DO THE WORK

Be strong and courageous, and do the work. Don’t be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you. [1 Chronicles 28:20 (NLT)]

Jesus offered fishing advice to the disciples twice after they’d spent a night of fishing with absolutely nothing to show for it and, twice, after doing as He directed, they ended up with a miraculous catch of fish. The first time, their catch was so heavy that their nets began to tear and the two boats hauling it in nearly sunk from the weight! The second time, unable to pull the net into their boat, the men had to get out and drag it into shore!

Even a fresh crew would have had difficulty hauling in such enormous catches but these men had worked all night and probably were exhausted from the countless times they’d dropped or cast their nets and brought them in. Moreover, the fishermen’s work wasn’t over once they reached shore. They had to disentangle their catch from the three-layered trammel nets and had to clean, repair, and dry those nets before their work was done!

As awestruck as the disciples were by those overflowing nets, imagine their astonishment if the fish had jumped right into their boats! Surely the One with the divine power to restore lepers, cast out demons, feed a multitude with a boy’s lunch, cause a silver coin to appear in a fish’s mouth, and make fish appear at His command easily could have filled the disciple’s boats without the exhausted men lifting a hand. Despite the more than thirty miracles of provision and healing recorded in the gospels, Jesus chose to have them work for their blessing. He miraculously provided the fish but it was the men who did the heavy lifting!

Thomas Edison said, “Opportunity is missed by most people because it is dressed in overalls and looks like work.” I think it’s much the same with God’s answers to our prayers. We’d prefer a God of instant solutions but most of God’s answers come disguised as work. Just as the disciples had to cast their nets before catching those fish, the Israelites had to go out daily to gather the manna God provided, Naaman had to wash in the Jordan seven times before God healed Him, and the servants had to fill the jugs with water before that water became wine. The ark didn’t suddenly appear on Noah’s doorstep nor were Jerusalem’s walls restored in a day—God’s provision required the work of human hands!

When we ask for a plentiful harvest, we shouldn’t be disappointed when the answer looks like seeds, bags of fertilizer, a hoe, and a shovel. When we pray for relief from our debts, it’s likely God’s provision will look more like overtime or a second job than an inheritance or a winning lottery ticket. When we pray for recovery from a stroke, God’s provision may mean hours of physical, occupational, and speech therapy rather than a miraculous restoration and, when we pray for sobriety, God’s answer will look a lot like rehab, a counselor, and twelve steps to work. Although God is responsible for the outcome, we’re responsible for the work!

Saint Augustine (or possibly Ignatius) wisely said, “Pray as if everything depended on God and work as if everything depended on you.” That is good advice but only if we remember that prayer is how we must begin! It’s only after turning it over to God that we roll up our sleeves and get to work, always remembering that He alone is in charge and the outcome is up to Him!

You could not be saved through any effort of your own, but now that you are saved it is necessary for you to put forward every effort you can to glorify Him. [Harry Ironside]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Ephesians 3:20-21 (NLT)]

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TRUST AND OBEY 

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Great egretAfter using Peter’s boat as a preaching platform, Jesus told him to take the boat out to deeper water and let down his nets. Fishing was a way of life in Galilee and Peter, Andrew, James, and John probably started fishing with their fathers when they were just youngsters. Can you imagine their reaction to this inexperienced carpenter’s son from Nazareth telling them how to fish? Didn’t the rabbi know that net fishing was done at night when the fish were more active and less likely to see the linen nets? Having fished all night, the men were tired. By that time, they’d cleaned their nets and hung them to dry; they were ready to go home, eat, and get some sleep. Experience told them that if they’d caught nothing that night, they certainly weren’t going to catch anything in the light of day! Nevertheless, even though Peter balked at Jesus’ unusual command, he and his partners reloaded their gear, took out their boats, and let down their nets.

Fishing in deep water was done with a rectangular 3-layered, 500-foot, five-sectioned trammel net and two boats were used. After the first boat stealthily dropped the nets, the second would cause such a commotion with noise and splashing that the frightened fish would flee into the nets and get trapped in the inner mesh. The previous night, the men probably dropped and raised the trammel fifteen times to no avail but, that morning, their nets became so full of fish that they began to tear. The second boat was needed to hold the overflowing nets and both boats were on the verge of sinking from the weight. It seems that Jesus rewarded Peter and his partners quite handsomely for the use of Peter’s boat and their obedience to his instructions!

The second time Jesus told these experienced fishermen how to fish occurred after His resurrection. The men had spent an entire night casting their net with nothing to show for it when Jesus called from the shore and told them to cast it from the right side of the boat. Again, Jesus’ directions made no sense. Any fisherman knows that changing a net’s location by only a few feet won’t change the outcome—if the fish aren’t on the left side of the boat, they’re not on the right. Moreover, a net never was cast from the starboard side where the rudder mechanism was located. When pulling it up, the net could get tangled in the steering board, damage the boat, and tear. Nevertheless, the disciples did as Jesus directed, dropped it on the right side, and had another miraculous catch—one so heavy that, unable to haul the net into the boat, they had to drag it into shore!

These two stories demonstrate the obedience of faith along with the blessings that accompany obedience. Jesus’ fishing instructions weren’t just unconventional to the seasoned fishermen, they seemed unreasonable and imprudent. Nevertheless, the disciples trusted in the Lord rather than their own wisdom, left the results to Him, and were blessed with more than they could have imagined or hoped for.

We don’t have to understand the why of God’s directions, we must simply trust and obey Him! These stories tell us that faith-fueled obedience yields blessings. Rather than a boatload of fish, however, it will be a boatload of blessings beyond our wildest expectations both in this world and the next! As the old hymn says: “Trust and obey, For there’s no other way, To be happy in Jesus, But to trust and obey.” [John Henry Sammis]

The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are at opposite sides of the same coin.[A.W. Tozer]

And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. [Hebrews 11:6 (NLT)]

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HINENI

Then I heard the voice of Adonai saying: “Whom should I send, and who will go for Us?” So I said, “Hineni. Send me.” [Isaiah 6:8 (TLV)]

black-crowned night heronIn Sharon Garlough Brown’s novel, Two Steps Forward, a character choses to pray the Hebrew word hineni during Advent. When another character calls it a beautiful but “costly” prayer, I grew curious about this word. Hineni is composed of two little words, hineh and ani. By itself, hineh is usually translated as “behold” but, when combined with ani (meaning “I”), it usually is translated as “Here I am,” “I’m here,” or “Yes.” However, like shalom, the Hebrew hineni loses the depth of its meaning in translation.

Poh is the Hebrew word used to simply affirm one’s physical presence. We’d respond “Poh,” if the teacher were calling roll or someone asked where we were. Although it’s translated the same as poh, hineni goes beyond a casual “Here I am” or “Yes.” More than a statement of one’s presence, hineni is a declaration of readiness and intent. An offer of total availability, it is blindly agreeing to whatever is asked before the request is made. Like the answer of a servant to his master, hineni is saying (and meaning), “Your wish is my command!” It is emphatic, unquestioning, and unequivocal. Like signing on the dotted line without seeing the contract, hineni can be a costly prayer!

We first find this word in Genesis 22:1. When Abraham responded to God’s call with “Hineni,” he was told to sacrifice Isaac. Without questioning the command, the man took his son to Mt. Moriah, bound him, and laid him on the altar. His knife was at the boy’s throat when an angel of the Lord called to him. Not knowing what more might be asked of him, Abraham again fully committed himself to the Lord’s will with “Hineni.”

Answering hineni often means a change of circumstances with major consequences. Jacob answered “Hineni” twice—when the angel called out and told him to leave Paddan-Aram for Canaan and again when God called and told him to leave Canaan for Egypt. When God called to Moses from a burning bush, the old man answered, “Hineni!”  As a result, the eighty-year-old man ended up with a forty-year commitment while leading Jacob’s descendants back to the Promised Land! When God asked Isaiah who He should send as His messenger, the man immediately signaled his availability with “Hineni.” Rather than being coerced into service, these men willingly answered yes without knowing the ask!

Do we have courage enough to pray a word of total surrender like hineni? When God speaks, do we give the humble steadfast response of a servant to master? Do we respond with the trusting faith of a child to his loving father? Do we unequivocally say “I am ready, willing, and able”? When God calls, it takes faith and courage to answer “Hineni!“  How will you answer?

When God calls, He does not do so by way of universal imperatives. Instead, He whispers our name – and the greatest reply, the reply of Abraham, is simply hineni: “Here I am,” ready to heed Your call, to mend a fragment of Your all-too-broken world. [Rabbi Jonathan Sacks]

Therefore My people will know My Name. Therefore in that day, I am the One who will be saying, “Hineni!” [Isaiah 52:6 (TLV)]

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SHALOM

Shalom I leave you, My shalom I give to you; but not as the world gives! Do not let your heart be troubled or afraid. [John 14:27 (TLV)]

zebra swallowtailToday’s verses are from the Tree of Life Version (TLV) that was produced by a diverse team of Christian and Messianic Jewish scholars. With the possible exception of the book of Job, all the Bible’s writers were Jews and Jesus was a Hebrew-speaking Jewish rabbi. No matter how good the translation, there are times English doesn’t capture the fullness of the original words used and this translation embraces the rich Hebrew roots of Christianity. To help the reader better understand the intent of the original manuscripts, some original Hebrew names, like Adonai  (Lord) and Elohim (God), Ruach ha-Kodesh (Holy Spirit), and Messiah Yeshua (Jesus Christ) were used and some Hebrew terms, like shalom, amen, hineni, matzah, and mikveh (ritual bath), were restored. Fortunately, this translation offers a glossary for its Gentile readers.

Shalom is one of those beautiful Hebrew words that loses its full meaning when translated into English. Usually translated as peace, shalom is more than a sense of calm, serenity, or the absence of hostilities or war. Meaning wholeness, soundness, health, safety, harmony, tranquility, and prosperity, shalom conveys an inward sense of fullness and completeness in mind, body, and circumstance. With its implication of permanence, a connection to God is necessary for shalom. As Jefferson Bethke says, “Shalom is when you are dancing to the rhythm of God’s voice.”

Rather than Hebrew or Aramaic, the language of the people, the New Testament’s writers wrote in Greek, the language of scholars. They weren’t in error in their reporting nor did the Bible’s translators err in their renditions; they simply were limited by the language they used. Neither Greek nor English have a word that fully captures the spiritual depth of shalom.

On the night of Jesus’ birth, when the multitude of angels announced “Peace on earth!” they wouldn’t have used the Greek word eiréné used by Luke. [2:14] Those shepherds were Jewish and the word would have been shalom. When Jesus told the woman with the blood to go in peace and be healed, it was to go in shalom not eiréné, the word Mark used. [5:34] Eiréné, defined as peace, quietness, national tranquility, or absence of conflict, doesn’t fully apprehend shalom’s meaning.

Addressing people with “Hello” or “Good Morning” is simply a greeting but, when “Shalom” is used as a greeting or farewell, it is a blessing of peace. The Jews of Jesus’ day regularly greeted one another with shalom or shalom aleichem (peace be upon you). The person then returned the blessing with aleichem shalom (unto you peace). Since a connection with God is essential to shalom, both greeting and response were a way of bringing godliness into their encounter and the physical world with their words.

When the angel Gabriel visited Mary, he didn’t greet her with chaire, the Greek word translated as “hail” or “greetings.” [Luke 1:28] He would have blessed her with the word shalom. When Jesus greeted the women Easter morning, He would have said “Shalom” and, when He appeared to the disciples later that day, He probably said “Shalom aleichem!”  Considering their shock at seeing the risen Christ, it’s understandable why both women and disciples failed to properly return His greeting with “Aleichem shalom!”

Shalom is a blessing of peace—peace throughout the world and in one’s personal life—and it is one of the greatest blessings one can give or receive. The peacemakers to whom Jesus referred in the Beatitudes weren’t mediators or political negotiators. They were people whose connection with God gave them shalom. They became peacemakers by transferring their inner sense of fullness, harmony, and well-being (their shalom), to the world around them.

The full meaning of shalom reminds us that true peace is not the absence of conflict or trouble; it is the presence of God. Shalom, my friends; shalom!

In the Bible, shalom means universal flourishing, wholeness, and delight—a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be. [Cornelius Plantinga]

So Messiah’s community throughout all Judea and Galilee and Samaria had shalom and was built up. Walking in the fear of the Lord and in the comfort of the Ruach ha-Kodesh, it kept multiplying. [Acts 9:31 (TLV)]

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CHUTZPAH IN ACTION

“And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.” After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness. [Acts 4:29-31 (NLT)]

lion - ngorongoro

When writing about praying recklessly brave prayers earlier this week, I wrote of chutzpah and that it can be both good and bad. Bad chutzpah is seen in the man who shouts for help while beating you up, the counterfeiter who pays his lawyer with phony money, the person who calls up tech support about a problem in pirated software, and the embezzler who opens an account in the bank from which he stole the money! These examples, however, are tame compared to some of the outrageous, destructive, arrogant, and self-seeking behavior we can find in Scripture—what I call unholy chutzpah.

It was Pharaoh’s disregard and arrogance that caused his people to suffer through ten increasingly horrible plagues. Even when it became clear that Jehovah was greater than any of Egypt’s gods, the obstinate man refused to back down. That’s unholy chutzpah! Despite being warned of the consequences, the boastful King Nebuchadnezzar showed unholy chutzpah when he claimed to be solely responsible for Babylon’s greatness. Pompous Belshazzar, Babylon’s last king, showed unholy chutzpah by dishonoring God and drinking from sacred cups stolen from Israel’s temple while toasting Babylon’s gods! The brazen Absalom showed unholy chutzpah by insolently calling himself king when Solomon was chosen, leading a rebellion against his father, and publicly taking David’s concubines for himself! The ultimate example of unholy chutzpah, of course, is found in Satan—the proud angel who overstepped boundaries by thinking he could sit on a throne higher than God’s!

Holy chutzpah, however, advances God’s kingdom on earth and we see several examples of it in Scripture, as well. The midwives who fearlessly refused to kill Israel’s baby boys and courageously lied to Pharaoh showed holy chutzpah. Consider Moses, a man who’d lived apart from the Hebrews for most of his 80 years, and the chutzpah it took to go to the elders of Israel and tell them he was the one who would bring them out of Egypt! David showed chutzpah when the shepherd boy confidently approached Saul and said he’d be the one to fight Goliath! Obadiah, the man in charge of King Ahab’s palace, courageously hid a hundred of God’s prophets from Jezebel’s wrath in two caves and the food and water he supplied them daily probably came from Ahab and Jezebel’s palace. Now that’s real chutzpah!

Think of Mordecai’s chutzpah when he defiantly refused to bow down to Haman and Esther’s when she broke the rules and dared to approach King Xerxes. When knowing the punishment for their disobedience, consider the chutzpah of Shadrach, Meshach, and Abednego when they refused to bow to Nebuchadnezzar’s golden statue and Daniel’s chutzpah when he openly defied the order that prayers were to be offered to King Darius alone! Prophets like Elisha, Jeremiah, Amos, Elijah, Micah, Isaiah and others were ridiculed, rejected, accused, threatened, victimized, and even killed but they continued to boldly serve the Lord with holy chutzpah!

John the Baptist showed holy chutzpah with the courage that publicly rebuked Herod for his incestuous marriage. Peter and John showed holy chutzpah when these ordinary men had the audacity to question the High Council and again when they defied their authority by continuing to speak about Jesus. Within the Roman Empire, it was illegal to preach, observe, or worship a god not endorsed by the Roman senate and yet that’s exactly what Paul and the other apostles did whenever they spoke of Jesus. The early church was on fire with holy chutzpah. Are we?

Proverbs 28:1 tells us, “the righteous are bold as a lion.” A lion isn’t well-mannered, self-conscious, weak, or frightened and neither is holy chutzpah! Committed to God’s purpose and confident in His power, holy chutzpah fears nothing and no one except God! The need for such chutzpah, however, didn’t end with the last page of the Bible. To his fellow Jews, Rabbi Tzvi Freeman says, “To be a good Jew, you need two opposites: A sense of shame that prevents you from acting with chutzpah to do the wrong thing, and a sense of chutzpah that prevents you from being ashamed to do the right thing.” The same holds true for Christians today.

Christians should be the boldest people in the world – not cocky and sure of ourselves, but sure of Him. [A.W. Tozer]

But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. [Acts 14:3 (NLT)]

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CHUTZPAH IN PRAYER

And he told them a parable to the effect that they ought always to pray and not lose heart. [Luke 18:1 (ESV)]

bald eagleI began my prayer with, “Lord, you’ve got to…” but got no further. “God doesn’t ‘got to’ do anything!” said a still small voice and the Spirit’s point was well taken. By beginning with an impertinent demand like a selfish petulant child in a toy store, I showed chutzpah of the worst kind and began again.

From the Yiddish word khutspe, meaning impudence or gall, Leo Rosten’s classic definition of chutzpah is, “that quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” The brazen way I started my prayer displayed chutzpah’s negative characteristics of rudeness, impertinence, presumption, insolence, and arrogance.

A little chutzpah, however, isn’t necessarily bad. On the positive side, chutzpah includes the qualities of fearlessness, pluck, mettle, and boldness; it questions, challenges assumptions, speaks up, and stands its ground. Chutzpah, at its worst, is rude, disgraceful, and harmful. At its best, however, this combination of audacity and gumption can bring glory to God’s name. This difference is in motivation—rather than being done for personal gain, “holy chutzpah” is done to reveal God’s kingdom on earth.

Moses showed holy chutzpah on Mt. Sinai when he debated God about the destruction of the Israelites and Abraham showed chutzpah when he negotiated with God over the complete destruction of Sodom and Gomorrah. When Jacob wrestled with God,  the man persisted despite a dislocated hip until he’d received a blessing! That’s chutzpah!

In Cana, Mary showed chutzpah by expecting Jesus to solve a wine shortage when the problem wasn’t His to solve and His power was unknown to others. The Syrophoenician woman certainly showed chutzpah by challenging Jesus after he denied her request to heal her demon-possessed daughter. Think of the chutzpah of Bartimaeus, the blind beggar who, despite a scolding by the crowd, persisted in calling out to Jesus; the woman with the bleeding disorder with the audacity to come out in public and the gumption to touch the fringe on Jesus’ robe; and the parents who ignored the disciples’ rebukes by bringing their little children to be blessed by the Lord!

A pastor friend frequently says, “Ours in an audacious God; we should honor Him with audacious prayers.” Do we? When King Hezekiah fell ill, Isaiah told him he would not recover. Unwilling to accept his fate, the king had the chutzpah to ask God for more years. God heard, healed him, and Hezekiah lived another fifteen years! What if he hadn’t asked for those years? Consider how different his story and those of people like Moses, Abraham, and the Syrophoenician woman would have been if they hadn’t had the chutzpah to make their audacious pleas and petitions! Ours is a big God for whom nothing is impossible! Let us come before the Lord, not with arrogance and impudence, but with boldness, humility, respect, and faith.

Praying recklessly brave prayers humbles me, reminding me of both my own great need and his great strength. In asking him for big, impossible things, I expect my dependence on him to grow, my willingness to take risks for his kingdom to increase, and my intimacy with him to deepen. [Lisa Schrad]

So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. [Hebrews 4: 16 (NLT)]

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