TWO IN ONE

Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? But if I did, how would the Scriptures be fulfilled that describe what must happen now? [Matthew 26:52-54 (NLT)]

stations of the cross - loretto - santa feThere is a fancy term for how God the Son, Jesus, took on human form and yet remained God: hypostatic union. Sounding like why my socks cling to my t-shirts in the dryer, knowing the term doesn’t help us understand it. I’m not sure anyone can wholly comprehend how Jesus always existed and yet was conceived by the Holy Spirit, born of Mary, and became man. When pondering Christ’s incarnation, I can’t help but think of an old ad for Certs Mints. Since they were both a breath mint and a candy mint, their commercials ended with the catch phrase: “Certs is two, two, two mints in one!”  Fully man and fully God at the same time, Jesus, like Certs, had two distinct natures in one.

When Jesus walked the earth, He was not a human who once had been God; He was God in a human body. When He put on skin and became a living breathing man, Jesus didn’t cease being God or lose His godly attributes. For the most part, however, He voluntarily limited himself to the restrictions of humanity. As God, He could be everywhere at once but, as a man, Jesus only could be one place at a time. God is eternal and transcends time but the man Jesus had both a beginning and an end and was confined to a twenty-four-hour day. Nevertheless, there were moments when Jesus exercised His omniscience, omnipotence, and authority. For example, He knew the scandalous history of the woman at the well, the thoughts of the Pharisees, and who would betray Him. He used His divine power and authority to cast out demons, walk on water, give sight to the blind, and forgive sins.

Jesus, however, never resorted to His godly attributes to make life easier for Himself. As God, He never experienced weariness, hunger, or thirst but, when living in a man’s body, He grew tired, hungry, and thirsty. When fasting in the wilderness, the man who fed thousands with a few fish easily could have turned stones into loaves of bread, but He deliberately chose not to do so. God doesn’t feel pain, bruise, bleed, or die but, as a man, Jesus chose to do just that. The man who could still storms, change water into wine, and cast demons into swine could have stopped the flogging, mockery, and beating he endured that dark Friday. The man who cured lepers, healed a bleeding woman, and raised the dead certainly had the power to endure crucifixion without agony or to survive it unscathed. But, He didn’t!

After tempting Jesus in the wilderness, Luke tells us Satan left Him “until the next opportunity came.” Without a doubt, an opportunity came at Golgotha when the enemy made a last-ditch effort to stop God’s plan of redemption. He may have tempted Jesus with words like these: “Smite them; they dared to spit on you!” or “They’re beating you cruelly—show no mercy, strike the mortals down!” As Jesus suffered on that cross, Satan may have whispered, “You’re God, you don’t have to suffer like this. Break free and step down!” Being divine, Jesus easily could have come down from the cross unmarked by His ordeal. Instead, our all-powerful God deliberately chose to limit Himself to the indignities, pain, and weaknesses of a mortal human body. Submitting Himself to God the Father, He chose to endure torture, suffer, and die a miserable death as a man. Why? Because He loved us.

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. [Philippians 2:6-8 (NLT)]

For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

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HIDDEN CRUMBS

For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt. Let no yeast be found in any house throughout your land for those seven days. Deuteronomy 16: 3-4 (NLT)]

spiderwort

In Exodus 12 and Deuteronomy 16, God ordained a seven-day festival commemorating both the day death’s angel passed over Jewish homes when striking down Egypt’s firstborn sons and Israel’s emancipation from slavery. Prior to the innovation of a fixed mathematical calendar determining the full moon’s date, Jews living outside of Israel celebrated for eight days. Today, in spite of knowing the exact date of the full moon, Orthodox and Conservative Jews outside of Israel continue to celebrate eight days while Jews living in Israel and Reform Jews (no matter where they live) celebrate seven. Whether observed for seven or eight days, Passover and the Feast of Unleavened Bread begin at sunset this Wednesday when our Jewish sisters and brothers will celebrate with a Seder supper.

A Seder plate holds at least six ritual items to help retell the story of Israel’s exodus from Egypt. Along with a lamb shank representing the paschal (lamb) sacrifice, bitter herbs representing the bitterness of slavery, and saltwater representing the peoples’ tears and sweat will be an unleavened bread called matzah. Called the bread of affliction or suffering, the unleavened bread was to remind Israel of the day they left Egypt.

Although there is written evidence that Egyptians used yeast to bake bread some five thousand years ago, archeologists suspect it was used long before that and leavened bread was a regular part of ancient Israel’s diet when the people fled Egypt. But, because they left in haste, there was no time for dough to rise so the bread they brought with them was unleavened. When God ordained this commemoration, He prohibited eating anything with leavening the entire seven days. Along with refraining from leavened food, He instructed Israel to rid their homes from all leavening agents or products containing leaven.

More than 3,400 years later, preparing for this holiday involves more than eliminating bread, cookies, pastries, yeast, and cake mixes from the pantry. In preparation for Passover, any traces of those items are completely eradicated. The house is meticulously cleaned so that no crumbs remain in the toaster, oven, refrigerator, under cushions, or in pockets. The night preceding Passover, families do one last search for chametz (anything with leavening) and any found is removed from the house and burned outside. In actuality, cleaning one’s house of all yeast is just about impossible because yeast is a fungus. Existing in the air, soil, and on plants, it will find a way to enter even the cleanest house.

While yeast and leavening are what makes baked goods rise, when yeast or leavening are mentioned in the Bible, they sometimes represent sin. Jesus used yeast to describe corruption, false teaching and hypocrisy. Sin, like yeast, is all around us and can enter our lives through the tiniest cracks. Like yeast, sin can grow, multiply, and take on a life of its own. Just as a little yeast can go a long way and spread through dough, a little sin can spread right through a person and spread into those around him.

For Christians, thinking of yeast as symbolic of sin gives additional meaning to the Passover celebration. Because Jesus freed us from the laws and rituals of the Old Testament, we don’t need to search for cookie and bagel crumbs in our pantry nor do we have to forego French toast and toasted cheese sandwiches for the next week. Nevertheless, just as there are crumbs hiding in the bottom of the toaster and under the sofa’s cushions, there is sin hidden in our lives. Rather than hunt through the house for crumbs with leavening, let us search through our hearts for concealed and unacknowledged sin. In preparation for Resurrection Sunday this week, we should look deep into the nooks and crannies of our thoughts and actions and remove all that doesn’t belong.

For Jews, this week celebrates their deliverance from Egypt. As Christians, may this Holy Week prepare us for the celebration of our deliverance from sin!

Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us. So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth. [1 Corinthians 5:6-8 (NLT)]

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