OPEN OUR EYES

But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are! …. We even saw giants there, the descendants of Anak. Next to them we felt like grasshoppers!” [Numbers 13:31,33 (NLT)]

As soon as the Israelite army saw him, they began to run away in fright. “Have you seen the giant?” the men asked.  [1 Samuel 17:24 (NLT)]

water lilyThe Israelites had experienced about two years of God’s power and faithfulness the first time they approached Canaan. After walking through the Red Sea on dry land, they saw Pharaoh’s army drown in the same waters. They heard God’s voice and were led through the wilderness by His cloud during the day and fire at night. God’s power turned bitter water sweet, fed them with quail and manna, and led them to victory against the Amalekites. Nevertheless, it seems as if all of that was forgotten when the twelve spies returned from their forty days scouting Canaan.

Instead of trusting God’s promise that this bountiful land of “milk and honey” was theirs, ten of the spies returned convinced they were incapable of conquering the land. Focusing on the size and strength of the Anakites, the current possessors of Canaan, they saw giants and cities with “walls rising high in the sky.” Caleb and Joshua, however, saw the power of God; confident that Canaan could be conquered, they urged the people to enter the Promised Land. Israel, however, refused and the Anakites defeated them without even raising a sword!

Around 400 years later, a young shepherd boy came face to face with a “giant” warrior named Goliath. Like those ten spies, King Saul and Israel’s army only saw the strength and size of the Philistine warrior. David, however, saw God (and a target too large to miss)! Trusting that the God who delivered him from the lion’s claws and bear’s jaws would deliver him from the giant, David defiantly told Goliath that the Lord would conquer him that day. Indeed, He did!

Some 200 years after David encountered Goliath, the king of Aram tracked down Elisha and sent a great army to capture him. When the prophet’s servant looked out over the city’s walls, all he saw were Aramean soldiers, horses, and chariots. When Elisha looked out, however, he saw the God’s powerful army and the prophet reassured his servant there were more on their side than on Aram’s.

Blinded by their fear, ten Israelite spies only saw fortresses and mighty warriors, Saul and his men only saw the giant warrior Goliath, and Elisha’s servant only saw a massive enemy army. For Caleb, Joshua, David, and Elisha, however, the size of their opposition was irrelevant; what mattered was the size of their God!

It was only after Elisha asked the Lord to open his servant’s eyes that he saw God’s army protecting them. When we face seemingly insurmountable circumstances, let us do the same and ask the Lord to open our eyes. Instead of overwhelming odds and undefeatable giants, may we see the overwhelming undefeatable power of God!

We have to pray with our eyes on God, not on the difficulties. [Oswald Chambers]

“Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire. [2 Kings 6:16-17 (NLT)]

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JESUS’ ANSWER – Part 2 

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:29-30 (NLT)]

If I were doing what accountants call a cost-benefit analysis of our living in Florida, the cost side would include venomous snakes, poisonous cane toads, hurricanes, alligators, sink holes, fire ants, and mosquitos along with humidity, allergies, high insurance, and seasonal traffic. On the other hand, the benefits would include never having to shovel snow, scrape sleet from a windshield, or drive on icy roads, along with the enjoyment of beaches, beautiful birds, colorful flowers, ocean breezes, “early-bird” specials, sunshine, no state income tax, and never-ending summer. While not one hundred times better, the pluses outweigh the negatives and make it worthwhile (at least for us)!

When Peter asked Jesus how His followers would be rewarded, he simply was doing a cost-benefit analysis. Knowing the sacrifices they made, he wanted to know the reward. At first, Jesus’ answer to the disciple’s question seems the kind of puffery we’d expect from politicians and used car dealers. Promising blessings both in this life and in the next, Jesus assured Peter of a hundredfold return. A return of 100% would be exactly what had been forsaken but a return of a hundredfold is one hundred times better than whatever was sacrificed!

As for that hundredfold return of houses, property, and family—thank you, Jesus, but I don’t want 100 houses, 200 cars, 100 spouses, or 300 children, let alone 500 grands! I’ve got more than I can handle with what I have right now! While any people or things we sacrifice to follow Jesus are literal, common sense tells us that any people or possessions gained are figurative, spiritual, and eternal. A soul, while not of substance, is irreplaceable and its worth is incalculable! Additionally, along with eternal life, Christ’s followers actually do get a new and larger family in His church and a new home in His Kingdom! Moreover, His promise was not one of prosperity! Although Jesus promised His followers their lives would be richer for their sacrifices, He never said they’d be wealthier!

Unlike politicians and car dealers who might hide the true cost of their promises, Jesus reiterated the price of discipleship throughout the Gospels. In fact, smack dab in the middle of that hundredfold return, He promised persecution! While we prefer His promised blessings to any persecution, sacrifice, trials, or suffering, they’re a package deal—we won’t get one without the other. Moreover, that hundredfold return is conditional! The sacrifices are to be made for His sake and that of the gospel rather than for personal gain. Jesus never promised that life will get easier when we follow Him but He did promise that it would become immeasurably better—both in this world and the next!

Jesus told us to count the cost before choosing to follow Him. A cost-benefit analysis of discipleship tells us the price we pay is our lives but the benefits of God’s Kingdom and eternal life outweigh the cost more than a hundredfold! There certainly are times serving Jesus and His church with our time, talents, gifts, and money seems a heavy price to pay but true discipleship (and all of the sacrifice, difficulty, and even persecution that may arise from it) comes with the territory just as living with hurricanes and mosquitos come with retiring in Florida! In both cases, it’s more than worth it.

Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet. [Walter J. Chantry]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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PETER’S QUESTION – Part 1 

Then Peter spoke up. “Look here,” he said, “we’ve left everything behind and followed you. What can we expect?” [Matthew 19:27 (NTFE)]

camelWhen a rich man asked Jesus what he needed to do to have eternal life, the Lord told him to sell everything and give it to the poor. More willing to part with eternal life than his riches, the disappointed man departed. When Jesus explained, ”It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God,” the disciples were astonished. Jewish tradition held that riches were a sign of God’s blessings and favor while poverty and sickness were God’s curse. If a rich man couldn’t get into the kingdom, they wondered who could.

Making it clear that eternal life is dependent on God rather than deeds, Jesus said, “With man this is impossible, but with God all things are possible.” Rather than focusing on the grace of God, however, Peter focused on the idea of giving up everything to gain a place in the kingdom. Believing that Jesus’ followers already had sacrificed everything to follow Him, Peter wanted to know their reward. While his question seems impudent, the disciples still didn’t comprehend that the coming kingdom was not an earthly one. Rather than admonishing Peter for his question, Jesus reassured him that any sacrifice would be worth it in both this life and the next!

While we often speak of Jesus’ sacrifice when He paid the price for our salvation, let’s consider the sacrifices His disciples and followers made for Him. They left their livelihoods. Peter and Andrew were fishermen as were James and John, the sons of Zebedee. Luke refers to them as “partners” and Mark tells us that Zebedee also employed others on his boat or boats. These men weren’t uneducated unskilled day laborers—they were business men who regularly interacted with purveyors, government officials, and customers. While not rolling in money, they probably lived quite comfortably before leaving to follow Jesus.

Because tax collectors kept a portion of whatever they collected, Matthew left a lucrative career to follow the Lord and he probably used any accumulated wealth to help fund Jesus’ ministry. While we don’t know Judas’ profession, since he was chosen as the group’s treasurer, we can surmise that he, like Matthew, was both educated and had financial expertise. The rest of the disciples probably were fishermen or tradesmen who left their boats, tools, or shops to follow the Lord.

Jesus’s disciples left behind more than their livelihoods. In the three years of His public ministry, Jesus walked about 3,125 miles through Galilee and Judea. His disciples and followers left their families and homes to walk those miles with Him. We know both Matthew and Peter had houses and the others certainly lived somewhere. Peter was married and the Apostle Paul refers to other apostles being married. Women also followed Jesus and Salome, Joanna, Susanna, and Mary Magdalene financially supported His ministry. To follow an itinerant rabbi, Salome left Zebedee back in Galilee and Joanna, the wife of Herod’s steward, left a life of wealth and privilege.

Jesus’ followers gave up status in their community and may have been rejected by family, shunned by friends, and expelled from their synagogues. Having left occupations, homes, spouses, family, friends, and a comfortable bed upon which to sleep, Jesus’ followers spent their own money to support His ministry. If poverty, rather than blessings, was the likely result of their sacrifice, it’s no wonder Peter wanted to know how that benefitted them. Little did Peter know at the time that he and most of the disciples would sacrifice their lives, as well. Were their sacrifices made in vain?

“I’ll tell you the truth,” replied Jesus. “No one who has left a house, or brothers or sisters, or mother or father, or children, or lands, because of me and the gospel, will fail to receive back a hundred times more in the present age: houses, brothers, sisters, mothers, children, and lands—with persecutions!—and finally the life of the age to come.” [Mark 10:29-31 (NTFE)]

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SEEN AND HEARD

Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” [Genesis 16:13a (NLT)]

wild donkeyAlthough our Bibles call Hagar a servant, she had no choice in the matter. Along with sheep, goats, cattle, donkeys, and camels, the Egyptian woman probably was given to Abraham as part of the bride-price Pharaoh paid for Sarah in Genesis 12:16. As his property, Hagar couldn’t refuse when Sarah decided to use her servant’s womb and Abraham impregnated her. Once pregnant, the powerless victim of Sarah’s scheme taunted her mistress with her fertility and Sarah retaliated by treating her harshly. Abraham washed his hands of the women’s conflict by telling Sarah the way she treated (or mistreated) the woman was her business, not his! Hagar meant nothing to Abraham; she was little more than a brood mare who served her purpose.

Rather than submit to Sarah’s continued mistreatment, the pregnant Hagar ran away. Alone and unaided, she headed south toward Egypt. While following the road to Shur, the exhausted woman stopped by a spring of water. As Hagar sat there, an angel of the Lord called her by name and asked from where she had come and where was she going.

When Hagar admitted she was running away, God’s messenger told her to return to Sarah and revealed that that her unborn child was a boy. Describing her son as a wild donkey, the angel explained he would be free, live as a nomad, have many descendants, and be hostile to his kinsmen. The child was to be named Ishmael (meaning “God hears”) because God heard her cry. Realizing that she was speaking with God, Hagar named Him El Roi, meaning “the God who sees me.” Not only is Hagar—a pagan slave woman with no power or status—the first person in Scripture to be visited by an angel but she is the only person in Scripture to give God a name!

Trusting El Roi, the God who saw her, Hagar obediently returned to Sarah and Abraham and gave birth to Ishmael. Fourteen years later, Sarah gave birth to Isaac. Animosity and jealousy between the women and sibling rivalry between the boys made a bad situation even worse. When Sarah demanded that Abraham “get rid of that slave woman and her son,” he strapped some food and water on Hagar’s back and sent the two of them off into the wilderness. Their water supply was soon depleted and, at death’s door, Ishmael lay under a bush and cried. Once again, God saw and heard the two of them in the wilderness. He reassured the distraught woman of her son’s future and then opened her eyes so she saw a well and a means of survival.

We don’t know if Hagar knew God before encountering Him in the wilderness, but we do know that He knew her! Throughout their story Abraham and Sarah never address Hagar by name; she was just “my servant” or “that slave woman.” To them, Hagar was a piece of property—nameless, unappreciated, unloved, and disposable. But to the God who called her by name, Hagar was a valued person! Her story tells us that we have a God who both sees and hears us wherever and whoever we are!

Just as God didn’t abandon Hagar and Ishmael in the wilderness, He won’t abandon us in the wilderness and badlands of our lives. Just as he saw an unloved slave woman and heard her unwanted son’s cries, He sees and hears us. Just as He knows when a sparrow falls to the ground, He knows when we need Him. It may seem that we’re invisible and ignored by those around us, but we are never unseen or unheard by God. He will open our eyes to possibilities and give us hope and a future. He is El Roi!

What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. Matthew 10:29-31 (NLT)

But in my distress I cried out to the Lord; yes, I prayed to my God for help. He heard me from his sanctuary; my cry to him reached his ears. [Psalm 18:6 (NLT)]

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FROM BAD TO WORSE

So Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.  [Exodus 6:9 (NLT)]

black vulturesThings went downhill for Israel in the centuries following their arrival in Egypt. Life turned bad when Pharaoh’s once welcome guests became Pharaoh’s oppressed slaves who labored in his fields or made bricks for his building projects. Hearing their cry for relief, God called Moses to lead His children out of captivity. Although He warned Moses that Pharaoh would not let his labor force depart easily, God didn’t tell him that Israel’s life would go from bad to worse before they left Egypt.

Pharaoh did more than deny Moses’ request; he punished the Israelites for making it! He instructed his slave drivers to increase Israel’s workload by no longer providing the straw necessary for making bricks. Although the laborers had to find their own straw, they still had to meet their same daily quota of bricks! The extra work wasn’t to make them work harder; it was to break the people’s spirits as well as their backs!

Straw was crucial for the making of mud bricks. After harvest, it was stored in Pharaoh’s warehouses where the straw for bricks was chopped into small pieces. But, without access to Pharaoh’s straw, the Israelites had to search the fields for any remaining field stubble. Pharaoh’s instructions made it impossible to meet their required quotas and the Israelite foremen were beaten. With life having gone from bad to worse, the people refused to listen to Moses and the discouraged nation lost heart. Nevertheless, Moses and Aaron persevered. Although it took ten plagues to convince Pharaoh, the cruel ruler eventually relented and let Israel depart.

Life often goes from bad to worse. Consider Job. His bad began when Sabeans raided his oxen and donkeys and murdered his farmhands. It continued to worse with the immolation of his sheep and shepherds, the theft of his camels, the killing of his servants, and the death of all his children in a windstorm. Life hit rock bottom when Job lost his health! Although he lost property, wealth, family, and health, Job never lost heart. Even though he didn’t understand why, Job continued to have faith in God!

Think of Joseph—the favored son who was betrayed by his brothers, thrown in a pit, sold as a slave, and taken to Egypt. His bad turned to worse when he was unjustly accused of rape, tossed into prison, and forgotten by Pharaoh’s cup-bearer. Like Job, Joseph lost everything but his faith!

Consider Jairus—the synagogue leader who fell at Jesus’ feet with an urgent plea to come and heal the man’s dying daughter. Things were looking up for Jairus until Jesus stopped to talk with the bleeding woman and messengers arrived to say the girl was dead. Jairus, however, never berated Jesus for the delay or turned away in disappointment. When Jesus told him not to be afraid but to have faith, the man did—even though his bad had turned to worse!

As Christians, like the Israelites, we are on a trek through the wilderness to a Promised Land and, as happened for them, life will go from bad to worse more than once during our journey. Will we lose heart every time we face challenges, disappointment, or loss? Like the Israelites, will we want to return to slavery rather than trust in God and continue through the wilderness? Or, when the vultures start circling and our bad turns to worse, will we have the perseverance of Moses, the patience of Job, the fortitude of Joseph, and the faith of Jairus?

Faith endures as seeing Him who is invisible; endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind. [A.W. Pink]

But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! [Job 19:25-26 (NLT)]

Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God! [Psalm 42:5 (NLT)]

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PERSISTENCE

Now He was telling them a parable to show that at all times they ought to pray and not become discouraged. [Luke 18:1 (NASB)]

pileated woodpeckerJesus told two parables about persistence. In the first, a man went to his neighbor’s home at midnight. Waking him, he asked for three loaves of bread because a traveler just arrived and he had no food for his hungry guest. Initially, the neighbor refused to open the door but, after tiring of the man’s persistent knocking, he finally gave him the bread. In the second parable, a widow kept badgering a corrupt judge with her appeals for justice against a man who has harmed her. Finally, worn down by her persistent pleas, the exasperated judge granted her request.

When we focus on the two people’s annoying doggedness rather than their just causes, it’s easy to misinterpret these parables. Hospitality for a traveler was more than good manners; it was required and a matter of honor for the host and his village. The man had a legitimate need that he couldn’t fulfill. With an empty larder and no quick-marts, he had to depend on his neighbor’s generosity.

Although the law commanded that widows be protected, they often were exploited. The judge (who “neither feared God nor cared about people”) expected a bribe that she couldn’t pay. Wanting the fairness, protection, and justice the law promised, persistence was the widow’s only weapon against the corrupt man. Having just causes, both people persisted in their pleas because they were powerless on their own.

We also misinterpret these parables when, rather than contrasting God to the reluctant neighbor and vexed judge, we compare Him to those men. Neither man was responsive and both had to be hounded before they’d even listen. Neither man cared about friendship or justice; rather than granting the requests out of love or concern, their motives were self-serving. The heartless neighbor and the godless judge just wanted the bothersome pleas to stop so they could get back to their own lives.

In contrast, God is neither a sleepy, grouchy, uncaring neighbor nor an unresponsive, greedy, corrupt judge. Jesus’ point was this: if an unwilling man can be convinced to meet the needs of a troubled neighbor and a dishonest judge can be induced to give justice to a poor widow, consider how much more willing our loving Father is to meet the needs of his children! He always has time for us and He hears us the moment we speak to Him. While others may fail us, God never will.

Although several Bible translations use “persistence” in describing these people’s pleas, the original Greek words were egkakeó, meaning not to lose heart or grow weary, in the parable of the widow, and anaideia, meaning shamelessness, in that of the neighbor. Rather than telling us we must pester God until He acts, these parables tell us that pestering God is unnecessary. It’s not because we haven’t gotten God’s attention that we pray steadfastly; it’s because we have! These parables tell us to pray with the tenacity and shamelessness of a believer who refuses to be deterred or discouraged by fear, disappointment, or dissuasion.

There is a difference between a fleshly stubbornness and a godly perseverance. The former insists on getting one’s will done in heaven, and the latter determines to get God’s will done on earth. [William Thrasher]

Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. [Philippians 4:6 (NASB)]

Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. [Hebrews 4:16 (NASB)]

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