Earthly people are like the man of earth; heavenly people are like the man from heaven. We have borne the image of the man made of earth; we shall also bear the image of the man from heaven. [1 Corinthians 15:48-49 (NLT)]
Easter will be a little different this year. Instead of getting up early for the sunrise service, we’ll have all day to go to online church and, rather than new Easter attire, we can attend church in sweats or jammies and our proverbial Easter bonnet can be a baseball cap. The kids won’t have brunch with the Easter Bunny, no family or friends will come for dinner, and, instead of hunting for Easter eggs, we’ll search for hand sanitizer or face masks on the Internet. Fortunately, we don’t need new clothes, eggs, brunch, jelly beans, Peeps, parades, Easter lilies, chocolate bunnies, beautiful hymns, or even a church service for Easter. All we really need is the Resurrection!
Nevertheless, some people are just Christmas through Good Friday believers. While they believe Jesus was born, walked the earth, and died on the cross, they doubt His resurrection and the promise of our resurrection. Their faith stops on Good Friday rather than going all of the way to Easter Sunday. Some of those in the church at Corinth were like that and, in 1 Corinthians 15, we find Paul’s response to those who couldn’t believe in the resurrection of the body. Without resurrection, he said, Jesus couldn’t have risen from the dead and, if Jesus didn’t rise from the dead, their faith was futile; they were merely false witnesses whose faith was grounded on a lie.
If we only believe from Christmas through Good Friday, we have a philosophy but not a faith and Jesus was just a godly, wise, and loving man. Paul suggests that, without the resurrection of Jesus and His followers, we might as well live with the attitude, “Let’s eat and drink, because tomorrow we’re going to die!” If our belief stops at Friday, we finish like a Looney Tunes cartoon with, “That’s all folks!” On the other hand, if we believe through Sunday, our lives are just beginning! That Jesus was raised from the dead means that even though all people die, all those in Christ will rise again! Instead of a philosopher who offered answers, the Resurrection means we have a Messiah who was the answer.
When we accept the resurrection of the dead, we’re bound to wonder how it’s done and what we’ll look like. Rather than putrefied remains, ashes or the broken bodies we had at death, Paul uses the analogy of a seed growing into a plant. Transformed, our resurrected bodies will be as different from our earthly ones as an oak is from an acorn, a chicken from an egg, a butterfly from a caterpillar, or a sunflower from its seed. Because imperfect finite bodies can’t inhabit a world that is infinite and perfect, Paul explains that God will take our perishable bodies and replace them with ones that are spiritual and imperishable. By spiritual, Paul doesn’t mean something ghostly or indistinct. There will be a body of some kind but, unlike our earthly one, it won’t be subject to decay, weakness, or death. Incapable of deterioration, it will be a beautiful and perfect vehicle for God’s Spirit.
I like C.S. Lewis’ explanation. Pointing out that, in this life, we tend to think of the soul as inhabiting the body, he suggests that, in the glorified body of the resurrection, the physical body will inhabit the soul and, rather than being less, we’ll be more. Of course, it’s all speculation. We don’t know what it will look like nor can we understand how it will be done because we’re not God. But, because we are Resurrection Sunday people, we know that it will happen!
The body that Jesus wore when he walked the earth—the one that fed a multitude, healed the sick, ate with the disciples, prayed in the garden, sweat blood, stood trial, was beaten, had nails driven into it, and hung on a cross—was a body like ours. Subject to pain, injury, disease and death, it was a body designed for an earthly life. But, Jesus’ story didn’t end on Friday and He rose on Sunday with a body suited for heaven!
One day, we will inherit His everlasting kingdom with everlasting bodies of our own. Yes, we will die in mortality, weakness, and infirmity but we will be resurrected in glory, strength, and power. We will be resurrected because we are Easter people!
On what does the Christian argument for Immortality really rest? It stands upon the pedestal on which the theologian rests the whole of historical Christianity—the Resurrection of Jesus Christ. [Henry Drummond]