IN GOD’S TIME

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you. [1 Peter 5:6-7 (NLT)]

Humility is the proper estimate of oneself. [Charles Spurgeon]

silk floss tree“Haven’t they ever seen this show? They’re sure to fail!” I exclaimed as we watched the two chefs attempt to make panna cotta in the final round of Chopped. An Italian dessert made of sweetened cream, gelatin, and flavorings, panna cotta usually requires a minimum of four hours to set. In spite of chefs using quick process gelatin, liquid nitrogen, or the blast chiller to speed things up, I don’t think there’s ever been a successful panna cotta on the show. In fact, Chopped judge chef Alex Guarnaschelli calls panna cotta “Chopped suicide!” Nevertheless, these two chefs were sure they would be the ones who could pull it off in the allotted 30-minutes. As expected, instead of ending up with a dessert resembling a Jell-O mold made with cream, they both served something more like melted ice cream. I wondered what made them think they were that much better than any of the other chefs in the twelve years the show has aired. Apparently, competitive chefs tend to be a little short in the humility department!

We may not be chefs who think they’re more skilled than everyone else but, sometimes, we think we’re more skilled than God! As unwilling as the chefs were to accept that gelatin needs time to set, we’re often as unwilling to wait for God to do His work, His way, in His own time. So, rather than humbly admitting that God knows best, we try to be God and make things happen our way and in our time.

“Pray as if everything depends on God; work as if everything depends on you,” often is attributed to St. Ignatius and that advice may be wise in some cases. Nevertheless, there are times when we must humbly step back and leave it all to God. Just as it’s impossible to make a panna cotta in thirty minutes, we can’t make other people change. We can’t make them reconcile, forgive, love, heal, believe, or get sober but, sometimes, we act as if we can! Instead of using the blast chiller or extra gelatin, we try to nudge things along with intimidation, meddling, prying, interference, or concealment. Take it from one who’s learned the hard way, when we think our way is better and faster than God’s, the result is far worse than a runny panna cotta.

A certain amount of arrogance probably is necessary in cooking competitions. The chef needs to think he can achieve the impossible and, someday, a chef may prove victorious over 30-minute panna cotta. Prayer, however, is not a competition; it is a lesson in humility. It is admitting our powerlessness and handing the challenge to God for Him to deal with in His own time and way. Victory alone comes from Him!

We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don’t want to wait for God to resolve matters in His good time because His idea of “good time” is seldom in sync with ours. [Oswald Chambers]

I wait quietly before God, for my victory comes from him. … Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken. My victory and honor come from God alone. [Psalm 62:1,5-7a (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

FEED THEM

When you produce much fruit, you are my true disciples. This brings great glory to my Father. [John 15:8 (NLT)]

He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep. [John 21:17 (NLT)]

squirrelJohn 21 records Jesus telling Peter to feed His flock three times. The word translated as “feed” in verse 16 is poimaino which refers to the entire process of tending the sheep: feeding, leading, guarding, doctoring, and bringing them into the sheep fold. Although the food of which Jesus is speaking appears to be the word of God, in verses 15 and 17 the word translated as “feed” is bosko, which exclusively meant to feed. Jesus gave Peter these instructions immediately after He’d fed the disciples a breakfast of grilled fish and bread. Could He also have been speaking of providing actual food?

The people of Palestine were spiritually hungry for the message of the gospel but, on at least two occasions, they listened to Jesus so long that they were physically hungry, as well. In those instances, when Jesus told His disciples to feed the people, He meant to give them something to eat! Sometimes, feeding His flock is as simple as that.

Stately oaks line the streets in our community. Since autumn is acorn season, I’ve been thinking of Jesus’s command to bear fruit. Acorns are the fruit of the oak and come from the tiny flowers the trees produce in the spring. Within each acorn is a seed with the potential of becoming another oak tree. It’s been a good year for acorns and, if those oaks were followers of Jesus, our Lord would be pleased at the abundance of fruit they produced.

Next spring, any acorns cached away by an absent-minded squirrel or chipmunk could send up shoots, become seedlings, and eventually grow into trees capable of producing more fruit. Oak seedlings in our community, however, don’t stand a chance since the landscapers will pull them up or mow them down. Even though our acorns won’t grow into trees, they’re much appreciated by the squirrels, rabbits, ducks, crows, jays and woodpeckers who feast on them. The animals often congregate in the middle of the streets to take advantage of the nut-cracking capabilities of car, truck, and bike tires. If those oaks were believers, even without producing more of their kind, I still think our Lord would be pleased by them because they are feeding the hungry!

I apologize for mixing metaphors in my examples. If we bear fruit, as do the oaks, sometimes the seeds in our fruit will take root and grow and, if we tend the flock as a good shepherd, sometimes, the flock will increase. But, other times, like the oaks in our community or the disciples as they passed out loaves and fish, we simply provide physical nourishment for His flock.

This pandemic has exacerbated the inequalities and vulnerabilities suffered by many throughout the world. As the economy spirals downward, the number of hungry rises. The United Nations has warned of “multiple famines of biblical proportions” resulting from COVID-19. They anticipate the number of people in crisis level hunger rising to 270 million by the end of the year (an 82% increase since 2019) and warn that more people may die of coronavirus-driven hunger than those who will die from the virus itself!

Like the oaks, let us be generous with our fruit and, as the shepherds of His sheep, let us feed His flock.

But Jesus said, “You feed them.” [Mark 6:37 (NLT)]

Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. [Matthew 7:20 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

IT’S YOUR MOVE

If a soldier demands that you carry his gear for a mile, carry it two miles. [Matthew 5:41 (NLT)]

To feel sorry for the needy is not a mark of a Christian—to help them is. [Frank A. Clark]

white powderpuff

In His “Sermon on the Mount,” Jesus gave four illustrations from everyday life about the Christian heart and non-retaliation in the areas of personal attack, legal disputes, forced labor, and financial requests. Although His examples were hyperbolic, His point was abundantly clear—rather than get even, we are to have a generous and compassionate heart toward others.

While personal attack, legal disputes, and people asking for money remain common occurrences today, most of us haven’t encountered an issue of forced labor (although my children might have disputed that back when I made them do chores around the house.) In the 1st century, however, a Roman soldier could commandeer a Jew to carry his armor or other burden for a Roman “mile” consisting of one thousand paces (about 4,854 feet—just a little less than our modern mile). This sort of impressment is what happened to Simon of Cyrene when he was forced to carry Jesus’ cross.

Since we’re not likely to be forcibly impressed into duty, what does Jesus’ exhortation in Matthew 5:41 mean to us today? The idiom “go the extra mile” is rooted in His words and has come to mean making an extra effort or going above and beyond what is necessary or expected. What’s missing in the idiom is the completely voluntary, almost sacrificial nature, of Jesus’s directive. Although a Jew could not refuse to carry a Roman’s load those first thousand steps, he could not legally be made to take one step more. Yet, Jesus instructed him to freely offer that second mile without being asked.

I found the perfect example of Jesus’ directive in two letters recently written to our local newspaper. The first was written by a woman well into her eighties who’d gone to the community center to vote. Turnout for early voting has been enormous and more than 75% of the eligible voters in our county had cast their votes by last Friday. All of that early voting (along with social distancing and sanitizing between voters) meant for some very long lines at the polling places. Having arrived fifteen minutes before the polls opened, this woman hadn’t anticipated a long line and, at first glance, it didn’t look too bad. After parking, she walked toward the line’s end but was stopped by a man near the front of the line. Seeing her cane, he inquired if she was in pain and able to make the walk and endure the wait. Assuring him she was fine, she continued toward what she believed was the end of the line only to see that it extended further than she’d originally thought. Realizing she couldn’t stand that long, the woman turned around and started back toward her car. The same gentleman stepped out of the line, approached, and asked if she was leaving because of the line. Acknowledging it was too long a wait, she said she’d try again the next day but the man insisted she take his place. After walking her to his spot near the front of the line, he went “the extra mile” and took his place at the end of it. The second letter was from another elderly woman who uses a walker. She told how a young man walked across the parking lot just to help her fold and stow her walker in the car after she’d voted. I don’t know whether these men were followers of Christ, but it wouldn’t surprise me if they were. They certainly understood the real meaning of going the extra mile.

Jesus summed up all of his exhortations about a Christian’s heart with what we know as “The Golden Rule.” Dr. Frank Crane, an early 20th century Presbyterian minister, had this to say about that golden rule: “The golden rule is of no use whatsoever unless you realize that it is your move.” Like those men at the polling places, let us remember—it’s always our move to take that extra mile!

He who sees a need and waits to be asked for help is as unkind as if he had refused it. [Dante Alighieri]

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.