HE CAME DOWN (Zacchaeus – part 2)

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. [Revelation 3:20 (NLT)]

black-crowned night-heronConsider the determination of Zacchaeus, the despised little man who, unable to shove his way through the crowd to see the rabbi from Nazareth, doggedly ran ahead and climbed a tree just to catch a glimpse of Him. Running and climbing were undignified behavior and certainly inappropriate for a wealthy businessman like Zacchaeus. Do we desire Jesus so much that we’d push our way through obstacles or risk looking ridiculous for Him? Are we as determined as the publican to learn about the Lord or do we use any flimsy excuse to miss church, Bible study or time in prayer?

If Zacchaeus thought he’d escaped notice hiding behind the broad leaves of the sycamore, he was mistaken. Jesus saw him as did the crowd when Jesus called out, “Quick, come down! I must be a guest in your home today.” The crowd must have loved seeing the hated man embarrassed as he exposed his legs while climbing down the tree. But, it wasn’t just the tree from which Zacchaeus needed to descend; he had to come down from his “high horse” and humble himself before the Lord. In the presence of Jesus, Zacchaeus was no longer a rich powerful tax-collector; he was just a lowly sinner.

When Jesus invited himself to Zacchaeus’ home, the man didn’t say he had previous plans, the house needed cleaning, or his wife had nothing ready for dinner. The tax man immediately (and joyfully) welcomed Jesus into his home and life. Are we that quick (and happy) to meekly respond when God calls us or do we grumble and find a dozen excuses to delay?

As happens when we humbly encounter the Lord, once Zacchaeus met Jesus, he repented of his ways. He promised to give half his wealth to the poor and make full restitution to those he’d cheated by giving back four times the amount owed! The story of Zacchaeus, the man who almost instantaneously went from greed to generosity, shows us the amazing transforming power of Jesus. Zacchaeus, however, knew that what he was being offered by Jesus was far greater than any riches he could amass as a corrupt tax collector. The lost sheep had been found!

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.” [Luke 19:9-10 (NLT)]

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WHY HIM? (Zacchaeus – part 1)

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” [Luke 19:8 (NLT)]

The little ones at Sunday school love singing the song about the “wee little man” who “climbed up in a sycamore tree, for the Lord he wanted to see.” While “wee little man” makes Zacchaeus sound somewhat endearing, if we were casting him in a movie, we’d hire the short man audiences love to hate: 4’10” Danny DeVito who, with his deep raspy voice, has specialized in playing mean-spirited ruthless people. Zacchaeus was a tax collector (publican) and could have been the poster boy for corruption in Judea. Under Roman rule, people bid on the right to collect taxes. While publicans had to pay a fixed amount to Rome, in lieu of salary, they could charge far more than required and keep the difference for themselves. As the chief tax collector in Jericho, Zacchaeus got a share of everybody’s taxes and had become a rich man.

Although Jewish, a publican was excluded from Jewish social life. Considered unclean, he was made to stand with the Gentiles at the Temple. Despised by both the Romans and his fellow countrymen as a corrupt collaborator, Zacchaeus may have been rich but it’s hard to think he was very happy.

By this time in Jesus’s ministry, our Lord had attracted quite a following and a crowd of people surrounded Him as He entered Jericho. Whether it was a guilty conscience, discontent, or simply curiosity, Zacchaeus wanted to see this unusual rabbi. Perhaps the miserable man had heard that Jesus was a friend of tax collectors and other sinners. Unable to see over the heads of those in front of him, the little man unsuccessfully tried to make his way through the crush of people. As disliked as he was, there may have been a few extra shoves and elbow jabs as he was jostled by the crowd. Determined to see Jesus, Zacchaeus ran ahead and climbed up into a tree to get a better look when He went by.

The children’s favorite part of the Zacchaeus song comes when they point their fingers, and call (as did Jesus), “Zacchaeus, you come down, for I’m going to your house today!” I don’t think the children wonder why Jesus chose this man but I’m sure the people of Jericho did! Picture a crowd following someone like the Pope. Imagine their shock if he stopped his motorcade and called into the crowd, “Bernie Madoff, come over here. I must come to your house today!”  Why would someone as holy as the Pope want to spend time with the notorious Ponzi schemer who bilked thousands out of billions? Stunned, the crowd around Jesus was asking a similar question, “Why would the good rabbi pick out Zacchaeus, a notorious sinner, and want to spend time with him?”

Perhaps, out of all of those people looking for a Messiah to save them from Roman rule, Zacchaeus was the only one who saw the need for someone to save him from sin! Jesus hadn’t come for the self-righteous; He came for the ones who knew they were unrighteous. Rather than the self-satisfied, Jesus came for the lost. Like the publican in Jesus’s parable about the Pharisee and tax collector (found in Luke 18), Zacchaeus knew who and what he was: a sinner in need of redemption.

But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, “O God, be merciful to me, for I am a sinner.” I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted. [Luke 18:13-14 (NLT)]

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SEEING INSIDE

But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” [1 Samuel 16:7 (NLT)]

crab appleAfter God rejected Saul as king, He sent Samuel to the home of Jesse, telling him that one of Jesse’s sons had been selected as the next king. Samuel was sure he’d found the new king after taking one look at Eliab, Jesse’s eldest boy. Like Saul, Eliab must have been tall, muscular, and handsome, but mere good looks hadn’t served the people well with Saul. Telling Samuel not to judge by outward appearances, God said that He judges by what’s in the heart. In Samuel’s day, only God could see into the heart; that’s not so today!

I recently had an echocardiogram. During this test, high-frequency sound waves, combined with Doppler ultrasound and color Doppler, provided images of my heart’s chambers, valves, and blood flow. The cardiologist then evaluated the size, structure, movement, and strength of my heart to detect any damage, defects or disease. Nevertheless, in spite of being able to actually observe the way my heart functions, she couldn’t see into my heart any better than did Samuel into either Saul’s or Eliab’s.

Although the cardiologist’s report gave the exact dimensions and thickness of each part of my heart, she really doesn’t know if I am big or small hearted, or if my heart is pure, true, honest, compassionate, meek, wise, joyful, willing or good. Although the cardiologist knows my blood flow velocity and cardiac output, she doesn’t know if my heart is hard, cold, haughty, deceitful, broken, bitter, rebellious, stubborn, wicked, heavy, or in need of cleansing. While her conclusion was that, in spite of a few abnormalities, my heart is fine, God is the only one who can truly evaluate it. Moreover, it is He, not a cardiologist, who determines whether or not anyone needs a whole new heart!

As used in Scripture, the heart is the origin of our behavior, expressions and words: our soul or essence. The center of our physical and spiritual life, it does more than pump blood. Holding our beliefs and faith, it is the source of our imagination, inclinations, affections, intentions, desires, ideas, passions, morals, concerns, purposes and will. No matter how skilled the sonographer, how sophisticated his equipment, or how knowledgeable the cardiologist, an echocardiogram can’t show any of that!

Having read my echo report, I know what the cardiologist saw when looking into my heart. The more important report, of course, is what God sees when he looks there. Is it just fine or is there some work that needs to be done?

Put me on trial, Lord, and cross-examine me. Test my motives and my heart. [Psalm 26:2 (NLT)]

Create in me a clean heart, O God. Renew a loyal spirit within me. [Psalm 51:10 (NLT)]

But I, the Lord, search all hearts and examine secret motives. [Jeremiah 17:10a (NLT)]

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SILVER LININGS

clouds over Steamboat Springs

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. [2 Kings 18:5 (NLT)]

“Every cloud has a silver lining!” says the wife to her warrior husband in one of Jim Unger’s Herman comics. Since he’s holding one sword in his hand and has another running right through his chest, she points out, “Now you’ve got two swords!” Indeed, we should accentuate the positive. Nevertheless, when we see clouds forming, in spite of the possibility of their having a silver lining, it’s wise to get out the umbrellas and prepare for a storm.

The twelfth king of Judah, King Hezekiah, was one of the few good ones. He removed pagan shrines throughout the land, instigated several civil reforms, restored daily worship at the Temple, reinstituted the Passover celebration, fortified Jerusalem’s walls, and made their water supply invulnerable to siege. When the Babylonian king sent an envoy bearing gifts to Hezekiah, the king proudly showed the delegation both his armory and all of the nation’s treasures. Perhaps Hezekiah saw a potential alliance and wanted to impress Babylon, a rising power in the east. Nevertheless, it was like the chicken taking the fox on a tour of the henhouse. Hezekiah’s boastful action led to Isaiah’s prophecy of Judah’s defeat by Babylon. The prophet told the king that none of Judah’s treasures would remain and that some of his sons would be taken away in exile to serve as eunuchs in the Babylonian court.

We’d expect Hezekiah’s reaction to such a devastating prophecy to be one of despair, if not repentance, sack cloth, fasting and ashes. Instead, Hezekiah chose to see the silver lining in the storm cloud hanging over his nation and family: Judah’s destruction wouldn’t take place during his lifetime! Perhaps, rather than pride, Hezekiah’s sin was that of self-centeredness. His concern was only for his legacy—the peace and prosperity of his reign rather than the future of the nation, his people, his family, and the continuation of David’s line. He was just happy that his reign was secure and he wouldn’t be alive to see the destruction of all that he’d built! It was that short-sightedness that led him to cozy up to the Babylonians and incur God’s displeasure and discipline in the first place!

While Hezekiah is known as the best of the Judean kings, his son Manasseh is known as the worst! Manasseh was woefully ill-prepared to continue his father’s reign and, as soon as Hezekiah died, the nation immediately returned to its idolatrous and sinful ways. Manasseh built altars to Baal, worshipped the stars, erected Asherah poles, defiled the Temple, sacrificed his own children, dabbled in sorcery, astrology and wizardry, cruelly executed those who opposed him, and is said to have been responsible for Isaiah’s death. I can’t help but wonder how Judah’s fate might have changed had Hezekiah been as concerned about the storm cloud rising in the future as he was about the silver lining of his present. Less than 150 years later, Isaiah’s prophecy was fulfilled when the Babylonians destroyed Jerusalem, carried away all of its riches, and took the people of Judah into captivity.

Sometimes, the silver lining in a cloud just isn’t worth it! The wife in the comic saw two swords instead of a fatally injured man and Hezekiah saw a great legacy instead of Jerusalem’s destruction. Let us remember that it’s not enough for us to finish well; we want those who follow us to do so, too.

King Manasseh of Judah has done many detestable things. He is even more wicked than the Amorites, who lived in this land before Israel. He has caused the people of Judah to sin with his idols. So this is what the Lord, the God of Israel, says: I will bring such disaster on Jerusalem and Judah that the ears of those who hear about it will tingle with horror. 2 Kings 21:11-12 (NLT)]

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WHAT WERE THEY THINKING?

There is a way that seems right to a man, but its end is the way to death. [Proverbs 14:12 (ESV)]

hempvineThe book of Genesis is filled with thoughtless decisions that led to trouble. Although Eve knew the forbidden fruit would give her the knowledge of good and evil, I doubt she asked herself why she wanted it, what she’d do with it, or how God would react to her disobedience when she ate it. Look at Sarah with her bright idea to give Hagar to Abraham to make a baby. Did she pause and consider how she’d feel about sharing her husband with her maid or that Hagar and the child would be a constant reminder of her own infertility? Did Lot’s wife think to ask herself why she’d been told neither to stop nor look back at Sodom before she took that fatal last look?

What about Rebekah? When she helped Jacob steal Esau’s blessing, did she give thought to the ramifications of such deception? Did she think Esau wouldn’t be angry? She ended up losing both of her boys that day—one to safety in Haran and the other to anger and his desire for revenge. After Isaac discovered her part in the ruse, their marriage probably suffered as well.

Did Reuben pause to consider the consequences of sleeping with his father’s concubine? It was at his father’s deathbed that he learned his recklessness cost him his birthright blessing. His brother Simeon and Levi paid even more heavily for their deceit and violence against the people of Shechem when Jacob cursed rather than blessed them. Because of the brothers’ rash behavior, their people would be scattered throughout the land and without inheritance rights. And that’s just in Genesis! It goes downhill from there.

Every time I read through the Bible and see the consequences of people’s impulsive behavior, I ask, “What were they thinking?” What if David had taken five minutes to ask God about moving the Ark or summoning Bathsheba? What was Solomon thinking when he directly violated God’s law by accumulating 700 wives and 300 concubines and then worshipping idols? And he was supposed to be the wise one! What if Rehoboam had consulted God instead of his cronies when deciding whether or not to lighten the burden on his people? It’s bad enough that none of these people bothered to think through the effects of their rash decisions but, worse, they never bothered to consult with God about them. Unlike the people in Genesis, they even had the Torah to guide them!

Some people make their decisions by weighing alternatives and looking beyond the immediate results to the long-term effects, possible precedents, and potential complications. Other people are more gut-feeling emotion-driven choice makers. Most of us probably fall somewhere in-between. No matter how we approach a decision, however, we always want to stay in God’s will. While prayer is a good place to start, God is often silent as to our exact plan of action. Perhaps that’s because He’s already revealed His will in Scripture. It is in God’s Word that we find the wisdom and principles that should guide us in making our decisions: repent, believe, obey, forgive, love, be truthful, work hard, share, serve, trust in Him, and glorify Him in all we do. If we always do that, it’s unlikely someone will ask in disbelief, “What were they thinking?”

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:2 (ESV)]

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WHY MIRACLES?

“If you are the Messiah, tell us plainly.” Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. … Why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. Don’t believe me unless I carry out my Father’s work. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.” [John 10: 24b-25, 36-38 (NLT)]

glossy ibisAfter driving out an evil spirit from a man in Capernaum, Jesus went to the home of Andrew and Peter. When He learned that Peter’s mother-in-law was sick with a fever, Jesus went to her bedside, took her hand, helped her up, and the fever was gone. Having shown his authority over both demon possession and physical disease that day, reports of His ability circulated throughout town. That evening, a crowd gathered wanting to be healed by Jesus.

Early the next morning, Jesus went off by himself to pray. As word of His power spread, more people desirous of healing gathered around Peter’s house. Wanting to bring Jesus back to town to continue His healing ministry, the disciples searched for Him. Rather than return to Capernaum, however, Jesus informed the disciples that they needed to go elsewhere to preach to other people, explaining, “That is why I came.” [Mark 1:38]

Jesus fed the hungry, cast out demons, gave sight to the blind and hearing to the deaf, brought healing to the sick, and even raised the dead, but those miracles were secondary to His real purpose. Miracle-making was merely a sign of His authority as the Messiah. While our lives are far better with Jesus, His purpose was not to make our lives painless, simpler or free from trouble.

Although many were healed by Him, Jesus’s ministry was not one of physical healing but one of spiritual healing and salvation. His purpose was not to repair bodies but to fix souls. He explained it best Himself when He told Nicodemus that God sent His son to save the world. In response to the repentance of the corrupt Zacchaeus, Jesus told the crowd: “The Son of Man came to seek and save those who are lost.” When Jesus disclosed to the disciples that He’d come to give His life as a ransom for many, He never said He’d come to make our lives easier with miracles. Jesus came to change the world and save our lives!

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 14:6 (NLT)]

Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true. [John 18:37 (NLT)]

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