LIKE KUDZU

Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. [Deuteronomy 29:18-19  (MSG)]

kudzuLast month we took a driving trip through Virginia and North Carolina to enjoy the fall colors in the Blue Ridge and Smoky Mountains. While taking a train ride along the Nantahala River Gorge, we commented on the beautiful vines covering the hillside. Our seat-mate told us this lovely looking plant is a destructive weed called kudzu. Native to Asia, this semi-woody vine was introduced to the U.S. back in 1876 during the Philadelphia Centennial Exposition. Originally advertised as an ornamental plant, kudzu’s ability to grow up to a foot day (and up to 60-feet a year), overtake, grow over, and smother just about anything in its path, has given it a new name: “the vine that ate the South.”

Thinking that kudzu would revitalize the land, reduce erosion, and add nitrogen to the soil, the government once offered up to $8 per acre as incentive for farmers to plant it. Giving no thought to the long-term effects of planting over 3-million acres with such a fast-growing plant, more than 85-million seedlings were given to southern landowners from the 1930s to the 50s. Spreading through runners with vines that can grow to 100-feet, kudzu ended up stifling agriculture production and timber growth, killing native plants, and causing loss of animal habitat and biodiversity.

As I learned about kudzu, I couldn’t help but see parallels to sin. Like a kudzu seedling, a sin may seem little and inconsequential but it can take over our lives and negatively impact the lives of those around us at an even faster pace. When David allowed the seed of lust to grow in his heart, he never thought his tryst with Bathsheba would lead to a pregnancy, murder, his child’s death, fratricide, and rebellion in his household. The ramifications of his sin were felt for generations! Like kudzu, sin is destructive.

Like kudzu, with its large lobed leaves and long clusters of fragrant violet flowers, sin often looks quite beautiful, innocent, and inviting. Looks, however, are deceiving; kudzu doesn’t look like the killer it is, the seductive Delilah seemed harmless enough, and that forbidden fruit in Eden was most inviting! If sin and evil looked like the invasive weeds they really are, we wouldn’t be so easily tempted to plant them in our lives!

Able to weather dry hot periods, kudzu is opportunistic. With climate change leading to warmer weather and more drought, it’s taking over where native plants can’t survive and is spreading from the southeastern U.S. to the Midwest, Northeast, and even Oregon. Sin is equally opportunistic. Satan tried to vanquish Jesus when He was hungry and weak after fasting in the wilderness for forty days, he tempted Joseph with Potiphar’s wife at a low point in the young man’s life, and he tempted Job after he’d lost family, health, and wealth!

Whether just a little kudzu or a lot of it, the weed must be kept from expanding and the same goes for sin! A little flirtation may seem harmless but it can turn into adultery in an instant. Although goats, persistent mowing, and applying herbicide can keep kudzu under control, the best way to defeat it is the hard labor of hand pulling, digging out, and removing the plants’ root crowns. Sin can be as difficult to defeat but it can be done. Rather than goats, we use the Holy Spirit to convict and guide us along with persistent prayer. We continually apply God’s word to our actions and labor to eradicate sin’s root from our lives! Of course, the best way to deal with both an invasive plant like kudzu and sin is to prevent it from taking root as soon as it’s recognized!

Blossoming flowers look beautiful before they’re cut or picked, but without soil or water they wither more quickly than grass. That’s what happens to all who forget God—all their hopes come to nothing. … Or they’re like weeds springing up in the sunshine, invading the garden, spreading everywhere, overtaking the flowers, getting a foothold even in the rocks. But when the gardener rips them out by the roots, the garden doesn’t miss them one bit. The sooner the godless are gone, the better; then good plants can grow in their place. [Job: 8:12-19 (MSG)]

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WHO WILL WE SERVE?

But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord. [Joshua 24:15 (NLT)]

lake coeur d'Alene IDLast year, our family rented a lake home in Idaho. Although we never saw our next-door neighbors, we saw their landscaper nearly every day. A robotic lawnmower, it was meticulous about not missing even a small patch of grass on their expansive lawn. About twice the size of our robotic vacuum, this mower puts our little vac to shame. Rather than going in seemingly random circles, it efficiently cut in back-and-forth straight lines. The gizmo never strayed onto the beach, got lost in the shrubbery, banged into lawn furniture, or wandered into our yard! From lakeside to house, it went up and down the slope without slowing down and returned to its charging station when its power ran low. An obedient and hard-working servant, it was on call 24/7 and would have mowed all night if so directed. The mower’s schedule, boundaries, and grass height requirement were controlled by its master’s smartphone! Because that technology came with a hefty price tag, it also came with a built-in-alarm system, GPS theft-tracking, and a pin code.

Like that robotic lawn mower, we are servants, but our unseen master is God. Unlike the mower, however, rather than serving our master 24/7, we can choose to obey only when it’s convenient or self-serving. Like the mower, we were purchased for a steep price—not with VISA, but with the blood of Jesus! Like the mower’s owner, God doesn’t want any of his servants lost or stolen. He always knows exactly where we are, what we’re doing, and even what we’re thinking, but He does it without benefit of an app, GPS, pin code, alarm, smartphone, or Alexa.

Mass produced in a factory, the mower isn’t unique, doesn’t resemble its maker, and, with a microchip instead of a brain, has no will of its own. On the other hand, we are one-of-a-kind and created by the hand of God in His image. Rather than a computer chip, we have a brain and a will that allows us to make choices within our human limitations. Like that mower, however, we have invisible (but knowable) boundaries set by our master determining where we should or shouldn’t go. But, unlike the mower, we can breach those boundaries at will (and often do). When that happens, God lets us suffer the consequences. The prodigal son went hungry, the Israelites spent extra decades in the wilderness, Judah was exiled to Babylon, and Nebuchadnezzar lost his mind. In His mercy, however, God allows us to repent and come back to Him. The father welcomed his son home, Israel finally entered Canaan, Judah returned from exile, and the king regained his sanity.

As a machine without a will of its own, the mower has no relationship with its master. It’s just a possession and, while the owner liked the robot enough to spend over $1000 on it, he doesn’t love it. If it breaks, wears out, or turns rogue on him (as robots do in the movies), he probably will scrap it and get a newer model. On the other hand, we have a relationship with our master. Regardless of how we feel about God, He loved us enough to sacrifice His only Son for us! He’ll love us even when we’re incredibly unlovable, damaged, broken, worn out, and even if we go rogue on Him! He’ll never sell us on eBay, toss us in the dumpster, replace us with a more efficient model, or stop loving us.

Without a will, the mower can’t choose its master—it serves whoever has its app and knows its pin. Unlike it, we’re human beings with a will, but that doesn’t mean we don’t serve a master. One way or another, we will end up serving something or someone. Having a will simply means that we can choose the master we’ll serve—sin or the Lord. Let us remember, we can serve only one master; the choice is ours!

Free will I have often heard of, but I have never seen it. I have met with will, and plenty of it, but it has either been led captive by sin or held in blessed bonds of grace. [Charles Spurgeon]

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.” [Mat. 6:24 (NLT)]

Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:18 (NLT)]

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BATTLE PLANS

O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help. [2 Chronicles 20:12 (NLT)]

rabbitYosemite Sam, the cartoon arch enemy of Bugs Bunny, used to exclaim “Jumpin’ Jehosophat!” I was an adult before learning that Jehosophat was the fourth king of the southern kingdom of Judah. It’s ironic that the king said to be jumping in Sam’s pseudo-swear is best known for standing still in 2 Chronicles!

Judah had been invaded by the armies of Moab, Ammon, and some of the Meunites. Surprised by the invasion and terrified of their powerful enemies, they turned to God. After ordering a nationwide fast, Jehoshaphat called the people to prayer in the Temple courtyard. Acknowledging God’s power and might, his prayer recalled God’s covenant relationship with His chosen people, admitted they were powerless against such foes, and asked for the nation’s deliverance. A Levite named Jahaziel relayed the Lord’s response. Telling the people not to be afraid, God assured them the battle was His, not theirs, and the battle would be won without any of them lifting a sword. They were to take their battle positions, stand still, and watch the Lord’s victory. Worship and praise followed this amazing pronouncement.

Nevertheless, as enthusiastic as Judah was that day, I wonder how confident they were the following morning when they marched into battle. Would they become easy targets as their army, clearly outnumbered, stood unmoving in front of their formidable foes? Perhaps Jehoshaphat heard some grumbling about this perplexing battle strategy because he stopped and reassured the men, “Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”

Jehoshaphat appointed a chorus to walk ahead of the army and sing praises to the Lord: “Give thanks to the Lord; his faithful love endures forever!” As the choir’s voices rose, the Lord caused the armies of Moab and Ammon to turn against the Meunites, after which they attacked one another. By the time Judah’s army arrived, not one of their enemies had survived the melee; all they had to do was pick up the spoils of war. As God promised, the enemy was defeated without Judah lifting a sword.

While we’re not likely to encounter an enemy army, we do encounter difficulties, temptations, and challenges every day. In essence, Jehoshaphat’s prayer was a simple one: “We are powerless, Lord—you must fight for us!”  Are we as willing to admit our weakness and turn to God at the outset of trouble or do we wait until we’re in the midst of a losing battle before calling on Him?

The hardest part, however, comes in trusting God’s plan. Jehoshaphat wasn’t the only one to be given an unconventional battle strategy by the Lord—God told Joshua to circle a fortified city for seven days, Gideon to severely limit his army, Amaziah to dismiss the trained mercenaries he’d hired, and David to wait for a sound in the trees before attacking. Yet, it was by trusting God’s inexplicable plan that all were victorious. Let’s face it, God’s way is often contrary to what we’d normally expect—turn the other cheek, love your enemies, bless those that curse you, forgive seventy times seven, and find strength in our weakness. Nevertheless, God’s way must be our way!

Jehoshaphat and his army trusted so much in God’s plan that they thanked Him for victory before the battle began. Their praise came before their victory, not because they thought God would keep his promise but because they knew He would! The previous day, the moment God said the battle was His, the Moabites, Ammonites, and Meunites were vanquished; they just didn’t know it then! Let us march into our daily battles as did the Judeans—trusting God and singing, “Give thanks to the Lord; his faithful love endures forever!”

This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. … Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you! [2 [Chronicles 20:15b,17b (NLT)]

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BROKEN PROMISES (Saul – Part 2)

There are six things the Lord hates—no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family. [Proverbs 6:16-19 (NLT)]

great egretSaul, a man willing to kill his son rather than concede his error in making a foolish vow, wasn’t quite as eager to fulfill other vows he made. Later, he promised his daughter (along with exemption from taxes and military service) to the man who killed Goliath. While the vow prohibiting his men from eating came from his desire for revenge, this one may have come from fear. It was the king’s job to lead his men into battle and Saul, as the tallest man and the only one with bronze armor like Goliath’s, was the obvious choice to take on the Philistine. Perhaps Saul hoped the promise of wealth, honor, and a place at the king’s table would be incentive enough for someone else to volunteer to face the Philistine. For 40 days Goliath had taunted Israel but there were no takers until David.

Saul’s appreciation of the giant-killer quickly waned when he realized how popular the young warrior was. Jealous and afraid of being displaced as king, he had second thoughts about having David so close to the throne. Rather than openly reneging on his promise, Saul added an additional requirement. To become his son-in-law, David had to prove himself a true warrior. David, however, already had proved his worth as commander of Israel’s troops. Nevertheless, unwilling to soil his hands with David’s blood, Saul regularly sent him back into battle so the Philistines could kill him. David, however, was up to the task and always returned unharmed. When the time came for David’s marriage to Merab, however, Saul gave her to someone else!

When Saul’s daughter Michal fell in love with David, seeing another opportunity for Philistines to kill the young man, the king offered her to him. Then, rather than honor his first two promises, Saul upped the ante again by demanding a grisly dowry of foreskins from 100 Philistines within a limited amount of time. Although Saul claimed he wanted vengeance on his enemies, what he really wanted was David’s death during what seemed an impossible mission! Although Saul was sure David would die in his effort, the young man returned with twice the required number and the king had no choice but to honor his vow. That, however, didn’t stop him from trying to kill his son-in-law.

Even after Saul promised Jonathon that David would not be killed, the king tried to kill him with his spear. When David escaped, Saul told his troops to kill him at his house, but David escaped again. Years later, Saul again promised not to kill David if only he’d return home but, by then, David knew the king was not a man of his word. Having experienced Saul’s paranoia, deception, and erratic behavior, David knew it was just a matter of time before Saul broke his promise again. He and his men fled to Philistia.

Years later, Saul’s failure to keep one of Israel’s vows cost the nation a three-year drought and Saul’s family their lives. 400 years earlier, Israel pledged, “in the name of the Lord,” to allow the pagan Gibeonites to live in peace in the land. Disregarding this sacred covenant, Saul tried to wipe them out. Although the remaining Gibeonites didn’t hold all of Israel responsible for what amounted to murder, they did hold Saul accountable. As a result, they hung seven of Saul’s descendants.

Saul, a man described as someone who “spent most of his life looking around rather than looking up,” left as his legacy a long line of broken promises—promises made without regard to God’s warnings not to swear falsely. Unwilling to honor his own promises, Saul was unable to believe David’s sincere pledge that he’d never harm his king. After a promising beginning, Saul had a sad and shameful ending. His pride, impulsiveness, disobedience, insecurity, and jealousy eventually got the best of him.

It’s been said that you’re only as good as your word. How good is your word?

Honesty guides good people; dishonesty destroys treacherous people.… The godly are directed by honesty; the wicked fall beneath their load of sin. The Lord detests people with crooked hearts, but he delights in those with integrity. [Proverbs 11:3,5,20 (NLT)]  

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ANOTHER RECKLESS VOW (Saul – Part 1)

Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day. [1 Samuel 14:24 (NLT)]

red cloverLast week, when writing how Jephthah’s reckless vow caused his daughter’s death, I remembered how Saul’s equally foolish vow nearly cost his son’s life. While Israel was at war with the Philistines, Saul and his 600 men were camped near Gibeah. Israel was seriously out-numbered by the better-armed Philistines and, because their enemy controlled the pass at Micmash, Saul’s troops could proceed no further. Although the rest of Saul’s men were afraid, Jonathan and his armor bearer were confident that the Lord was with them. Tired of the hopeless standoff with their enemies, the two snuck out of camp and headed toward the Philistine garrison. After passing through two treacherous cliffs and scaling a steep slope, they entered the enemy outpost and, outnumbered ten to one, killed them all.

Their brief skirmish threw the entire Philistine army into a panic and, when the earth shook, there was mass confusion among Israel’s enemy. Seeing the chaos from afar, Saul and his men rushed into battle. The battle went so well that even deserters who’d defected to the Philistines and Israelites who’d been hiding in the hills joined in fighting Israel’s foe.

During Jonathon’s absence from camp, Saul vowed a curse upon anyone who ate before evening and he exacted revenge on his enemies. Not knowing of his father’s vow, however, Jonathon paused during the battle to eat some honey he found. When told of his father’s vow, he recognized it for what it was—a foolish curse. “My father has made trouble for us all!” Pointing out how just a little honey restored his energy, he added, “A command like that only hurts us.”

Indeed, rather than inspiring his troops with his reckless vow, Saul impaired them and even caused them to sin. Because none of his men dared pause during battle to eat the spoil of their enemies, they grew fatigued. Had they not been faint from hunger, their victory over the Philistines would have been far greater. That evening, the famished men broke the law by not properly butchering the captured meat and eating it without draining the blood.

Upon discovering Jonathon’s accidental transgression, Saul insisted that his son deserved death. He was as willing as was Jephthah to sacrifice his own child to fulfill a vow that never should have been made. Backing down and allowing Jonathon to live would have required Saul to admit the error of his imprudent vow, so the proud king doubled down by making yet another rash vow—that God should strike and even kill him if his son didn’t die. Saul’s men knew that, without Jonathon’s courageous act, there would have been no victory to celebrate and refused to bow to the king’s wishes. In response to Saul’s vow, they swore that not a hair on the Jonathon’s head would be touched. Facing such bold defiance from his own men, Saul reluctantly rescinded his order. The man so willing to sacrifice his own son to fulfill his first foolish vow, was not so willing to face death to fulfill his second one!

Let us learn from the rash vows of both Saul and Jephthah and think carefully before making promises to God or anyone else. Talk is cheap—but not when it costs someone else their life!

As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few. … It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. … Talk is cheap, like daydreams and other useless activities. Fear God instead. [Ecclesiastes 5:1-2,5-6a,7 (NLT)]

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DIFFICULT STORIES (Judges 11 – Part 2)

And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.” [Judges 11:30-31 (NLT)]

black-crowned night heronSkeptics love to ask how God could allow Jephthah to offer up his daughter as a burnt sacrifice. First, let’s note that it never says God approved of his sacrifice. In fact, Scripture makes it clear that such a sacrifice was abhorrent to the Lord. In His wisdom and mercy, God even provided a way out if someone made a rash or unrealistic vow. Leviticus 27 explains that such a vow could be purchased back with a 20% penalty and describes how valuations were to be determined. Although Jephthah displayed knowledge of Israel’s history when negotiating with the Ammonites, he showed his ignorance of God and God’s law with his rash vow. Moreover, there is no reason to think his daughter was sacrificed in the Tabernacle. It’s more likely that such a horrific event would have been part of a pagan ceremony.

Unlike Deborah, Gideon, and Samson, Jephthah was not a God-appointed judge or leader. Having been chased away by his brothers, he was living in the land of Tob with a “band of worthless rebels.” [11:3] Jephthah only came to the aid of Gilead because they promised he’d become ruler if victorious. That God used this “great warrior” to accomplish His purpose does not mean Jephthah was a godly man.

What Jephthah meant by his vow seems clear; he used ‘olah which meant “whole burnt offering.” In the 250 times ‘olah occurs in Scripture, it always refers to an actual sacrifice burnt on an altar. Nevertheless, because the text doesn’t explicitly state how he implemented his vow, there is some ambiguity regarding his daughter’s fate. As an alternative to being incinerated, some commentators hold that she was dedicated to God and lived in seclusion for the remainder of her life. Until the 12th century, however, both non-rabbinic sources and the Jewish sages of the Midrash took this tragic story literally—Jephthah immolated his daughter! Their commentaries cast blame upon Jephthah, the high priest, and the people who allowed such depravity.

Nevertheless, finding this story of human sacrifice intolerable, some rabbis tried to find a more acceptable alternative in the 1100s. Rabbi Abraham Ibn Ezra and others reinterpreted the text to mean that Jephthah’s vow really was that whatever appeared, if appropriate for sacrifice, would die but, if it wasn’t appropriate, would be consecrated for holiness. They contended that Jephthah built a house for his daughter outside the city where, isolated from the world, she devoted the rest of her life to God. Perhaps the reasoning behind their explanation can be found in the time period—an era when a tremendous number of monasteries and convents were being established throughout Europe. The rabbis may have been influenced by the Christian monastic ideals of chastity, poverty, and obedience. While a nice alternative, the concept of perpetual virginity, celibacy, and asceticism never appeared in the Hebrew Bible or Jewish texts. Priests and Nazarites could be married, Jeremiah was the only prophet not to marry, and there was no tradition of Jewish women secluding themselves and becoming the equivalent of nuns. The first commandment in Scripture was to be fruitful and multiply [Genesis 1:28] and a Hebrew woman’s highest achievement was a large family. Nevertheless, this interpretation has been adopted by many Christian commentators. Granted, Jephthah’s daughter condemned to a life of perpetual seclusion and virginity makes for a less repulsive ending to her tale but we should beware of creatively interpreting Biblical accounts to make them easier to stomach!

Although the Bible is without error, that doesn’t mean it is without difficulties. There is no acceptable alternative to the girl’s sacrifice just as there are no acceptable alternatives to stories like Lot offering up his daughters to be gang-raped [Genesis 19], the revenge taken on Shechem after Dinah’s rape [Genesis 34], or the massacre of 85 innocent priests and their families [1 Samuel 22]. The Bible’s record of an event doesn’t mean it’s endorsed and we never should assume that God approved of all that it reports. Just as God didn’t approve of David’s sins of rape, adultery, and murder, He didn’t approve of Jephthah’s sacrifice. Scripture records the real-life errors and sins of flawed human beings—people like us. It tells us what happened without necessarily telling us what should have happened or providing a moral to the story. The Old Testament’s great heroes of faith were not without faults and transgressions; neither are we! Let us learn from their mistakes.

These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. … These things happened to them as examples for us. They were written down to warn us who live at the end of the age. If you think you are standing strong, be careful not to fall. [1 Corinthians 10:6-7a,11-12 (NLT)]

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