CHALLENGING CIRCUMSTANCES

How long, O Lord, must I call for help? But you do not listen! “Violence is everywhere!” I cry, but you do not come to save. Must I forever see these evil deeds? Why must I watch all this misery?” [Habakkuk 1:2-3 (NLT)]

bougainvilla

In Pearls Before Swine, a comic drawn by Stephen Pastis, the gentle, sweet, and somewhat dim-witted Pig has been struggling to maintain his cheerful disposition during the pandemic. He tried ignoring it all with a good book and a bucket of cheese while sequestered in his “comfy corner” of pillows and then attempted to erase the year entirely by throwing out his 2020 calendar. In the belief that “the only way out of these difficult days is to hug our way out!” Pig recently went door to door offering hugs. After being told that hugging wasn’t allowed because of the virus, he lamented, “These are merciless times.” Indeed they are and we can’t change them with a bucket of cheese (or a bottle of gin), denial, or hugs.

It’s a bad situation and may well get worse before it gets better. We could do as Pig did in one comic—close our eyes, cover our ears, and sing “lalala” whenever there’s bad news but ignoring bad news won’t help. Eventually, we have to face reality and hear what it has to say. Recently, the naïve Pig asked the wise one on the hill, “When will things get better?” His response was, “When you decide they get better.” Pig questioned what he meant and the man answered, “That you can’t control events, but you can control your reaction to those events.” Disappointed, Pig said, “I was hoping he’d just say Tuesday.” Yes, the answer is disappointing but it’s true. The naïve Pig was told what we, as Christians, should know: circumstances do not have to determine our mindset!

This isn’t the first time life has presented us with circumstances beyond our control and it won’t be the last. The book of Habakkuk begins with a complaint much like Pig’s. Wanting to know when things will get better, the prophet cries, “How long, O Lord, must I call for help?” Looking at the troubles surrounding him, he wonders if God has everything under control and questions God’s goodness. God’s answer is to wait patiently and trust Him.

Like Pig, Habakkuk doesn’t completely understand. Nevertheless, he chooses to look beyond the difficult times and focus on God. His words conclude with a psalm of faith, trust, and triumph. The situation is still as bad at the end of the book as it was at the beginning and yet the prophet’s words go from those of gloom to ones of glory. The only thing that changed was his mind! Like us, Habakkuk still didn’t know why or when, but he knew that he would rejoice in the Lord regardless of his circumstances.

Rather than focusing on our circumstances—circumstances not of our choosing or liking—let us focus on the God who is with us in these circumstances. As Christians, we must remember that we’re not defeated by loss, pain, worry, grief, injustice, or insults and we’re not overpowered by trials, difficult people, or even a pandemic! Things will get better when we decide they will: by accepting what we can’t control, controlling what we can, and trusting in the Lord!

Since we cannot change reality, let us change the eyes which see reality. [Nikos Kazantzakis]

Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights. [Habakkuk 3:17-19 (NLT)]

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TAILOR-MADE

When the sun went down, everyone who had sick people – all kinds of sicknesses – brought them to him. He laid his hands on each one in turn, and healed them. [Luke 4:40 (NTE)]

paper kite butterflyThinking of Jesus’ first miracle caused me to consider His other miracles. Along with general accounts of Him healing people in Capernaum, Gennesaret, and Jerusalem, the gospels mention 35 specific miracles He performed. When we consider the way Jesus healed the blind, His miracles seem almost tailor-made for the people blessed by them. John tells us that Jesus healed one blind man by mixing His spittle with dirt, rubbing the resulting mud over the man’s eyes, and telling the man to wash in the pool of Siloam. Mark tells of another occasion when Jesus took a blind man by the hand and led him out of the village. Surely, they talked but we don’t know about what. Jesus then spit on the man’s eyes and laid His hands on him. Although the man regained his sight, he didn’t understand what he saw so Jesus did it again. Was that one miracle done in two parts or could it have been two miracles: one to restore the man’s sight and the second so he could comprehend what he saw? Another time, Jesus skipped the spit and merely touched two blind men to restore their sight. Then we have the healing of Bartimaeus: Jesus immediately restored His sight without spit, mud, washing, or touch.

Like Bartimaeus, many were healed just by Jesus’ word while others were healed by His touch or by touching His robe. Some, like the woman with the blood disorder, spoke with Him and others, like the Syrophoenician’s daughter and the Roman officer’s servant, never even saw Jesus. Some miracles, such as the raising of Lazarus were done quite publicly while others, like the raising of Jairus’ daughter, were done in secret. A deformed hand was made normal, a paralytic walked, a severed ear was restored, lepers were made whole, a storm was calmed, and demoniacs were freed of their demons. When we compare His miracle at Cana with the feeding of multitudes, we see that Jesus transformed in the first instance but expanded in the others. No two miracles were quite the same and no two lives were touched in quite the same way.

The gospels tell of Jesus healing many people in Capernaum. They’d waited until evening, when the Sabbath was over, to carry the sick to Jesus and gather around Him. Faced with a crowd of hurting people, Jesus didn’t wave His hand over them and do a mass healing. Luke specifically mentions that Jesus laid hands on each person in turn. He had a personal concern for each one and the healing received was a healing designed specifically for him or her.

As a petite woman, I hate “one size fits all” clothing; even the more honest “one size fits most” apparel never seems to fit. In a perfect world, I’d have a personal seamstress design and custom make my clothes. The world, however, isn’t perfect so I settle with good enough. Although the world isn’t perfect, our Lord is and His miracles tell us that ours is not a “one size fits all” God. Because he designed and created us, He knows us more intimately than a seamstress fitting us for a form-fitting gown or a tailor for a custom suit. Coming right into our lives, Jesus gets up close and personal and we never have to settle for good enough. Knowing our unique situation and needs, His answers to our prayers are tailor-made just for us.

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. [Psalm 139:13-14 (NLT)]

What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Luke 12:6-7 (NLT)]

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HE CARES! (Cana – part 4)

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. [Philippians 4:6 (NLT)]

sunflowerIn spite of the theological reasons I gave for the miracle at Cana, providing wine for a wedding still seems an odd choice for Jesus’ debut miracle. Compared to the rest of His miracles, it almost seems frivolous. While the situation was embarrassing for the host, it wasn’t as grave as a demon-possessed child, thousands of hungry people, a crippled woman, a paralyzed man, or a dead friend. When considering Jesus’ reason for performing this miracle, Max Lucado had a simpler explanation than mine. He suggests that Jesus was concerned about the dearth of wine at the wedding simply because it concerned Mary; He cared because she cared! Pointing out that God is there for both the great and small, Lucado asked, “If Jesus was willing to use divine clout to solve a social faux pas, how much more willing would He be to intervene on the weightier matters of life?” Lucado certainly has a point; since it mattered to Mary, it mattered to Jesus.

Do we ever vet our concerns and only hand God the critical ones? Thinking our prayers must have a certain weightiness or urgency, do we pre-qualify them before we consider them worthy of God’s ear? Shouldn’t we present all of our troubles to God and let Him decide what is important?

Three years ago, following hurricane Irma, contractors were in short supply in Southwest Florida. A friend’s rental property had been damaged. When the tile man called to say he’d start work that day only if the stove and refrigerator had been moved out to the deck, she didn’t dare object. The appliances were still in place and this small woman, on the far side of 70, had no idea how they’d get moved. Nevertheless, knowing that the window of opportunity with her contractor was narrow, she agreed. Wondering how she’d move the appliances or find people for the drywall and painting she’d need once the floor was done, she prayed, “God help me! ”

At the time, Irma was considered the most powerful Atlantic hurricane in history. Leaving a string of Caribbean islands devastated, it affected nine US states, turned streets into rivers, ripped down power lines, uprooted trees, and demolished homes and businesses. In our state alone, Irma took 87 lives and did $50 million worth of damage. If prayers were ranked by urgency or direness of circumstance, she knew hers would be low on His list. Nevertheless, the situation was important to her and she prayed as she drove to the condo.

As God would have it, when my friend pulled into the parking lot, two young men were standing by a truck. Mustering up her courage, she approached them and asked if they could help her. With time to spare before they started working on another condo, they moved her appliances. As the men were leaving her unit, my friend asked what sort of work they did. You guessed it; they did drywall and painting! Her prayer had been answered in full!

Billy Graham said, “Heaven is full of answers to prayers for which no one bothered to ask.” If Mary hadn’t brought the wine problem to Jesus, the wedding celebration would have ended early and, if my friend hadn’t prayed about her dilemma, she might still be waiting for her condo repair! My point is simple: if it’s important to us, it’s important to God! Let us never limit Him by thinking we know what He can or will do.

Children do not find it difficult or complicated to talk to their parents, nor do they feel embarrassed to bring the simplest need to their attention. Neither should we hesitate to bring the simplest requests confidently to the Father. [Richard J. Foster]

And we are confident that he hears us whenever we ask for anything that pleases him. [1 John 5:14 (NLT)]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. [Ephesians 3:20 (NLT)]

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THE BRIDEGROOM (Cana – Part 3)

You yourselves know how plainly I told you, “I am not the Messiah. I am only here to prepare the way for him.” It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. He must become greater and greater, and I must become less and less. [John 3:28-29 (NLT)]

wedding - 1939That Jesus chose Cana for His first public miracle and turned water into wine may not be as random as it first seems. By providing wine for the wedding, Jesus took on the bridegroom’s role which foreshadowed things to come.

John the Baptist described Jesus as a bridegroom and himself as the groom’s friend, much like today’s “best man.” In Jesus’ day, the groom’s best friend might have served as master of the banquet. The master of the banquet, however, knew he wasn’t the one hosting the party and the celebration wasn’t about him. By calling Jesus the bridegroom, John accepted his secondary role.

The bridegroom imagery continued when Jesus explained why his disciples didn’t fast. Fasting was for a time of mourning but weddings were a time to rejoice and Jesus compared his relationship with the disciples to that of a bridegroom and his guests. It would be inappropriate for the groom’s guests to fast during the celebration while the groom still was present. The time for fasting would be when He no longer was with them.

At another time, Jesus likened His followers to bridesmaids who were waiting with lamps for the groom to come and collect his bride. Some weren’t prepared with enough oil and, since the groom was a long time coming, their lamps went out. Without the light, they couldn’t accompany the wedding party back to the groom’s house for the celebration. This parable warned Jesus’ followers to be prepared for His return.

We find a bridegroom again when Jesus compared the Kingdom of Heaven to a wedding feast given by a king for his son. Two invitations were sent to such a celebration: the first asking them to attend and the second telling them it was ready. When the guests who initially accepted the king’s invitation refused to come, he sent out a third invitation but the people refused and his messenger was killed. With his invitation rejected, the king extended his invitation to everyone.

In Ephesians, we find Paul continuing the metaphor when he says the way a man and his wife are united is “an illustration of the way Christ and the church are one.”[5:31-32] It comes full circle in Revelation when Jesus, the Lamb of God, is called the bridegroom and His church the bride.

Let us not be like the guests who reject the King’s invitation or the foolish bridesmaids who weren’t ready for the bridegroom’s arrival. We want to join in the celebration. We are, after all, the bride of Christ!

Let us be glad and rejoice, and let us give honor to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. … And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God.” [Revelation 19:7,9 (NLT)]

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WHY ASK HIM? (Cana – Part 2)

The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.” [John 2:3 (NLT)]  

low bindweed - ILWe know from His encounter with the rabbis when he was twelve that Jesus was wise beyond His years but He’s not associated with any miracles until that day in Cana. The lack of wine at that wedding created a crisis and a solution was urgently needed but I wonder why Mary went to Jesus rather than the master of the banquet or host with the problem. Did she expect her son to perform a miracle? Whenever she ran short of wine at home in Nazareth, rather than going to market did she simply ask Jesus to make it? Like the widow of Zarephath, did Mary have an endless supply of oil and flour? I think not. Although Jesus was fully God, He also was fully man and, for the most part, lived within the restrictions of humanity. Moreover, not one of the miracles He performed was done for convenience.

If Jesus hadn’t acted as Mary’s personal 7-Eleven in Nazareth, why did she bring the predicament to Him? That she didn’t fully understand Jesus’ identity or mission was demonstrated later in His ministry when Mary and His brothers expressed fear that He’d lost His mind. Nevertheless, Mary knew Jesus was different and a man of wisdom, assurance and authority. Intuitively, she knew to turn to Him when things went wrong. Mary, however, never asked for a miracle; she simply stated the problem. While her words were a polite Middle Eastern way of implying that He should do something, what she expected is not clear. Perhaps she thought that He and His disciples knew where more wine could be obtained. Leaving the decision to Jesus as to whether He’d do anything and not knowing how it would be done, she told the servants to do as Jesus said.

Are we as upfront with Jesus concerning our problems as was Mary? Are our prayers as straightforward? Do we simply bring our concerns to Jesus and leave it at that or do we tell Him what we want Him to do and how He’s to do it? Are our prayers confident ones? Are we as sure as was Mary that Jesus can and will resolve the situation, answer the question, or provide what’s needed? She gave Him the problem and then walked away. Are we as willing to hand Him our concerns? Is Jesus the first one to whom we come with our problems or is He more like the 911 operator we call only when all else fails and the situation is dire?

When we come to Jesus do we come with a willingness to obey Him? “Whatever he says, do it,” said Mary. Remember, Jesus wasn’t the host; He was just another wedding guest. His instructions to fill ceremonial jugs with water and take some to the master of the banquet for tasting didn’t make much sense. Yet, we don’t read of the servants questioning Him. We don’t know at what point that water turned into wine but had I been one of those servants, I would have been shaking in my sandals. What if it still was water or, worse, sour wine? Nevertheless, they immediately did as they were told.

Let us learn from Mary’s faith in Jesus to solve our problems and the servants’ willingness to obey His instructions!

The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are at opposite sides of the same coin. [A. W. Tozer]

“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” [Matthew 17:20 (NLT)]

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WEDDING WINE (Cana – Part 1)

“A host always serves the best wine first,” he said. “Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!” This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him. [John 2:10-11 (NLT)]

kaui weddingWhen the catering manager pulled me aside and said we had a problem, my mind rushed through various scenarios that could turn our daughter’s wedding into a fiasco. When he admitted not having the wine I’d ordered weeks earlier, I got nervous but, when he offered to substitute a better wine at a lower price, I heaved a sigh of relief and recalled another wedding when the guests unexpectedly got better wine! This happened 18 years ago but I still remember it whenever I read about Jesus’ miracle at Cana. The guests at our daughter’s wedding had no idea why they enjoyed such good wine and neither did the guests at that wedding 2,000 years ago.

Our daughter had a small destination wedding but weddings in Jesus’ day were a community celebration and the host typically invited as many as he could. The Jewish culture was one of hospitality and the festivities often lasted as long as a week. Not having the right wine was a minor glitch for us but running out of wine at that wedding was a disastrous breach of etiquette for the groom whose responsibility was to provide enough food and drink.

Perhaps Mary knew of the shortage because she was one of the women serving food. In any case, she knew that her son could fix a bad situation and instructed the servants to do whatever He said. Jesus told them to fill six stone jugs with water and then take some to the master of the banquet (whose duty was to oversee the entertainment and supervise the distribution of food and drink) for sampling. Upon tasting the wine, he expressed his surprise that the groom had reserved the best wine for the end when the guests’ palates had dulled.

Jesus’ first miracle tells us a great deal about our Lord. Prior to this, during His 40 days of fasting in the wilderness, He’d refused Satan’s temptation to use His power to satisfy His hunger. In Cana, Jesus used His power to serve others rather than Himself. Out of compassion, He prevented the disgrace of insufficient wine from haunting the newlyweds for the rest of their lives. The vessels Jesus had the servants fill were special stone jars set aside for sacred purposes and reserved for ceremonial washing. The Jews were meticulous about their rituals and these vessels would never have been used for wine. Nevertheless, as Jesus later demonstrated by healing on the Sabbath, touching the unclean, and eating with sinners, compassion and love were the new way to fulfill God’s law.

The servants were told to fill the jugs all the way to the brim. Rather than adding something to the water, Jesus changed it! He doesn’t just improve lives; He transforms them and turns sinners into saints! Because of Jesus, rather than the best wine being served first, it was served last. It was a sign of new and better things to come: a new covenant of grace that was better than the old one of the law. We see Jesus’ humility in a miracle done so quietly that only the servants and His disciples knew what had happened. It was the bridegroom, not Jesus, who got the credit for the superb vintage. We also see the richness of life that Jesus offers. Those six jugs would have provided enough wine, not just for the wedding feast, but for the entire village for several weeks.

Jesus came out of love so it is fitting that His first recorded miracle occurred at a wedding feast—a joyful celebration of love. From the outset of His ministry, it was clear that Jesus’ message was not one of asceticism and severity but one of love, joy, and abundance. Like the better wine served at our daughter’s wedding, there’s no extra cost to us; God’s grace is free. It was Jesus who paid the price for our salvation.

The same Jesus Who turned water into wine can transform your home, your life, your family, and your future. He is still in the miracle-working business, and His business is the business of transformation. [Adrian Rogers]

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:10 (NLT)]

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