Have the people of Israel build me a holy sanctuary so I can live among them. [Exodus 25:8 (NLT)]
And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple. [Ezekiel 43:12 (NLT)]
Before the incarnation of Christ, God dwelt first in the tabernacle and then in the temple. The innermost room of the temple was called the “Most Holy Place” and it was in this inner room that God’s glory was said to dwell. This was where the Ark of the Covenant was kept and where the high priest came with a sacrifice to atone for his and the nation’s sins every year. With the incarnation of Jesus, God no longer dwelt in the temple but in the flesh of His son and, for a brief time, God actually walked among His people. Yet, when Jesus lived as a man, only a few people at a time could be in His presence. With His death, there is no yearly atonement ritual because Jesus atoned for our sins once and for all. Moreover, because of His resurrection, ascension, and the presence of the Holy Spirit, it is possible for countless people, everywhere, to be in His presence at the same time. Once we become believers, the Holy Spirit moves into our hearts and each one of us, as members of Christ’s church, become part of His body and the temple of God.
When Ezekiel spoke that the absolute rule of the temple was holiness, he was speaking of the temple building in Jerusalem, a place that had been defiled by idolatry and sin. While we no longer worship at a temple on a mount, the prophet’s words still hold true. The innermost room, the Most Holy Place, the dwelling of the Lord, still exists. That innermost room is now in our hearts and they must be kept holy. While we tend to think of holiness as moral purity, it is much more. It means to be dedicated or consecrated to God, to be set apart for Him, and not with just a small part of us. Holiness means that our entire being is His, our first love and loyalty are to Him, and that we are committed to God’s will and work.
In a sermon given in 1872, Victorian preacher Charles Spurgeon told of an unbeliever who ridiculed a Christian’s faith. The skeptic asked the believer whether his God was a great God or a little God. The devout man replied that his God was, “so great that the heaven of heavens cannot contain Him, and yet He condescends to be so little, that He dwells in broken and contrite hearts.” Indeed, our great God has chosen to dwell in our hearts. Although there was idolatry and sin in Jerusalem’s temple, let there be none in our hearts, the temple of the Lord.