And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]
“Blessed are You, Lord our God, King of the Universe, the True Judge,” is a blessing often said by Jews when they undergo a death or tragedy. “This is all for the good,” or “Blessed is the true judge,” is often said by other Jews in response to their tragic news. Rather than being about God’s final judgment of a person, these words remind them that only God can judge whether events are good or bad. To illustrate this point, the Talmud has a story about the second century sage, Rabbi Akiva. One night, the rabbi, along with his rooster and donkey, arrived in a village. When no one would give Akiva a place to stay, the rebbe said, “All that God does, He does for the good.” He then walked to a field outside of town, set up camp, and lit his lantern. That evening, a gust of wind knocked over the lantern breaking it, a fox came and ate the rooster, and a lion came and killed the donkey. In spite of all that, Akiva said, “All that God does, He does for the good!” Just before dawn, marauders came and attacked the village but, camped in the field without light, crowing rooster or braying donkey to reveal his presence, the rabbi remained safe.
The Talmud explains this story by saying that we must bless God for the bad news that comes our way in the same manner we bless Him for the good things that befall us. Indeed, when Scripture tells us we are told to love God with our whole heart, soul and strength it doesn’t mention any exceptions for circumstances we don’t like. While it’s easy to love God with our entire being when all is good, we must also love Him that same way in our suffering, sorrow and misfortune. Rest assured, in the long run, whatever happens to us is for our good. That, however, does not mean everything that happens to us will be good. Indeed, even when we don’t know why, pain, grief and adversity are blessings. All that God does, He does for the good! Blessed be the true judge.
God judged it better to bring good out of evil than to suffer no evil to exist. [Saint Augustine]
Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. [Ephesians 3:20 (NLT)]
Grey hair may be a crown of glory and the splendor of old age, but that’s about all the splendor and glory I see in advanced years. As my mother-in-law approaches her 102nd birthday, there is little about her quality of life that I consider glorious or splendid. Her sparkling personality, vigor and enthusiasm, along with her hearing, visual perception, ability to reason, and memory are vanishing. Occasionally a spark of her old self resurfaces but, for the most part, the essence of the woman who has been a mother to me for over fifty years has disappeared.
I was singing along with Zach Williams, “Fear, he is a liar,” when I recalled one of my memory verses: “The Lord is my light and my salvation—so why should I be afraid?” [Psalm 27:1] I then realized a commonality in the Bible verses I’ve been memorizing: fear. If asked, I wouldn’t say I’m a fearful person and yet the Bible verses I’ve been memorizing contradict me. I don’t suffer an assortment of phobias nor do I see a threat around every corner. I’m not unduly anxious—I don’t pace, bite my nails, stay awake all night, or binge eat. While I’m cautious when the situation calls for caution, I don’t consider myself irrationally fearful, so why did I choose to memorize so many Bible verses dealing with fear?
This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him. [Psalm 91:2 (NLT)]
and literally jumped through hoops; all of this took place some twelve to eighty feet above the forest floor.