The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! … And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” [John 1:29,32-34 (ESV)]
After Jesus’ baptism, John the Baptizer seemed so sure that Jesus was the Christ, the promised Messiah! More than a year later, what caused him to wonder—to doubt what he’d seen, heard, and come to believe?
At the time, Herod Antipas was the Tetrarch of Galilee and Perea. While married to the daughter of Aretas IV, king of Nabatea, Antipas visited his half-brother, Herod Philip and his wife Herodias (who was the daughter of another half-brother, Herod Aristobulus) in Rome. While there, Antipas became enamored with his brother’s wife. After divorcing their spouses, he and Herodias married and lived in Herod’s palace with Herodias’ daughter Salome. Their divorces and marriage were politically explosive and religiously scandalous and John the Baptizer was outspoken in his condemnation of their incestuous sinful relationship. While marrying a niece wasn’t uncommon, Mosaic law prohibited marrying a brother’s wife except in what was called a “levirate marriage” when a brother died childless. Philip, however, was very much alive at the time! Both Herod Antipas’ reputation and his political security were threatened by John’s public condemnation of his marriage as well as his Messianic message.
To silence the Baptizer, Herod imprisoned him underground at his palace in Macherus. Although John was silenced and out of the public eye, Herodias wanted him dead. Fearing a riot if the beloved holy man were to die, Antipas resisted his wife’s pleas. While Scripture is unclear, scholars believe John languished in his dark cell for about 15 months before Herod Antipas was tricked into ordering the Baptizer’s execution.
During the Baptizer’s imprisonment, his disciples visited him with news of Jesus. Like the rest of his countrymen, John probably expected a very different Messiah than the One who came. John preached in the wilderness; Jesus preached in homes, synagogues, cities, the countryside, and even the Temple. John lived the ascetic life of a Nazarene; Jesus freely mixed with people and openly ate and drank with tax collectors and other sinners. John spoke of repentance, God’s wrath, and a day of judgment and fire; Jesus spoke of love, forgiveness, the Kingdom of Heaven, and the ”year of the Lord’s favor.” Jesus and his disciples didn’t even fast the way John and his disciples did! Did John wonder why Jesus hadn’t proclaimed Himself the Messiah and King of Israel? Most of all, did John wonder why Jesus hadn’t freed him from prison?
Those 15 months were a long time to sit in the dark—a long time for doubts to creep into John’s mind. As the months wore on, John realized that nothing short of a miracle was going to free him but the miracle he hoped for wasn’t coming. It’s no wonder the man who once was so sure Jesus was the Christ sent his disciples to ask Jesus if he were the Messiah.
After pointing out Jesus as the “Lamb of God,” some of John the Baptizer’s disciples left John to follow Jesus. Later, John’s remaining disciples reported that Jesus was baptizing (it actually was His disciples) and wanted to know whose purification ritual of baptism was valid. With many turning from John to Jesus, the Baptizer’s disciples were confused, concerned, and probably a little envious. Apparently, they forgot that John’s original mission was that of forerunner—the one who would prepare the way for the Messiah and point the way to the Lamb of God. Knowing that he wasn’t the bridegroom but only His friend, the Baptizer humbly affirmed his position by telling his disciples that Jesus must become more prominent while he became less and less important. J.C. Ryle likened the Baptizer’s role to that of a star growing paler and paler as the sun rises until the star completely disappears in the light of the sun. John clearly understood that he was to fade in the light of the Son.
Jesus was in Perea on the east side of the Jordan when He learned that Lazarus lay on his sickbed. Why didn’t He immediately return when told that his dear friend was sick? While the timeline is unclear, the messenger probably set out for Jesus as soon as Lazarus took ill. Since it was a day’s journey from Bethany to Perea, Jesus would have heard the news late that first day or early the second. By that time, Lazarus already was dead. With Jewish custom requiring the funeral be within eight hours of death, he probably was buried, as well. Nevertheless, even though Jesus knew that He’d miraculously resurrect the dead man, He seemed strangely unconcerned. Rather than immediately return to comfort Martha and Mary and cut short their time of mourning, Jesus waited around on day two and three and didn’t arrive in Bethany until the fourth day.
I read a devotion that suggested substituting our own personal anxieties and concerns for the troubles listed by Paul in Romans 8. Perhaps your version would read: “And I am convinced that nothing can ever separate me from God’s love. Neither old age nor loss of loved ones, neither cancer nor dementia, neither my anxiety about my wayward child nor my reservations about finances—not even the powers of terrorism and hate can separate me from God’s love. No hurricanes, earthquakes, pandemics, or wars—indeed, nothing in all creation will ever be able to separate me from the love of God that is revealed in Christ Jesus our Lord.”
Mornings, I read a short devotional from Streams in the Desert, a devotional by L.B. Cowman. Compiled between 1918 and 1924 and first published in 1925, it consists of portions of inspirational sermons, tracts, church bulletins, hymns, devotions, and poetry Mrs. Cowman collected through the years. Each day’s reading begins with a portion of Scripture and a recent devotion began with Psalm 4:1: “Thou hast enlarged me when I was in distress.” Because the devotional uses the King James Translation and I usually read the NLT, I didn’t recognize this verse; nevertheless, I had a good idea what it meant.
The Israelites were camped on the east side of the Jordan River, in view of Canaan, when Moses addressed them. After spending the last forty years as nomads in the wilderness of the Sinai Peninsula, can you imagine their excitement at the thought of finally having a place to call their own and their eagerness for a new beginning in a new land? There must have been some apprehension, as well. They weren’t naïve; they knew there would be conflict, battles, and even loss before Canaan was conquered.
Devotions of the Heart 