those answers often are used when life has gone seriously awry and things are anything but fine. Nevertheless, such vague but terse responses are conversation stoppers. Even best friends (or sisters) who suspect something is amiss won’t pry and the subject is politely changed.

We often wrap ourselves up in a nice package on the outside when we’re a mess on the inside. While we allow people onto the front porch of our lives, we’re not about to let them in to see the messy kitchen, fingerprints on the glass, or dirty floors. We refuse to expose our vulnerabilities and weakness but then we wonder where our friends are when we need them. People don’t know we need them if we refuse to allow them entrance into our lives.

Think of the paralyzed man whose friends took him to see Jesus in Capernaum. What if he’d told his friends not to worry about him—he was just fine on his mat? While his friends went off to see Jesus, he would have remained paralyzed at home! What if the blind man in Bethsaida told his friends they didn’t have to trouble themselves and bring him to Jesus or if the centurion’s servant told his master he didn’t need a thing? Think of the healing they would have missed!

What if Moses told Jethro he had everything under control and didn’t need his father-in-law’s advice to delegate his duties? What if Nehemiah said he was “just fine” when King Artaxerxes asked about his sad demeanor? What if, insisting she didn’t need company, Naomi hadn’t allowed Ruth to accompany her back to Bethlehem? Moses probably wouldn’t have lasted another year (let alone forty) leading those “stiff-necked” Israelites,  Jerusalem may not have been rebuilt, and Naomi would have been a bitter, lonely, and poor widow instead of the happy grandmother of Ruth and Boaz’s baby (and ancestor of Jesus)! Knowing they weren’t “just fine,” they admitted it and accepted what was offered!

As for Job’s friends—he could have rebuffed them at the door, telling them, “I’m fine; this is just a little setback.” Instead, he allowed them inside to see his scabs, sores, and misery. Even with his friends’ erroneous theology, Job must have found comfort when they remained at his side. Perhaps their discussions even strengthened his faith in God.

When a stranger asks, “How are you?” we’re so used to replying, “I’m fine!” that we forget that our friends actually do care about the answer. Usually, when people inquire about our lives or ask how they can help, they sincerely want to know. If they’re simply being polite or nosy, when we say we need something, they’ll probably tell us they’d love to help but are just too busy!

We often tell our friends and family we’re okay when we’re not and the same goes for God. Even though God knows everything about us and all that we need, He tells us to make our requests known to Him. Fortunately, with God, we can be confident that He truly is interested in the answer and He’ll never tell us He’s too busy! Let’s remember, however, that God’s answer to our need may be someone who asks, “How are you?”

Refusing to ask for help when you need it is refusing someone the chance to be helpful. [Ric Ocasek]

You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy. [John 16:24 (NLT)]

Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. [Matthew 7:7-8 (NLT)]

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THE BEST WE CAN

Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:19-21 (MSG)]

Some days, doing “the best we can” may still fall short of what we would like to be able to do, but life isn’t perfect – on any front – and doing what we can with what we have is the most we should expect of ourselves or anyone else. [Fred Rogers]

gardeniaAs a teen and young adult, it was easy to be critical of my parents and their parenting. Vowing I’d never say or do some of the things they did, I was sure I’d never make any of their mistakes. Once I became a mother, however, I became far more forgiving and much less judgmental. Turns out, I made some of the same mistakes my parents did (and plenty more of my own).

Parents want to keep their children from heartbreak, disappointment, and harm; they want more and better for their children than they had. As a result, despite their best intentions, they can be over-protective, judgmental, enabling, dictatorial, or stubborn. All things considered, I now realize my parents did the best they could. While they didn’t always make the right decisions, they thought they were the correct ones at the time. It’s only in hindsight that we get twenty-twenty vision!

Most people don’t wake each morning intending to be unforgiving, unsympathetic, intractable, or indifferent. Rather than planning on being selfish, temperamental, hypercritical, or rude, we probably wake up hoping to be kind, patient, and loving. Unfortunately, we’re not always good at doing that! I certainly never begin the day intending to be impatient, inconsiderate, or negative, but that has been known to happen—far more frequently than I’d like. None of us are perfect; being human, we all make plenty of mistakes. My prayer each morning is simple: to be a better person that day than the one I was the day before. Through the power of the Holy Spirit, that is gradually happening.

When we remember that sometimes our best efforts are not nearly good enough, it becomes much easier to forgive others for their failings. Forgiveness doesn’t mean those actions were right or good and it doesn’t mean we approve or accept them. It simply means we forgive them. While we’re forgiving others, we should forgive ourselves for our shortcomings as well. Let’s start the new year by releasing our regrets and resentments and granting grace both to others and ourselves. Every one of us made mistakes and we all could have done better; nevertheless, what’s done is done. If God can forgive us, we ought to be able to do so, too.

Father, replace any hidden resentment, anger, and regret from our hearts with compassion, love, and forgiveness. Help us accept that flaws, both ours and those of others, are part of being human. Show us how to learn from our mistakes and the mistakes of others. Fill us with your Holy Spirit so that we can be better people today than we were yesterday, and even better ones tomorrow.

Forgive, forget. Bear with the faults of others as you would have them bear with yours. Be patient and understanding. Life is too short to be vengeful or malicious. [Phillips Brooks]

Most of all, love each other as if your life depended on it. Love makes up for practically anything. [1 Peter 4:8 (MSG)]

If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped. [Psalm 130:3-4 (MSG)]

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IMMANUEL

“And be sure of this,” He promised, “I am with you always, even to the end of the age.” [Matthew 28:20 (NLT)]

My mother’s father abandoned his family when my she was five; neither she nor her brother saw him again. When I learned this as a youngster, I couldn’t understand how any father could do that. How could he not care about the children he left behind? Didn’t he want to know the beautiful woman who was my mother?

People come in and go out of our lives. Some people leave abruptly as did my grandfather and others just fade away. Either we move or our friends and neighbors do and we eventually lose touch with one another. While we lose some people to the moving van, others depart in a hearse. In this world, even our closest relationships are only temporary.

As Christians, however, we have one constant person in our lives: Jesus. When prophesying His arrival, Isaiah called Jesus Immanuel, meaning “God with us” or “God is with us.” As fully God and fully human when He walked the earth, Jesus was, indeed, Immanuel. But, because He was confined to the limitations of time and space in a human body, Jesus couldn’t be with everyone at once.

Unable to be with people in Jerusalem, Nazareth, Bethlehem, Cana, Bethany, Ephraim, Jericho, and Samaria at the same time, Jesus walked more than 3,000 miles during his three-year ministry. It was in Capernaum that He drove an evil spirit out of a man and healed both Simon Peter’s mother and the paralytic who came through the roof. To raise the widow’s son, however, He had to be in Nain and, when He healed the paralytic by the pool of Bethesda, he was near the Sheep Gate in Jerusalem. He healed those ten lepers somewhere along the border between Samaria and Galilee, had to go clear across the Sea of Galilee to the Gerasenes region to heal the demon-possessed man, and was north of Tyre and Sidon when He was approached by the Syrophoenician woman. Jesus couldn’t be with Martha, Mary, and the dying Lazarus in Bethany while He was with the disciples a day’s journey from Jerusalem. When He lived as a man, Jesus was only Immanuel, “God with Us,” to those who were physically near Him.

When Jesus died on the cross, He didn’t leave us alone the way the spouses of so many of my friends have; He returned three days later. When He ascended into heaven, He didn’t lose touch with us as often happens when people move. He certainly didn’t abandon us the way my grandfather did to his family. Although Jesus died, rose, and ascended into heaven, He never really left us because He gave us His Holy Spirit! His Spirit is with every one of us, all the time, no matter where we are or what we’re doing. No longer confined to a body or limited by time or space, Jesus is, indeed, Immanuel: God with Us.

The best news is that, unlike my grandfather who never came back for his children, Jesus will return!

And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. No, I will not abandon you as orphans—I will come to you. [John 14:16-18 (NLT)]

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