THE STRANGLER FIG

The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. [Matthew 13:22 (MSG)]

But blessed is the man who trusts me, God, the woman who sticks with God. They’re like trees replanted in Eden, putting down roots near the rivers—Never a worry through the hottest of summers, never dropping a leaf, Serene and calm through droughts, bearing fresh fruit every season. [Jeremiah 17:7-8 (MSG)]

strangler figMost trees begin life as a seed in the soil of the forest floor and most trees also observe proper forest etiquette by not killing one another. The strangler fig (Ficus aurea), however, is not your typical tree. Rather than starting in the soil where the fig’s seeds would struggle to germinate in the darkness of the dense forest’s floor, strangler figs usually begin life high up in the forest’s canopy. Blown there by the wind or deposited by animals in their droppings, the sticky fig seed usually begins its life in the bark crevices of a mature tree.

Starting out as what’s called an epiphyte or air plant, the fig seedling gets its nutrients from the sun, rain and any leave litter on its host. As the seedling matures, it sends aerial roots down the host tree’s trunk to the soil while, at the same time, it sprouts upward towards the light and sends out branches. With a potential height of over 70-feet and spread as wide as 70-feet, the fig frequently becomes bigger than its host. Its roots and branches wrap themselves around its host constricting its trunk like a boa constrictor. While strangling its host, the fig also starves it. Its lush foliage steals the host’s sunlight and rain and its complex root system steals its nourishing ground water.

Like a tiny fig seed that eventually can destroy a giant cypress, worry can do the same to us if we allow it to take root. Like fig seeds, worries are opportunistic—when they find a niche, they move right in and start growing. They seem harmless enough at first but, once they take root, they dig into us and branch out into even more worries. Rather than wrapping around our trunk, worry wraps around our spirit. Just as the fig’s massive canopy of bright green leaves steals the sunlight from its host, worry robs the light and joy from our lives. The fig embeds itself into its host and worry entrenches itself in our hearts. A silent assassin like the fig, worry attacks our roots with doubt, starves our spirit, and tries to rob us of the living water of Jesus. Figs can live centuries and, while it may take decades for the murderous tree to assassinate its host, worry is just as lethal, but it works a whole lot faster. Worry not only kills our joy, vitality, strength, spirit, and faith, but it also strangles the life right out of us with high blood pressure, heart disease, and other stress related diseases.

As destructive as they are, figs aren’t all bad but there’s no plus side to worry. At least figs produce fruit that feeds the forest’s residents but worry can keep us from bearing fruit in our lives. The fig tree’s many nooks and crannies offer homes to critters like frogs, bats, and lizards but worries only offer hospitality to nasty things like anxiety, fear, doubt, and tension. Before killing their hosts, figs may even help them survive the high winds of tropical storms. The framework of fig roots and branches surrounding the host can stabilize the tree and keep it from being uprooted. Worry, however, destabilizes us and makes it that much harder to survive the storms of life.

The forest’s oaks, cypress, and palms have no choice in the matter when a fig takes root. Fortunately, as Christians, we do have a choice when worry tries to invade our lives! We have a divine Gardener who can rid us of worry, but only if we trust Him to do His work. Before we allow worry to take root, we must prayerfully hand our concerns to God as soon as they drop into our lives. It’s only by trusting God with tomorrow that we can bear fruit today.

Perhaps what our Father would have us learn is that worry is not for Him to take away, but for us to give up. [Kathy Herman]

In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:21 (MSG)]

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MEASURING OTHERS

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [Matthew 7:1-2 (ESV]

yellow-crowned-night-heronIn a classic Peanuts comic (drawn by Charles Schulz), the meek Linus asked his bossy big sister Lucy, “Why are you always so anxious to criticize me?” She answered, “I just think I have a knack for seeing other peoples’ faults.” When Linus queried, “What about your own faults?” Lucy replied, “I have a knack for overlooking them.” Along with her over-sized ego, Lucy has what psychologists call “fundamental attribution error.”

Fundamental attribution error is the tendency people have of attributing other people’s actions to their character flaws while ignoring any impact the situation might have on their behavior. Rather than considering how circumstances can affect a person’s actions, we tend to think people do bad, rude, thoughtless, or foolish things simply because they’re bad, rude, thoughtless, or foolish people. On the other hand, although we attribute other people’s faulty behavior to shortcomings in their character, we typically attribute our failings to the challenges of our situation.

It’s not just Lucy who makes this error! When someone cuts us off, forgets something, or has a fit of pique, they’re a jerk, inconsiderate, or unpleasant but, when we do the same things, we excuse or defend our behavior because we were rushed, over-committed, or under stress! Flawed beings that we are, even the best of us manage to screw up now and then—let’s show some grace when others do! “Stop having a measuring rod for other people,” said Oswald Chambers before adding, “There is always one fact more in every man’s case about which we know nothing.”

When Jesus referred to measuring people, He was borrowing from a Jewish proverb usually applied to the markets: “It is measured to one according to the measure by which one measures.” In Jesus’ day, a  Roman inspector of measurement and weights (an agoranomos)  would be stationed in the marketplace. His measuring table and scale weights were used to calibrate vessels and balances to a standard measure. Rather than an agoranomos keeping watch on the fairness of our weights and measures, we have God. If we measure ourselves in yards, we can’t measure others in fractions of an inch and, if we round up when appraising ourselves, we can’t round down when appraising others! If we use a short measure or light weight when judging others, God will use that same short measure or balance when judging us! The standard we use for others is the standard God will use for us and I suspect the way we extend grace to others may affect the amount of grace He extends to us, as well.  

 There is a Chinese proverb that says, “Deal with the faults of others as gently as your own.” Rather than dealing with our faults, however, like Linus’ big sister Lucy, we have an uncanny knack for overlooking them completely. Jesus, however, tells us to deal with our own faults before we begin to deal with anyone else’s. Let us remember that the first principle of judgment is to start with the logs in our eyes before concerning ourselves with anyone else’s specks!

It is the peculiar quality of a fool to perceive the faults of others and to forget his own. You can‘t clear your own fields while you’re counting the rocks on your neighbor’s farm. [Cicero]

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. [Matthew 7:3-5 (ESV)]

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THE LAW AND THE PROPHETS

Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. [Matthew 5:17-18 (NLT)]

You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! [John 5:39 (NLT)]

Moses Fountain - Bern - SwitzerlandOur Colorado church had a large worship center with excellent acoustics so, when the local Jewish congregation wanted to present a concert of Jewish music by a well-known Jewish performer, we were happy to offer our venue to them. The Christians in attendance never expected the evening to end with Jews and Christians joining hands and dancing the hora around the church while singing “Hava Nagilah” (Let Us Rejoice). What the Jews hadn’t expected were the Bibles on the back of every chair. Before the concert began, many intently looked through them and, after the concert, they expressed their surprise at finding their Hebrew Scriptures in our Christian Bibles!

While we call it the Old Testament, it isn’t called that by a Jew. When “testament” appears in the New Testament, it is a rendering of the Greek word diatheke, meaning covenant. While Christians recognize the old covenant God made with the Israelites, we also believe He made a new covenant (or testament) with the followers of Jesus. For a Jew, however, there’s nothing “old” about that covenant because there hasn’t been a new one. As a result, they much prefer the term Hebrew Bible or Hebrew Scriptures. The other term used for the Hebrew Bible is Tanakh—an acronym for its three categories: Torah (Law), Nevi’im (Prophets), and Ketuvim (Writings).

Even though the Hebrew Bible has 24 books divided into those three categories and our Old Testament has 39 books and four categories (Law, History, Wisdom and Poetry, and Prophecy), they both tell the same story, but in a different order. The number of books differs because the Hebrew Bible combines the first and second books of Samuel, Kings, and Chronicles, the books of Ezra and Nehemiah, and the 12 books of the minor prophets. Instead of ending with the Prophets as does our Old Testament, the Hebrew Bible ends with the Writings and the book of Chronicles.

The 1st century Jewish historian Flavius Josephus (37/38 – 100 AD) reported that there was an authoritative list of the twenty-two books Jews called “holy scriptures” that was determined by the time of Artaxerxes (464-424 BC). The book number differs because Ruth was attached to Judges and Lamentations to Jeremiah at that time. We know that the Scripture our Lord read, studied, and memorized as a boy in Galilee is the same Scripture we have today.

Jesus made frequent references to the Scriptures throughout His ministry and his enemies soon learned that they couldn’t argue the Word of God with the One who breathed that word! He defeated Satan’s temptations with words from Deuteronomy and, during his frequent confrontations with the Jewish rulers, Pharisees, and Sadducees, He made specific references to verses in Genesis, Leviticus, Deuteronomy, Exodus, Samuel, Isaiah, Hosea, and Psalms. He quoted from Malachi when speaking of John the Baptist and frequently quoted from Scripture to show how He would fulfill prophecies. He explained the writings of Moses and the prophets to Cleopas on the road to Emmaus. According to Liberty University’s Harold Willmington, of the 1,800 verses reporting Jesus’ words in the gospels, 180 verses are Old Testament quotes or allusions.

While I can understand a Jew’s unfamiliarity with a Christian Bible and surprise at finding the Hebrew Scriptures in it, I can’t understand why those of us who claim to follow Jesus are so unfamiliar with the words our Lord read, studied, quoted, and believed while He walked the earth! If it was important to Him, shouldn’t it be important to us?

Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. [Luke 24:44-45 (NLT)]

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