OUR ROCK AND SALVATION

What sorrow awaits those who look to Egypt for help, trusting their horses, chariots, and charioteers and depending on the strength of human armies instead of looking to the Lord, the Holy One of Israel. [Isaiah 31:1 (NLT)]

Look! Don’t be deceived by appearances – men and things are not what they seem. All who are not on the rock are in the sea! [William Booth]

Built by her husband’s grandfather in the 1920s, my friend’s house was filled with much of the original furniture. Many pieces (like the restored grand piano) were valuable antiques but decades of use had taken their toll on others. Although the beautiful little mahogany side chair looked solid, a note saying “Broken—do not use” rested on it. Pretty as it was, the chair was useless and an invitation to disaster. Should the warning go unnoticed, some unknowing person could end up sprawled on the floor surrounded by splintered wood.

Some people depend on things as fragile as that broken chair—things like wealth, career, appearance, possessions, power, contacts, or fame. While at first glance, they may look solid and dependable, such things can’t be trusted and, like that chair, can shatter and collapse when most needed. Our circumstances can change in an instant and what we depended on yesterday may not be there tomorrow.

The Hebrew Scriptures are filled with stories showing the danger of putting our faith in the wrong things. Rather than relying on the truth of God’s word, Adam and Eve depended on Satan’s lies; after eating the forbidden fruit, they were evicted from Eden. Abraham and Sarah depended on their plan instead of God’s promise to give them a son. Sadly, the Middle East continues to suffer from their foolishness. Having placed faith in his own wisdom, riches, and power rather than the Lord, Solomon’s kingdom was divided after his death.

When Israel’s King Hoshea formed an alliance with Egypt instead of trusting God, he ended up imprisoned, his people in exile, and Samaria in ruins. When Judah trusted Assyria instead of God, they ended up paying tribute to them for 35 years. Slow learners, when they finally rebelled, rather than trusting in God, they appealed to Egypt for military aid. Today’s verse is Isaiah’s warning that Pharaoh was weak and undependable. In the end, it was God, not Egypt, who came to Judah’s rescue. Both the kingdoms of Israel and Judah suffered for their dependence on idols, other nations, and themselves rather than God; we will, too.

Putting our confidence in the weakness of man and the fragility of things rather than the power of God is like trusting a rickety antique chair; as attractive as it appears, it will collapse eventually and we’ll be left to pick up the shattered pieces. As for me, I’d rather depend on a God who is strong, steadfast, and indestructible than on anything or anyone else! Ours is a rock-solid God who won’t fail us, no matter how much weight we place on Him.

On whom or what do you rely? Is it reliable…as reliable as God?

When we dare to depend entirely upon God and do not doubt, the humblest and feeblest agencies will become mighty through God, to the pulling down of strongholds. [A.B. Simpson]

The best-equipped army cannot save a king, nor is great strength enough to save a warrior. Don’t count on your warhorse to give you victory—for all its strength, it cannot save you. [Psalm 33:16-17 (NLT)]

I wait quietly before God, for my victory comes from him. He alone is my rock and my salvation, my fortress where I will never be shaken. [Psalm 62:1-2 (NLT)]

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BAD NEWS, GOOD NEWS (Jeremiah 29 – Part 1)

This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:10-11 (NLT)]

snowy egretJeremiah 29 consists of two letters written by the prophet to the exiles in Babylon. The first (29:1-28) was sent to the recently deported elders, priests, and prophets as well as to King Jehoiachin, his mother, and the officials, craftsmen, and artisans who’d been taken as Nebuchadnezzar’s captives several years earlier. Countering the message of the false prophets promising a quick return to Jerusalem from Babylon, Jeremiah bluntly told the exiles that Israel’s captivity would last seventy years. This was unwelcome news and, preferring to believe comforting lies rather than the painful truth, people accused Jeremiah of being crazy and a false prophet. The second letter in this chapter addresses one of his accusers.

It was important for the exiles to understand both the reason for and the duration of their captivity and, unlike the phony prophets, Jeremiah was not about to give them false hope. If the deportees continued believing their exile would be brief, they’d fail to make lives for themselves in Babylon. Not wanting anything to hinder a swift departure, they wouldn’t acquire possessions, practice their trades, commit to marriage and children, or work the land. Moreover, the false hope of a speedy return to Jerusalem could cause the exiles to provoke their captors. Nebuchadnezzar was not about to tolerate insurrection and God wanted His people to thrive in captivity, not be destroyed in a rebellion! Rather than fall into despair at Jeremiah’s news, the Lord told His people to move on with their lives and put down roots in Babylon—to build homes, plant gardens, marry, and have children.

Jeremiah’s prophecy of a lengthy captivity didn’t leave the exiles without hope. Both their exile and release had been foretold and, once Israel repented and returned to the Lord, their captivity would end. The Lord promised to bring his people home after their seventy years of judgment; He would gather them and restore them to their land. Promising them “a future and a hope,” God’s plan for His people was for their welfare, not disaster. The promised future and hope, however, went far beyond a return to Judah and the restoration of Jerusalem. In Jeremiah 30 to 33, in what is called “The Book of Consolation,” we find prophecies that go far beyond Judah’s immediate situation and point to the Messianic Age and both the first and second comings of Christ!

While we never may be captives in a pagan country as were the Judeans, we can find ourselves feeling like “captives” in a location we’d rather not be, a situation we don’t like, or doing what we’d rather not be doing. The loss of a spouse, child, job, financial security, or physical ability can exile us to a “new normal” and leave us feeling like victims in a tragic story. God didn’t want the Israelites defined by their tragedy nor does He want us to be defined by ours. Like the exiles, we have a choice of how we respond to the calamities, heartbreaks, and loss that are part of this fallen world. We can give into bitterness, anger, self-pity, and despair or we can settle into our new normal, make the most of a bad situation, and claim God’s promise of  “a future and a hope.” God did not forget the Judeans in their exile and He will not forget us in ours!

The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them. In those days and at that time I will raise up a righteous descendant from King David’s line. He will do what is just and right throughout the land. In that day Judah will be saved, and Jerusalem will live in safety. And this will be its name: ‘The Lord Is Our Righteousness.’ [Jeremiah 33:14-16 (NLT)]

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HARD HEARTS

But when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in. [Mark 6:49-52 (NLT)]

wood stork After feeding a multitude with little more than a handful of food, Jesus sent the disciples across the Sea of Galilee to Bethsaida. He stayed behind to send the people home and then, exhausted, went into the mountains to pray. During the fourth watch (somewhere between 3:00 and 6:00 AM), Jesus looked out at the water and saw that the disciples were struggling against the wind and waves to keep the boat on course. Seeing their distress, he walked on the water toward them. Seeing Him walking on water, they thought Him a ghost and cried out in terror. Phantoms of the night were said to bring disaster and it was thought that the last thing a boatman saw before drowning in Galilee was a ghost on the water! It’s no wonder they were frightened at first.

When Jesus climbed into the disciples’ boat, the wind stopped. He could have calmed the sea any time He wanted, but He chose to wait until the boat was far away, the men had rowed against the fierce wind for hours, and all hope was gone. By walking on the water, Jesus showed the men that the tempestuous sea they feared was nothing more than a path to bring Him to them! Like the feeding of the multitude, Jesus demonstrated His control over the elements—something only God could do!

The disciples failed to recognize Jesus on the water because they weren’t looking for Him. Had they waited in faith, they would have recognized Him, but they waited in fear. By this point in the ministry of Jesus, He had restored a deformed hand, exorcised numerous demons, raised a child from the dead, and healed a paralyzed man, a bleeding woman, lepers, Peter’s mother-in-law, and many others. The disciples just witnessed Jesus feed a multitude with just a few loaves and fish and probably had those twelve baskets of leftovers in the boat with them but they still didn’t get the significance of His provision of food to the multitude. Like so many others, they still were spiritually blind—they saw the miracles but failed to see the one who was God and performed those miracles! They shouldn’t have been surprised by Jesus’ appearance on the water; they should have expected it!

Mark tells us that the hearts of the disciples “were too hard to take it in.” Even knowing all that Jesus had done, they didn’t yet believe. I wonder if the disciples simply were afraid to believe. Just imagine their discussion in the boat that evening as they tried to understand how Jesus managed to feed thousands. They must have wondered what it would mean for them if Jesus really were the Messiah. Would they end up headless as did John the Baptist? Would Jesus’ mission end up as did the failed Messianic movement led by Judas of Galilee with the leader dead and his followers scattered? These men weren’t soldiers; they were common working men and Simon was the only Zealot among them. Did they wonder what Jesus would expect of them? Do we hesitate to accept Jesus because we’re afraid of what He will ask of us?

Almighty God, through the power of your Holy Spirit, open our hearts and minds to your holy truth.

Unbelief is a matter not only of the head but of the heart. The unbeliever’s trouble is that his heart is not right with God. [R. B. Kuiper]

Then he asked them, “Why are you afraid? Do you still have no faith?” [Mark 4:40 (NLT)]

Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. [Mark 16:16 (NLT)]

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WHERE IS HE?

How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. [Psalm 13:1-4 (NIV)]

yellow crowned night heronWhen I first started reading the psalms, I suspected David might have been bi-polar—his highs seemed so high and his lows so very low; now I understand that he was just being truthful. In his psalms, David unabashedly expressed his deepest feelings to God. Pouring out his soul, he openly shared his emotions—whether anger, disappointment, sorrow, regret, shame, joy, love, fear, doubt, or even his desire for vengeance upon his enemies. No matter how troubled he was, David never was afraid to speak from his heart. I’m not sure we are willing to be as vulnerable and straightforward in our prayers as was David.

Thinking God had forgotten him (or was deliberately ignoring him), David dared to complain of the Lord’s unkindness in Psalm 13. In A Grief Observed, C.S. Lewis expressed a similar feeling of being ignored by the Lord. After noting how present God seemed in the good times, Lewis asked “where is God?… Go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence.” He asked, “Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?”

Indeed, it is easy to see God in times of safety, prosperity, and health. We perceive in Him a hillside of flowers but not when a wildfire destroys an entire town. We see His work in the birth of a child but not in a child’s death at the hands of a school shooter. We feel His presence when a loved one defeats cancer but He seems absent when we suffer from chronic pain. C.S. Lewis warned that the danger we face in those dark times is not so much that we’ll stop believing in God but that we’ll come to believe that God is not good! We’re tempted to give up on Him because it seems He’s given up on us!

In this fallen world, there will be times when, like C.S. Lewis and David, it seems that God has turned his back to us. We feel forsaken and disregarded. Having recently gone through a dark time when it felt like God’s office door was closed to me, I found myself praying the words of Psalm 13. Fortunately, I didn’t stop at the first four verses. After expressing his feeling of being abandoned, David turned to praise and proclaimed his confidence in God’s love, faithfulness, and deliverance.

Like David, I will trust in the Lord’s goodness in all things—even those things I don’t understand. Rather than believing in the goodness of life, I will choose to believe in the goodness of God.

But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise, for he has been good to me. [Psalm 13:5-6 (NIV])

But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” [Lamentations 3:21-24 (ESV)]

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THE DARK VALLEY

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. [Psalm 23:4 (KJV)]

deer - young buckIn Psalm 23, the King James version translates the original Hebrew “gay tsalmaveth”  as “valley of the shadow of death.” A more accurate translation, however, would be a dark valley or a valley of death-like darkness. While people often associate this psalm with death, it uses the metaphor of sheep and their shepherd and sheep have no concept of death. But, because of their near-sightedness and poor depth perception, they are reluctant to move into dark places. Nevertheless, whether referring to the unknown, danger, or even death, David’s words are ones of comfort and hope to all who read them—we are not alone as we travel through the dark valleys of life.

My friend Joe recently told me about his sister’s final hour after a long and grueling battle with cancer. As Joe sat on the bed beside the dying woman, she suddenly sat up and stared ahead at a painting on the opposite wall. When he asked what had her attention, she replied with a question of her own: “Don’t you see?” Looking at the picture, all he saw was a landscape with trees, rolling hills, and a few birds high in the sky. “What?” he asked his sister as she kept her eyes straight ahead. “Him! Don’t you see Him?” When Joe asked who, she said it was Jesus, adding, “He’s smiling at me.” Smiling herself, his sister lay back against her pillow, closed her eyes, and died within the hour. Since that day, Joe has looked at that picture many times and can find nothing that even resembles a person, let alone Jesus. I suggested that, rather than seeing something in the painting, his sister was seeing someone in front of the painting—the good shepherd who would accompany her through the dark valley into the light.

My friend Carol’s Uncle Stan was an avid outdoorsman and lover of nature. Having been defeated by heart disease, Stan’s hospital bed was placed by the picture window in his Northwoods home. Shortly before his passing, a three-point buck emerged from the woods and slowly approached the house. The magnificent creature stood by the window and seemed to stare in at him. Eventually, the buck lay down beneath the window and, like the rest of Stan’s family, kept the man company for the next few hours until he peacefully passed into God’s arms. Carol believes the buck’s presence was God’s way of comforting Stan as he took his final journey.

Death is inevitable and as much a part of life as birth; as Christians, we have no reason to fear it. Nevertheless, we still face the end of life with some trepidation. After all, it is our final surrender. Even though Scripture assures us that death takes us home to the Lord, the moment of death remains a mystery. Will there be a flash of light, a heavenly chorus, or a dark tunnel? Lazarus didn’t say and neither Trip Advisor nor Yelp have posted any reviews. I suspect it is both the most terrible and yet the most beautiful moment of our lives. Let us take comfort from the encouraging words of the 23rd Psalm that we are under God’s care and safe in His presence when we enter any shadowy valley—even the valley of death.

Was the buck’s extraordinary visit just a coincidence or was it a gift from God? Did Joe’s sister see Jesus or was it the hallucination of a dying woman on opioids? We’ll never know. I tend to think it was God’s way of assuring both of those dying believers (and their families) that they would not be making their final journey through that dark valley alone. The good shepherd was right beside them.

Death is not the end of the road; it is only a bend in the road. The road winds only through those paths through which Christ Himself has gone. This Travel Agent does not expect us to discover the trail for ourselves. Often, we say that Christ will meet us on the other side. That is true, of course, but misleading. Let us never forget that He walks with us on this side of the curtain and then guides us through the opening. We will meet Him there, because we have met Him here. [Erwin Lutzer]

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. [John 11:25-26 (KJV)]

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OUTSIDE THE LINES

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

Several years ago, I purchased a beautifully drawn coloring book featuring scenes from the Colorado mountain town that had been part of our lives for thirty-five years. Since it was a gift for one of my grands, I asked the artist to sign the book. She added these words to her signature: “Don’t be afraid to color outside the lines!” Was the artist’s advice limited to her book or was it about something more?

“Coloring inside the lines” has come to mean thinking or acting within the generally accepted guidelines. It’s staying within your comfort zone by doing what’s safe—the way it’s always been done. Creating a new and better picture, however, requires coloring outside the lines! Although it can get a little messy, coloring outside the lines means thinking outside the box, seeing new possibilities, stepping out of the norm, using different colors, and drawing new lines. It must be willing to get uncomfortable. Doing God’s work often requires coloring or living outside the lines draw by society!

The unconventional John the Baptist lived outside the lines. A Nazarite from birth, he was an ascetic who practiced self-denial, wore a rough robe of camel’s hair with a leather belt, and ate locusts and honey. Not one to play it safe, he called the Pharisees and Sadducees a “brood of snakes!” and dared to call King Herod and his wife adulterers! Nevertheless, it was by coloring outside the lines that the Baptizer fulfilled God’s purpose to be the voice in the wilderness that prepared the way for Jesus.

Elisha lived outside the lines when he left his prosperous farm and team of oxen to become Elijah’s successor—an odd choice his family and neighbors probably didn’t understand. The young shepherd boy David stepped outside the lines when he dared to take on Goliath—something none of Saul’s seasoned soldiers had attempted. Abigail went outside the lines when she kept David from taking vengeance on her foolish husband as did Rahab when she helped the Israelites. Joseph colored outside the lines when he remained with the pregnant Mary rather than breaking their engagement. Mary of Bethany went outside the lines when she sat with the men rather than help in the kitchen and again when she anointed Jesus with expensive perfume. Peter colored outside the lines when he stepped out of the Jewish code of ritual purity and ate with the Gentile Cornelius as did Paul when he insisted Gentiles didn’t need to become circumcised.

Coloring outside the lines is what we do when we allow God to take control of our lives; it’s leaving your livelihood and tax booth as did Matthew or stepping out of the boat onto the water as did Peter. Staying inside the lines is failing to trust God enough to answer His call and follow His lead. Staying inside the lines is what the Pharisees did. It’s being more concerned about what others think than what God says; it’s being more concerned about how we appear than who we really are.

Coloring outside the lines is refusing to compromise our faith; it is obeying God before man. The artist’s advice to my grand applies to us all: “Don’t be afraid to color outside the lines!” Let’s not be afraid to live outside the lines—honestly, boldly, creatively, faithfully, and joyfully—fulfilling God’s purpose and trusting in His promises.

For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” [Hebrews 13:5b-6 (NLT)]

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