DIAMOND MINING

Some of his [Paul’s] comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction. [2 Peter 3:16 (NLT)]

butterfly weed“You have to drill through mud and water to get oil; you have to sift through sand and silt to get gold; you have to chop and hack through stone to get diamonds. So why do so many people feel that the treasure of ideas should come to them with little or no effort?” asked Sydney J. Harris. Even though he wasn’t referring to the Bible, the journalist’s words made me think of the way we often approach Scripture; complaining that it’s too hard to understand, we simply don’t study it!

If we’ll put forth effort to perfect our golf or tennis swing, train for a marathon, master chess or bridge, plant a garden, or become a gourmet cook, I wonder why we think understanding Scripture should be effortless. It’s only natural that words penned by 40 (or more) people, between 1400 BC to 90 AD, in a wide variety of genres, in another language, and shaped by different cultures and traditions, require some work to comprehend. Scripture’s words were God breathed by the One who created words and thoughts! He is greater than any novelist or journalist so we should expect His words and ideas to be more difficult to understand than theirs! But, because of the effort required to understand them, many of us don’t bother and stick to a few favorite stories, verses and Psalms.

During this sheltering in place, our church conducted an online Bible study and, after thirteen weeks of video lectures given by Biblical scholar N. T. Wright, we finally completed our study of Philippians. In some sessions, Professor Wright walked us through as few as five verses, but the way he shed light on Paul’s circumstances, the Philippians’ society and environment, the political situation of the time, the original Greek meaning of many of the words, the way Paul’s words in Philippians related to his other letters, and what the Apostle’s words meant to us, was immensely rewarding. It was like taking a beautiful old piece of heavily tarnished silver and polishing it. Before this study, I appreciated Philippians the way I might the tarnished silver piece. After studying the epistle in depth, however, the profoundness of Paul’s words were uncovered the same way silver’s true beauty is revealed when it’s polished! Polishing silver, however, takes “elbow grease” and comprehending Scripture takes effort, as well.

Admittedly, understanding Bible passages and spiritual concepts can be challenging but that shouldn’t discourage or surprise us. Even the Apostle Peter admitted the difficulty of comprehending Paul’s words! Nevertheless, the Apostle knew the importance of trying to understand Scripture to avoid being misled. Peter was concerned about teachers who claimed that Christ’s followers could still live immoral lives. Today’s false teachers may be spouting other nonsense but, without our making the effort to study Scripture, we won’t recognize their errors.

Since each Bible study on Philippians lasted about 45 minutes, we spent around 585 minutes on four chapters. That sounds like a lot of time until we consider the 52 billion-plus minutes of The Office that were streamed by Netflix users in 2018 or the 437 billion minutes spent watching NFL and college football’s regular seasons that same year.

For the last several years, I’ve devoted a part of every day to studying Scripture. I still can’t quote chapter and verse, but my life is fuller and more purposeful because of its words. It’s worth the effort because, like mining for diamonds, each time I dig deep into God’s word, another beautiful gem appears.

The book to read is not the one which thinks for you, but the one which makes you think. No book in the world equals the Bible for that. [Harper Lee]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

A NEW SYMBOL OF LOVE

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

Last week, I saw a video of a prayer service in the streets of a major American city. “Give a shout!” called the pastor and the crowd shouted back before raising their voices in song. In another time, I’d have been thrilled to see so many people gathered to praise Jesus, but these are not normal times. This was in a state where COVID-19 cases are on the increase and even those considered low risk have been asked to wear face coverings and refrain from gathering in groups greater than ten. Nevertheless, the crowd of several hundred stood tightly together and few wore face masks.

Franklin Roosevelt was wrong when he said, “The only thing we have to fear is fear itself!” There’s much we should fear; after all, Scripture tells us to fear God. Along with fearing God, the fear of both spiritual and physical danger can keep us safe. The minute David put his eyes on the naked Bathsheba, he was in spiritual danger but, instead of turning around in fear, he walked straight into the enemy’s trap. The good fear of physical danger is what gets us in the basement during a tornado warning or puts up shutters before a hurricane. It’s the fear that seeks shelter from lightning, looks both ways even after the light turns green, gets vaccinated, wears seat belts, and puts life jackets on toddlers when they wade in the ocean. It’s when we allow our fear of spiritual or physical danger to turn into preoccupation or obsession, when we lose perspective or faith, or when we become anxious, neurotic, hopeless, incompetent or incapacitated, that good fear goes bad.

Our bodies are not our own; like everything else we have, they belong to God. As His stewards, we are expected to take good care of them; a certain amount of fear helps us do that by assessing risks. There may be times we are called to risk our lives, as are firemen when entering a burning building. Needlessly risking health and safety, however, is not God’s intention for us. “You’re afraid!” is not an insult when it comes to COVID-19; we all should have a healthy fear of this virus. As Christians, we live by faith not fear, but that doesn’t mean we live foolishly or inconsiderately!

It’s not just the elderly or those with secondary conditions who are at risk. One of the mysteries of this disease is that relatively healthy young people, including small children and teens, can become critically ill or die. Everyone should have a healthy fear of this virus and respect it the same way we would a bear on the back deck: by keeping our distance! Moreover, our reckless actions have ramifications and can cause collateral damage. Every attendee at that prayer rally later interacted with family, friends, co-workers, and even strangers; their carelessness might cost someone else their health or even their life! Christians are called to love and that love should respect, honor, and value the lives of others as much as their own.

Ignoring scientific data, our state, like many others, is re-opening and some churches have followed suit. After all, empty pews often mean empty collection baskets. While our church, like many, wants to resume services, we readily admit to being afraid. We take the numbers and threat seriously and needlessly bringing ourselves or our church family into a risky situation is irresponsible. “Let the vulnerable stay home!” say some while other churches tell those over 65 they can’t attend. I don’t think the Lord who spoke of leaving the ninety-nine sheep to find the one who was lost, would agree. Every single life mattered to Him and it is the most vulnerable God has called us to serve!  Believing that the church should be a place of sanctuary not infection, our church is not yet meeting in person. It’s not a popular choice, but Jesus was never about being popular. He was about love—about doing the right thing—about caring for the health and safety of others.

Face masks and social distancing aren’t about politics; they’re about love! When Bishop Michael Curry was on the Today show last week, he spoke of choosing to live in the way of love which, he explained, is seeking the good of others as well as of self. After placing his two hands in the shape of a heart, he said there was a new symbol of love: a face mask! “I wear it to protect you and you wear it to protect me,” explained the Bishop. Me doing all I can to protect you from harm and you doing all you can to protect me exemplify Christian love! Right now, for many of us, along with wearing a face mask, that means continuing to worship together from a distance!

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. … We love each other because he loved us first. [1 John 4:10-11,19 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

 

TAKE A CENSUS

Mallard ducksHe will say to them, “Listen to me, all you men of Israel! Do not be afraid as you go out to fight your enemies today! Do not lose heart or panic or tremble before them. For the Lord your God is going with you! He will fight for you against your enemies, and he will give you victory!” [Deuteronomy 20:3-4 (NLT)]

The book of Numbers lives up to its name with two censuses commanded by the Lord. The first was taken a year after the Israelites’ departure from Egypt, around 1444 BC, in the Sinai wilderness. Only men over twenty (not counting Levites) were counted and the total was 603,550. With the addition of women, children and Levites, the number of people in the exodus is estimated at two million. The purpose of the census was to assess Israel’s military strength, to keep an accurate record of genealogies, and to organize this enormous group into effective groups for both travel and battle. Family banners identified the tribal units so they could stay together as they moved and camped. A year later, convinced that the power of God and over 600,000 fighting men were not enough to defeat their enemies, the Israelites refused to enter Canaan.

Thirty-seven years later, when a new generation of Israelites was camped on the east side of the Jordan River, a second census was conducted. Like the first, this census ascertained military strength but also determined the amount of land allotted to each tribe. 601,730 fighting men were counted—slightly less than when they refused to enter Canaan the first time. Their opponents were no less formidable a generation later but this generation didn’t underestimate the power of God and the value of each man; they conquered the same people their parents had feared.

If we took a census of our assets, what would we list? Along with our faith in God, we might list things like bank accounts, investments, homes, possessions, education, experience, reputation, and even family. Would we list our sisters and brothers in Christ? I ask because I recently overlooked this valuable asset.

It had been a difficult week for me; writing had gone badly, the news was worse, loved ones were hurting, and a cloud of sadness enveloped me. While I’d been prayerfully bringing my concerns to God, I was trying to muddle through on my own. During our weekly church board teleconference, I reluctantly admitted my struggle and asked for prayers. Our pastor immediately led us in prayer before we continued our meeting. Immediately after its adjournment, my phone rang. On the other end was a fellow board member with words of encouragement—words I desperately needed to hear.

Sometimes we’re so determined to be good examples of faith that we let pride get in the way. We allow God to see the chinks in our armor but no one else. We’re told to share one another’s burdens and to encourage, pray for, and counsel one another but how willing are we to ask for help, encouragement, prayers, or counsel when we need it? We don’t have an army of over 600 thousand fighting men but we are blessed with an army of people who care: the prayer warriors, encouragers, comforters, helpers, and even correctors who are found the body of Christ. They aren’t, however, mind readers!

A Christian isn’t meant to go it alone. Jesus never compared us to solitary animals like bears or leopards; He compared us to sheep, creatures that follow a shepherd and gather in a flock. Take a census today and count the people in your life who give you strength—the people who will walk with you on your rocky road and prop you up when you weaken. Let us never be afraid to ask for assistance from our brothers and sisters in Christ. Unlike the Israelites, we shouldn’t underestimate the power of God and His army! Remember, it’s not the size of the army that’s as important as the size of their faith!

Blest be the tie that binds Our hearts in Christian love;
The fellowship of kindred minds Is like to that above. …
We share each other’s woes, Our mutual burdens bear;
And often for each other flows The sympathizing tear.
[John Fawcett]

Share each other’s burdens, and in this way obey the law of Christ. [Galatians 6:2 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

“IN” NOT “OF”

I have given them your word. The world hated them, because they are not from the world, just as I am not from the world. I’m not asking that you should take them out of the world, but that you should keep them from the evil one. [John 17:14-15 (NTE)]

wild geraniumAlthough we’d originally planned on a birthday dinner out with friends, we ordered a take-out lunch, did curbside pickup, and celebrated by ourselves at an isolated picnic table in the park. Coronavirus meant that disinfectant wipes and hand sanitizer joined us instead of friends and family.

Yesterday was shopping day and my husband was at the grocery at 7:00 AM before most shoppers have gotten out of bed! He wore a face mask, observed social distancing guidelines, and frequently used hand sanitizer and bleach wipes. Upon his return, he showered while his clothing and mask were washed. I quarantined the boxed and canned goods on the floor of the spare bedroom, washed the produce, and disinfected the cold items before putting them into the refrigerator. Attempting to avoid contamination, there was a continual cycle of disinfecting and hand washing until everything was stowed. It’s probably overkill, but we don’t want COVID-19 to enter our home through carelessness. As I carefully disinfected the faucet, sinks, refrigerator, door knobs, kitchen counters and washed my hands yet again, I wondered if we’re as careful about keeping sin out of our lives as we are about this virus. While both are invisible, sin is even more devastating and deadly than any disease and, regardless of our age or underlying health, we’re all equally vulnerable!

We often hear it said that Christians are “to be in the world but not of the world.” Jesus wasn’t a recluse who spent the day exclusively in prayer and study. He walked, talked, taught, healed, and even socialized in the world with both the righteous and sinful, hypocrite and sincere, Jew and Gentile. Even though He was in the sinful world, however, Jesus was not of the world because He never allowed sin to contaminate Him. The vast majority of us are called to go out into the world as did Jesus rather than retreat to a contemplative monastic life. It is only when we are in the world that we can reach out to witness, teach, serve, share, heal, and love. It is only by being in the world that we can be Christ’s ambassadors: His hands and feet. But, once in the world, like Him, we are not to become part of it.

Some people describe being “in the world but not of it” like being in a boat on the water but making sure the water doesn’t get into the boat. I think it’s a bit like trying to function during a pandemic without getting infected. Of course, just as being incautious during a pandemic makes infection more likely, the more we splash around in the water, it’s more likely that some of that water will spill into the boat! It is only through God’s guidance that we can determine the line between in and of.

Jesus doesn’t want us to be contaminated by the sins of the world any more than we want to be contaminated by COVID! Are we as vigilant about avoiding dicey tempting situations as we are about crowds? Are we as wary of the media we allow into our homes as we are about packages and groceries? Are we as cautious about staying away from sin as we are about remaining six-feet away from our friends and neighbors? Do we shield ourselves from sin as readily as we don a face mask? Are we as careful about not contaminating ourselves with immorality as we are about not touching the grocery cart before it’s been disinfected? Do we wipe bad thoughts from our minds as thoroughly as we clean our kitchen counters? Are we as attentive to our prayers as we are about washing our hands?

Right now, we live in a hostile viral environment but we also live in a hostile sin-filled world. N95 masks, disinfectant wipes and hand washing won’t protect us from our most treacherous enemy: Satan. As careful as we might be about our exposure to COVID-19, what are we doing about reducing our exposure to the sins of the world? What kind of social distancing are we practicing when it comes to our real enemy?

What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete. [Romans 12:2 (NTE)]

The warfare we’re engaged in, you see, isn’t against flesh and blood. It’s against the leaders, against the authorities, against the powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places. [Ephesians 6:12 (NTE)]

Copyright ©2020 jsjdevotions. All rights reserved.

THORNS AND THISTLES (Soil – Part 3)

Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. [Mark 4:7]

nodding - musk thistleSome of the farmer’s seeds fell among the thorns (probably what we’d call thistles). Prolific seed producers, thorny plants like thistles can grow in the harshest environment. While they may have been cut down and no longer were visible to the farmer, their seeds and roots remained. With their deep roots, thistles are masters of survival and can flourish in adverse conditions. Stealing the moisture and sunlight from the plants around them, they stunt their growth and, if allowed to grow, can overtake a field.

The farmer’s seed was good, it took root, and started to grow but, because of the thistles, it never developed into maturity. The thistles represent the material concerns of the world—the cares, riches and pleasures that distract us from God’s word and, like a thistle’s roots, are deeply seated in our hearts. Rather than robbing us of water, sunlight, and nutrients, they stunt our growth by keeping us from God’s living water, the light of Christ, and the nourishment of His church. The busyness, distractions, and cares of life; the challenges of work and tending a family; the pursuit of wealth; the desire for possessions, status, amusement, contentment, and even revenge: all of these distract us from letting God’s Word bear fruit in our lives.

The faith of Judas was like a field with thistles. He heard the word and followed Jesus as a faithful disciple and yet he betrayed our Lord. We never know exactly why. Perhaps, it was simply for riches. John tells us he was a thief who stole from the disciples’ purse and we know he received money for his betrayal. Judas also may have been distracted by politics and a desire to be among the elite when Jesus defeated the Romans. Disillusionment may have set in when he realized that wouldn’t happen. Whatever it was, like a field of thistles, those distractions allowed Satan to enter him

In God’s perfect plan, there were no weeds and He didn’t mean for thorns or thistles to be in hearts, either. Weeds and sin both came with the fall. Ridding a field of thistles and other weeds is nearly impossible but, with diligence and hard work, it can be done. It takes continual inspection of the field and, once spotted, the weeds must be eradicated. The questions we must ask are simple ones. What are the thistles or thorns in my life? What is holding me back? What is keeping me from bearing His fruit? Is my faith genuine?

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. [Hebrews 6:7-8 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

HARD HEARTS (Soil – Part 1)

A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. [Luke 8:5 (NLT)]

old world wisconsinIn the gospels of Matthew, Mark and Luke, we find Jesus telling the parable of the four soils in which the farmer’s seed falls on four types of ground and yields four different results. Although the same good seed is sown over the entire field, only one kind of soil will yield a good crop. Jesus isn’t giving a lesson about agricultural practices; the seed that is sown is God’s word and the soils represent the different responses we have to God’s word. The lessons taught are both for the sowers—those who teach, preach, or witness—and for the soil—the people who hear the Word.

Some of the farmer’s seed falls along a footpath. There the soil is packed down so hard that the seed can’t take root. At first, it seems like the farmer is at fault, but he was doing what farmers did at the time—sowing before plowing. In Jesus’ day, farmers’ plots were small and adjacent to one another’s plots. Wanting to avoid stepping on growing plants, there were pathways between the fields used by the farmers. As the farmer walked along the path, he’d scatter seeds with a broad sweeping motion of his hand. Inevitably, some seed would land on the footpath between the fields. Heavily used and neither plowed nor fertilized, its soil was hard packed and nothing would grow on it.

 It’s not enough for the word to be heard any more than it is for seed to fall on hard ground. In Scripture, faith and belief are products of the heart. Just as seed must germinate to grow, the Word must be accepted, but a hard heart, like hardened soil, cannot receive God’s word. Instead of birds, it is Satan who snatches the Word away.

We know what makes a footpath hard but what hardens hearts? I think of Herod Antipas who married his half-brother’s wife (forbidden by Mosaic Law). When John the Baptist denounced Herod’s illegal marriage, Herod arrested and imprisoned the prophet at his wife’s urging. Scripture, however, tells us that Herod respected John and liked to listen to him but, not wanting to recognize his own sin and repent, Herod didn’t allow John’s word to change him. Unrepentant sin caused both Herod’s and Herodias’ hearts to harden enough that John died a gruesome death.

In Pharaoh’s case, it was pride and arrogance that hardened his heart to the powerful God of the Israelites. It was setbacks and disappointments that hardened the heart of the Israelites when camping at Meribah. Ignoring God’s previous provision, the ungrateful people quarreled with Moses over the lack of water. Hearts can harden in times of prosperity, as well. God sent Jeremiah, Ezekiel, Hosea, and Zechariah to warn Israel and Judah about their hard hearts and the coming of God’s judgment but they didn’t change their ways. Distractions like fear and blame can cause hearts to harden enough for Satan to snatch away God’s word. Twice Scripture describes the hearts of the disciples as being “too hard to take it in” when they failed to let Jesus’ miracles of abundant provision grow into faith in His power. [Mark 6:52,8:17]

Hardened hearts dull our ability to perceive and understand God’s message, blind us to the value of the gospel, and keep us both ignorant of God and alienated from Him. As hearers of the Word, we must not let the enemy harden our hearts and, as sowers, we must keep spreading the seed; whether or not it is accepted is up to the soil! The good news, however, is that even the hardest soil can be broken and even the hardest heart can be softened.

Hardness of heart evidences itself by light views of sin; partial acknowledgment and confession of it; pride and conceit; ingratitude; unconcern about the word and ordinances of God; inattention to divine providences; stifling convictions of conscience; shunning reproof; presumption, and general ignorance of divine things. [Matthew George Easton]

Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. [Ephesians 4:18 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.