ANOTHER RECKLESS VOW (Saul – Part 1)

Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day. [1 Samuel 14:24 (NLT)]

red cloverLast week, when writing how Jephthah’s reckless vow caused his daughter’s death, I remembered how Saul’s equally foolish vow nearly cost his son’s life. While Israel was at war with the Philistines, Saul and his 600 men were camped near Gibeah. Israel was seriously out-numbered by the better-armed Philistines and, because their enemy controlled the pass at Micmash, Saul’s troops could proceed no further. Although the rest of Saul’s men were afraid, Jonathan and his armor bearer were confident that the Lord was with them. Tired of the hopeless standoff with their enemies, the two snuck out of camp and headed toward the Philistine garrison. After passing through two treacherous cliffs and scaling a steep slope, they entered the enemy outpost and, outnumbered ten to one, killed them all.

Their brief skirmish threw the entire Philistine army into a panic and, when the earth shook, there was mass confusion among Israel’s enemy. Seeing the chaos from afar, Saul and his men rushed into battle. The battle went so well that even deserters who’d defected to the Philistines and Israelites who’d been hiding in the hills joined in fighting Israel’s foe.

During Jonathon’s absence from camp, Saul vowed a curse upon anyone who ate before evening and he exacted revenge on his enemies. Not knowing of his father’s vow, however, Jonathon paused during the battle to eat some honey he found. When told of his father’s vow, he recognized it for what it was—a foolish curse. “My father has made trouble for us all!” Pointing out how just a little honey restored his energy, he added, “A command like that only hurts us.”

Indeed, rather than inspiring his troops with his reckless vow, Saul impaired them and even caused them to sin. Because none of his men dared pause during battle to eat the spoil of their enemies, they grew fatigued. Had they not been faint from hunger, their victory over the Philistines would have been far greater. That evening, the famished men broke the law by not properly butchering the captured meat and eating it without draining the blood.

Upon discovering Jonathon’s accidental transgression, Saul insisted that his son deserved death. He was as willing as was Jephthah to sacrifice his own child to fulfill a vow that never should have been made. Backing down and allowing Jonathon to live would have required Saul to admit the error of his imprudent vow, so the proud king doubled down by making yet another rash vow—that God should strike and even kill him if his son didn’t die. Saul’s men knew that, without Jonathon’s courageous act, there would have been no victory to celebrate and refused to bow to the king’s wishes. In response to Saul’s vow, they swore that not a hair on the Jonathon’s head would be touched. Facing such bold defiance from his own men, Saul reluctantly rescinded his order. The man so willing to sacrifice his own son to fulfill his first foolish vow, was not so willing to face death to fulfill his second one!

Let us learn from the rash vows of both Saul and Jephthah and think carefully before making promises to God or anyone else. Talk is cheap—but not when it costs someone else their life!

As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few. … It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. … Talk is cheap, like daydreams and other useless activities. Fear God instead. [Ecclesiastes 5:1-2,5-6a,7 (NLT)]

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DIFFICULT STORIES (Judges 11 – Part 2)

And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.” [Judges 11:30-31 (NLT)]

black-crowned night heronSkeptics love to ask how God could allow Jephthah to offer up his daughter as a burnt sacrifice. First, let’s note that it never says God approved of his sacrifice. In fact, Scripture makes it clear that such a sacrifice was abhorrent to the Lord. In His wisdom and mercy, God even provided a way out if someone made a rash or unrealistic vow. Leviticus 27 explains that such a vow could be purchased back with a 20% penalty and describes how valuations were to be determined. Although Jephthah displayed knowledge of Israel’s history when negotiating with the Ammonites, he showed his ignorance of God and God’s law with his rash vow. Moreover, there is no reason to think his daughter was sacrificed in the Tabernacle. It’s more likely that such a horrific event would have been part of a pagan ceremony.

Unlike Deborah, Gideon, and Samson, Jephthah was not a God-appointed judge or leader. Having been chased away by his brothers, he was living in the land of Tob with a “band of worthless rebels.” [11:3] Jephthah only came to the aid of Gilead because they promised he’d become ruler if victorious. That God used this “great warrior” to accomplish His purpose does not mean Jephthah was a godly man.

What Jephthah meant by his vow seems clear; he used ‘olah which meant “whole burnt offering.” In the 250 times ‘olah occurs in Scripture, it always refers to an actual sacrifice burnt on an altar. Nevertheless, because the text doesn’t explicitly state how he implemented his vow, there is some ambiguity regarding his daughter’s fate. As an alternative to being incinerated, some commentators hold that she was dedicated to God and lived in seclusion for the remainder of her life. Until the 12th century, however, both non-rabbinic sources and the Jewish sages of the Midrash took this tragic story literally—Jephthah immolated his daughter! Their commentaries cast blame upon Jephthah, the high priest, and the people who allowed such depravity.

Nevertheless, finding this story of human sacrifice intolerable, some rabbis tried to find a more acceptable alternative in the 1100s. Rabbi Abraham Ibn Ezra and others reinterpreted the text to mean that Jephthah’s vow really was that whatever appeared, if appropriate for sacrifice, would die but, if it wasn’t appropriate, would be consecrated for holiness. They contended that Jephthah built a house for his daughter outside the city where, isolated from the world, she devoted the rest of her life to God. Perhaps the reasoning behind their explanation can be found in the time period—an era when a tremendous number of monasteries and convents were being established throughout Europe. The rabbis may have been influenced by the Christian monastic ideals of chastity, poverty, and obedience. While a nice alternative, the concept of perpetual virginity, celibacy, and asceticism never appeared in the Hebrew Bible or Jewish texts. Priests and Nazarites could be married, Jeremiah was the only prophet not to marry, and there was no tradition of Jewish women secluding themselves and becoming the equivalent of nuns. The first commandment in Scripture was to be fruitful and multiply [Genesis 1:28] and a Hebrew woman’s highest achievement was a large family. Nevertheless, this interpretation has been adopted by many Christian commentators. Granted, Jephthah’s daughter condemned to a life of perpetual seclusion and virginity makes for a less repulsive ending to her tale but we should beware of creatively interpreting Biblical accounts to make them easier to stomach!

Although the Bible is without error, that doesn’t mean it is without difficulties. There is no acceptable alternative to the girl’s sacrifice just as there are no acceptable alternatives to stories like Lot offering up his daughters to be gang-raped [Genesis 19], the revenge taken on Shechem after Dinah’s rape [Genesis 34], or the massacre of 85 innocent priests and their families [1 Samuel 22]. The Bible’s record of an event doesn’t mean it’s endorsed and we never should assume that God approved of all that it reports. Just as God didn’t approve of David’s sins of rape, adultery, and murder, He didn’t approve of Jephthah’s sacrifice. Scripture records the real-life errors and sins of flawed human beings—people like us. It tells us what happened without necessarily telling us what should have happened or providing a moral to the story. The Old Testament’s great heroes of faith were not without faults and transgressions; neither are we! Let us learn from their mistakes.

These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. … These things happened to them as examples for us. They were written down to warn us who live at the end of the age. If you think you are standing strong, be careful not to fall. [1 Corinthians 10:6-7a,11-12 (NLT)]

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JEPHTHAH’S VOW (Judges 11 – Part 1)

Don’t trap yourself by making a rash promise to God and only later counting the cost. [Proverbs 20:25 (NLT)]

oleanderOne of the most disturbing stories in the Bible is found in Judges 11. Before leading the army into battle with the Ammonites, Jephthah made a rash vow to the Lord—if given victory, he’d make a burnt sacrifice of the first thing to come out of his house to meet him upon his return. God granted Israel victory but, when Jephthah returned home, it was his daughter who came out to greet him. When the anguished Jephthah told her of his vow, the girl willingly accepted her fate. She only asked for one thing—to go into the hills with her friends to mourn that she’d never marry or know the joy of motherhood. When she returned, “her father kept the vow he had made and she died a virgin.”

Vows before a battle were not unusual, but Jephthah’s wasn’t typical. First, his motive was selfish. A victory meant personal power for this man. Having been denied his rightful inheritance and banished from the land, Jephthah only agreed to lead the army after the elders promised that he’d rule over Gilead if victorious. Although Jephthah’s reckless vow specified a burnt offering, it didn’t specify what it would be. In their Midrash commentaries, the rabbis asked what he would have done had it been an unclean animal like a camel, ass, or dog. Moreover, although his house included rooms for the animals, livestock usually didn’t greet people coming back from war, people did! Either the impulsive man didn’t consider the possibility it could be a person or that didn’t bother him.

Although a vow could be a sign of surrender to God in faith, Jephthah’s was abhorrent to the Lord. Rather than surrendering his fate to God, Jephthah was making a bargain with Him. Like Jephthah, do we ever bargain with God? Promising that if He does His part then we’ll do ours isn’t submission to Him—it’s manipulation and God can’t be manipulated. Moreover, there’s nothing we could offer God that could obligate Him to us in any way. By putting a price tag on His grace, we’ve insulted him by cheapening that grace. This appalling story reminds us that there are tragic consequences when religion is reduced to deal-making with God.

Offerings were supposed to be made joyfully but Jephthah’s vow meant he was willing to suffer if the Lord gave him victory. Although God firmly rejected human sacrifice in both Leviticus and Deuteronomy, Jephthah had a pagan’s understanding of Jehovah and was willing to do anything to guarantee Israel’s victory. During this time, when “all the people did whatever seemed right in their own eyes,” the Israelites were worshipping more than the Lord. They also were serving the pagan gods of the Canaanites. Human sacrifices to those gods were routine and Jephthah’s rash vow indicates his willingness to make a human sacrifice to become Gilead’s ruler.

Starting in Judges first chapter, when the people fail to drive the Canaanites from the land, the book describes Israel’s failures. By the second chapter, they’re already serving Baal and Ashtoreth. Although Deborah was the best of the bunch, the character of the judges deteriorates bit by bit until their story ends with rape, murder, and civil war! The entire book suggests that, rather than rejecting the idolatry and practices of the pagan people surrounding them, Israel adopted them. The story of Jephthah’s sacrifice of his daughter is meant to be horrible and shocking because it is the quintessential example of what happens if we do what’s right in our own eyes. When we do whatever seems right in our own eyes, we soon end up doing what is evil in the eyes of God—with nothing but tragic consequences!

In those days Israel had no king; All the people did whatever was right in their own eyes. [Judges 17:6 (NLT)]

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THE NECESSARY THING

How amazing are the deeds of the Lord! All who delight in him should ponder them. Everything he does reveals his glory and majesty. His righteousness never fails. [Psalm 111:2-3 (NLT)]

plumeriaWhile walking in the Botanical Gardens, I left my husband on a bench by the lake while I went back to get a few more photos of the plumeria. After getting my last shot, I returned to find him gazing out at the water. When I disturbed his reverie with a touch on the shoulder, he looked up and said, “I was just enjoying Him!” I knew exactly who he meant.

There are plenty of things Scripture tells us to do with God. We are to love, hear, follow, worship, praise, and obey Him. We’re also told to put our hope in Him, rest in Him, have faith in Him, glorify Him, and honor Him with our lives. We are to cast our cares on Him and seek, work for, and fear the Lord. But, we also should delight in Him—not just delight in his word, works, love, and gifts—but delight in His very presence!

That morning, my husband was delighting in God and relishing quiet time in His company. He was enjoying God’s presence the way two old friends might—by sitting together silently and savoring their companionship. My husband had focused on God while I was focusing so intently on the flowers that I missed a moment to delight in the One who made those blossoms. Even though I got some photos for this blog, my husband’s time was better spent than mine and I was reminded of Martha and Mary.

When Jesus visited, Martha was anxious about having such an honored guest and His disciples in her home. Busy with the meal preparation and responsibilities of serving so many people, she expected her sister Mary to help. Mary, however, was sitting at the Lord’s feet and listening to Him teach. When Martha complained to Jesus, He told her that only one thing was necessary and that Mary had chosen it.

The Greek word translated as “chosen” was eklégomai, meaning to make a deliberate choice with a planned outcome. Mary didn’t end up at Jesus’ feet on a whim or because she was lazy; she purposefully chose to break social norms so she could do the “one necessary thing.” The Greek word translated as “necessary” was chreia, meaning the things that are required for sustenance on a journey or absolutely necessary for life. Mary made a deliberate choice to sit at the Lord’s feet so that she would have the one thing required on life’s journey. Jesus, however, never identified that one necessary thing. Is it hearing His word, listening to His voice, and learning at His feet? Is it seeking the Kingdom of God? Is it being occupied with Jesus rather than being occupied  for Him? Is it as simple as delighting in His presence?

God generously gave us the capacity to enjoy and delight in Him as well as the life He’s given us. Let’s not get so caught up in the business of the day that we miss doing just that. When Mary sat at the Lord’s feet, she deliberately chose the better over the good and the essential over what seemed important at the time. This week, let’s choose to do the same thing. Let us be still, know that He is God, and delight in His presence!

Being wrapped up in God’s work can easily become a shabby substitute for being wrapped up in His presence. [Mary Southerland]

The one thing I ask of the Lord—the thing I seek most—is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. [Psalm 27:4 (NLT)]

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WAITING

Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord. [Psalm 27:14 (NLT)]

Be still in the presence of the Lord, and wait patiently for him to act. [Psalm 37:7 (NLT)]

tri-colored heron - breedingWhen writing about Nehemiah recently, I thought about waiting. From the time he learned of Jerusalem’s broken-down walls until he spoke to the king, three months passed. Day in and day out, Nehemiah was at the king’s side but remained silent about his concern. Trusting that God would provide the opportune time, Nehemiah patiently waited at the king’s side until God provided the perfect moment when the king inquired about his cupbearer’s sadness. Had I been Nehemiah, would I have trusted God’s timing and kept silent for ninety days? What about you?

Although David was between ten and fifteen when Samuel anointed him Israel’s king, it was not until he was thirty that he became Judah’s king. He waited until he was thirty-seven before he finally reigned over a united Israel. Rather than spending years running from Saul, David had an opportunity to speed up things when he was hiding with his men in the back of a cave and Saul came in to relieve himself. Without Saul knowing, David got close enough to stab him but he didn’t. Instead, he cut off a piece of Saul’s robe. Although he’d been promised the throne, David knew he was not to gain it by assassinating his king. He patiently waited for God’s appointed time. When he penned the words about waiting for the Lord in Psalms 27, 37 and 40, David was speaking from experience. Had I been David, however, I’m not so sure I wouldn’t have taken that early opportunity to claim the crown. What about you?

After Elijah told Ahab that God had determined there would be a drought until the prophet gave the word, he fled. The Lord told his prophet to hide by the Kerith Brook where he could drink from the brook and be fed by ravens. Because of the drought, the brook gradually dwindled into a rill and then a trickle until it was nothing but a dry gully. Nevertheless, as Elijah watched the water disappear, he faithfully remained there until God sent him to Zarephath. Had I been Elijah, would I have waited there patiently as I watched the brook turn to mud? I suspect I would have panicked and gone searching for water. What about you?

Joseph was just 17 when he was given two dreams about his family bowing down in submission to him, but at least twenty years passed before they actually did bow before him. Thirteen of those years, Joseph spent as a slave or a prisoner. Nevertheless, even though it looked like his vision would never materialize, he continued to trust in the Lord and interpret dreams, even while sitting in a prison cell and forgotten by Pharaoh’s cup-bearer. Had I been Joseph, I might have thrown myself a pity party and stopped believing those dreams. What about you?

Through no fault of his own, Joshua had to wait until an entire generation died before entering the Promised Land. Had I been Joshua, would I have trusted God that I would live long enough to see Canaan or gone ahead with Caleb? What about Simeon and Anna who waited decades for the Messiah? After so many years of disappointment, would I have grown weary of the fruitless wait and not gone to the Temple that day? What about you?

Although our timing and God’s timing are rarely the same, He always is right on time! He has complete control over the events in our lives and orders them according to His plan—even if that means we must delay getting a project started, hide in a cave, grow thirsty by a dwindling stream, sit in a prison cell, delay nearly forty years, or wait a lifetime to see the Messiah! Although these Biblical heroes all exhibited patience, they couldn’t have done so without faith! Rather than allowing themselves to be overwhelmed by their disappointment, distress, or challenging circumstances, they had unwavering confidence in God’s promises, love, and divine plan.

Trusting even when it appears you have been forsaken, praying when it seems your words are simply entering a vast expanse where no one hears and no voice answers…waiting patiently while seemingly starving to death, with your only fear being your faith might fail…this is genuine faith indeed. [George MacDonald]

 I waited patiently for the Lord to help me, and he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along. He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord. [Psalm 40:1-3 (NLT)]

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GOOD INTENTIONS

Then the rest of the people…joined their leaders and bound themselves with an oath. They swore a curse on themselves if they failed to obey the Law of God as issued by his servant Moses. They solemnly promised to carefully follow all the commands, regulations, and decrees of the Lord our Lord. [Nehemiah 10:28-29 (NLT)]

prairie starIn the years following the exiles’ return to Judah and the rebuilding of the Temple, adherence to the Law grew lax. Knowing how to live a Jewish life depended on knowing the commandments of the Torah but the people had drifted away from God and His word and were committing the same sins that got them exiled! More than fifty years after the Temple’s rebuilding, Ezra arrived in Jerusalem. As a priest and teacher of the law, Ezra was shocked to find such disobedience. He tore his clothes and pulled his hair in sorrow before kneeling in prayer. He led the people in prayers of confession and repentance after which they swore a solemn oath to follow the Lord’s commands.

A decade after Ezra’s arrival, Nehemiah arrived and rebuilt the city’s wall. When the wall was completed, all the men, women, and children (old enough to understand) assembled in the square by the Water Gate. Ezra stood on a high platform and read to them from the Torah. After Ezra read, the Levites went among the people to help them understand each passage. The next morning, after further study, they found directions for the Feast of Booths and immediately reinstituted the celebration. Realizing they’d broken their covenant with God, the people assembled again to hear the Book of the Law. After confessing their sins, they again rededicated themselves to following God and keeping His law. They specifically pledged to faithfully observe both the Sabbath and the seventh Sabbath year, to pay their Temple tax and tithes, and not to neglect the Temple or marry pagans. Their vows were recorded and the document was ratified and signed by the leaders, Levites, and priests.

Good intentions aren’t enough and remaining faithful to God’s word requires daily vigilance. Nehemiah was called back to the Persian court for an unknown amount of time and, in the years between signing that covenant and his return to Jerusalem, the people managed to violate every promise they made. It was during this period that the prophet Malachi rebuked the priests and people for their willful disobedience.

Nevertheless, despite Malachi’s warnings and their good intentions, when Nehemiah returned, he found the people blatantly disregarding God’s Law. Tithes and offerings weren’t being made, provision hadn’t been made for the Levites, trade and work were being done on the Sabbath, intermarriage with pagans had resumed, and wood hadn’t been provided for Temple offerings. Many of the children couldn’t even speak Hebrew! Worse, in direct violation of the Torah, an Ammonite was given a room at the Temple. In his anger at finding God’s house despoiled, Nehemiah cleared the Temple (as Jesus would again nearly 400 years later). “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city?” asked Nehemiah. [13:18]

The city’s walls may have protected Jerusalem from attack, but they couldn’t prevent sin from entering the people’s lives. They’d done more than neglect bringing wood for the fire at the altar—they’d allowed the fire in their hearts to die! Despite their good intentions, they took their eyes off God and His word. The flame of faith needs more than good intentions; it needs both fuel and tending. Gen. William Booth, founder of the Salvation Army, told his followers “Bear in mind that it is the nature of a fire to go out; you must keep it stirred and fed and the ashes removed.” The exiles had failed to keep the fire going. The book of Nehemiah closes with him making sure there was a supply of wood for the altar. Just as the fire on the altar was never to be allowed to go out, the fire in our hearts must burn continuously, as well!

Take care of giving up your first zeal; beware of cooling in the least degree. Ye were hot and earnest once; be hot and earnest still, and let the fire which once burnt within you still animate you. Be ye still men of might and vigor, men who serve their God with diligence and zeal. [Charles Spurgeon]

This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. [2 Timothy 1:6-7 (NLT)]

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