For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. [Jeremiah 29:11 (NIV)]
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. [Matthew 19:29 (NIV)]
So, since God wants us to be prosperous, we’ll get 100 acres of land for every acre we give up or a return of $10,000 for every $100? Sounds too good to be true and it is. Logic tells us Matthew 19:29 can’t be taken literally—we can’t have one hundred fathers and none of us want one hundred children or wives! To make sure the disciples understood, Jesus made it clear that God is not our heavenly banker who dispenses gifts (especially monetary ones) to the most deserving with His parable of the Gracious Landowner. “Do I not have the right to do what I want to do with my own money? Does your eye make you want more because I am good?” asked the landowner. Jesus explained: “So those who are last will be first and the first will be last.” [Matthew 20:15-16] His message was clear: God’s grace can’t be earned or controlled. Moreover, the word often translated as “prosper” in Jeremiah 29:11 is shalom, meaning completeness, soundness, welfare, and peace rather than wealth. Biblical prosperity and prosperity theology are not the same!
Nevertheless, the health and wealth/name it and claim it/prosperity gospel movement would have us believe otherwise. Their distorted version of the gospel asserts that our words and actions can influence God with some sort of faith force so that we’ll get the health and wealth supposedly promised in today’s verses and others like it. Things like illness and financial troubles result from a lack of faith. If we just picture what we want, have enough faith, and ask for it in Jesus’ name, it’s ours! Thinking that we can somehow manipulate God to do our bidding, however, denies His sovereignty and God becomes more a heavenly vending machine than the ruler of the universe. Our hope is not in the power of our words or size of our faith; our hope is in the power of God alone!
While we’d like the think that all we need for health and wealth is faith, Scripture tells us otherwise. Not everyone who deserved healing got it while some who didn’t deserve it did! Out of all the sick, blind, and lame people by the pool at Bethesda, Jesus asked just one man if he wanted to get well. Instead of answering the question, the man complained. Nevertheless, when Jesus told him to get up, pick up his pallet, and walk, the man was healed instantly. Censured by the Jewish leaders for carrying his mat on the Sabbath, he explained that he’d been told to do so by the man who healed him—a man whose identity he didn’t know! This sinner, who didn’t know Jesus, have faith in Him, and never asked for healing, was restored to health while the “thorn” in Paul’s flesh remained in spite of his faith, service, and devout prayers!
The gospels and epistles give us more guarantees of suffering and persecution than promises of health or wealth. Rather than a get rich plan, our sovereign God offers a plan for salvation. Our relationship with God is not a business transaction and giving us stuff or taking away our illness is not what makes Him good. God is good because He alone is God. He’s good whether we’re sick or healthy, in debt or flush with money, out of work or gainfully employed, infertile or pregnant, struggling in school or on the honor roll, have a child in rehab or one in seminary. God is good because, in Jesus, we are both rich and healed!
If you have everything but you don’t have Jesus. You have nothing. If you have nothing but you have Jesus, you have everything. He’s worth it. [Costi Hinn]