PREDICTIVE PROPHECY (Prophecy – 3)

Bel and Nebo, the gods of Babylon, bow as they are lowered to the ground. They are being hauled away on ox carts. The poor beasts stagger under the weight. Both the idols and their owners are bowed down. The gods cannot protect the people, and the people cannot protect the gods. They go off into captivity together. [Isaiah 46:1-2 (NLT)]

The Israelites were surrounded by various pagan peoples who worshipped foreign deities. Baal ruled over Canaan and Phoenicia, Chemosh over Moab, and Marduk/Bel and Nebo over Babylonia. The Philistines’ had Dagon and the Ammonites worshipped Molech. These gods usually had a domain over which they ruled. For example, Baal’s domain was rain, storms, and the harvest. Moab’s Chemosh presided over war and mountains. As patron deity of Babylon, Marduk/Bel was supposed to protect the city and rule over storms while Nebo’s purview was wisdom and science. The Philistines’ chief god Dagon presided over death, the afterlife, war, and agriculture while Ammon’s Molech reigned over the underworld, which may explain his association with child sacrifice in the Old Testament.

In spite of their reputed special powers, those pagan gods were nothing more than powerless idols who had to be carried around on ox carts and would be taken captive along with their worshippers! Marduk/Bel couldn’t protect Babylon from Cyrus or Alexander the Great and Baal, the god of rain and storms, couldn’t even make it rain after Elijah called for a drought or muster up a bolt of lightning to ignite a fire! In contrast, upon Elijah’s prayer, the God of Israel immediately flashed down flames and turned water-soaked wood into an inferno.

Perhaps, the ultimate test of any god is prophecy because only a true God can know all that has gone before and all that is yet to come. In Isaiah 41, the Lord called out those false gods because they couldn’t prophesy when He, the God of Israel, could! It wasn’t just His prophet Isaiah who accurately forecast the future; many others did as well. For example, Jeremiah accurately foretold Jerusalem’s destruction, King Jehoiakim’s death and the end of his line, Babylon’s fall, the length of captivity, and the exiles’ return to Judah. When interpreting Nebuchadnezzar’s dream, Daniel accurately foretold the different empires in historical progression—from Babylonian to Medo-Persian to Grecian and then to Roman. In 536 BC, more than 213 years before it happened, he predicted the division of Alexander the Great’s kingdom into four weaker nations. In fact, the book of Daniel predicted political history for the next 370 years!

Since true prophecy is the living word of God, I suppose the historic accuracy of those fulfilled prophecies shouldn’t surprise us. Their accuracy tells us that God exists, that there are no other gods, and that, just as He controlled the past, He is in full control of the future. There are, however, several prophecies yet to come. For example, Daniel’s predictive prophecies didn’t stop at 166 BC with the Maccabees and Antiochus IV. He continued on with end-time predictions of the antichrist, the tribulation, and humanity’s resurrection. The accuracy of past predictive prophecy tells us that those prophecies not yet fulfilled will come to pass. Will you be ready when they do?

I’ve read the last page of the Bible. It’s all going to turn out all right. [Billy Graham]

“Present the case for your idols,” says the Lord. “Let them show what they can do,” says the King of Israel. “Let them try to tell us what happened long ago so that we may consider the evidence. Or let them tell us what the future holds, so we can know what’s going to happen. Yes, tell us what will occur in the days ahead. Then we will know you are gods. In fact, do anything—good or bad! Do something that will amaze and frighten us. But no! You are less than nothing and can do nothing at all. [Isaiah 41:21-24a (NLT)]

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THE ONE WHO DOES THESE THINGS (Prophecy – 2)

Who has stirred up this king from the east, rightly calling him to God’s service? Who gives this man victory over many nations and permits him to trample their kings underfoot? With his sword, he reduces armies to dust. With his bow, he scatters them like chaff before the wind. He chases them away and goes on safely, though he is walking over unfamiliar ground. [Isaiah 41:2-3 (NLT)]

In 538 BC, in fulfillment of Isaiah’s prophecy, Persia’s King Cyrus issued a proclamation allowing the first group of Judean exiles to return home with the purpose of rebuilding the Temple and inhabiting Jerusalem. In fulfillment of another prophecy, he then did what to any other conqueror would be unthinkable by returning the “plunder of tyrants”: 2,499 gold and silver sacred utensils taken by King Nebuchadnezzar when he ransacked the Temple. Cyrus permitted those who returned to take any wealth they’d accumulated during exile and encouraged those choosing to remain in Babylon to support their returning brethren with gifts, supplies, and food offerings. As a result, a total of 5,400 articles of gold and silver were taken back to Judah with the exiles.

In Cyrus’ proclamation releasing the Jews (found in Ezra 1), he claimed that it was “the Lord, the God of heaven” who gave him his kingdoms and appointed him to build a house for the “God of Israel who lives in Jerusalem.” Although Cyrus acknowledged the existence of Israel’s Yahweh, he limited Yahweh’s domain of power to Judah, just as the lesser gods of other nations (such as Babylon’s Marduk) were limited in power to their territory. Like other lesser gods, Israel’s god was governed by another higher god, “the God of heaven.” It’s likely that Cyrus believed Ahura Mazda, the deity of Persian Zoroastrianism, was the supreme god who ruled the others and gave him his kingdoms.

While Cyrus was right about getting divine direction and assistance from God, he was dead wrong about its source! Rather than a God who ruled over the lesser gods of other nations, there was only one God and, unlike those other gods, He wasn’t an idol, didn’t live in a house, and wasn’t limited to Israel or any other border. This one and only God was all-powerful, omnipresent, and omniscient. While He was the God Israel worshipped, He was the God of the universe!

When we think of the parting of the Red Sea, the flood, Egypt’s plagues, hailstones destroying the Amorite army, or the 3½-year drought followed by rain in Elijah’s time, we see that God sometimes uses nature to accomplish His will. For the most part, however, human beings are the agents through which God does most of His work. Some, like Moses, Isaiah, Samuel, and Elijah knew they’d been called to achieve God’s purposes while others, like Rahab and Joseph’s brothers didn’t. God even used heathen kings and pagan nations to achieve his purposes. It was God who moved the Israelites’ Egyptian neighbors to willingly give them their wealth at the time of the exodus. It was their Egyptian gold, silver, and ornaments that were used to make the sacred objects used in the Tabernacle and Temple! God used Assyria to punish Samaria for their apostasy and later used Babylonia to punish Assyria. Calling King Nebuchadnezzar of Babylon “my servant,” God used him to punish Judah for their disobedience and then used both Persia and the armies of Alexander the Great to punish and demolish Babylon! Calling Persia’s Cyrus “God’s anointed one” and “my shepherd,” God used him to free the Jews and rebuild Jerusalem and then used Alexander the Great’s army to punish Persia for their evil!

To achieve His purposes, God will use both the righteous and wicked, those who believe and those who don’t. People don’t have to believe in God to be used by Him because it is not one’s belief in God that gives him power. God is Lord of all nations and all people and His supremacy and magnificence are so great that regardless of who we are or what kind of person we happen to be, we can be used by Him. It is God, and God alone, who controls history!

I am the Lord; there is no other God. I have equipped you for battle, though you don’t even know me, so all the world from east to west will know there is no other God. I am the Lord, and there is no other. I create the light and make the darkness. I send good times and bad times. I, the Lord, am the one who does these things. [Isaiah 45:5-7 (NLT)]

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HE SAW THE UNBELIEVABLE (Prophecy – 1)

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” [Isaiah 6:8 (NLT)]

green heronBy the time of Isaiah, the Neo-Assyrian empire was the largest one the world had known. Famed for their incredible military strength, tactics, and ruthlessness, the Assyrians were a thorn in the side of both Israel and Judah and both kingdoms lived in fear of them. Assyria’s defeat of Samaria in 722 meant the end of the northern kingdom of Israel and Assyria remained a threat to Judah in the years that followed.

Shortly after envoys from Babylon visited Jerusalem and King Hezekiah foolishly displayed Judah’s wealth to them, Isaiah prophesized that all of Jerusalem’s treasures would be carried off to Babylon and that Hezekiah’s descendants would be taken there and made to serve its king. Since Babylonia was dominated by Assyria and their king was a powerless vassal, Isaiah’s prophecy probably seemed preposterous to Hezekiah. Thinking he could rest easy since it wasn’t going to happen on his watch (and hardly seemed likely to happen at all), Hezekiah remained unconcerned, saying “At least there will be peace and security during my lifetime.” [2 Kings 20:19]

The Neo-Babylonian empire, however, began to rise during Hezekiah’s son’s reign. Babylonia defeated Assyria, destroyed Nineveh, and became the most powerful state in the world. Around 605, Babylon began its conquest of Judah and the first group of Judeans were exiled. After Judah rebelled against Babylon’s rule, Jerusalem was again besieged by the Babylonians and, nearly 100 years after Isaiah’s prophecy during the reign of Hezekiah’s great-grandson Jehoiachin, the king and his family were taken as captives to Babylon, all of the treasures in the Temple and palace were seized, and more Judeans were exiled. Finally, in 586 BC, Jerusalem fell, the Temple was destroyed, and Babylon’s King Nebuchadnezzar II took nearly all of Judah captive.

That Judah would be conquered by Babylon had seemed unbelievable when Isaiah warned of it more than a century earlier! As unbelievable as that may have seemed, nearly 150 years before it happened, Isaiah prophesized that a coalition of Elamites and Medes would attack and lay siege to Babylon and that Babylon would fall to the Medes. 200 years before Persia’s King Cyrus was even born, Isaiah prophesized that Cyrus’ kingdom would be a mighty one and specifically named him as the one who would set the Judean exiles free, rebuild Jerusalem, and restore the Temple. At the time, these prophecies seemed improbable, if not impossible. The Persian Empire didn’t exist at the time and neither Elam nor Media had yet become part of its realm. By 539, however, Persia’s kingdom extended across 2,000 miles and included the territories of both the Assyrian and Babylonian empires. 150 years after Isaiah’s prophecy, Babylon fell and Cyrus allowed the first group of exiles to return to Jerusalem. What once seemed unbelievable actually did happen!

God gave Isaiah incredible visions and the prophet put those visions into words and passed them on to the people. His more than 120 prophecies ranged from the present to the future to the very end of times, from impending judgment to restoration to a new heaven and earth. Have you ever paused to consider what it was like to be Isaiah—to receive those amazing, inexplicable, and seemingly impossible messages from God? For nearly sixty years, Isaiah prophesized to a mostly unbelieving people of inconceivable things like rebuilding both Jerusalem and the Temple when neither had been destroyed. After speaking of a virgin conceiving a child who would be called, “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,” he told of a suffering servant who “would be pierced for our rebellion” and “crushed for our sins.” He said that the “Galilee of the Gentiles” would be filled with glory and that the Lord would “punish the world by fire and his sword.” What was it like to speak of such strange things? Did Isaiah even understand or know the particulars or means of all that he prophesized? Nevertheless, he remained faithful to the task even if he didn’t understand all that he was saying.

Most of us hesitate to trust God with tomorrow but Isaiah trusted God’s words until the end of time. Can we ever be as obedient and trusting as Isaiah? Will we ever speak as boldly?

The most critical need of the church at this moment is men, bold men, free men. The church must seek, in prayer and much humility, the coming again of men made of the stuff of which prophets and martyrs are made. [A.W. Tozer]

You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! Trust in the Lord always, for the Lord God is the eternal Rock. [Isaiah 26:3-4 (NLT)]

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ON HIS HANDS

Yet Jerusalem says, “The Lord has deserted us; the Lord has forgotten us.” “Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands.” [Isaiah 49:14-16a (NLT)]

mehndiTo the delight of the girls who attended the party, my daughter-in-law hired a Mehndi artist for my grand-daughter’s birthday celebration. Using a red-orange paste made from the dried leaves of the henna plant, the artist adorned the girls’ hands or arms with assorted intricate floral motifs. Since all of the family on her mother’s side is from India, this ancient form of body art is familiar to my grand. Although she’s attended several Mehndi parties, most of her guests have not. A Mehndi party for close friends and family is an important pre-wedding tradition in any Indian wedding. Along with plenty of food and music, there are henna artists. While they take only a few minutes painting designs on the guests, they spend several hours painting intricate geometric shapes and floral and paisley motifs on the bride’s hands, arms and feet. Hidden somewhere among the elaborate patterns on her body is the groom’s name.

Tradition holds that finding the hidden name is a game the newlyweds play on the wedding night. If the groom manages to find his name hidden among all of the designs, he will be the boss of the marriage; if he doesn’t, his wife rules the roost! Determining the boss in the relationship, however, isn’t why God says He’s written Israel’s name on the palms of His hands. Nevertheless, having the name of the bride’s beloved written on her hands always reminds me of God’s words in Isaiah 49.

At the time of Isaiah’s prophecies, Israel was facing hard times and captivity. Although they were the ones who abandoned God, they thought God had forgotten them and no longer cared whether or not they existed. In these verses, God reassures Israel that He will never forget them and, as a sign of His commitment, He’s even written Israel’s name on the palms of his hands.

Assuring Israel that He loves them like a mother, God compares forgetting them to the impossibility of a nursing mother forgetting her suckling child. Having nursed my children, I guarantee a nursing mother can’t forget her infant. If her hungry baby doesn’t make his presence known with howling, her uncomfortably full breasts will remind her that it’s time to feed him. Nursing mothers aren’t likely to forget their babies but, even if they could, God says He won’t because Israel’s name is inscribed on His hand.

The Hebrew word used was chaqaq and meant far more than just applying dye to someone’s skin; it meant to cut in, carve, or engrave. Unlike Mehndi which fades in two to three weeks, Israel’s name was permanently cut into God’s hands. Used figuratively, these two analogies symbolized God’s eternal commitment to His people and His covenant promises.

As Christians, what do promises made to Israel mean to us? In the Old Testament, Israel is used in several ways: Israel is a person (Jacob), a people (the descendants of Jacob’s twelve sons), the “promised land” (a mass about the size of Rhode Island), the northern kingdom after the kingdom divided, and sometimes even the southern kingdom of Judah. In the New Testament, however, Israel takes on a new meaning. Rather than a person, people, land mass, or political nation, Israel is a spiritual kingdom. Before Jesus, it was one’s bloodline that defined an Israelite; it’s different now. As the Apostle Paul explains, a true Israelite now is someone who believes in the Messiah Jesus Christ. It is faith, rather than things like circumcision and descending from Abraham’s bloodline, that makes us “sons of Abraham.” God’s promises to Israel are promises made to us because they’ve been received by faith rather than bloodline.

Fear not, no matter how dark the days, God will never forget us—our names are etched into the palms of His hands!

…for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children…. Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. [Roman 9:6b-7a,8 (NLT)]

The real children of Abraham, then, are those who put their faith in God. … God gave the promises to Abraham and his child.  And notice that the Scripture doesn’t say “to his children,” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. [Galatians 3:7,16 (NLT)]

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HOSPITALITY – Part 1

When God’s people are in need, be ready to help them. Always be eager to practice hospitality. [Romans 12:13 (NLT)]

As far back as you want to go in the history of God’s people, one of the duties of the righteous was hospitality—by which I mean the willingness to welcome people into your home who don’t ordinarily belong there. [John Piper]                                    

red-bellied-woodpeckerIn the ancient world, travel was dangerous and the nomadic people of Israel took hospitality seriously. It was the way to transform an unknown person (who might pose a future threat) into a guest and a friend. Hospitality was an integral part to many of the Old Testament’s stories. Both Abraham and Lot welcomed strangers into their home. Rebekah gave water to Abraham’s servant, watered his camels, and then offered food for the animals and rooms for the night. Rahab gave lodging and protection to the Israelite spies, Manoah and his wife fed the stranger who visited them, the widow of Zarephath gave her last morsel of food to Elijah, and the Shunammite woman provided food and a room for the prophet Elisha whenever he passed through Shunem. Abigail generously provided food for David and his band of men and David welcomed Jonathon’s crippled son Mephibosheth at his table as a way of showing God’s kindness.

The tradition of hospitality extended into the 1st Century. Matthew welcomed Jesus, the disciples, and his tax collector friends at his table. When Jesus sent out his disciples in Luke 9, he deliberately sent them out with no provisions and told them to depend on the hospitality of others as they travelled from town to town. Jesus probably stayed with Peter’s family when he was in Capernaum, both Zacchaeus and Martha welcomed Jesus into their homes, and a nameless man provided the upper room of his home to Jesus and the disciples for their Passover supper. Christian hospitality continued as the new church expanded. Paul and his companions stayed with Publius in Malta and Lydia in Philippi, Peter stayed with Simon the Tanner in Joppa, and John commended Gaius for his hospitality to Christian teachers.

Simon the Pharisee probably had a nicer home, more servants, richer food, and better wine than any of those other hosts but, when he invited Jesus to dinner, he was anything but hospitable. Although guests traditionally were greeted with a kiss, given a bowl of water with which to wash the dust off their feet, and offered some perfumed oil for their hair, Simon failed to extend any of these customary courtesies to Jesus. He may have addressed Jesus as “Teacher,” but the narrative makes it clear Jesus was there to be questioned rather than welcomed. There may have been a meal but there was no hospitality that night at Simon’s.

Unbeknown to Abraham, Lot, and Manoah, the strangers they welcomed into their homes were angels of the Lord. But, even if we never welcome angels in our homes, we may have men and women whose very presence is a blessing. Who knows? We may even turn a potential enemy into a friend!

We always treat guests as angels…just in case. [Jeremiah of Wallachia (1556 – 1625)]

Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! [Hebrews 13:2 (NLT)]

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SALT OF THE EARTH (Salt – Part 2)

You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. [Matthew 5:13 (NLT)]

saltToday, when someone is called the “salt of the earth,” the speaker probably means he or she is a dependable, unpretentious and honest person—someone of moral integrity. That is well and good as far as it goes, but Jesus meant more than that when He called us to be “the salt of the earth.”

Nowadays, salt is inexpensive and a 26-ounce box of generic table salt cost less than 2 cents an ounce. Even if you wanted to go gourmet with some pink Himalayan table salt, you’d only pay about 25 cents per ounce. In ancient times, however, salt was so precious that Roman soldiers received their pay in it. When that became cumbersome, they received an allowance for its purchase. Called salarium argentum and meaning salt money, salarium remains in the English language as the word “salary.” Slave traders often bartered salt for slaves which gave rise to the expression that someone useless isn’t “worth his salt.” It was the preciousness of salt that made it so meaningful when making covenants or treaties in the ancient world. When Jesus said we are the “salt of the earth,” He meant we were as valuable as this precious commodity of the 1st century. But, aside from being valuable, what other qualities could Jesus have had in mind with His metaphor?

Salt is a flavor enhancer and we, as Christ’s disciples can add flavor and meaning to the lives of others. Salt makes people thirsty and we, as the salt of the earth, can make people thirst for and desire Christ. In ancient times, salt water was considered a natural antiseptic. Used to clean wounds and prevent infection, newborns were bathed in salt water. As salt of the earth, we can do our part in preventing sin’s infection.

Salt can lessen the pain of bee stings and bug bites and we, as salt, can lessen sin’s sting. On the other hand, salt rubbed into a wound stings and we, as salt, can rebuke and admonish the world with words that may sting. Salt can remove stains and, as Christ’s salt, we can remove the stain of sin with news of repentance and God’s forgiveness.

A paste of salt, flour and vinegar can remove rust and polish brass and copper; as salt in God’s service, we can certainly polish up this tarnished world of ours. Salt is used to stop food decay and we, acting as messengers of the Gospel, have the ability to keep people from perishing and rotting in Hell. Salt also has destructive properties and the term “salting the earth” refers to the ancient military practice of plowing fields of enemies with salt so that no crops could be grown. In the same way, we want to sow Satan’s fields with our salt to make them barren.

In spite of warnings from our cardiologists, a certain amount of salt is essential for life. Without it, our bodies become chemically unbalanced, our muscles and nervous system cease to function, and eventually we’ll die. Without a doubt, the message of Christ’s saving grace is essential for eternal life. Even though our body fluids (blood, sweat, tears) are salty, we cannot produce salt on our own nor can we obtain salvation on our own! Salvation comes by God’s grace through faith!

Finally, salt is white, the color of purity, and, as salt of the earth we should be pure, which brings us full circle to salt that has lost its saltiness or has become tainted. The salt used in Jesus’ time was obtained from salt marshes and salt lakes. Because it wasn’t refined, it always contained other minerals. If the sodium chloride was leached away by dampness or became fouled by dirt, what remained was without flavor and contaminated. Good for nothing, it was strewn on the roads like gravel. Like salt without flavor, disciples who don’t live out the values of the Kingdom cannot fulfill their purpose.

Moreover, no matter how valuable, pure, flavorful, or essential it is for life, salt that is kept in a sealed package is useless. Jesus wants us to get out of the box and into the world so we can spread our saltiness around in words and deeds as we share His Good News.

Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us. [Sadhu Sundar Singh]

Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other. [Mark 9:50 (NLT)]

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