OH COME, IMMANUEL (2) – THE SILENT YEARS

The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies. [Isaiah 61:1-2 (NLT)]

Greek god Zeus

While the Bible is silent about the centuries separating the Hebrew Scriptures from the New Testament, history is not. During those hundreds of years, Judah suffered. Although they were allowed to worship Jehovah under Persian rule, the pagan nation ruled them, required their political obedience, and demanded exorbitant taxes to support its king, court, armies, and self-serving foreign governors. When Persia weakened and fell to Alexander the Great in 331 BC, Judah simply traded one set of foreign rulers for another.

When Alexander died, the Greek Empire was divided among his generals. Ptolemy the 1st and his descendants ended up controlling the Jews. Under Ptolemaic rule, as long they maintained order and paid their taxes, Judeans were free to worship and Judaism thrived. Nevertheless, Judah was an occupied country and, for twenty years, the people were caught in a violent cross-fire between the Ptolemies and their rivals, the Syrian Seleucids. When the Seleucids defeated the Ptolemies, the Jews ended up with rulers who mercilessly persecuted them. The Temple was robbed, Jerusalem’s walls destroyed, Scripture burned, sacrifices to Jehovah banned, circumcision outlawed, Jews were forced to eat pork, and observing the Sabbath and feast days was prohibited. Statues of Greek gods and idols were placed in every town and those who refused to worship them were put to death.

The Jews must have wondered what became of God’s covenant with David as well as the one He made with Abraham promising that Israel would be a great nation, that He’d bless Abraham’s descendants and curse his enemies, and that Canaan would belong to his descendants. God even confirmed that same promise to Isaac and Jacob. But now, Israel’s promised homeland belonged to Greece and they were ruled and persecuted by their enemies. If anything, Abraham’s descendants were the ones cursed. Was Jehovah a liar?

When the Seleucid ruler, Antiochus Epiphanes, rededicated the Temple to Zeus and sacrificed a pig on the altar, Judah finally rebelled and a guerilla army was formed. Three years after the Temple’s desecration, the Syrians were defeated and the Temple recaptured and rededicated. Tonight is the first night of Hannukah which celebrates the eight-day miracle following that event. Even though the Temple was reclaimed, Judah remained a Syrian province and fighting continued between Syrian and Jewish forces for twenty more years.

Eventually, the constant fighting between the various Greek city-states weakened the Greek Empire and Judah’s independence was realized in 142 BC. Simon Maccabee became head of state and the Hasmonean dynasty was established. For the first time since the fall of Jerusalem in 586, a Jew sat on the throne but the prophecies hadn’t been fulfilled. He wasn’t from the tribe of Judah and David’s lineage, his realm didn’t extend from sea to sea, and peace did not reign. The Hasmoneans’ time in power was troubled by corruption, political infighting, terrorism, and violent clashes between the Pharisees and Sadducees. The nation became divided and weak.

After the Roman general Pompey defeated the Greeks, he had no trouble extending control over the divided nation of Judah and, in 63 BC, Rome conquered Jerusalem. Once again God’s chosen people were subservient to a foreign power. When the New Testament opens, rather than a descendant of David’s, it was Herod the Great, a descendant of Esau, who sat on the throne!

The people of Judah wondered when Jehovah would fulfill His promises. Would the time of His favor ever come? When would His anointed king avenge His people?

It is I, the Lord, announcing your salvation! It is I, the Lord, who has the power to save! … For the time has come for me to avenge my people, to ransom them from their oppressors. [Isaiah 63:1,4 (NLT)]

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OH COME, IMMANUEL (1) – PROMISES MADE

Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. … I will destroy all the weapons used in battle, and your king will bring peace to the nations. His realm will stretch from sea to sea and from the Euphrates River to the ends of the earth. [Zechariah 9:9,10 (NLT)]

O come, O come, Immanuel, and ransom captive Israel
that mourns in lonely exile here until the Son of God appear.
Rejoice! Rejoice! Immanuel shall come to you, O Israel.

Advent wreathYesterday was the first Sunday in Advent—a season when Christians throughout the world prepare for the coming of Christ. For most of my life, I attended liturgical churches where, on each of the four Sundays in this season, we’d sing “Oh, Come, Oh Come, Immanuel” as the Advent candles were lit. Although this song is sung by 21st century Christians, its words easily could have been sung by 1st century Jews. Immanuel means “God with us” and, after centuries of being subject to pagan nations, they yearned for God to come and ransom their captive land.

They certainly wondered when God would fulfill the promise made to David 1,000 years earlier. Found in 2 Samuel 7, God promised David a secure homeland for the people of Israel; assured him of a never-ending dynasty; that one of his descendants would build God a house and sit on the royal throne; and that the descendant would have a Father/son relationship with God. God’s promise ended with these words: “Your house and your kingdom will continue before me for all time, and your throne will be secure forever.”

“Forever” meant the promise was eternal and absolute. With no restrictions placed upon the promise’s fulfillment, it didn’t depend on the obedience of David or Israel. This promise rested solely on God’s faithfulness and it was this promise that became the basis for Israel’s hope of a Messiah—the anointed one who would deliver Israel from God’s enemies.

No timeline for the fulfillment of God’s promise was given and, in the thousand years that followed, Israel was anything but free of enemies and opposition. The nation divided, its two kingdoms fought one another, the northern kingdom was exiled to Assyria, the southern to Babylon, and David’s earthly dynasty ended.

When the exiles returned after Persia defeated Babylon, no heir of David sat on the throne and Judah was just a tiny part of Persia’s vast empire. The Old Testament leaves Jewish history around 432 BC in the books of Ezra and Nehemiah with the Temple rebuilt and Jerusalem’s walls reconstructed and closes with the prophetic voices of Zechariah and Malachi.

Prophesying about Israel’s future, Zechariah spoke of a coming king and the restoration of God’s people. God promised, “I will strengthen Judah and save Israel; I will restore them because of my compassion. It will be as though I had never rejected them, for I am the Lord their God, who will hear their cries.” [10:6] The prophet Malachi relayed God’s promise of two messengers. The first would prepare the way for the Lord and the second, the one for whom the people longed, would be the messenger of the covenant—the Lord Himself.

Because only one page in our Bibles separates the book of Malachi from that of Matthew, we may not realize that about 500 years pass in the turn of that page. There were nearly five centuries of silence from God and His prophets until we hear a voice like that of Elijah, in the Judean wilderness, preparing the way of the Lord.

Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming. [Malachi 3:1 (NLT)]

Listen! It’s the voice of someone shouting, “Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God!” [Isaiah 40:3 (NLT)]

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